Book Title: Jainism the Creed for All Times
Author(s): D S Baya
Publisher: Prakrit Bharti Academy

Previous | Next

Page 250
________________ sub--human category and the denizens of hells. There, we learnt about the misery caused by the karmic bondage and saw that the culmination of the evolution of all life-form is in the form of perfectly pure ultimately emancipated soul liberated from the karmic bondage. These souls reside in the dwelling place of the perfected souls or Siddhaloka. Non-Souls : The Lifeless Üniverse - Again, the intangible part of the universe composed of all pervading space that extends even beyond the universal boundaries, the static and dynamic inertial forces that neutrally support motion and rest of souls and tangible matter, time that is eternal, that waits for none, that constantly moves ahead never to look back and that is responsible for all change, as well as the tangible matter have received some attention from us in the first chapter. Here, we shall deal with the tangible, concrete and visible ingredient of the universe - Pudgala - in greater detail. Tangible Matter – Everything in the universe that is visible and experienced through our senses is its tangible material part. It can be seen and experienced because it is formed, has definite shape, size and comes in the form of smallest particle paramāņu to the great aggregate or skandha. Further, the tangible matter can be experienced because of its properties of colour, smell, taste, touch and shape. Colour - tangible matter comes in five basic colours and innumerable shades resulting from their combinations. The five basic colours are black, blue, red, yellow and white. Smell – the smells are two – pleasant and unpleasant. Taste – the five kinds of tastes are - bitter, pungent, astringent, sour and sweet. 222 : JAINISM: THE CREED FOR ALL TIMES

Loading...

Page Navigation
1 ... 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420