First Steps to Jainism Part 2

Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

Page 24

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First Steps to Jainism
throw light on the process of Bondage and therefore, deserve mention here. It is as a result of Bondage that the Karma varieties are formed. Just as fodder eaten by a cow or goat is converted into milk, which simultaneously determines its taste like sweetness, and other qualities as also its quantity and lastingness or duration, similarly in respect of Karma the nature (Prakriti) duration (Stithi), intensity(Anubhag) and quantity (Pradesh) is determined alongwith the attachment or Bondage. The Karma acquired by the soul are in Sooksham or very very fine form and are formed by infinitismal pudgals. The soul in its entirety gets bound by the Karma Pudgal which it draws from all directions but from the limited area of its (souls) existence only (not from beyond it). However, the Karma Bandha-Bondage of each soul varies depending upon the difference in its YOGA-activities in body, specch and mind and the Kashyas at that time.
23. It must have become evident that the Influx and Bondage (Ashrava and Bandh)--as also Sanvar and Nirjara of Karma-with soul are occuring all the times simultaneously. These are very complex phenomena that can de gauged exactly by only omniscient beings--the Keval Gyanis. Such beings can see the interplay of soul and Karma Pudgal like a fruit on one's palm. Before closing this discussion and going over to the attributes of Karma it may be recalled that some Karma bondage is good or happy meaning thereby that they result in worldly prosperity, physical well-being etc., but it is bondage alright and it results in continuation of transmigration of the soul in the world and obstructs its final ralease and Moksha,
24. Four parts or varieties of Bondage (Bandh)
It has been mentioned above that along with the process of Karma Bondage by Influx (YOGA) and Passions (KASHYA) the (i) Nature (Prakriti); (ii) Quantum (Pradesh); (iii) Duration (Stithi) and (iv) Intensity (Anubhag) of such Karma Bondage is also determined. The first iwo are priniarily deterinined by Yoga as it is on the magnitude or power or otherwise of the Yoga that the (i) Nature of the Karma Bandh and (ii) Quantum of Karma absorbed will depend. Again the latter two ie. (iii) Duration and (iv) Intensity of Bondage will primarily depend upon the four Kashyas or passions and their intensity or otherwise as these will provide operating time and force to the Karma Bondage. This will become more clear from the subsequent discussion of the subject where we shall examine each of the four parts of bondage separa