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Index
137
avişvagbhāva, 53 avyākyta, theory of, 124 awareness, 38 ayoga-vyavaccheda, 43, 45 Ayogavyavaccheda-dvātrimśikā, 37n, 46n
Buddhist Philosophy, 123n Buddhist scheme of predication, differ
ent from the Jaina, 125
banality, Jaina reply to the charge of, 11 bandha, 108 Banerjee, S.P., 81n Barlingay, S.S., 79n Basham, 123 'becoming', 5 being, 30, doctrine of, 4 bhangas, 30, meaning of, 63 Bhargava, D., XV Bhāsarvajña, 95, 95n, 96-97, 102, 107, 109
110
Bhattacharya, K.C., xiv bhava, 47, 69 bhavyarūpatāya, 120 bheda-vytti, 51-52 bhedopacāra, 51-52 bhrama, xv, 72, forms of, 73, of ordinary
type, 72, sopādhika and nirupādhika, 73,
ahārya and anāhārya, 73 bi-valence, 11 Bodin, 131 Bohr, 87, 89-90 Brahmajälasutta, 122 Brahmasūtrabhāsya, 72 Brahman, 4, 88 Buddha, 2, 3, 114, 120, 125, his catuskoti
formula and Sanjaya's fourfold formula, 125, his criticism of Dighanakha's views, 124, as ekantavādin, 114, his fourfold scheme to answer logical questions, 124, his use of the word anekamsa, 120, as
vibhajyavādin, 120 Buddhaghosa, 125, and shadoặda, 125 Buddhism, 2, 3, 5, 87, 132 Buddhism and Culture, 123n Buddhist, 1, 9, canons, 2, four alterna
tives, 9, fourfold scheme equivalent to Jaina sevenfold scheme, 124-125, logicians, 46n, thinkers, 69
categorality, behind disjunctive judg
ment, 133, of two types, 133 category of avaktavya, and syädvāda, 78 categories, three basal, 29, nine of
Jainism, 123, and 363 schools, 123, of
ordinary logic, 31 catholicism, and conservatism, 129 catuṣkoți, argument, 68, epistemological
frame, 69, frame of logic, 67 causality, concept of, 89, and
complementarity, 88 Central Philosophy of Jainism
(Anekāntavāda), 62n, 65, 113 changeability of truth-values, 5 characteristics, contradictory, 35, 41 Cittagāhāpati, 126 clairvoyance, 38 classical logic, 90 co-existence, of universal and particular,
114, simultaneous, 71 cognition, unity of, 17 Commemoration Volume in Honour of
Dr. E. Kanakura, 46n communalism, and secularism, 116 community, 133 comparison, 133 complementarity, approach, 87, and cau
sality, 88, levels of, 92, principle, ix,
87, role of, 89 complete judgement, 132 complete statement, 50, 52-55, its differ
ence from partial statement, 51-54 complete view, not collection of partial
views, 52 component part, 56 composite, different forms of, 20, prod
uct, 56 conditionality, model of, 76 conditional predication, 62 conditional propositions, and syādvāda,
82 confusion, 57-58
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