Book Title: Gandhi And Jainism
Author(s): Shugan C Jain
Publisher: International School for Jain Studies

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Page 264
________________ 5. Samayika or Periodic contemplations on the attributes of the self soul or venerating the auspicious beings or reciting mantras / hymns. 6. Proshadhopavasa or fasting regularly on specific days every fortnight. 7. Vaiyavritya or Taking a vow to take one's food only after feeding the ascetics, or in their absence the pious householders. Dana or charity i.e. to share / donate part of one's possessions, like food, medicines or health care, living quarters security and education or implements is also described as a part of this vow." 47 46 There are five flaws of each also indicated in the texts on conduct of householders.48 Vows are observed to stop accrual of bad karmas, earn good karmas and support the process of annihilation of already bonded karmas. To start the process of annihilation they also observe penance/austerities tapa of which fasting and control of palate are extremely important. Self study, meditation, repentance are other major activities performed. Sallekhana or the pious death A layman is expected not only to live a disciplined life but also to practice a holy pious peaceful death by gradually withdrawing from all kinds of attachments and aversions and foods / drinks. The practitioner neither wishes to die early nor to prolong their life by abnormal means. The vow is accepted by a householder when one feels that one's own body is not able to support his religious activities. This vow is normally administered by a monk / Guru after obtaining permission of the family members and the practitioner is deemed to be fit for the practice of Sallekhana.49 This is dying bravely and religiously i.e. completely detached death. Jain Way of life Jainism is a religion of nonviolent and peaceful way of life. The Jain identity can be summed up as "A Jain while performing his Gandhi & Jainism | Pg.241

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