Book Title: Jaina Theory of Multiple Facets of Reality and Truth
Author(s): Nagin J Shah
Publisher: B L Institute of Indology

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Page 155
________________ Index 137 avişvagbhāva, 53 avyākyta, theory of, 124 awareness, 38 ayoga-vyavaccheda, 43, 45 Ayogavyavaccheda-dvātrimśikā, 37n, 46n Buddhist Philosophy, 123n Buddhist scheme of predication, differ ent from the Jaina, 125 banality, Jaina reply to the charge of, 11 bandha, 108 Banerjee, S.P., 81n Barlingay, S.S., 79n Basham, 123 'becoming', 5 being, 30, doctrine of, 4 bhangas, 30, meaning of, 63 Bhargava, D., XV Bhāsarvajña, 95, 95n, 96-97, 102, 107, 109 110 Bhattacharya, K.C., xiv bhava, 47, 69 bhavyarūpatāya, 120 bheda-vytti, 51-52 bhedopacāra, 51-52 bhrama, xv, 72, forms of, 73, of ordinary type, 72, sopādhika and nirupādhika, 73, ahārya and anāhārya, 73 bi-valence, 11 Bodin, 131 Bohr, 87, 89-90 Brahmajälasutta, 122 Brahmasūtrabhāsya, 72 Brahman, 4, 88 Buddha, 2, 3, 114, 120, 125, his catuskoti formula and Sanjaya's fourfold formula, 125, his criticism of Dighanakha's views, 124, as ekantavādin, 114, his fourfold scheme to answer logical questions, 124, his use of the word anekamsa, 120, as vibhajyavādin, 120 Buddhaghosa, 125, and shadoặda, 125 Buddhism, 2, 3, 5, 87, 132 Buddhism and Culture, 123n Buddhist, 1, 9, canons, 2, four alterna tives, 9, fourfold scheme equivalent to Jaina sevenfold scheme, 124-125, logicians, 46n, thinkers, 69 categorality, behind disjunctive judg ment, 133, of two types, 133 category of avaktavya, and syädvāda, 78 categories, three basal, 29, nine of Jainism, 123, and 363 schools, 123, of ordinary logic, 31 catholicism, and conservatism, 129 catuṣkoți, argument, 68, epistemological frame, 69, frame of logic, 67 causality, concept of, 89, and complementarity, 88 Central Philosophy of Jainism (Anekāntavāda), 62n, 65, 113 changeability of truth-values, 5 characteristics, contradictory, 35, 41 Cittagāhāpati, 126 clairvoyance, 38 classical logic, 90 co-existence, of universal and particular, 114, simultaneous, 71 cognition, unity of, 17 Commemoration Volume in Honour of Dr. E. Kanakura, 46n communalism, and secularism, 116 community, 133 comparison, 133 complementarity, approach, 87, and cau sality, 88, levels of, 92, principle, ix, 87, role of, 89 complete judgement, 132 complete statement, 50, 52-55, its differ ence from partial statement, 51-54 complete view, not collection of partial views, 52 component part, 56 composite, different forms of, 20, prod uct, 56 conditionality, model of, 76 conditional predication, 62 conditional propositions, and syādvāda, 82 confusion, 57-58 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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