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The tainung (uparāga) of the soul by the passions is bhāva-bandha, the attachment of more material particles to the pre-existing ones in the soul on this account is dravya-bandha, Pudgala-jīva-bandha is the 'copervasion' anyonyāvagāha) of spirit and matter यस्तु जीवस्यौपाधिको मोहरागद्वेपपर्यायरेकत्वपरिणाम स केवलजीवबन्ध य पुन जीव-कर्म-पुद्गलयो परस्पर-परिणाम-निमित्तत्वेन विशिष्टतर 4F9THATTE Tag TFET' I (Ibid, p 219)
11 Akalanka on Tattvārthasūtia (6 1-2 Kāyavānmanah-karma-yogah, sa
āsravaḥ)— Viryāntarāya-jñānāvarana-ksya-Kşāvopašamāpeksena ātmānātmaparināmah pudgalena ca svaparıņāmaḥ vyatvayena ca niścayavyavahāra-nayāpekṣayā kryata 11 karma Kriyāparināminah ātmanah trividha-varganā-lambanäpekşah pradeśa-parispandah" (Tattvärthavārtiha, Vol II, pp 504-05), Bhagavatı 33—names of types of KriyāKāyiki, Ādhiharapiki, Prādveşıki, Pārītapaniki and Prānātipatiks It adds that Kriyā arises, पमायपच्चया जोग निमित्त च ।
12 "Āinaparināmena yoga-bhāva-lakşanena hriyata iti karmia Tadātmano
svatantrīkārane mülakāranam Tadudayāpādıtah pudgala-parināmah ātmanah sukhaduhkhabaladhānahetuh audārıkasarırādıh isatkarma nokarmetyucyate” (Akalanka op cit, Vol II, p 488)
13
FOTAIST TETT FEUTIHT TITETTHETET": (Pravacanasāra, 2 88)
14 Sometimes Kriya is identified with Parispanda and contrasted with Pari
nāma which is called the alternative modality (Bhāva) of substance (dravya)-4kalanka, op cit II, p 481 Kundakunda identifies Karma, Pannāma, Kulă (Pravacanasāra, 2 29-30)
15 "Siddhiyatānārdhva-gatireva"
(Akalanka op, cu, Vol II, p 490)
16 Praiacana sāra, II 92-99
17 Sama yasāra (3 96) Later (3 112) it goes so far as to say
"तम्हा जीवोऽकत्ता गुणाय कुव्वन्ति कम्माणि"
18 Cf Studies in the Origins of Buddhism, pp 338ff
