Book Title: Jainism the Creed for All Times Author(s): D S Baya Publisher: Prakrit Bharti AcademyPage 25
________________ world's most tolerant creed that can see and appreciate the others' points of view with an open mind without the blinkers of dogma. Its method of seven-fold predication (Saptabhangi Syādvāda) that makes its own assertions and others' criticisms mild and inoffensive, giving it the most non-violent form of speech ever possible. The twenty-four Prophets that propounded this creed, since time immemorial, are known as Tīrtharikaras or ford makers because they organised their followers in a four tiered religio social organisation (Tīrtha) that serves as a ford to cross over the chasm of worldliness to attain nirvānā. This organisation is so sound that it has kept its essential form intact even after two and half millennia have elapsed since the nirvāṇa of the last Tīrthankara Bhagvān Mahāvīra. It is its sound organisation, universally appealing principles and wholesomeness of the creed that make it eternally - THE CREED FOR ALL TIMES'. I have presented the essential features of this wonderful creed, called Jainism, if at all it can be called an 'ism', with their relevance in the solution of the problems of the present times, in six sections besides the benediction. The first section is introductory in nature. Along with a brief but authentic description of the life-events of the last Prophet-Propounder of the current form of Jainism - Bhagvān Mahāvīra, some light has been thrown on the eternality, historicity, originality, form, concept of reality, the concept of the soul, that of karma, the beginningless association of soul and karma, freedom from the clutches of karma (mukti) and the question of theism or atheism of Jainism have been dealt with in the following three chapters of this section : - 1. Mahāvīra : The Messiah Of Mercy, and PREFACE : XXIIIPage Navigation
1 ... 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 ... 420