Jaina Karmaology

Author(s): N L Jain
Publisher: Parshwanath Vidyapith

Page 46

Jaina Karmology (25) Vowal non-renouncing activities 2. The non-abstinence is the opposite of abstinence (refraining from five sins). It has also been described through 6.5.
3. The non-vigilance, indifference or lethargy is included under the activities of injunctional mis-representation and indifferential observances. The non-vigilance represents dis-respect towards good activities or mis-direction of mind. 4. The passions have also been described there in 6.5 in terms of four passions of anger etc. alongwith their four individual varieties of infinite bonding, partial vow-preventing, total vow-preventing and gleaming types. 5. The activities of mental, vocal and bodily types have also been described under 6.1 earlier. 6. The wrong-faith or perversity has two varieties : (i) Natural and (ii) Derived or instructional. 7. The natural perversity is that which is manifested in the form of dis-belief in the true reals and realities without instructions from others due to the realisation of the karma of wrong faith. 8. The derived or instructional perversity has four varieties in terms of different viewpoints : (i) actionist (ii) non-actionist (iii) agnostics and (iv) reverentialist. 9. There are eighty-four actionists like Kaukila. Käntheviddhi, Hari, Šmasruman, Kāpila, Romasa, Hārita, Ašvamunda, Asvalayana etc. 10. There are one hundred and eighty non-actionists like Maricikumāra, Ulūka, Kapila, Gargya, Vyaghrá, Bhūti, Vad-vali, Mā thara, Maudgalyāyana and others.ua 11. There are sixty seven agnostics like Šakalya, Vaskala, Kuthumi, Satyamugri, Cārāayana, Katha, Madhyandini, Mauda, Pippalada, Bă darāyana, Svisthikīta, Aitikāyana, Basu, Jaimini and others. 12. There are thirty two reverentialists like Vaš işta, Pārāsara, Jatukarna, Bālmiki, Roma-harsin i, Satya-datta, Vyāsa, Ilāputra, Upamanyu, Indradatta, Ayasthula and others. Thus, there are three hundred and sixty three perverse faiths (84 + 180 +67 + 32) in the world.