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reprimand simultaneously. Thus he practised even self mortification/sacrifice (by cutting down his expenses by cooking and walking for long distance to save money and later discovered as beneficial for his health also) rather than be allured by worldly gains to achieve his immediate (qualify as a lawyer and then make money) and long term objectives (self realization and search for truth). Similarly he became acquainted with all religions by reading The Gita, The Bible and other Christian books. He enjoyed company of virtuous people and detested in supporting wrong practices like misrepresentation in legal cases, bribing to get the legal cases etc.
Rajchandra particularly strengthened his roots to select the route of leading a life of self realization based on Ahimsa, vegetarianism, celibacy and self sacrifice rather than become a part of the prevailing system. Gradually he became a mentor for Gandhi's religious beliefs and setting self realization (Atmadarshan or experience God face to face) as the driving force of his life. Rajchandra was definitely the person whose way of life impacted Gandhi so much that he made Rajchandra's (or Jain) way of life as his own. He credits Raychandbhai for his learning of spirituality and way of life as seen from the following statement by Gandhi himself:
"I believe in the Hindu theory of Guru and his importance in spiritual realization. I think there is great deal of truth in the doctrine that true knowledge is impossible without Guru. An imperfect teacher may be tolerable in mundane matters, but not in spiritual matters. ... Though I could not place Raychandbhai on the throne of my heart as a Guru, we shall see how on many occasions, was my guide and helper later. Three moderns have left a deep impression on my life and captivated me. Raychandbhai by his living contact, Tolstoy by his book The Kingdom of God is Within You, and Ruskin by his book Unto This Last. But more of these
later." 24
Gandhi & Jainism
Pg. 35
