Book Title: First Steps to Jainism Part 2
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

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Page 61
________________ Stages of Progress of the Soul 47 4 (i) Mithyadrishti Gunasthan This is the lowest or first stage, wherein the soul, due to manifestation of Mohaneeya (Deluding) Karma, does not believe in the Right Path to salvation. The characteristic mark of this Gunasthan is perversity of attitude towards truth; or unbelief in the truth taught by the Jina in its entirety. The soul, at this stage, has the minimum degree of right vision and very indistinct enlightenment-just enough that is required for a living conscious soul. A soul may find itself in this stage abinitio or may come to it from higher stages but the reason is the same i.e. the manifestation of Deluding or Mohaneeya Karma. From this stage a soul rises only to the fourth stage (not to second and third) as described later. 4 (ii) Sasvadan Samyagdrishti Gunasthan This is the second higher stage where the soul finds itself for a very short time on its downward journey to first stage, but with some taste or memory of the still higher stage (fourth). A soul has attained the higher stage due to arising of true belief or enlightenment for a short duration due to suppression of Deluding (Mohaneeya) Karma but due to the re-manifestation of the same Karma of acute type it goes back to the first stage staying for a minimum period in the second stage with taste of true belief lingering which has given it the name of tasteful Gunasthan. From this stage it only goes down to first Gunasthan viz., Mithyatva. 4 (iii) Samyag Mithyadrishti Gunasthan This third stage is marked by indifference towards true belief, the soul being in a mixed state of belief and non-belief in the true doctrines. This condition arises on account of manifestation of mixed Deluding Karma in soul at a higher stage (Fourth) from which the soul comes down to this stage. The stay in this third stage is also of very short duration and is transitional, the soul going down to the first stage of complete unbelief-Mithyatva, or making a recovery and rising upto the higher stages with right vision. 4 (iv) Avirat Samyagdrishti Gunasthan In this stage the soul though having been blessed with Right belief and Right Knowledge is not able to proced on the path of Conduct in as much as it is not capable of adopting the vows or Vratas for want of will, power and energy. The path of salvation Jain Education International For Private & Personal Use Only www.jainelibrary.org

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