Book Title: Jainism the Creed for All Times
Author(s): D S Baya
Publisher: Prakrit Bharti Academy

Previous | Next

Page 209
________________ 8 KARMA-SIDDHĀNTA (THE DOCTRINE OF KARMA) Soul And Karma - Soul or spirit is the basis of entire Jaina philosophical development. Jainism believes that the soul is an independent entity responsible for its actions, performed through the medium of the body that envelops it as long as it stays in its worldly existence, and their inevitable retribution good or bad, pleasurable or painful - in accordance with the quality of its actions. The soul is abstract, formless and manifests itself through its embodiment. Further it believes that such an independent soul is forced to suffer or enjoy the sufferings or enjoyments, that come its way, because it is kept in bondage by the karma. According to the Jaina thought the reason for this bondage and worldly wandering is the karma-matter that associates with it as a result of the actions of its bodily encumbrance. It is the karma that is responsible for the worldly transmigration and repeated births and deaths in various classes like heavenly gods, hellish denizens, human beings and sub-human creatures. Karma - Karma is a much talked about word that has universal circulation. It has its application in all walks of life in all parts of the world. Not only Indian religious philosophies but also the western ones have given importance to karma by referring to it

Loading...

Page Navigation
1 ... 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420