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except God that is Truth and everything else is momentary/ impermanent.
God is Truth has two different meanings in Gandhi's writings, namely: God is almighty which implies to see 'face to face' and he has seen faint glimpse; and perception of one who had himself attained the full vision of God (like pure soul in Jainism), where the seeker and God become one and the statement becomes Truth is God.
Gandhi's Experiment for Truth implied self realization i.e. Atmadarshan starting with seeing God face to face thus leading him to become one with Him, i.e. God / permanence or eternal BEING (Sat-chit-ananda). Thus, as a true practitioner of Anekantavada, he accepted the definition of Truth from absolute viewpoint (as being the state of Sat-chit-ananda) or God62 and from the practical viewpoint the path or religion to achieve Godhood as truth. 'Truth is what you believe to be true at this moment and that is your God'63 implying 'still small inner voice within must always be the final arbiter when there is a conflict of duty.'
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To put in his own words: "Truth is the same thing as Moksha. Anyone who does not display Agraha for Moksha is no man; he is only a brute...'
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He realized that everyone wants to approach Absolute Truth, but it is not possible for everyone to do so. Hence one would have to be content with what he called relative truth. Further at each stage relative truth is as good as absolute Truth and both are in continuum and not dichotomous positions. He thus got involved in self realization (freedom from bondage or the pains of Sansara or birth-death) for himself as well as for the freedom of his fellow citizens from the pains of bondage of the British rule simultaneously.
Gandhi & Jainism | Pg. 147