Book Title: Jaina Theory of Multiple Facets of Reality and Truth
Author(s): Nagin J Shah
Publisher: B L Institute of Indology

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Page 162
________________ 144 Jaina Theory of Multiple Facets of Reality and Truth quantum-mechanical representation, of seven modes of syadvāda, 93-94 quantum mechanics, and syādvāda logic, 88 quantum physics, 88, 90 quantum world, and coupling of future and past, 92 questions, divisions of, 120 Quine, W.V., 11 determinate, 21, of difference, 18, of identity, 18, and identity, 23, between identity and distinction, 17, 21, of inherence, 23, 103, between negation and a positive thing, 104, between a positive thing and mutual absence, 103, obscure, 26-27, samavāya, 18, 2325, between a standpoint and propo sition, 84, of subordination, 22 relationship, between human mind and reality and syādvāda logic, 89 relativism, facile, 9, justified, 131-132, and psychology, 131, reflexes of, 9 relativistic standpoint, supported by Einstein's theory of relativity and Maxwell's equation of electromagne tism, 131 relativity, and absolutism, 61, positive, 33, and syādvāda logic, 88, theory of gen eral, 93, Western theory of, 61 retention, 38 Rgveda, ixn, x, 69-70, 114 Riemann surface, concept of, 89 rjusübca, 64 rupa, 47 Radhakrishnan, S., 130 Raman Maharshi, 128 Ramjee Singh, xvi rationality, human, 15, and Jaina philoso phy, 111 Ratnākaravatārikā, 39-40, 59 Ratnaprabha, 39 real, 129-130 realism, 3, 21, criticism of present-day, 19, doctrine of bi-valence, 12, formas of, 19, 28, fundamental category of, 20, Jaina, xiv, xv, 17, 19, 29, ordinary, 19, 26, 29 realist, 11, 20, 21, 28, modern, 20 reality, ix, x, xiv, 4-5, 66, 75, 128, facets of, 12, grades of, 133, according to Jaina philosophy, 119, materiality of, 3, multifaceted nature of, 16, new plane of, 94, self-complete, 131, spiri tuality of, 3, threefold nature of, 96 reality and knowledge, Jaina theories of, 116 reason, 133, and conviction 112-113, and experience, 112, and senses, 133 recognition, 38 recollection, 38 reconciliation, between conditionality and unconditionality, 132-134, of ex tremes, 88 reference, 28 regressus ad infinitum, 57 relation, 18, 20-21, 25, 27-29, 53, affirma tive-negative, 55, and cognition, 103104, of the components themselves, 20, of a composite fact with its components, 20, conjunction type of, 103, śabda, 38, 39, (-naya), 64 sabdajñānānupatī, 69 sacca, two types of, 121 Saccaka, 125-126 sad-asad-vilaksana, 70 şadbhangi frame, 68 sahärpana, xv, 14, 18, 27, 30 sakalādesa, 36, 50-51 samabhirudha, 64 Samantabhadra, 35, 95, 95n, 96, 96, 99, 107, 109 Samantabhadra's Aptamīmāmsă--Critique of an Authority, xiin sāmānya, 64 Samavāyanga, 123n samavāya, 18, 23-25 sama-vyāpti, 44 sambandha, 53 samdeha, 50 samhāra-vāda, 37 Jain Education International For Private & Personal Use Only www.jainelibrary.org

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