Book Title: Jaina Karmaology
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

View full book text
Previous | Next

Page 132
________________ Jaina Karmology 127 (2) Physiology : Respiration, completioned, non-completioned. (3) Sociology : Destinity, genus, common body, individual body, ford-builderness, mobile, non-mobile. (4) Psychology (General) : Touch, taste, smell, colour, self-harm, alien- harm. (5) Psychology (Personality) : Auspicious and inasuspicious body, amiable and non-amiable appearance, melodious & harsh voice, lustrous & non-lustrous body, firm & non-firm body, fame & defame. 6. The definitions and details of different secondary or tertiary species of this karma indicate what is to be generally known about the body and its functions and personality development. All these individual-based properties have karmic origin. There has been a good amount of additional knowledge about these points during the last two or three hundred years which has supplemented the informations contained in the commentary. 7. Besides karmic factor, many other physical factors have also been pointed out at least for personality development. Of course, it is not only the physical structure and outer appearance of health, beauty, body lustre etc. which determine personality, but there are social, cultural, environmental, economic, sex, age, mental makeup, knowledge, genetic and other factors too which also build it up. Thus, personality is a psycho-physical phenomena. It seems all primary karmic species are involved in building it in this or that way. This karma is, however, a major contributor. 8. Grammatically, the aphorism 8.11 consists of two types of compounds: (1) coupling compound in the first part and (2) couplingcum-appositonal compound in the second and third part. The sub-species bondage of the sixth species bondage of physique-making karma has been detailed with respect to its names, states, structures etc. What are the sub-species of the seventh karmic species of status-determining karma ? The next aphorism describes them: UCCAIR-NICAISCA 8.12 Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186