________________
144
Jaina Theory of Multiple Facets of Reality and Truth
quantum-mechanical representation, of
seven modes of syadvāda, 93-94 quantum mechanics, and syādvāda logic,
88 quantum physics, 88, 90 quantum world, and coupling of future
and past, 92 questions, divisions of, 120 Quine, W.V., 11
determinate, 21, of difference, 18, of identity, 18, and identity, 23, between identity and distinction, 17, 21, of inherence, 23, 103, between negation and a positive thing, 104, between a positive thing and mutual absence, 103, obscure, 26-27, samavāya, 18, 2325, between a standpoint and propo
sition, 84, of subordination, 22 relationship, between human mind and
reality and syādvāda logic, 89 relativism, facile, 9, justified, 131-132, and
psychology, 131, reflexes of, 9 relativistic standpoint, supported by
Einstein's theory of relativity and Maxwell's equation of electromagne
tism, 131 relativity, and absolutism, 61, positive, 33,
and syādvāda logic, 88, theory of gen
eral, 93, Western theory of, 61 retention, 38 Rgveda, ixn, x, 69-70, 114 Riemann surface, concept of, 89 rjusübca, 64 rupa, 47
Radhakrishnan, S., 130 Raman Maharshi, 128 Ramjee Singh, xvi rationality, human, 15, and Jaina philoso
phy, 111 Ratnākaravatārikā, 39-40, 59 Ratnaprabha, 39 real, 129-130 realism, 3, 21, criticism of present-day,
19, doctrine of bi-valence, 12, formas of, 19, 28, fundamental category of, 20, Jaina, xiv, xv, 17, 19, 29, ordinary,
19, 26, 29 realist, 11, 20, 21, 28, modern, 20 reality, ix, x, xiv, 4-5, 66, 75, 128, facets
of, 12, grades of, 133, according to Jaina philosophy, 119, materiality of, 3, multifaceted nature of, 16, new plane of, 94, self-complete, 131, spiri
tuality of, 3, threefold nature of, 96 reality and knowledge, Jaina theories of,
116 reason, 133, and conviction 112-113, and
experience, 112, and senses, 133 recognition, 38 recollection, 38 reconciliation, between conditionality
and unconditionality, 132-134, of ex
tremes, 88 reference, 28 regressus ad infinitum, 57 relation, 18, 20-21, 25, 27-29, 53, affirma
tive-negative, 55, and cognition, 103104, of the components themselves, 20, of a composite fact with its components, 20, conjunction type of, 103,
śabda, 38, 39, (-naya), 64 sabdajñānānupatī, 69 sacca, two types of, 121 Saccaka, 125-126 sad-asad-vilaksana, 70 şadbhangi frame, 68 sahärpana, xv, 14, 18, 27, 30 sakalādesa, 36, 50-51 samabhirudha, 64 Samantabhadra, 35, 95, 95n, 96, 96, 99,
107, 109 Samantabhadra's Aptamīmāmsă--Critique of
an Authority, xiin sāmānya, 64 Samavāyanga, 123n samavāya, 18, 23-25 sama-vyāpti, 44 sambandha, 53 samdeha, 50 samhāra-vāda, 37
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