Book Title: Jaina Rock Cut Caves In Western India Part 01
Author(s): Viraj Shah
Publisher: Agam Kala Prakashan

Previous | Next

Page 52
________________ 26 Jaina Rock-cut Caves in Western India has plain head, long ears that do not touch the shoulders and each stands on a two-tiered square pedestal. There is no usanisa or srivatsa. Above the head is triple chhatra. 9. Panchatirthika: 0.91m by 0.51m On the back wall of the hall, between the two cells to the right of the shrine is kept a loose slab. It has a larger image of Rsabhanātha seated in the centre and flanked by two smaller seated Jinas, one above the other on each side. Rşabhanatha is seated in ardhapadmasana and dhyāna mudra with a round halo and double chhatra. On his head, the hair is shown in curls. On each of his shoulders are shown three curls, which testify that the image is of Rsabhanatha. He has trivali grivā and long ears touching the shoulders. On the chest is a diamond-shaped śrivatsa. There are three lines on the stomach. The other Jina figures are crudely carved without depiction of any minor details. Above the small Jina is a standing chauri bearer on each side. They stand in tribhanga and hold chauris in the outer hands, while the inner hands are on the hips. Each wears a crown, necklace, sacred thread and a lower garment. Below the small Jina figure to the right is a small, seated female devotee with hands in anjali; while below the Jina to left are two seated male devotees also in anjali mudra. The lower portion of the panel has a bull-faced Gomukha yakṣa on extreme right and a yaksi on extreme left. They are very small and crude, so the details are not clear. It makes the identification of yakşi difficult. On the inner side of the each is a seated male devotee. The central portion of the rock below the panel is projected a little. On this projected portion are seven seated male devotees. Near the third pillar from the back wall of the hall, of the right row of the outer square are kept the three loose chaumukhas (Plate 9). 10. Chaumukha: 0.48m (extant portion) by 0.45m On each face was a figure of Jina, standing on a throne. But the upper part of the slab is broken with only the lower portions of the Jina figures extant. The eastern face carried the figure of Rşabhanatha. It is completely destroyed except the feet. Below the feet, on the upper bar of the throne is engraved a bull in profile, the lañchhana of Rsabhanatha. The throne has three compartments divided by pilaster with square shaft on a square base with triangular plate. The central compartment has a wheel set edgewise, while the right one has a seated female devotee with hands in anjali and facing front. In the left compartment is a male devotee, seated facing the Jina with a garland in both the hands. To the right of the Jina is a small figure of Jina seated in padmasana with long ears and oval halo. On the left of Jina's feet are two pairs of feet, most probably of devotees. On the northern face was a standing figure of Parsvanatha, which too is destroyed. Now only the legs of Jina and the coil and tail of the snake remain. Below the feet is a throne, similar to that on the eastern face. Here the left compartment has a seated devotee couple, while the female has a garland in her hands. In the right compartment is a female, holding a fruit. She has a large bun behind the head. On the southern face, only the legs of the Jina figure remain. In the side compartments of the throne are devotee couples. The male in the left compartment holds

Loading...

Page Navigation
1 ... 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351 352 353 354 355 356 357 358 359 360 361 362 363 364 365 366 367 368 369 370 371 372 373 374 375 376 377 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412