Book Title: Epitome of Jainism
Author(s): K B Jindal
Publisher: Munshiram Manoharlal Publisher's Pvt Ltd New Delhi
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107. Pita, Yellow.
108. Sukla, White.
4 Anupûrvi, Migratory forms; the power of retaining the form of the last incarnation during transmigration, i.e., in the passage from one to another condition of existence. The names are according to the four conditions of existence, e.g. Devânupûrvi means the power of retaining the last form whatever it was, in going to the celestial condition of exitence. (4). 109. Naraka Anupûrvi, Hellish-migratory form.
110. Tiryancha
111. Manuşya
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An Epitome of Jainism
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Sub-human
Human
Celestial
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128. Duḥsvara, Harsh-voiced, noisy.
129. Subha, Beautiful (body).
130. Asubha, Ugly (body)..
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112. Deva
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113. Agurulaghu, Not heavy-light; neither too heavy to move, nor too
light to lack stability.
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114. Upaghata, Self-destructive; having a self-destructive limb or organ, as a stag's horns.
115. Paraghata, Destructive; possessing a limb or organ fatal to others,
as a lion's claws, etc.
116. Atapa, Hot light; radiant heat; possessed of a brilliant body, which is hot to others but not to the possessor, as the gross radiant earth-bodied beings in the sun.
117. Udyota, Cold light, phosphorescence; cold light like moonshine. 118. Uçchvása, Respiration.
2 Vihâyogati, Movement; capacity of moving in space. 119. Subha, Graceful.
120. Asubha, Awkward.
121. Pratyeka śarīra, Individual body; a body enjoyable by one soul only.
122. Sâdharaṇa, Common body; possessed and enjoyable by many souls, as a potato.
123. Trasa, Mobile with bodies having 2, 3, or 5 senses.
124. Sthâvara, Immobile with bodies having one sense only, i.e. the sense of touch.
125. Subhaga, Amiable; amiable personality, even though not beautiful. 126. Durbhaga, Unprepossessing; even though beautiful.
127. Susvara, Sweet-voiced, musical.
131. Sûkşma, Fine (body), uncuttable and all-pervasive.
132. Bâdara, Gross (body).
133. Paryapti, Developable; capable of developing the body fully. 134. Aparyapti, Undevelopable; incapable of developing the body fully. 135. Sthira, Steady (circulation of blood, bile etc).
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