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Leshya??4 (which is produced by the activity of mind, body and speech mixed with passion). The six types'75 of leshyas are : i) Krishna (black), ii) Nila (dark blue), iii) Kapota (grey), iv) Tejasa (fire-red), v) Padma (lotus pink), and vi) Shukla (white). States of karma
The relation between the nature of karma and nature of fruition of karma are in the following states : 1. Bandha (Bondage)176 --- The assimilation of karmic matters into self is bondage (bandha). 2. Udaya (Rise)'77 — Existence (coming into operation) of the effects of the past karmic particles is udaya (realisation). 3. Udirana (premature realisation):78 — It is a process whereby there is a premature manifest of the past deeds (karma). 4. Satta (existence)179_The karmic matter remains with the self without producing the effect. This is called Satta. 5. Apavartana 80 — It is a condition which leads to decreased realisation of karma. 6. Udvartana181 —- It is a condition which leads to increased realisation of karma. 7. Samkramana -- In this state there is a transformation of karmic particles. 8. Upashamana — This is the process of the subsidence of the karmas. 9. Nidhatti -- It is the process by which karma is made incapable of all process except Udvartana and Apavartana, increased and decreased realisation.. 10. Nikachita --- The duration, intensity, and quantity of karmas are determined at the time of bandha (bondage). Jiva has to bar the result of this type of karma.
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THE CONCEPT OF DIVINITY IN JAINISM
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