Book Title: ISJS Jainism Study Notes E5 Vol 01
Author(s): International School for Jain Studies
Publisher: International School for Jain Studies
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Similarly the contribution of science in ecology and its various conservancy policies and practices are a direct corollary to Mahāvīra's definition of non-violence and living beings (specially his unique emphasis on one sensed living beings). Plants have life by Sir J.C. Basu, global warming, self rejuvenating nature of air/water from certain levels of pollution are all based on the concept of such resources as similar to being organic in nature or as living beings and supporting the practice of ethical postulates of Non-violence.
3.4 Social practice of Ahimsā Lord Mahāvīra designated social Ahimsā by sixty synonyms such as kindness, security, solitariness, fearlessness, non-killer, equanimity, forgiveness and so on by sixty different names. This is the basis of social non-violence as per Jains. On closer analysis, we find almost all other religions in the world emphasize these which are mere applications of nonviolence. Live and let live slogan of Jains is based on equality of all living beings to live and enjoy the fruits of their actions. Sharing our wealth, helping the destitute in particular and others in general are the applications of nonviolence. Jains are known for their philanthropic activities associated with establishing institutions like school, orphanages, homes of destitute, hospitals and other health services. 12 Practicing these sixty four applications of nonviolence will result in a peaceful and friendly society.
In our own life time, we see Mahatma Gandhi implementing peaceful non cooperation (Satyāgraha) based on the application of nonviolence to free India from the mighty British Empire. Martin Luther King and Neilson Mandela in USA and South Africa are other popular leaders who practiced nonviolence propagated by Mahatma Gandhi to successfully fight for their oppressed communities.
Vegetarian diet can be seen as another example of practicing social nonviolence which takes the benefit not only to us vegetarians but to others as well like the animal kingdom, ecology, economics and in the reduction of cruel activities rampant in the society)13. In recent times we find the number of people switching over to vegetarian diet is exponentially increasing based on their educated choices. Similarly reciting and contemplating on prayers like Meri Bhāvanā by Jugal Kishore and Alocanāpātha daily can help us become more mentally alert in being non violent. On the other hand lack of practicing nonviolence by few is causing havoc in the form terrorism, insecurity, intolerance and no value for life of others perhaps leading us all to extinction.
12 Social consciousness in Jain religion by Shugan C Jain, Study Notes www.isjs.in 13 Jain Diet by Shugan C. Jain Study Notes www.isjs.in
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