Book Title: Jaina Karmaology
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

Previous | Next

Page 64
________________ 59 Jaina Karmology 2. The bondages of duration' and 'intensity' have abstractive meanings. Thus, the duration means staying or stationing and the intensity means experiencing (the strength of karmas). 3. The word 'mass point or point (Pradesa) has a meaning with reference to accusative case. It means it is a bondage which is an indicator or pointer regarding the quantity or number of karmic points for any karmic species. 4. The term 'species' (Prakrti) has a synonymous meaning with the word 'nature' or 'inherent property'. What is the nature of a neem tree ? It is bitterness. What is the nature of jaggery ? It is sweetness. Similarly, what is the nature of knowledge-obscuring karma ? It is the non-comprehension of objects. The nature of conation-obscuring karma is no-vision (inner or outer) about the object. The nature of (sensation of pleasure and pain ) feeling producing karma is to experience the sensation of happiness and un-happiness. The nature of life-spandetermining karma is to determine the span of life in the current destinities of the living beings. The nature of the physique-making karma is to designate the names of the beings like the hellish (subhuman, human or celestial) beings. The nature of statusdetermining karma is to determine the high or low position (in society or culturally) of the living beings. The nature of the obstructive karma is to create hindrance in auspicious activities like donations etc. The species bond is instrumental in the above-mentioned inherent characteristics of different karmic entities. 5. The duration is defined as ( the time of ) non-deviation from one's own inherent nature. As the non-departure of sweetness of the milk of she-goat, cow, buffalo etc. is its duration, similarly the (period of) non-deviation of the natures of non-comprehension of objects etc. of the knowledge-obscuring karma etc. is the duration (of various karmas). 6. The specific taste, fruitional capacity, experienciable potency of the karmas is termed as intensity. Just as the specific tastes of the milk of she-goat, cow and buffalo etc. have differing intensities of sweetness in terms of less or more, similarly, there is a differing specific inherent potency in karmic mattergies for their fruition. This potency is termed as intensity. 7. The term 'mass point' refers to the determination of quantity or numericality of karmic points in any species of karma. It may be defined as the numerical determination of the mattergic aggregates transformed into the karmic species or sub-species. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186