________________
134 My.Ex., op. cit., pp.344-5.
CWMG, vol. 13, p. 218. Praśnavyākarana, 2/2. Uttarādhyayana, 6/2. CWMG, Vol.70, M. K. Gandhi, op.cit, p.296.
Ibid, Vol.85, p.281. 140 CWMG, Vol. 21, op.cit, p.286, M. K. Gandhi, YI, 13-10-1921;
cited in N. K. Bose, Selections from Gandhi, op.cit, p.243. 141 CWMG, Vol.72, op.cit, p.416, M. K. Gandhi, Harijan, 01.09.1940.
YM, M. K. Gandhi, op.cit., pp. 17-18. Ācārāngasūtra, Agam Prakashan Samiti, Byavar, Rajasthan, 1/8/4 cited in Dr. Ashok Kumar Singh, “Tolerance of Jaina Religion: Through the Ages", Šramaņa, 42,4 (October-December 2011),
p.98.
CWMG, Vol.32, M. K. Gandhi, op.cit, p.13. 145
CWMG, Vol.35, op.cit, p.461, M. K. Gandhi, YI, 19.01.1928. CWMG, Vol.13, page 219. YM, M. K. Gandhi, op.cit, p.38. YM, M. K. Gandhi, op.cit, p.36. Ibid. See Chapter 1. RKS, Samantabhadra, 68; Akalanka, Rājavārtika, 7/20-12. RKS, Samantabhadra, 92-92. Ujjavala Kumariji, Śrāvakadharma, (Sanmati Gyanpeeth, Agara,
1954), p.156. 134 Dr. Sagarmal Jain, Bhāratīya Ācāara Darsana Eka Tulanātmaka
Adhyayana, part 2, (Prakrit Bharati Academy, Jaipur, 2010), p.
346. 195 Uttarādhyayana, 25/31 "Kammunā bambhano hoi, kammunā hoi
khattiyo. Kammunā vaiso hoi, suddo havai kammunā" i.e. it is by karma that one is Brāhmin, Kșatriya, Vaisya or Sudra. On the basis of this only, no one should be considered high or low on the basis of his birth. In Jain religion, people from all castes and classes
were given Dikṣā' initiation). 156
Añjana thief, Padmāvati and Dharaṇendra, Kośā courtesan. 157 My.Ex., M.K. Gandhi, op.cit, pp. 255.
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