Book Title: First Steps to Jainism Part 2
Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

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Page 89
________________ Chapter 5 Freedom of Will-The Five Samvay Is man free? Is he a master of his fate ? Is he free to act the way he likes and blaze his own trail ? In short has man got freedom of will? Or is he a slave-slave of destiny, nature, time or any other force by whatever name it may be called? Such questions have been haunting all thinking men from times immemorial. Even today the issue remains unresolved-whether destiny is supreme or man's efforts have power to change the destiny. Expressed in simple terms this endless but interesting controversy is between Niyati and Purusharth-between Taqdeer and Tadbeer. 2. The reasons for this controversy are not far to seek. Two men sow, water and tend their crops in identical circumstances and manner-one reaps the golden grain, the other loses even the chaff. Two persons born as twins with same care from the same mother and training from the same father meet different fates-one becomes a successful policeman and another a criminal destined for the gallows. 3. No wonder man abjectly surrendered all his prowess and power-nay himself-completely before an un-known force. Call it Ishwer or Allah or God. Indeed such an abdication-abject surrender was embellished as Bhakti-devotion-as one of the means of man's salvation from misery, whereby, even a confirmed sinner like Ajamil could be resurrected, simply by uttering the name of the Lord. 4. Such a surrender, however, does not appeal to some brave souls- more strongly inclined towards knowledge-Gyan and Action-Karma. Such thinkers have been analysing the causes leading to the failure and success of the exercise of man's free will. Indeed it was strange that inspite of complete and undivided exertion success deluded such efforts. It was realised that there are a number of other factors apart from human exertion-called Pursharthwhich tend to matter in the success or failure of the efforts. For Private & Personal Use Only Jain Education International www.jainelibrary.org

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