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Gommaisara, Karma-kand
. 169 3. Vichikitsa. Disgust at any thing, e.g. with a sick or deformed person; 4. Anyadristi braśarsâ. Thinking admiringly of wrong-believers:
5. Anyadriști-samstavan. Praising wrong-believers. There are five defects respectively in each of the five vratas (vows) and seven sila (supplementary vows) which should be avoided. The partial transgressions of the first vow, Ahimsá are: 1. Angrily or carelessly tying up an animal or human being. » »
beating » » » 3.
9
mutilating » » » overloading ) )
) » » » withholding food or drink from an animal
or human being. The partial transgressions of the second vow, Satya are:
1. Mithyopadeśa. Preaching false doctrines. 2. Rahasyâkhyâna. Divulging the secret (actions of man and woman) 3. Kûta-lekha-kriya. Forgery and perjury. 4. Nyasapchâra. Unconscientious dealing by means of speech, e.g. A
deposits Rs. 1,000 with B. and then thinking that he has deposited only Rs. 900, demands Rs. 900. B. says: Yes, take whatever you
deposited and gives him Rs. 900. This is Nyásápahára. 5. Sâkâra-mantra-bheda. Divulging what one guessas by seeing the
behaviour or gestures of others, who are consulting in private. The partial transgressions of the third vow, Achaurya are :
1. Stena prayoga. Abetment of theft. 2. Tadâhritâdana. Receiving stolen property. 3. Viruddha-rajyatikrama. Illegal traffic, e.g. by selling things at in
ordinate prices in time of war, or to alien enemies etc. 4. Hinâdhika-mânonmâna. False weights and measures, 5. Pratirúpaka-vyavahára. Adulteration. The partial transgression of the fourth vow, Brahmacharya are: 1. Para vivaha-karana. Bringing about the marriage of people who are
not of one's own family. 2. Itvariká-pari-grahitá gamana. Intercourse with a married immoral
woman. 3. Itvarika-apari-grahitâ gamana. Intercourse with an unmarried immoral
woman. 4. Ananga-krida. Unnatural sexual intercourse.
5. Kamá-livráhabhiniveśa. Intense sexual desire. The partial transgressions of the fifth vow, Parigraha-parimâna arise when a man limits the quantity of say two kinds of things, but then changes the proportion of those things, although the quantity remains the same, 0.g., he limits his land-possessions to 4 fields and 2 houses. Then wanting a house more, he acquires three houses and reduces the fields by one. Thus though the number and possibly the value of his possessions may remain the same,
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