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is desire there is attachment and while there is attachment moksha is impossible. Umāsvāti, TS, 1.1, English translation by Shugan Jain, Jainism, Key to Reality (Digambar Jain Trilok Shodh Sansthan, Hastinapur, 2011), p.6 Samyag-Darsana-jñana-cāritrani mokṣa margah. CWMG, Vol. 35, M. K. Gandhi, YI, 3.11.27, see M. K. Gandhi, (Publications Division, Ministry of Information and Broadcasting, New Delhi: 1958-94), p.173. CWMG, Vol. 35, Ibid, 24.11.27 see M. K. Gandhi, op. cit, p.246. My.Ex., op.cit, p.287: "That is due to purity being an inherent attribute of the soul". Point 11 in his introduction to Anasakti Yoga, as quoted from Mahadeva Desai, The Gita according to Gandhi, op. cit., p. 128. Dr. Ramesh S. Betai, op. cit., p. 90. CWMG, XXXII, M. K. Gandhi, p.189. CWMG, Vol. 29, op. cit, p. 411-12. CWMG, XLIX, M. K. Gandhi, p.327. Umāsvāti, TS, V.29,op. cit, p.192 Sad dravyalakṣaṇam Ibid, V.1, 2, 3, pp. 167-8 Ajīvakāyādharmādharmākāśapudgalāh. 1 Drvyāņi. 2. Jīvāśca.3. Ibid, V.30, p.193. Utpādavyayadhraubyayuktam sat. Shriman Narayan (ed.), The Selected Works of Mahatma Gandhi, Vol.6 (Navajivan Publishing House, Ahmedabad, 1997), p.97. Dr Ramesh S Betai, op. cit., p.140. Mahadeva Desai, The Gita according to Gandhi op. cit., p. 128, point 12,13. See Appendix I. Kundakunda, Pravacanasāra, (Shrimad Rajchandra Ashram, Agas, 2000) Introduction by AN Upadhye, p. 81. CWMG, Vol. 29, M. K. Gandhi, YI, 21.2.1926, see M. K. Gandhi, op. cit, p. 411-12; Three Vital Questions, Young India Jainism and Syadvada & Anekantavada.
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