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5.
by white-ants, rats etc.'). Hence it is unnecessary to derive Pk. उक्केर from Sk. उत्कर influenced by उत्केरयति (CDIAL 1710).
ओभट्ठ. In अणोभट्ठ (ON 148) = अप्रार्थित (Com.). ओभासिय ON 615 = प्रार्थित (Com.). PSM. ओभास् याच् (hence ओभासिय, ओभासण ), ओहास् (ओहासिय, ओहासण). DS. ओभट्ठ-प्रार्थित. DN 1 153 ओहठ्ठ हास, Pi. $ 155, 564 = * अपहस्त, अपहसित is different. Probaby the forms should have been आभट्ठ, आभासिय etc. Compare आभट्ठ, आभास् in Vasudevahimdi :majjhimakhamda' (word index). ओमंथिय. ON 390. Commentary अधोमुखी. In 'Brhatkalpabhāsya' also अवाङ्मुखीकृत (Com.). In view of ओमत्थ etc., the source word is most probably * अवमस्त । अवमस्तित. Compare अवमूर्ध (CDIAL 804), Pk. अवहत्थिय (from अपहस्तित). ओमंथिय is the result of nasalization due to म् and by reinterpretation was connected with मन्थ् . करडुय-भत्त. PN 464 (निशीथभाष्य, ४४४२). Commentary : मृतक-भोजनं मासिकादि. ( मासिकादि. It means 'the ceremonial feast given as a part of the Śrāddha performed a month, six months, a year etc. after the death of a person'). Guj. मासीसो, मासियो Sraddha performed after a month'. DS. has noted करड (= श्राद्धविशेष) (निशीथ-भाष्य, ३४८३); करडयभत्त (= मृतभोज, श्राद्धविशेष) (आवश्यक-चूर्णि , p.335); करडय-भत्त (=मृतभोज), (PN 464); करेडुय-भत्त (=मृतभोज, वणिय-कुले मयकिच्चं ) (निचू. ३, पृ. ४२८). मृतभोज would mean primarily 'ceremonial feast given ten days or so after the death of a person.'
6.
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