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Jaina-Tarka-Bhāşă “Or the name of the object is the name, its form is its image, its being cause to the coming mode is the substance and the object in its effective form is the real”. (Višeş vaşyaka, 60).
If we accept so, it would not be possible to accept any substantial soul from the point of view of soul in general, because the man etc. are the particular soul of god etc.all this has been discussed by us in detail in the Nayarahasya etc. Here ends the chapter on the symbol in th manual of Jaina logic, written by Pandita Yaśovijayagani, the brother of Pandita Sri Padmavijayagani and the disciple of Pandita Šri Nayavijayagani, the class-fellow of Pandita Sri Jitavijayagani, the best amongst the disciples of Pandita Sri Lābhavijayagani, the chief disciple of Mahāmahopadhyāya Sri
Kalyāņavijayagani
