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D. Mohaniya Karma : Mohaniya karma overpowers right faith and conduct. It has two main divisions : a) darshana-mohaniya (faith obscuring) and b) charitra-mohaniya (conduct deluding). 152 a. Darshana-mohaniya is further sub-divided into153 :
1. Mithyatva-mohaniya (wrong belief).
2. Samyaktva-mohaniya (right belief).
3. Mishra-mohaniya (mixed belief) b. Charitra mohaniya is further divided into sixteen passions (kashaya)154, six quasi passions (no-kashayas) ss and three sexes (veda)'56, totalling the number to twenty five which are i) Intense anger, ii) Less intense anger, iii) Mild anger, iv) Still milder anger, v) Intense pride, vi) Less intense pride, vii) Mild pride, viii) Still milder pride, ix) Intense deceit, x) Less intense deceit, xi) Mild deceit, xii) Still milder deceit, xiii) Intense greed, xiv) Less intense greed, xv) Mild greed, xvi) Still milder greed, xvii) Laughing and joking, xviii) Prejudicial liking, xix) Prejudicial disliking, xx) Sorrow (shoka), xxi) Fear (bhaya), xxii) Disgust (jugupsa), xxiii) The male sex desire (purushaveda), xxiv) The female sex desire (striveda), and xxv) The neuter sex desire (napumsakaveda). E. Ayush-Karma : It determines the age of an individual jiva in the four states!s7 of existence. It is of four types : i) Deva-ayush, the celestial ayush, ii). Manushya-ayush, the human ayush, iii) Tiryag-ayush, the animal -ayush, and iv) Narakaayush, the infernal ayush.z F.Nama-Karma : It is divided into one hundred three uttaraprakritis 158 comprised in four groups : i) Pinda-prakritis (collective types), ii) Pratyeka-prakritis (individual types), iii) Trasa-dasaka (self-movable bodies), and iv) Sthavara-dasaka (immovable bodies).
THE CONCEPT OF DIVINITY IN JAINISM
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