________________
31
19 Cf Haribhadrasuri, Saddarśana Samuccaya
20 Cf Studies in the Origins of Buddlusm 1 c
21 Cf Suyagada, 1 1 13-16, 12 28-40
22 eg Silanka's Commentary on Suyagada 1 c
23 Cf Samayasāra, 3 88-91, Cf Amrtacandra ad Pravacanasāra, 2 30
24 The Buddhists use the word cetana, while the Jainas speak of Bhava
25 eg Pravacanasāra, 2 86
सपदेसो सो ग्रप्पा तेसु पदेमेसु पुग्गला काया ।
पविसति जहायोग्ग चिट्ठति हि जति वज्झति ॥
26 These are Jñānāvarana, Darsanāvaraṇa Vedaniva, Mohaniya, jus, Nāma, Gotia, and Antaraya These are subdivided into 148 Uttara prakrtis-Sse Glasenapp, The Doctrine of Karman in Jaina Philosophy, pp 5ff, (Bombay, 1942)
27 Bhāva means Parināma or mode, while Dravya means substance
28 Cf " we can say that the Sankhya-Yoga (the Vedantin also included) admit only material karman and not its spiritual counterpart as well while the Buddhist admits only the spiritual counterpart and not the material Karman Karman, in the ultimate analysis, is a link between spirit and matter, and lasts as long as the worldly existence lasts (Nathmal Tatia, Studies in Jaina Philosophy, p 208)
29 'Utpada-vyaya-dhrauvya-yuktam sat' (Tattvar tha, 5 30)
30 Cf Samayasāıa 381-83
31 Cf Taittiriya Up. 2,7, Ibid, 36, Cf Pañcadaśī (152) " अन्यानि भूतान्येतस्य मात्रामेवोपयु जते ।। "
19
32 Several modern scholars have expressed the opinion that the Jaina dialectic provides the basis for the Jaina emphasis on Alumsā—c g Dayanand Bhargav, Jama Ethics, pp 108-09 Dr K C Sogani, Ethical Doctrines in Jamism, Preface
