________________
sions of Oedipus", Jainism and Prakrit, p. 151-161. The second motif is also used in paruft's MRH GRI-rem. See ZAIIA TRICT ihti, p.
302. 68. In the present-day oral tradition of Gujarat we have a similar story with
the cow substituted for the doe. It is also known in a versified version which begins as follows: गाय रे गाय, तुं मोरी माय, नित नित डूंगरे चरवा जाय ।
चरी करीने, पाछी वळी, सामे मळिया वाघ ने सिंह ॥ 69. A clever courtesan uses a trick to restore to the owner a precious gem
which was deposited with a dishonest merchant who tried to defalcate
it.
70. Taufufas. 72. Anecdotes about formerly illiterate poet Heart, HE etc. 73. The 44fufo relating to the verse Met 7984: etc. is known also from
the k efia in the Jain Prabandhas. 80.GA 86. For several versions of the Impersonation motif see sil 21T11 31
phos, b. 114-120. 82. One of the earliest version we get in Haribhadra's 3469146. There are
several later versions in the Jain tradition. We have also one version in the 10th story of data in the perfer, See Tawny and Penzer, vol. 7,
p. 5 ff.; observations on other versions, p. 199 ff. 84. Ychwafa, story 35. 96. This has quite obviously the folk-tale character. 98. Anecdote current during the time of Hemavijaya, the author. 93. The cleverness motif of 'tit for tat' - or paying back in the same coin. ____For some versions see लोककथानां मूळ अने कुळ, p. 158-159. 100. With the verse
yoq-ur-CAT quia ant ! सा पिच्छइ तस्स वयणं, जोगी पण नाहि-मंडलं तीए । compare भिच्छअरो पेच्छइ णाहि-मंडलं सा-वि तस्स मुहयंदं ।
j ai fac cua-Fa F.1371 factofa II (Emin ETH, P, EP) 102. Compare 4 startadt, story 19. It is the same as the story of the fif
teenth night in the Arabian Nights : The woman who made her husband sift dust. According to Burton it is from the lost Sindabadanama. (Tawny and Penzer).
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