ISJS Jainism Study Notes E5 Vol 01

Author(s): International School for Jain Studies
Publisher: International School for Jain Studies

Page 96

Consequently, Mahāvīra exhorted us not to hate individuals on these accounts (Nirvicikitsā)27. These are irrelevant inequalities.
These negative conditions of not hating others is not sufficient, but the positive condition of loving them (Vātsalya) is very much necessary.28 To love is to see that equal opportunities of education, earning and the like are received by every individual without any distinction, of race, religion, sex and nationality. In his own times, Mahāvīra fought for the equality of all men, and he revered individual dignity. Where there is love there is no exploitation. To treat other individuals as mere means is decried and denied. Where there is Vatsalya, all our dealings with others will be inspired by reverence; the role of force and domination will be minimized.
It is likely that individuals may deviate from the path of righteousness. In dealing with persons they may become as selfish as not to allow others their due share of liberty, they may become very possessive. Pride of power, use of force, and exploitation of the weak may look to them normal ways of life. Creative impulses in man may suffer owing to their destructive attitude. When individuals behave fanatically with one another, the real good will be served if they are (convinced) to deal with others rationally. To establish them in the good life is 'Sthitikarana29 This is very much necessary in a society where the rule of creative impulses is to be established.
Lastly, the good ways of life, of thinking and doing things should be made widely known to people at large, so that they may feel obliged to mould their lives in that pattern. For this psychological methods of transmitting knowledge are to be followed in all earnestness. The scientific techniques of radio, television and the like are to be utilized for propagating good ways of life. If the researches in the laboratories are not taken to and utilized in the fields, they will serve no significant purpose. They will be like doing things in seclusion. Similarly, if the findings in the human laboratory in the realm of values are not taken to human beings in general, things will deteriorate and conditions will not change. Mahāvīra, therefore, says to propagate values of life (Prabhāvanā).30
27 Puruşārthasidhyupāya of Amrtacandra (Rajchandra Ashram, Agas) 27 28 Ratnakarandasravakācāra of Samantabhadra, (Vira Sevā Mandira, Delhi). 13 29 Puruşārthasidhyupāya of Amrtacandra (Rajchandra Ashram, Agas) 29 30 Puruşārthasidhyupāya of Amrtacandra (Rajchandra Ashram, Agas), Verse 28.
Kārttikeyanuprekṣā, (Rajchandra Ashram, Agas). 421-422
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