Understanding Jain Way Of Life Exhibition

Author(s): Sudhir M Shah
Publisher: Sudhir M Shah
Catalog link: https://jainqq.org/explore/007750/1

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Understanding Jain Way of life Exhibition A Journey to Self Discovery and Self Mastery Sudhir M. Shah Chair, Jaina Exhibition Committee

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My Commitment * Expand your understanding * Create a new paradigm * Explore practical applications * Synchronize your daily life with spiritual life * You walk away with more power, freedom and peace of mind.

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* Limit all questions, comments and discussions only to further our journey * Be open in your listening Try on new paradigm Be generous with your participation My Request *

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What is Context Simply put, it is the space in which things show up in a certain way!

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First, set the Context "We are not human beings having a spiritual experience. We are spiritual beings having a human experience." -- Chardin

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Why Context? *Limiting context *Striving vs Arriving * Place to go to vs Place to come from *Doing vs Being

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Context is Decisive Who you believe you are sets the context for your life!

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UNDERSTANDING THE O VO V Tain WAY OF LIFE ero GENE ELHA SPECIAL EXHIBITION Brought to you by vbibition A ammit

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"Jain religion is not blind faith. Nor it is emotional worship * inspired by fear or wonder. It is the intuition of the inherent purity of consciousness will and bliss of the self" -Dr. Nathmal Tatia

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Common Misconceptions Jainism is an offshoot of Hinduism "Jainism is and always has been an independent religion" - Jacobi. It has co-existed with a multitude of other religions since Indus Valley civilization, being both influenced by and influencing them. Mahavir was the founder of Jainism Although Mahavir reformed and re-established the Jain order in 6th century BC, Jainism existed long before him. In fact, he was the 24th and last Tirthankar (The Enlightened Teacher) of the current time period. Jainism is a religion of restrictions, don't do this, don't eat that Jainism is a religion of freedom. Freedom from attachment, aversions, desires and fears, freedom from the pain and suffering, birth and death. Jainism is about an approach to ultimate freedom by setting one's own limits. Jain Way of Life is hard to practice in North America With a constitutional right to practice any religion of your choice, North America provides a great opportunity to practice and propagate a Jain Way of Life. In fact, the core practices of Jainism, respecting and honoring everyone, vegetarian/vegan life style, environmentalism, pluralistic thinking, yoga, meditation and spiritual practices are not only accepted but are also fashionable these days. Jainism is a religion of the weak It is the religion of the brave who conquers their inner enemies like anger, ego, deceit and greed. In fact, Mahavir literally means the great - brave. Practicing non-violence, non-absolutism and non-possessiveness in daily life builds character and inner strength.

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Essence Of Jainism Non-violence (Ahimsa) Respect for the life of all beings leading to compassionate living and selfless service Non-absolutism(Onekantavad) Respect for the views of others leading to mutual understanding and peaceful co-existence Non-possessivengss (Dparigraha) Respect for the environment setting voluntary limits on desires, and ethical living

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Non-Violence Ahimsa is AVOIDANCE OF HARM INTENDED BY Political Inaction Depth and Breath of Violence Outward Economic Oppression MIND SPEECH & ACTION Economic/Political Violence Non-Roots Violence to Plants Walking Ahimsa Continuum Less Violence Gasoline Usage/ Pollution Destructive Nationalism Violence to Environment Root Violence to <5 Sense Animals Vegetables Herbicides Fermentation/ Bacteria (Yogurt, Bread, Alcohol) Materialism Resource/Energy Consumption Pearls Silk Zoo Pets Extermination / Pesticides Hurtful Speech Resentment Internal Violence Hurtful Thoughts Circus "Just" War Anger Ego Fur Animal Testing Deceit Rape Homicide Violence to 5 Sense Animals Mass Violence Political / Economic War Terrorism Capital Punishment Leather Physical Abuse Dairy Sport Hunting/ Meat Fishing Greed Violence to Individuals Abusive Drinking/Drugs Genocide Abortion Violence to Oneself More Violence Suicide

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"Jainism believes in the plurality and equality of all living creatures. Since nobody wants to be hurt or killed, the general rule should be that nobody should be hurt or killed. This is the essence of Ahimsa. Absence of violence of any sort toward all beings at all times is Ahimsa" - Yogasutra

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Anekant of the Jains Non Absolutism "To deny the co-existence of mutually conflicting viewpoints about a thing would mean to deny the true nature of reality" - Acharang Sutra Mahavirswami, one of the most revolutionary thinkers of all times, gave us a bold, open minded but simple principle of Anekantavad (non absolutism) and Syadvad (relativity of truth). So, what does Anekantavad realy mean? An(non) ek(one) ant(end) vad(ness) Simply put, avoiding single absolute conclusion or non absolustic thinking Emphasizing the limits of ordinary knowledge, Jain philosophy presents the theory that truth is relative to the perspective (naya) from which it is known. This dynamic philosophy of open-mindedness in life leads to the Respct for the views of others Blind Faith Authoritative Absolutism Bias Dogma

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The Blind Men and the Elephant based on a Jain fable by John Godfrey Saxe, American poet (1816-1887) It was six men of Indostan The Fourth reached out an eager hand, To learning much inclined, And felt about the knee. Who went to see the Elephant What most this wondrous beast is like (Though all of them were blind), Is mighty plain," quoth he; That each by observation as Tis clear enough the Elephant Might satisfy his mind! Is very like a tree!" The First approached the Elephant, The Fifth, who chanced to touch the ear, And happening to fall Said: <Page #16
Rigid conceptions of right and wrong, which appeal to the most puritanical aspects of many traditions, lack an appreciation for The Jain concept of Anekantvad (non-absolutism).

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Advocates of religion often suffer from dogmatism. They may agree that what they have known is not absolute truth, but they insist that what others believe is absolutely wrong. - Achuryu Mahupreyrdji Produced by JAINA Exhibition Committee exhibition@jaina.org

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Aparigraha Non Possessiveness Mahavirswami said parigraha geve attai karanti prananam behanam -Uttaradhyayan Sutra Meaning, because of our possessiveness, we kill other lives. Our greed, our possessiveness is the primary cause of all violence. In fact, true non-violence cannot be achieved without Non-possessiveness. Even Anekanatvad is not posible without Aparigraha. Attitudinal non-attachment is Anekantavad (non-absolutism) Possessiveness is a reaction to the fear of losing something or someone. Insecurity within leads to possessiveness outside. PROPER MARK 3700 NAF "Things are going great with Mark, although he can be a little possessive." CIT MINE 200 MINE MINE MINE MINEE NE saizelda "I see you've security marked your property." MARRIAGE GUIDANCE G Porvo Pr -HE'S OVER-POSSESSIVE Non-possessiveness for laymen/laywomen means setting voluntary limits on needs and desires and practicing non-attachment towards all possessions. For monks. it means total non possessiveness.

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The concept of Jina Jains are the followers of JINA JINA means victor. JINAs are victors of their attachments and aversions. Attachments lead to ego and greed, Aversions lead to anger and deceit. Jinas are also victorious over 5 senses. Jinas are also known as Arihantas JINA AS a spiritual victor over inner enemies like anger, ego, deceit and greed. Eyes open Awakened soul Royally adorned AD AVOS Shwetambar JINA AS a symbol of freedom free of all attachments and aversions. Eyes closed in meditation Enlightened soul Sky clad Digambar

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12 Worship God in Jainism does not judge anyone or intervene by punishing or rewarding anyone. This concept empowers every individual with complete control of their life by giving them full responsibility of their past, present and future. There is, however, a place for worship and prayer in Jainism and the reason and justification for the same is summarized well in Umasvati's Tattvartha-Sutra in following terms: mokshamargya natatam bhattarum: karam bhu bhratham gyatata vishvatattavanum, vande tadgun labdye Sarvartha Sidhhi Commentary on Tattvartha sutra by Acharya Pujyapad Devanandi Meaning, Co the leaders of the path of liberation, Destroyer of all the karma, Knowers of the whole truth, I bow to acquire these qualities. Thus, Jains may offer worship and prayers to the qualities of the leaders on the path of liberation. The purpose being that the worshipper may acquire such qualities by following in the footsteps of the leaders through action after all one learns best by example. Nowhere is it implied, however, that the leader will carry the follower or even hold his hand. They have set the example. Now it is up to us to get inspired and act, to liberate our souls In short, we worship the ideals for which the idol stands all

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20 HEEPS SER +7 hose who preise their own faith, disparage theii-opponents and possess talice against thelu will teluetti conltured to the cycle of birth and deathe - Suttektteang POR ap SEN Charle VAPE hor

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Soul CS Jains believe in the existence of the eternal and divine Soul - in each and every living being Reincarnation of the Soul is one of the fundamentals of the Jain philosophy and Karma theory The concept of Reincarnation not only guides one's deeds in this life but also affects them in subsequent lives Every religious philosophy acknowledges the existence of some form of Heaven and Hell & therefore believes that some part of a Human goes to Heaven or Hell after death Jainism believes it is the Soul that goes to be reborn in the four realms of existence: Heaven, Hell, Human or Animal life based on one's thoughts, words and deeds during their life time. This cycle perpetuates until one attains liberation

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Xarma The Mechanism to create your own Destiny ce According to Jainism, Karma are invisible, fine particles of matter prevailing all around us just like the air particles. Our attachments and aversions like anger, ego, greed |and deceit bind karma to our soul. This in turn conceals the inherent qualities of our soul. Karma is neither a negative load on our life, nor an excuse for our passivity and inaction. SD- 39 2 While the Law of Karma dictates what we are experiencing now to be the result of our own past action, the Law - by clearly defining the principle of cause and effect - also lays before us a positive future direction of our own choice and making. Only WE are responsible for our past, present and future and only WE can alter it. No one else can! Thus, it can be viewed as a theory of empowerment.

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External renunciation is meaningles if the soul remains fettered by internal shackles" Bhava-pahuda (13)

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A person performing penance with a desire of fame or worship does not achieve a genuine penance; so penance should be observed without pomp and one should not flaunt or praise it. -Saman Suttam Produced by JAINA Exhibition Committe and show, exhibition@jaina.org

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ai parca Ubrdu O LICEA One of the oldest philosophical traditions of the world, the Jain Way of Life is intertwined with time and like time it has no beginning and no end. Mahavirswami said: "Vattana Lakkhano Kalo" The characteristics of time is that it makes things change. "There is truth in the Jaina idea that their religion goes back to a remote antiquity, the antiquity in question being that of the pre-Aryan, so called Dravidian illuminated by the discovery of a series of great late stone-age cities in Indus valley, dating from third and perhaps even fourth millennium B.C." - Prof. Zimmer The excavations at Mohenjodaro and Harappa show that Jainism existed five thousands years ago, because the pose of the standing deities on the Indus seals resembles the pose of standing image of Rushabhadev obtained from Mathura. A glance over the glorious past of Jainism reveals that the lives of Rushabhadev and the succeeding twenty-three Tirthankaras have deeply impressed the entire world's culture. When Alexander invaded India he came across a host of nude Jain saints whom the Greek writers call Gymnosophists. The Greek word for a nude philosopher.

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Jain Scriptures "That through which knowledge of the real truth is perceived, which disciplines and enlightens the soul, should be called Scripture - Acharya Jinabhadra Gani Kshama:shraman "Just as water washes away the dirt out of clothings and leaves them clean and shining, so too scriptures wash away the filth of all passions like lust, anger, greed and jealousy from the mind, and leave it pure and clean" Acharya Haribhadra Devardhi-gani a Shining Star Tirthankar Mahavir's teachings were orally transferred from Acharyas (gurus) Realizing that it was extremely difficult to keep memorizing, and due to the differences cropping up in their recollections, Jain Acharyas decided to compile what they remembered. After two initial attempts in 320 BC by Sthulibhadra and in 374 AD to 387 AD by Skandil and Nagarjun, in 453 AD, nearly one thousand years after Mahavir's Nirvan, his teachings were finally trascribed. Under the courageous leadership of Acharya Devardhi-gani, the Agams were compiled. Also, in 2nd century AD Acharya Puspsdant and Bhutabali compiled Shatakhand Agam. In the absence of a 'kevali', Agams are the best sources of reference on the teachings of Tirthankars. "Scriptures are the voice of the realized souls and the foundation of our faith. However, the religious history of the world tells us that no venerable one has ever written any scriptures himself. Whatever is in the sacred texts has been handed down to us through the oral tradition. The words of the master have been written down many years later, and in the process, the writers may have excluded some of the teachings, and added some thoughts of their own. The works so compiled were accepted as scriptures, and became the focus of human faith. These interpolations could not qualify as the ultimate truth, and so some of the facts expounded in the scriptures have lost their credibility. But because the scriptures are the objects of our faith, the dilemma remains as to whether we can deny or doubt in any way the facts contained in them. Upadhyay Amar Muni from Veerapatan

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Kalpasutra This scripture details and prescribes the code of conduct and rules of discipline to be followed by the ascetic community. It also contains the biographical sketches of the Tirthankars. The language of Kalpasutra is Ardha-Magadhi (Prakrit). In first century BCE, Shrut-kevali Bhadrabahu-swami compiled Kalpasutra. It is the earliest known account of the life of Mahavir-swami, the 24th Tirthankar, and places him in relation to his 23 predecessors. This folio records Mahavir's birth to queen Trishala RTI napA dydh myshwd dyAvAdiyAbAhAmAnavAmA camagamanAsAraDAyatA gaMbahAvirATakSivADhavAtAva donadivaNirkalamAcyAhavAcA vidAgALaNyAsaMbhANatAnA jANatararANiyabadAyAvasamaekA viziyAGalagAnahAsiharAyasavAla samavAvAvazvAsaMbAvanavAsavAzIle vAyA Joodoor "On the night when Mahavir was born, countless gods and goddesses glided resplendently in ascending and descending movements. The whole world was awed and there arose from it a mighty tumult of wonder."

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Outra ALVANIAC Tatvartha Sutra is recognized by all Jain traditions as the earliest, most authoritative and comprehensive summary of Jain Dharma. It gives a detailed explanation of the universe, the place of humanity within it, and the path through it to liberation. Tattvarthadhigama Sutra the full title of this seminal work by Acharya Umaswati means A Manual for Understanding All That Is. It encapsulates the religious, ethical and philosophical contents of the Jaina scriptures and places them in context of the school of logic and philosophy that flourished in India in the second century. This was the first Jain canonical work written in Sanskrit Twadde att That Which Is Tattartha Sutra A Classic Jain Manual for Understanding the True Nature of Reality Tattvartha Sutra is based on the premise that the goal of human life is liberation and the path to liberation is through Enlightened Intuition, Enlightened Knowledge and Enlightened Conduct. <Page #30
jain acharyas Shrut-kevali Bhadrabahu-swami The last in the order of "shrut-kevalis" (knower of all the canonical literature), Bhadrabahu-swami was also the last leader of the undivided Jain congregation. Anticipating a 12-year famine across North India, he migrated with a group of monks to South India bringing with him Chandragupta, the aging founder of the Mauryan Empire turned Jain monk. Among many of his compositions, Kalpasutra and Uvasaggaharam Stotra are the most popular ones. 4th Century BC Kunda-kunda the Golden Philosopher Jainism's towering pillar of wisdom, this first century Acharya emphasized the innate purity of the soul and led people to new peaks of spirituality. Although he wrote eighty-four scriptures, his seminal work was the Samaysar. Umasvati a Lustrous Pearl That Which Is Tartha Siara F A Classic Je Manual for the True Nature Reality O 2nd Century AD 2nd Century AD With his vision beyond the limits of tradition, he systematized Jain canonical teachings into a coherent philosophy. He was the first Acharya to use Sanskrit to write Jain text. His Tattvartha-Sutra is a work of genius that includes a comprehensive summary of all aspects of Jain philosophy.

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jain acharyas Fearless Siddhasen Diwakar 000 Acharya Siddhasen also presented the Jain literature in Sanskrit, the literary language of his age. For this, he was expelled from the order for twelve years. He could not just blindly follow beliefs without testing the truth of them first. His larger than life personality and remarkable literary achievements are beyond compare. He established a distinct school of thought on Jain logic in immortal works like Nyayavatar and Sanmati-Tarka. 5th Century AD Acharya Kalak-breaking tradition Adaptation to the needs of the age and permission to follow the exceptions to the rule is Jainism's hallmark. This is precisely what Acharya Kalak did to free Sadhvi Saraswati. Though a Jain Sadhu, Kalak chose to fight the unjust king who kidnapped the Sadhvi. He even inspires today's generation to go beyond rules to answer the call of time and circumstances. Manatungsuri a Mystic Composer of Bhaktamar Stotra, an unparalleled lustrous gem of devotional literature, Acharya Manatungsuri was a talented scholar and prodigious monk. Each word of his poem reveals his enlightening devotion and infinite faith in the first Tirthankar, Lord Adinath.

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Jain acharyas Distinguished Caribhadra-suri FOLL His versatile scholarship, unmatched knowledge, acute critical faculty and mastery of language has earned him a distinguished place in the history of Indian literature. Haribhadra was also a powerful reformist as well as a skillful and ironic writer of stories. He was considered an innovator in writing works on the science of yoga. His works include Yogabindu and Yogashatak among a total of 1,444 works. 7th Century AD Kalikalsarvagna Hemchandra He was an effective administrator as well as a great literary figure. Under his guidance, the widespread work of animal protection was carried out in Gujarat in the twelfth century. Trishasti-shalaka-purush is his great creation of the biographies of sixty-three great personalities of the Jain religion. He also contributed extensively in the field of poetry, grammar, history, as well as state welfare. 12th Century AD Hirvijaysuri a spiritual guide to Akbar Hirvijaysuri showed that with wisdom and a broad vision of life, a sage of one religion can impress the Emperor of another faith. Influenced by him, the Moghul Emperor Akbar granted his wish to free the prisoners, release caged birds and stop the slaughter of animals during the eight days of Paryushan (Jain festival of forgiveness) 16th Century AD

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Main shravaks Philanthropist Bhamashah Among the patriots who served their king and country wholeheartedly, Bhamashah's name stands out worthy of a most honorable mention. Instead of spending his wealth on temple building, which was then, a symbol of pride and fame, he donated his entire fortune to his king Rana Pratap, to defend his land from the invaders. He examplifies what it is to be an ideal Jain, one who helps others in need and sacrifices all in the cause of duty to his country and his people. Jagdushah "Saviour of Mankind" A man who found his purpose in life by helping humanity, Seth Jagdushah of Kutch was a compassionate philanthropist. During the famine of 1257-1259 AD, he opened the doors to his stock rooms and distributed grains and clothing to the people of Gujarat, and neighboring states. He opened up 115 community kitchens to feed thousands fo three years in a row. Kumarpal-An Ideal Jain King Influenced by Acharya Hemachandra, Kumarpal was a great ambassador of Jainism. He banned gambling and drinking of alcohol, ended capital punishment, wars and sacrificing animals. he defended the weak and protected the honor of women. He also established 21 libraries to nurture and promote literature and commissioned copying of Jain Agams and many other literary works.

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jain shravikas Learned Srahmi & Sundari The first Tirthankar Rishabhdev educated his two daughters Brahmi and Sundari, in the science of letters & numerals along with Mathematics. The Brahmi script, named after the princess Brahmi had been widely used in our ancient inscriptions. Dr. Ramdhari Singh 'Dinkar' writes "All Dravidian languages have their genesis in the Brahmi Script". Sundari was highly endowed in all faculties of the arts. This should clearly confirm that from the beginning Jains have had a positive attitude towards female education. Inquiring Jayanti Shravika Jayanti, from the time of Tirthankar Mahavir, is an illustrious feminine fugure. By asking meaningful questions, she satisfied her inquisitiveness and learned a great deal on soul (jiva) and matter (ajiva) from Mahavirswami himself. Anupamadevi a Patron of the Arts Vimal Shah, Vastupal and Tejpal contributed a lot toward the development of Jain art and architecture. Anupama Devi, wife of Tejpal was behind the encouragement and consrtuction of the Luna Vashi temple at Delwara, Mt. Abu in 1230 AD. Through her compassion and care, she empowered artisans to create a marvel that to this date is an unsurpassed masterpiece.

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That which is old has become so only by passage of time, That which is new is also going to become old, Old does not mean stable or irrefutable. Who would accept without examination, what has been labeled as old? - Dwarinshika of Siddhasen Diwakar "Would the system established by ancesters hold true upon examination? If it does not, I am not here to justify it for the sake of saving the traditional grace of the dead, irrespective of the wrath I may have to face" - Owatrinshika of Siddhasen Diwaker Produced by JAINA Exhibition Committee exhibition @aina.org

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is religion TARTAR and CIENCE Religion and science both pose profound questions for humankind. Both are intrinsic to our lives, yet they have been cast in distinctly separate roles. We must understand, however, that religion and science are NOT rivals. Both are sciences, one of the soul the other of nature, they are complementary first is knowledge then comes conductives Awhakalikasutas 70 GL Religion without science it blind, Science without religion I lamo" Alben Elinstead at 106 Today several beliefs based on religious texis lasti with the discoveries of modern science. We need to understand that science is constantly evolving and not pabsolute, at the same time accept that religious texts are subject to the understanding and interpretation of me compiler as well as limitations of the language. Thus Manaviswami made it clear that your own Wisdom is the only yardstick against which you can measure "Truth". DO O OOOOOOO

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Jain contribution Atomic Science Acharya Umasvati (1st Century AD), in the fifth chapter of Tattvartha-Sutra, describes the principles of atomic science. In it, he discusses the formation of matter, concept of universal matter, atomic fusion, integration & disintegration of matter, constancy & transformability of objects, etc. His discussion on the concepts of sub-atomic particles is astounding. ansvah skandhas cha 3/35 Cilaller has to raricies aloms & clusters ilaghata bhadabhya utpadyante s/76 Clusters are produced by Sission, (usion or both. bhedad snub 3/59 Atom is the final product of disintegration of matter. bheda caoghatabhyam caksucah 3/38 The visibility of clusters is produced by the combination of disintegration & reintegration. utpada-vgaya-dhrauvgayukta, cat 5/35 Origin, cessation & pormanence constitutc cxistence. Bradlih NEEbihin Gdyniais

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jain contribution Applied Physics In Cativanthu Sutru, Umasrali states: ajivakaya dharcoadharva kaga padgalah 3/7 dravjani jivaz cha 5/5 kalagchETTERE 3/8 Dynamic media (motion), Statio media (inertia) Space, Matter, Souls, and Time are the substances of the universe. anushrani zatihi 3/35 The movement of souls (as well as matter) is in a straight line, unless there is an external force. PETRWANI hinna Priniai

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in contribution Mathematics In Cattvartha-Sutra of Umasvati Circumference of a circle = VIO x diameter area of a circle= 1/4 X circumference X diameter formulae gives 10 as the value of P Other Jain scriptures that are important from the viewpoint of mathematics are Surya Prajnapti, Jamboo Dwipa Prajnapti, Sthananga Sutra, Uttaradhyayan Sutra, Bhagawati Sutra, and Anuyoga wara Sutra. The Jains required very large numbers for their measurements of space and time. one purvi = 75,600,000,000,000 years one Shirsha Prahelika = (8,400,000) 28 purvis This number contains 194 digits. The introduction of such large numbers led Jains to the conception of enumerable & infinity.

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Jain contribution Siology Jain scriptures gave us detailed classification of all living beings - one soused to live sensed, mobile & immobile I also described plants as living beings long before science accepted it. Before the advent of microscopes, Jainism describes existence of: 1. Life in air. Viruses & Bacteria, known to cause air-bom infections today. 2.Sile in water: Today we know of single cell micro - organisms like Amoeba, etc. 3. Life in earth. Erciyone knows about micro organisms in carth and rocks.

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jain cessttj Analomy & Physiology Tanlolmioleta Various types of bone-joints which are called SAMGHAYANs, number of ribs, position and weight of various parts representing Anatomy of Human body are discussed. XROOMS There are also many references about embryology in and human biology in Tandulveyaliya payanna and Pravachan -saroddhara. Reproductive system and the abilities of men and women are also described in this literature. CY

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SEXE Jain Contribution Psychology Domain of the mind is defined in Tatvartha-Sutra zhrala anidrigaya Articulate knowledge is associated with the mind. qatginah carpanaska 15 Those that have mind are intelligent beings. Jain Concept of Anekantavad: Everyone looks at a thing from their own perspective Their point of view explains: Human thought process Human interpretation of things Human decisions and Human behavior Seasons Jain concept of Attachment & Aversion guides human behavior and social interaction

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lain. ttanrn : Cosmology Acharya Umasvati 1st Century AD), in the third & fourth chapter of Tattvartha-Sutra, describes in detail the structure of the universe, its constituents and it's inhabitants. .. bharatairavata videh karnabhucayo * Spiritud prograss is possible in Bharat, Airint & Videha sectors of the unwrse (lux cach) Siddhashila Verande Savaled 2011 Upper World Ciesel bergs. Middle World Hamisas, Aivis ar 75.763 Che diameter of the middle world is one Rajju.- a measure that is several billion light years apart. Lower World razel besos . .Jain Universe

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Tan art and archEcture Jain art and architecture exemplifies Unity in Diversity. Diversity arises from different periods of history, different traditions, different geographic locations, as well as differences in cultural and artistic styles. Yet, all of them in unison depict beauty, serenity and the truth in its quest for universal well being. Jain art and architecture belonging to different periods of history is found in almost all parts of India and testifies to the widespread prevalence of Jain tradition throughout India. Modem and medieval Jains have been the most prolific temple builders. The famous Jain temples atop Mt. Abu (Rajasthan, India) are triumphs of architecture. The intricacy and richness of their carvings are truly unsurpassed in the world. In southem India, there exist several Jain columns as well as many enormous statues. The tallest one, a 57 feet high statue of Lord Bahubali at Shravanbelgola (state of Kamataka).

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A Jain Comple is an Art flows freely in Jain temples, which are known for their intricacy, decor, cleanliness and serenity. Jain temples are open for worship, introspection and meditation to all members of the community. The ubiquitous centrality of Tirthankars in Jain temples expression of veneration that Jain tradition has for the ideal of renunciation, enlightenment and total freedom from the cycle of rebirth. Image worship is regarded as effecting an inner, spiritual transformation, calling to mind the qualities of the Tirthankars and instilling a desire to emulate them. One enters a temple saying "nissihi" meaning-leaving behind all worldly affairs. TEMPORAL ACCOMMODATION LPASHERY INSIDE THE TEMP F CENTRAL SHRINE CENTRAL CHAMBER WIN ENTRAAGE Temples provide a clean, peaceful environment for introspection and carring. In addit on in the west, tenpies also serve as social and cultural centers for the community. We are to seek Cord side not cutside. God is not there in the dark corner of a temple with doors all shut. I le is there with the tiler tilling the hard ground and the pathnaker leaking stones" -Tagore in The Gitargal

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Your Own Spiritual Journey

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jain conduct in day-to-day living Just - Impartial with all Hearts of Kindness Amiable-Cordial to all Inclusive - Seeking views of all CHINES Non-violent Respect for all

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jainism in action Forgiveness "Igrant forgiveness to all souls, let all souls forgive me. My friendship is with all, my enmity is towards none" - Jain Prayer We forgive others, not because they need our forgiveness. It is because we need to release ourselves from the rage, hostility and resentment we carry within us when we don't forgive. Forgiveness isn't about letting the other person off the hook... it's about taking the knife out of our soul" It is an attitude that sets us free, so that we are not continually re-victimized by our wounds. "Gonot to the temple to ask for forgiveness for your sins, first forgive from your heart those who have sinned against you" -Ravindranath Tagore &@U0

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jatth bi cop Conflict Resolution Jains, endowed with the doctrine of Non-absolutism (Anekantavad), are ideally positioned to lead the field in conflict resolution. This pluralistic principle encourages understanding and respect for the views of the other, leading to universal brotherhood and peaceful co-existence. H.H.Acharya Mahaprajna, in cooperation with India's president _Dr. Kalam and 15 other spiritual leaders, founded FUREC Foundation for unity of religion and enlightened citizen; to facilitate acceptance, respect and coexistence of all religions & spirituality. He also launched Ahimsa Yatra' in 2001 and helped to resolve the issue of communal riots by dialogues and meeting with the leaders of both sides. We encourage all Jains to listen, learn, share, educate, and be a part of the solution in their community and beyond.

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jainiso in action Environmentalism The common concerns between Jainism and environmentalism can be found in a mutual sensitivity towards living things, a recognition of the inter-connectedness of all life-forms, and support of programs that educate others to respect and protect living systems. "Parasparopagraho Jivanam" - Tattvartha-Sutra All life is bound together by mutual support and interdependence "One who neglects or disregards the existence of earth, air, fire, water, and vegetation, disregards his own existence which is entwined with them" - Mahavir This is the basis of modern day ecology Satish Kumar, founder and educational director of Schumacher College in England, relates the concept of ecology to the simple lifestyle observed by his own mother, which included strict vegetarianism, pilgrimages to sacred mountains, constant observance of barefootedness, minimalization of possessions, conservation of water, and close adherence to an ethical code grounded in non-violence. Conservation

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jablNt bi actob Social Activism Acharya Chandanaji of Virayatan (Bihar India), raises the voice of Mahavir, the great Jain Tirthankar of twenty-five hundred years ago, to suggest how Jains can and should respond to the problems of industrialization, population growth, and human exploitation of nonhuman life-forms. A Jain Way of life respects and honors the life of all beings, views of others as well as the environment around us. Social activism is just a natural extension as well as a moral responsibility of this ethical life-style. "Never doubt that a small group of thoughtful, committed people can change the world. Indeed, it is the only thing that ever has." - Margaret Mead "The reasonable man adapts himself to the world; the unreasonable one persists in trying to adapt the world to himself. Therefore all progress depends on the unreasonable man." |--George Bernard Shaw 821-65 TEREST ravAnAmApA Ein the Troops Home NOW! muka pazuoM kI pukAra banda karoyaha atyAcAra En olonial Ocupation

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jalnis in action Humanitarian Service Jain scriptures - "Always be ready to give relief or protection to those who are oppressed and afflicted. Always be ready to serve the sick and suffering. In this way knowledge enters the realm of action and creates a very special path to liberation called "karma-yoga". The truly knowledgeable will never stay inactive or be passive bystanders while society remains plagued by darkness". Ahimsa is not merely non-participation in destructive activities; it principally manifests itself in constructive activities and service which leads to the upward growth of man. - Acharya Vinoba Bhave Go not to the temple to pray on bended knees, First bend down to lift someone who is down trodden -Ravindranath Tagore help create a wave of HOPE SA Jains at Bidada Medical Camp, Kutch Jains for disaster relief Jain Youth creating a Habitat for Humanity Young Jains painting-Siddhachalam Tirth Habitat for Humanity - Jain Youth pedaling 4000 miles Jain Youth volunteering to serve food in Barcelona

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Jainism in action Vegan Lifestyle While, the term vegetarian generally refers to what one eats, Vegans make a conscious effort to avoid all forms of animal exploitation, harm, and cruelty regardless of any perceived "value" to society. This includes abstinence from all animal-based food products including, but not limited to: all meats, fish and all dairy products, lard, eggs, poultry and gelatin. This also includes abstinence from apparels containing animal-derived ingredients like leather, silk, pearls and furs. Even consumer and household products that have animal ingredients or have been tested on animals like soaps, shampoos, toothpastes, cosmetics, etc. are avoided. VEGAN FOOD PYRAMID EAT SPARINGLY Vegetable Oils Sweets & Salt Group Legumes, Nuts, Seeds Soy Milk, Tofu Group SOY EAT MODERATELY 3-5 Servings milk Fruits & Vegetables Group EAT GENEROUSLY 5-8 Servings COMPASSIONATE FOOD PYRAMID Whole Grain Breads, Cereal Pasta, Rice, Potato FREE OF ALL Group ANIMAL PRODUCTS EAT LIBERALLY 6-10 Servings (c)vegan-raw-diet.com Produced by JAINA Exhibition Committee exhibition@jaina.org

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jalniso in action Socially Responsible InvestmentsSRI) Jains, the believers of Ahimsa, have historically chosen professions that cause minimum harm to other living beings. In this fast paced world of market forces, we need to be aware that Jain values of compassion and non-aggression are not compromised. Every dollar we invest carries an implication with it. If money is invested in a company that creates weapons then that money is inherently invested in war. If money is invested in a company that slaughters animals then that money contributes to the suffering < of those animals. How does one ensure that their investments have good returns and are not contributing to a more violent and inhumane world? & Many investors, having been faced with this dilemma, have turned to relatively newly created concept of Socially Responsible Investments (or SRI for short). These usually come in the form of screened mutual funds. These funds use combinations of three tactics to ensure that their investors capital is not going against some set of core values. Screening * Shareholder Advocacy Community Investing It is interesting to note that according to the Social Investment Forum, investment portfolios involved in SRI grew by more than 240 percent from 1995 to 2003, compared with the 174 percent growth of the overall universe of assets under professional management over the same time period. It seems like in SRIs we perhaps can have the best of both worlds.0 Google "Socially Responsible Investments", see for yourself.

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jainiso in action Poga & Meditation For thousands of years, Jains have been practicing Yoga and Meditation for their spiritual upliftment. Yoga develops a strong, healthy and flexible body and helps unite the mind, body and spirit. It is a precursor to meditation. Meditation enables you to realize and experience the present. Living in the present moment frees you from attachment and hatred. In this moment you are beyond the effects of karma. Only the perception of Observer' and Knower' prevails. Where there is action of Knowing and Observing, there is no bondage of karma. You realize that the happiness you seek outside is flowing inside you. "A person who meditates for two and a half minutes purifying his mind surpasses one who has done a penance of fasting for two days. The power of meditation is infinite because a pure state of mind, consciousness is worth more than a thousand years of penance" - Acharya Mahaprajnaji

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Create your own purpose/path A Journey to Self Discovery and Self Mastery spiritual beings having a human experience

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Battle with yourself! Of what use is fighting others? He who conquers himself by himself gets eternal bliss. -Uttaradhyayan Sutra Produced by JAINA Exhibition Committee exhibition@jaina.org

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Getting out of your own Way!

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Overcoming the voices of * Doubt * Confusion * Limitation

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Breaking Free Of Your Past (Karma)

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Celebrate Authentic You

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Conclusion * Practice your values * Give Examples * Be an Example to others * Who can stop us then?