First Steps to Jainism Part 2

Author(s): Sancheti Asso Lal, Manakmal Bhandari
Publisher: Sancheti Trust Jodhpur

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First Steps to Jainism
sreni (annihilation ladder). Some of the other processes the soul undergoes for the sake of rise on the srenies (which actually starts in the ninth Gunasthan) are called Gunasreni i. e. reduction in duration of karma and Gunsankraman i, e. conversion of harsh karma into mild areas. All these important events in the evolution of the soul are unusual and unprecedented, therefore, the name of this stage is Apurva or Unprecendented Gunasthan. Lest it be ignored, the fact is reiterated that all these events in the sphere of activities of the soul are due to the Karma-old and new and their manifestation, suppression or annihilation.
4 (ix) Anivritti Badar Gunasthan
A stage of even greater purity of thought than the earlier one, this stage takes the soul to the verge of enlightenment. In this stage the soul embarks upon one of the two srenies or ladders-Upshama (supressing of Karma) or Khsapak (Annihilation of Karma) which determine its future destiny. However there is the possibility lurking in this stage of Deluding (Mohaneeya) Karma manifesting in their crude (badar) form and therefore, the other nomencalture. The striking feature of this stage is high degree of supression or destruction of Karma with resultant purity of the soul and progress to the next stage. However, if the soul allows itself to be afflicated by Karma it may go back to lower stages too.
4 (x) Suksham Sampraya Gunastban
In this stage of high degree of purity of the soul there do remain some traces of Deluding Karma (Mohaneeya) in the form of minutest degree of subtle greed. If this is also overcome the soul progresses to stage xi or xii. If the subtle greed is supressed by Upshama; the stage xi is reached. If it is annihilated by Kshaya, stage xïi is reached.
Henceforth the distinction between the two srenjes gets marked as there is no liberation from Upshama sreni, while the Khshapak sreni leads to Moksha- as explained later.
This is the stage upto which both Yoga and Kshaya (passions) are present, though the latter is of a very minute extent or Suksham degree. It does not allow the soul to go to higher stages, xi and xii which require supression or destruction of passions respectively. If this does not happen, the soul may sink back to lower stages