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90
First Steps to Jainism
ajaghanya-bandha and sadi-, dhruva, anadi-, adhruva bandha (64b).
Pradesa-bandha : 75-77 grahana and agrahana-varganas (68b), 78-79. what is the constitution of the matter which the jiva assimilates and how is the assimilation done ? (72a); 79-81. the distribution of matter between the prakrtis (74a); 82-83. the gunasrenis (796); 84. antarala of the gunasthanas (81b); 85-88 explanation of palyopama and pudgala paravarta (83 a) ; 89-92. who has maxi-. mum-pradesa-bandha of the different prakrtis ? (89a) ; 93. who has minimum pradesa-bandha ? (936) ; 94. utkrsta-, anutkrsta-, jaghanya-, ajaghanya-bandha and sadi, anadi-, dhruva-, adhruva bandha (95a) ; 95-97. yoga-and adhyavasaya-sthanas (98b).
98. Upasama-sreni (105a); 99-100. ksapaka-sreni (111b); 100. colophon (113a).
VI SAPTATIKA (SATTARIYA)
1. List of contents (115b); 2. bandha-, udaya-, satta-, mulaprakrti-sthanas (116a): 3-5. their samvedha in guna-and jiva sthanas (1186); 6. explanation of uttara-prakrtis (120b); 7. bandha-, udaya-satta-sthanas of the uttara-prakritis of jnanavarana-, and antaraya-k. (127b); 8-9, of darsanavarana (128a); 10. of vedaniya, ayus, gotra (130a); 11-24 of mohaniya (132a); 25-33 of naman (143a); 34-39. the same in the jivasthanas (158b); 40-52. in gunasthanas (168b); 53-55. in marganasthanas (1896); 56-58. udirana (1946); 59-63. bandha in gunasthanas (1956); 64. bandha in gatis (1975); 65. upasama-sreni (198a); 66-72. ksapaka-sreni (205b); 73. salvation (2126); 74-75. epilogue (213a).
The task of the Karmagranthas is to expose completely a dogma but not to prove it. That is why we find in them a full enumeration of the different kinds of the karman, of the states of the soul, the degrees of their development, etc, but we do not hear why any of this is thus and not otherwise. I am aware of one passage only wherein the author deliberately raises the question concerning the cause. It is contained in Kg. II;, 75a ; herein the author raises an objection as to how it is possible that the particle of matter seized in a moment by the soul is capable of transforming itself into the number of particles necessary for the formation of the various species of the Karman, whereupon he replies that it is
through the mysterious power of the soul, of which we may not Jain Education International For Private & Personal Use Only
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