Raghuvilasa Natakoddharah

Author(s): Ramchandra Mahakavi,
Publisher: Bharatiya Vidya Bhavan
Catalog link: https://jainqq.org/explore/002798/1

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siMghI jainazAstra zikSApITha siMghI jaina granthamAlA-pranthAMka 76 Adi pradhAna saMpAdaka : sva. AcArya jinavijaya muni| pradhAna saMpAdaka : mahAmahopAdhyAya prA. jayantakRSNa harikRSNa dave, ema.e., elael. bI : vidyAvAcaspati mAnAI niyAmaka, bhAratIya vidyA bhavana / mahAkavi zrI rAmacandraviracita raghuvilAsanATakoddhAraH prAstAvikam mahAmahopAdhyAya prA. jayantakRSNa harikRSNa dave bhAratIya vidyA bhavana, bambaI-400007 1982] sarvAdhikArAH surakSitAH mUlya ru.25

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svargavAsI sAdhucarita zrImAn DAlacandajI siMghI bAbU zrI bahAdurasiMhajI siMghI ke puNyazloka pitA janma : vi. saM. 1921, mArga. vadi 6 Wan svargavAsa : vi. saM. 1984, pauSa sudi 6

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dAnazIla-sAhityarasika-saMskRtipriya sva. bAbU zrI bahAdurasiMhajI siMghI ajImagaMja-kalakattA janma : tA. 28-6-1885] 7-7-1944

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SINGHI JAIN SASTRA SIKSAPITHA SINGHI JAIN SERIES-76 FOUNDER GENERAL EDITOR Late ACHARYA JINA VIJAYA MUNI GENERAL EDITOR Mahamahopadhyaya Prof. JAYANTAKRISHNA HARIKRISHNA DAVE M.A., LL.B., Vidyavachaspati. Hon. Director, BHARATIYA VIDYA BHAVAN RAGHUVILASA NATAKODDHARAH OF MAHAKAVI SHRI RAMACHANDRA With a General Introduction By Mahamahopadhyaya Prof. JAYANTAKRISHNA HARIKRISHNA DAVE bhAratIya vidyA bhayana art 1982 BHARATIYA VIDYA BHAVAN KULAPATI MUNSHI MARG BOMBAY 400 007

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All Rights Reserved First Edition - 1982 Price Rs. 25/ PRINTED IN INDIA By V. Varadarajan at Associated Advertisers & Printers, 505, Tardeo Arthur Road, Bombay-400 034, and Published by S. Ramakrishnan, Executive Secretary, Bharatiya Vidya Bhavan, Kulapati Munshi Marg, Bombay-400 007.

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siMghI jainazAstra zikSApITha siMghI jaina granthamAlA-pranthAMka 76 Adi pradhAna saMpAdaka : sva. AcArya jinavijaya muni pradhAna saMpAdaka : mahAmahopAdhyAya prA. jayantakRSNa harikRSNa dave, ema.e., elael. bI : vidyAvAcaspati mAnArha niyAmaka, bhAratIya vidyA bhavana mahAkavi zrI rAmacandraviracita raghuvilAsanATakoddhAraH prAstAvikam mahAmahopAdhyAya prA. jayantakRSNa harikRSNa dave Gar - bhAratIya vidyA bhavana, bambaI-400 007 1982] sarvAdhikArAH surakSitAH [ mUlya ru. 25

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GENERAL EDITOR'S INTRODUCTION The Bharatiya Vidya Bhavan has so far published 53 volumes in the Singhi Jain Series. When late Muni Jinavijayaji had been to Santiniketan in 1931 December he had started the Singhi Jain Grantha-Mala with the very liberal financial assistance of late Shri Bahadursimhaji Singhi. When the Bharatiya Vidya Bhavan was started in 1938, late Shri Muniji joined the Bhavan at the special invitation of late Shri Munshiji and entrusted the Singhi Jain Series to the Bhavan. Since then the Bhavan has brought out this series with meticulous care and this prestigious series has received respect of scholars and international recognition. Late Muniji remained its General Editor till his death which took place on June 3, 1976. Muniji was born on January 27, 1888 A.D., at Rupaheli in Mewar in Rajasthan. His parents were Vriddhisimhaji and Rajkumari. They were Rajput farmers and Muniji's original name was Kisan Singh. At a young age he joined the Sect of a Baba, then a Marwari Jain monk and then ultimately was initiated by Muni Sundervijayaji and named Jinavijayaji. With keenness and industry he devoted himself entirely to exploring Bhandaras and manuscripts and reading, editing and making research. He went to Jaisalmer, Baroda, Bombay and Poona. Gandhiji invited him to Gujarat Vidyapith at Ahmedabad. He gave up the costume of a monk to pursue more vigorously his research plans. In 1928 he went to Germany at the invitation of Dr. Jacobi. Coming back to India, he had joined the Dandi March at Gandhiji's call. Thereafter, he joined Santiniketan at Gurudev Tagore's invitation and it was here as stated above in 1931 that this Singhi Series was started. After Muniji joined the Bhavan, this series has become a very prestigious and integral part of the Bhavan. Even though he went to Jaipur as Director to serve his native place, the Singhi Series was purposely and continuously kept entrusted to the Bhavan by Muniji. In Jaipur he established a Research Institute and started another series. He then went to Chanderia near Chittor and started a Sarvodaya Sadhana Ashram. At Udsipur he laid foundation of Bhamasa Bharati Mandir and Shri Haribhadra Suri Smriti Mandir. He received the co-operation of a number of learned scholars and has edited more than a hundred rare works. He delivered Thakkar Vasanji Vyakhyanamala of the Bombay University, 1. Regarding the life of the founder of the Singhi Series, see the Prasasti by Muniji in Sanskrit in Kumarapalacharitra Sangraha and other volumes of this series. 2. Regarding Muniji's life, sce his Sanskrit Prasasti in Kumarapalacharitra Sangraha and other volumes of this series as also the article by Pandit Sukhlaji in Darsan and Chintan, pp. 94 ff.

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vi was awarded Padmasri by the Government of India, was made a member of the German Oriental Society and was the President of the Gujarat Itihasa Parishad. He remained the Hon. Director of the Bhavan till 1954 when he formally retired to work more vigorously at Jaipur and thereafter I was asked to be the Hon. Director. As pointed out above he moved from place to place, from time to time and subsequently on account of age, failing health, and more particularly his failing eye-sight, the tempo of publication of the Singhi Series became slow, more particularly because he was keen to write exhaustive introduction to each publication himself. In spite of repeated requests from me, it was not possible for him to write these introductions in view of the aforesaid difficulties. However, the Bhavan was able to bring out 2 volumes in 1966 and 1967 by Dr. Upadhye and Tarunaprabhacharya's Shadavasyaka-balavabodhavritti edited by late Dr. Prabodh Bechardas Pandit in 1976. The last mentioned work contains in detail an exhaustive introduction by Muniji written at my repeated special request and gives the history of this Series. Even though it is named as Singhi Jain Series, Muniji has included in it many non-Jain works also. The Series has gained international recognition and is referred to as a prestigious publication in the Report of the Sanskrit Commission appointed by the Government of India. III Ramachandra Suri, the author of Raghuvilasanatakam and Raghuvilasanatakoddhara, flourished during the reign of the Chalukya Kings Siddharaja Jayasimha and Kumarapala of Gujarat. He was born in S. Y. 1145, near about the capital Anahillapur Patan. He was initiated as Muni in S. Y. 1150, became a Suri in S. Y. 1166 and expired in S. Y. 1230 at an advanced age of 85. He was the principal disciple of the famous Acharya Hemachandra Suri. Another version says that he was born in S.Y. 1156. The reign of Gujarat Chalukyas from the 11th to 13th centuries was a glorious and very prosperous period. Siddharaja had conquered Malwa. Scholars from many parts of India, including Kashmir, had come to the capital and found royal support. Even though Saivism was the faith of kings who called themselves Umapati-Labdha-Prasada, Jainism was equally favoured and royal grants were made available for both. There was religious tolerance. Hemachandra Suri's place in the reign of Siddharaja was very high but in the reign of Kumarapala his relation with the ruler was that of Teacher and Disciple. He was born in the Modh Vanik Community in Dhandhuka on Kartik Purnima S.Y. 1145, came in contact with Deva 1. Cf. Sanskrit Introduction by Pandit Lalchand Gandhi on Natya Darpana, Published by G.O.S.

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vii chandra Suri at the age of five, was initiated at the age of eight and became Suri at the age of twentyone. His father was Chachcha -- and from the use of the words "Mithya Vadin" and "Siva Nirmalya" used in connection with him,2 Shri Rasiklal Parikh states that he might be a Maheshwari - but Hemachandra's mother Pahini and maternal uncle Nemi were Jains. Hemachandra's original name was Changadeva, on initiation he was called Somachandra and on becoming a Suri he was called Hemachandra. He belonged to the Purnatalla-Gachchha. He came to Anahillapura Pattan when Siddharaja was ruling. His fame as a Saint and Scholar spread far and wide. Siddharaja invited him to his Court and his influence increased very much. After the conquest of Malwa, he composed the Siddhahema grammar at the desire of Siddharaja. Kumarapala came to Gadi at the age of 50. At Hemachandra's instance, he promulgated the Ordinance of "Amari" and prohibited the state from taking over the property on the death of a childless person. Kumarapala became "Parama-Arhat" Hemachandra composed new works on grammar, prosody, Dvyasraya Kavya, on Alankara, Yogasastra, Tarka Sastra, Jinacharitas etc. He is compared with Mount Mandara churning the ocean of learning and rightly called Kali-Kala Sarvajna. His Vitaraja Stuti shows his breadth of vision and tolerance. List of his available works is given by Muni Punyavijayaji at pp. 82-3 of Shri Haima Saraswati Satra (G.S.P.). Mahatma Gandhi was another illustrious Modh Vanik and both Acharya Hemachandra Suri and he have preached Ahimsa in their own respective ways. Kumarapala had a life full of ups and downs, of miseries and happiness and he had had many unpleasant and pleasant experiences. His life is described in detail by many Jain authors, giving the history of his family, birth, his life from childhood to death, how he acquired the kingdom, his administration, his views on religion etc. Hemachandra in the last five sargas of Sanskrit Dyasraya and in the eight sargas of Prakrit Dyasraya gives a poetic description of his life. In the Mahavira-Charitra of the Trishashti-Salaka-Purusha-Charitra, Kumarapala's description is given in the style of Bhavishya Purana. Maharajaparajaya drama of Yashpala describes how Kumarapala prohibited killing of animals, hunting, drinking and gambling. Kumarapala-Pratibodha of Somaprabha states how Hemachandra made Kumarapala pro-Jain. Whether Kumarapala actually embraced Jainism or he merely adopted Jain ethics has been a subject of some controversy. That he was called Parama-Arhat and was highly indebted to and under the influence of Hemachandra is not doubted. Many Jain authors state that he actually took Jain Diksha. Prof. Rasiklal C. Parikh, in his introduction to Kavyanusasana p. 60, however states that if by conversion is meant that Kumarapala abjured the faith of his forefathers and gave up the worship 2. Prof. Rasiklal Parikh's Introduction to Kavyanushasana - P. 37.

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viii of Siva and other Puranic deities, it is contradicted by historical evidence. In the last canto of Sanskrit Dyasraya Kavya, we find Kumarapala distinctly mentioning his devotion to Siva, and secondly in the inscription of Bhava Brihaspati of the year V.S. 1259 - A.D. 1173, the last year of Kumarapala's reign, he is called "Maheswara Nrpagrani", the foremost of Maheswara Kings. From these references it becomes clear that though Kumarapala's mode of life was changed, that though the old way of worshipping with animal sacrifice was also completely given up, he did not cease to be a worshipper of Siva-the God of his forefathers. As against this view, Muni Jinavijayaji in his article on Rajarshi Kumarapala (Bharatiya Vidya 1940 I iii pp. 221 ff) and his introduction to Kumarapalapratibodha holds a different view and states that Kumarapala formally embraced Jainism. Jainism and Saivism were then two established religions and in Gujarat there were many respectable families where both were honoured equally. Many of the Vaisya Caste followed both. Followers of both religions were at the helm of the affairs of the State. Rituals in both religions were done through Brahmins only. The Kuladevata of both was the same. But generally speaking, the Raja Dharma was Saivism. The Raja Purohitas were Nagara Brahmins. But Jain Scholars frequently contacted the Kings and the latter gave them the same respect as to their Gurus. Siddharaja, known for his inclination for Saivism, had also got constructed the Jain Temple for Adinatha called Raya Vihara. Kumarapala had great inclination towards Jain ethics and respected Hemachandra as his friend, guide and philosopher. Hemachandra had also very liberal views on Religion and Philosophy. A story goes that a woman got her husband, attached to a concubine, transformed into a bull. Afterwards, she repented and desired him to be retransformed into a man. God Siva was passing that way and suggested a herb in that locality as a cure. She could not identify the herb and so one after the other she picked up various herbs in that locality and ultimately found the real herb. Hemachandra recited this story to Kumarapala and advised that in this Kali age one may get benefit by respecting all Darsanas with due devotion (Kayanusasana Introduction p. 45). Hemachandra's prayer to Siva is well-known. "Whatever you are by name and in whatever time, if you are free from Dosha and Papa --- you are the same Lord, Oh, Bhagavan - and I pay my Namaskaras to you." This was the liberal view of the time. Among the main disciples of Hemachandra were Ramachandra, Gunachandra, Mahendra Suri, Vardhamanagani, Devachandra, Udayachandra, Yashaschandra and Balachandra. This Ramachandra Suri was a Mahakavi and was the Pattadhara and principal disciple of Hemachandra Suri. On account of his poetic ability, Siddharaja had given him the title of "Kavi-Katara-Malla."

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ix When Hemachandra was first introduced to Siddharaja, at that time Ramachandra was his pupil. Ramachandra was a swift composer of verses (Sighra Kavi). It is said that Siddharaja once asked him as to why the days are longer in Summer. Ramachandra replied: "The dust raised by your victorious horses has reached heavenly Ganges, mud is created there, green grass grows thereon, Sun's horses while travelling during the day stop to eat that grass. That is why days are longer in Summer." Siddharaja was pleased with this reply. Ramachandra's description of Anahilla Patan was also picturesque. His reply to Poet Visveswara is also frequently quoted: He was famous for Samasya-Purti. Siddharaja had asked Hemachandra as to who would be his successor and Hemachandra had mentioned Ramachandra. Ramachandra is described as author of Prabhandha Sataka. Some people think that he had composed 100 works. But Muni Jinavijayaji has pointed out in Puratatva Volume II Page 421 that at one place there is a reference to one single work of Ramachandra called Prabandha Sata describing the 12 kinds of Rupakas and that work is of the length of 5,000 verses. In his introduction to two dramas Ramachandra refers to Prabhandha Sataka. It appears that Prabhandha Sataka is the name of a single work. Ramachandra has in co-authorship with his co-student Gunachandra written two works, (1) Natyadarpana on the Science of Dramaturgy and (2) Dravyalankara on Nyaya. On both these works they have written their own Vritti. In Natyadarpana Ramachandra refers to 11 dramas which he has written. The number of times in which they are referred to in Natyadarpana is mentioned here in the bracket. (I) Kaumudi Mitrananda Prakaran (1) (II) Nalavilasa Nataka (13), (III) Nirbhaya Bhima Vyayoga (I), (IV) Mallika Makaranda Prakarana (I), (V) Yadavabhyudaya Nataka (8), (VI) Raghuvilasa Nataka (14), (VII) Raghavabhyudaya Nataka (7), (VIII) Rohini Mriganka Prakarana (2) (IX) Vanamala Nataka (1), (X) Satya Harischandra Nataka (7) and (XI) Yaduvilasa (mentioned in the introduction of Raghu Vilasa). Out of the 11 dramas Nalavilasa is published by the Gaekwad Oriental Series. Kaumudi Mitrananda was published by Muni Punyavijayaji on the basis of a single manuscript in 1917 A.D. through Atmaram Sabha, Bhavnagar. Nirbhaya Bhima Vyayoga was published by Yaso Jain Granthamala and Satya Harischandra Nataka was published by the Nirnaya Sagar press, Bombay. Ramachandra describes himself as Vidya Trayichana, that is, expert in grammar, logic and poetics. He does not imitate others or plagiarise. He has frequently stated that he loves freedom and independence. It seems he had lost his right eye. It is stated that Hemachandra had asked him to become Ek Drishti that is to follow with single-mindedness Jainism and therefore he became oneeyed man. Another version says that he found mistakes in the poem of Sripala and thereafter he lost his eye-sight.

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Dravyalankara, a work of logic contains three Prakasas. In Natya Darpana, he discusses 12 kinds of Rupakas namely, Nataka, Prakarana, Natika, Prakarani, Vyayoga, Samavakara, Bhana, Prahasana, Dima, Utsrishtikanka, Ihamriga and Vithi. In Natya Darpana he quotes from 63 works, out of which about 44 are dramas. This shows his vast reading atility. He has also referred to Svapna-Vasavadatta and Daridra Charudatta of Bhasa. He has also given extracts from Devi Chandra Gupta of Visakha Deva, the author of Mudrarakshasa. That drama is helpful in reconstructing the history of Chandragupta. In addition to this, he is the author of Kumara Vihar Sataka, Sudha Kalasa (An Anthology of Subhashita), Haima-Brihad-Vritti-Nyasa and several stotras. He is proud of his own poetry; he follows the Vaidarbhi style. His language is simple, sweet and full of prasada. The fact that he is the author of several dramas shows that at that time there was an appreciative audience for such dramas. He has taken material from folk lore, mythology, history etc. He has also brought in the element of miracle in his dramas. Among his contemporaries he stands out as one of the most celebrated author and poet. He is only next to his Guru, Hemachandra. About his death, Jain authors have given the following version: When Kumarapala became old, he first went to Hemachandra Suri, along with his Jain Minister Abhada to discuss as to who should succeed him as the next king. At that time, Ramachandra, Gunachandra, Balachandra, and other disciples were present. Hemachandra advised that Pratapamalla, the King's daughter's son, should succeed Kumarapala. While Minister Abhada suggested that Kumarapala's brother's son Ajaypala should succeed him. Balachandra was a friend of Ajaypala. He broke the confidence of his Guru and conveyed to Ajaypala that he was not favoured by Hemachandra. After some time, Hemachandra died. Ramachandra consoled Kumarapala who was sorry on account of Hemachandra's death. It is said that Ajaypala poisoned Kumarapala and came to Gadi. It is also further said that thereafter he took vengeance on Ramachandra who had sided with Hemachandra. It is said that he was made to sit on a heated Iron or Copper Seat and thereby his death was caused. According to another version, Ramachandra composed Dodhaka Panchasati, while crushing his tongue by his teeth and died. Gunachandra was another disciple of Hemachandra. He is the coauthor with Ramachandra of Dravyalankar and Natyadarpana. Ramachandra was more versatile while Gunachandra preferred only serious subjects. Mahendra Suri was another disciple and he wrote Anekartha Kairavakara Kaumudi which is a commentary on Hemachandra's work and he wrote it in the name of Hemachandra. Another disciple Vardhamana Gani wrote a commentary of Kumara Vihara Prasasti. Devachandra wrote a drama called Chandralekha Vijaya Prakarana. Udayachandra and Yasaschandra were other disciples of Hemachandra. Balachandra who broke the confidence of his Guru, is said to be responsible for Rama

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chandra's death and he subsequently went away to Malwa. He is stated to be the author of Snatasya, a well known Stuti. Gujarat's contribution to Sanskrit literature is not meagre. Kapila Muni is stated to have flourished near Siddhapur. Nakulisa of Pasupata Darsana is said to belong to Karavan (Kayavaroha) near Vadodara. Nyaya and Vaiseshika Darsanas too are inclined to Saivism and said to belong to Gujarat. Devardhi Gani made the Jain canon recorded in book form at Vallabhipur. In that city, there were 18 sub-schools of Hinayana Budhism and the famous Budhist Saints Gunamati and Sthiramati also flourished here. Samba Panchasika is stated to have been composed by Lord Krishna's son Samba. Magha flourished in Bhimamala in the 7th Century. Dhaneswar's Satrunjaya Mahatmya and Bhatti's Ravanavadha also belong to this age. Bappabhatti and Siddharshi are other known authors. Vajrata and Uvvata were vedic scholars of Patan and Vadnagar. Dwadviveda and Vishnu were other well-known scholars. In the eleventh century came Hemachandra and his band of scholars. Vagbhata wrote Vagbhatalankar. Someswara, the Nagara poet of repute wrote Kirtikamudi, Surathtotsava and Ullagharaghava. Nanaka, Subhata, Arisimha, Amarachandra Suri, Vastupala, Prahladana-deva, Manikyachandra, Mallishena Suri the author of Syadvada Manjari, Achala Dwivedi the author of Nirnaya Dipaka, Devavimalagani, Yasovijayaji, Vijayalakshmi Suri - these are some of the prominent names of authors who have contributed significantly to Sanskrit literature and philosophy. (See Gujaratnu Sanskrit Sahitya: By Dr. A. B. Dhruva). The first known Sanskrit drama of Gujarat is Karna Sundari of Poet Bilhana. This Karna Sundari is none but Mayanalla, the mother of Siddharaja. Yasaschandra wrote 2 dramas - one Mudita Kumudachandra and the other Rajimatiprabodha. But the foremost author of dramas of this time was our author under review Ramachandra Suri who wrote eleven dramas mentioned above. Another disciple of Hemachandra called Devachandra wrote Chandralekha. Vijayapala is the author of Draupadi-Swayamvara. Another Jain author called Ramabhadra wrote Prabhuddha-Rauhineya. Balachandra in 1221 A.D. wrote KarunaVajrayudha and poet Someswara wrote Ullagha-Raghava. Jayasimha Suri is the author of Hammiramada Mardana. Gangadhara in the 15th century wrote Gangadasa Pratapavilasa. Bhudeva Sukla's Dharmavijaya, Ravidasa's Pakhandakhandana, Ramakrishna Devaji's Gopalakelichandrika and Jagannatha's Bhagyamahodaya are some of the other dramas. In the 19th Century, Mahamahopaddhyaya Sankaralal wrote a number of Sanskrit dramas. Thus, from the 10th Century onwards, Gujarat has contributed more than 30 dramas out of which Ramachandra Suri alone has written 11 dramas. (For further details, see the article of Dr. Bhogilal J. Sandesara in Bharatiya Vidya 1940, I iii P.304 ff.) As stated before, Natyadarpana is composed by two authors -- Ramachandra and Gunachandra. They have written their own Vivritti or ex

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xii planatory notes. In all there are 207 Karikas. It mainly relies on the Natya Sastra of Bharata Muni but the sphere of Natyadarpana is very much limited. The Natyasastra of Bharata in its 18th chapter, describes 10 Rupakas. Before Ramachandra, Dhananjaya had written a work on the ten Rupakas. The present work of Ramachandra, a protege of the Gujarat King, wrote this work Natyadarpana in competition with the work of Dhananjaya who was a Pandit in the court of the King of Malwa. There was at that time a keen rivalry between Malwa and Gujarat. Ramachandra refers to Dhananjaya about 13 times and has criticised him about 2 times. In several other definitions also, Ramachandra differs from Dhananjaya. Ramachandra also seems to have been acquainted with the work of Sagaranandi called Nataka-Lakshana-Ratnakosa and differs from him also at several places. At one place Ramachandra differs from Mammata also. In the matter of Rasa, he mainly relies on Abhinavagupta. Ramachandra has divided Rasas into 2 parts - some like Sringara etc. are Sukhatmaka while others like Karuna etc. are Duhkhatmaka. Dhananjaya, being a Vaishnava, describes ten varieties of Rupaka, connecting them with the ten Avataras of God Vishnu. Similarly, Ramachandra Suri, being a Jain, intends to connect the 12 varieties of Rupaka with the 12 Angas of the Sacred Jain Scriptures. The work of Ramachandra is divided into 4 parts, each one called a Viveka. In the first part, only the Nataka is discussed. In the second, the remaining eleven varieties of Rupaka are discussed. In the third Vritti, Rasa etc. are delineated and the fourth part discusses certain general topics connected with Rupakas. Ramachandra has not only discussed Nataka variety of Rupaka fully but has also given detailed discussions of other varieties. His illustrations are also numerous. He has taken them from 63 works out of which eleven dramas are written by Ramachandra himself, Kalidasa, Bhavabhuti, Bhasa, Visakhadatta, Sriharsha and others are frequently quoted. Devichandragupta of Visakhadatta is helpful in reconstructing the history of the Guptas -- a question arises whether Chandragupta married the widow of his brother Ramagupta Bhasa's Swapna Vasavadatta and Charudatta dramas are also referred to (Charudatta is referred to as Daridracharudatta) but the verse quoted as from Swapna Vasavadatta is not found in the presently available text. Raghuvilasa, his own drama, is described by Ramachandra as one of his four best dramas. Others of the best four are Raghavabhyudaya, Yadavabhyudaya and Nalavilasa. Raghuvilasa is a Nataka while Kaumudi Mitrananda is a Prakarana. Nataka is defined by Ramachandra as follows. It secures for us all the three Purusharthas viz. Dharma, Artha and Kama. In it, there are Ankas, Upaya, Dasa and Sandhi. Gods are helpful to the hero. It describes the life incidents of famous ancient kings. The hero is either Dhiroddhata or Dhirodatta, or Dhiralalita or Dhiraprasanta.

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kh'iii In Nataka, the main story is famous in history but in Prakarana, the story is imaginary. In Nataka, the hero is some famous ancient king but in Prakarana, the hero is the creation of the author's imagination. In Prakarana, the hero is either a Vanik, or a Vipra or a Sachiva. Sachiva means one who looks after the affairs of the State. Thus, the hero here can be either a minister or even the commander of the Army. In Prakarana, divine beings do not come on the stage. The hero suffers from many difficulties. The heroine is of middle-class family. There are Dasas, merchants, and Vitas also in Prakarana. Ramachandra gives seven varieties of Prakarana. BHARATIYA VIDYA BILAVAN JAYANTAKRISHNA H. DAVE Bombay-400 007 Hon. Director, Bharatiya Vidya Bhavan and October 8, 1981 General Editor, Singhi Jain Series

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mahAkavi - zrIrAmacandra - gumphita - raghuvilAsa nATakoddhAraH / >*** // atha prathamo'GkaH // satIM yaH kevalAM dRSTiM hRtAmatyugrakarmaNA / tIrtvA mohAbdhimAnaiSId vIrAyAsmai namo namaH // 1 // (nAndyante ) sUtradhAra : - ( sapramodam ) sItAM kAnanato jahAra vihitavyAjaH purA rAvaNaH taM vyApAdya raNeSu tAM punaratho rAmaH samAnItavAn / etasmai kavisUkti mauktikamaNikhAtyambhase bhUrbhuvaHsvarNamohana kAraNAya sukadhAratnAya nityaM namaH // 2 // paJcaprabandhamiSapaJcamukhAnakena vidvanmanaH sadasi nRtyati yasya kIrttiH / vidyA trayIcaNamacumbitaM kAvyatandra kastaM na vedeM sukRtI kila rAmacandram ? // 3 // rAmAt pUrvaM madhurA vyaktaM vAco vapuSmatAM nA''san / kathamanyathA sudhArtha mamandhuramRtAndhasaH sindhum // 4 // sUtradhAraH - mAriSa ! hRdayaGgamamabhidadhAsi / yataH uccaraNalabdha kI tairAjJArahitasya lakSaNaMyutasya / rAmasya vanaM zaraNaM jitapairakalabhasya zerabhasya // 5 // 1 mukhu 1, pratimukhu 2, garbha 3, visRSTa 4, nirvahaNu 5 / bhAratI 1, sAvikI 2, kau (kai) zikI 3, ArabhaTI 4 / 2 vidyAtrayyA vittaH vidyA0 vittaH, "tena vitte prasiddhe caJcu caNau" ( siddhahema0 7-1175 ) / 3 anAsvAditakavitvAlasyam / 4 jAnAti / 5 rAmacandramahAkaveH / 6 devAH / 7 sindhuM samudram / 8 uccaM ca tad raNaM ca tatra labdhA kIrttiryena / 9 dazarathena rahitasya, pakSe AjJArahitasya / 10 lakSaNaM lakSma lAJchanam, ata eva lakSaNayutasya / 11 jilA pareSAM kalA manojJA bhA kAntyAdirUpA yena tasya; pakSe kalabhaH ibhaH / 12 zarairbhavatIti zarabhaH tasya; pakSe zarabho jIva vizeSaH /

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raghuvilAsa-nATakoddhAraH-prathamo'GkaH / kaH punarasmin rAjyAbhiSekamaGgale RtuH samucito gAtum ? / (vimRzya ) huM jJAtam - vasantaH / tathA hi RtuSu vasantaH karaNeSu locanaM kAminI ca viSayeSu / dayiteSu jIvitavyaM vidyA ca kalAsu khalu sAram // 6 // [ rAmapravAsakAle dazarathaM prANasaGkaTe patitaM zrutvA'mAtyasubuddheviSAdavAkyam-] nyAya ! sthAnamupaihi kiJcidaparaM, saujanya ! puNyakSayo jAtaste, gurute ! hatA'si, vinaya ! prApto'si dInAM dazAm / AdhAro bhavatAmayaM dazarathakSoNIdharo daivataH kaikeyIkulizena hanta ! patatA nirmUlamunmUlyate // 7 // [kaikeyIvAkyaM dazarathaM prati-] 'jai sacaM sacaraI vareNa bharahassa to siriM dehi / solasa varisANi puNo vaNavAsaM rAmabhaddassa // 8 // [mUrchAvirAmAnantaramamAtyaM prati dazarathavAkyam-] na rAmaH svaiH stutyairniyatamabhirAmaH sutaguNai rutAho ! vyaktaM me vizadaguNaguhyaM na hRdayam / yadetat kaikeyIvacanamupakApi yadahaM marunmaitrIhAryena tnutnukhnnddairvidlitH||9|| [rAjAnaM prati amAtyavacaH-] itaH satyocchedo raghukulakalaGkaprathamabhUH sutasya zlAghyasya pravasanamito'kIrtipaTahaH / akANDe tat kiJcit prabhavati vidheyaM vidhivazAt na cA''dAtuM hAtuM na ca yadiha zakyaM kathamapi // 10 // rAjA-devi ! kimidAnIM dazarathasya kRtyam ? / kauzalyA-'rAmabhaddapavAsaNaM / rAjA-yadyayamoM devyApi sammatastadAnImnistriMzate ! bhava puro, vraja sAdhuvAda !, dAkSiNya ! muJca, virama priyvaadgrv!| 1) yadi satyaM satyaratiH vareNa bharatasya tat zriya dehi / SoDaza varSANi punaH vanavAsaM rAmabhadrasya // 8 // 2) rAmabhadrapravAsanam / 1 prsiddhaiH| 2 guNapAkSikam / 3 vAtasaMsargotpAdyaiH /

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raghuvilAsa nATakoddhAraH - prathamo'GkaH / jihve ! yatakha niravadyacaritrapAtraM putraM pravAsayitumeSa vidherniyogaH // 11 // rAjA - ( AtmAnaM prati savASpam ) Rte saptAmbhodheH plavanavidhuraM kalpadahanAd vinA nAnApreGkhatpralayapavamAnavyatikaram / kSipan vatsaM rAmaM vanabhuvi hato'yaM dazaratho raghUNAM pandhAnaM na carati na ca prAkRtanRNAm // 12 // strIvAgbharvyapasArya rAjyasamayAnnidoSamUrjakhalaM putraM jyeSThamapAstavAn dazarathaH kAntAravArAMnidhau / vizveSAM jagatAM stuteH padamasau tatrApi rAmo hahA ! keyaM zAzvatikI prazastira yazaH prAroha bhUrmayyabhUt 1 // 13 // rAjA - (sakhedam ) AH prANAH ! purato'pyanuM dazarathaM yUyaM dhruvaM hAsyatha, yAtene bhuvane'tra ko nu puruSo brUta sthirAyuH sthitim ? / tad vatsasya guNAmbudhervanamanu prasthAna vArttAzruteH pUrva ce vijahItha hanta ! bhavati zreyastaraM vaH sadA // 14 // (nepathye ) satyaM raghupaterbharatasya rAjyaM mAtuzca kekayabhuvaH paramapramodama / mAM kAnanAya dizatA jagatI hitena tAtena karma kimu nAdya kRtaM yazasyam ? // 15 // zriyaM yaH santyajya zrayati vanavAsaM pitRgirA sa rAmo vA lokastavanavacasAmastu viSayaH / sumitrA putro vA gurujana nidezAdapi vinA nisargaprItyaiva vrajati mudito rAmamanu yaH // 16 // punA rAjA - ( amAtyaM prati ) vaimayo'pyakRta tadayaM lakSmaNo rAmabhadre kAkutsthAnAM kulamapetulaM yena jAtaM jagatsu / 1 pazcAdapi / 2 tyakSyatha / 3 prAptavAn / 4 aparamAtRkaH / 5 apagatA tulA sAdRzyaM yasya tat /

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raghuvilAsa nATakoddhAraH - prathamo'GkaH / khyAtastAto'pyatha dazarathaH kiJcidetad vyadhatta vyaktaM tasmAdajani mahatAM so'pi panthAH kalaGkI // 17 // kauzalyA-'ajautta ! pavisa vatso, picchadu piyaNo pAde / rAjA-(sAkSepam ) yaH pUrva zatazo mamAhiyugalImAvAlyato dRSTavAn , bhattayA tasya babhUva devi! vipine tAvannivAsaH phalam / tAM sampratyapi vIkSituM gurutarotkaNThAvyathAvyAkulo vatsaH kAM punarapyayaM spRhayati zreyastamA sampadam ? // 18 // nAkIrtirgaNitA, zritA na saraNirlokasya, vRttaM satAM na dhyAtaM, guNazAlino hRdi dhRtaM putrasya na prema ca / caNDAlAcaraNAzcite viracite karmaNyadharmAvile vakra darzayituM na me samucitaM draSTuM na rAmasya ca // 19 / / alaM zrutvA vAcaM sapadi mama vatsena kaluSA. maraNyAnI vyAlavyasanazatakINI prvstaa| na nAmAdRzyAsyaH paramahamabhASyo'pi mahatAM tadAstAmAstAM me vadanamapaTIcchAditamapi // 20 // (nepathye) rajanIcareNa tamasA taptArAmasya devaripujayinaH / hriyate vilApatumalA vidhuvadanA''zAvadhUradhunA // 21 // // iti prthmo'ngkH|| 1) Aryaputra ! pravizatu vatsaH, pazyatu pituH pAdAn / 1 paapmline| 2 alaM zravaNena vaacH| 3 mahadaraNyam / 4 duSTazvApadakaSTayuktAm / 5 yavanikAmyavahitamapi / 6 rajanIcareNa tamasA rAtrisatkAndhakAreNa / taptArAmasya-ArAma iva bhArAmaH tatArAmaH, tasya taptArAmasya / hiyate AcchAdyate / vilApatumalA pakSikolAhalAkulA / vidhuriva vadanaM yasyAH saa| bhAzAvadhUH-digvadhUH, pUrvA ityarthaH / kasya ? devaripujayinaH indrasya / sUcitadvitIyapakSe-rAkSasena tamorUpeNa / duHkhitA rAmacandrasya / dAnavajayinaH / nIyate / AkrandAkulA / vidhuriva vadanaM yasyAH / AzAyA manorathena upalakSitA vadhUH zItA ityarthaH /

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// atha dvitiiyo'ngkH|| (nepathye) sadyo rakSata hastazIkarakaNAn dAnAvilAn deja(digga?)jAH ! pAdAn saMhara bhAskarA''zu bhavata cchatraM ghanAH ! sarvataH / mArga tyAjaya nirvilambamaruNa! vyAkRSya valgAM hayAn devo devapatismayavyayapaTurnanveti lngkaaptiH||1|| vainateyaH- ( vilokya ) kathaM prApta eva devo dazakandharaH ? / (tataH pravizati puSpakArUDho rAvaNaH prahastaprabhRtikazca parivAraH / ) [rAvaNaH-] kailAzoddharaNodbhavasya balabhiddapacchidAjanmanaH ___ cakrAptipratiyodhitasya ca praanndaamRtsyndinH| anyasyApi mahotsavasya tamamuM cUDAmaNiM manyate / paulastyo bhavitA kSaNe janakajA yatrAspadaM cakSuSAm // 2 // (prahastaM prati ) ke pradezamalaGkaroti puSpakam ? / prahastaH-deva ! prAptA eva deNDakAm / rAvaNaH-( saharSam ) vyomanyatra niSIda vAhanamahArAja! prasIda kSaNaM kalpottAlasamIravIrajayinI jaGghAlatAM sNvRnnu| prAmotveSa cirAdazeSakaraNagrAmazramacchedinaM sItAvakrasarojadarzanasudhApAnotsavaM rAvaNaH // 3 // - [bhayatrastAM zItAM prati rAmavAkyam-] abhUmirbhAtInAM bhujavijitasImAntanRpatiH priye'sau saumitriH kuvalayadalazyAmalatanuH / sphuliGgogracchAyAcchuritamasiyaSTiM prativahaM staDittejobhAjaH kalayati samRddhiM jalamucaH // 4 // [rAvaNaH - ] ( zItAM dRSTvA sapramodaM prahastaM prati --) yasyAH pANimavApya kAnanacaraH so'yaM spRhAyAH padaM dyAvA-kSmAvijayonmadiSNumanaso laGkezvarasyApyabhUt / 1mANaH sUryasArathiH / 2 turaGgamAn / 3 bhaviSyati / 4 daNDakAbhidhAnAraNyam / 5 pusspk!| 6 yugaantosukvaatsubhttjyiniim| 7 vegavattAm / 8 dadhAti sAdRzyaM meghasya /

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raghuvilAsa nATakoddhAraH- dvitIyo'GkaH / dhAtuH zilpakalAkalApanikaSaH svarbhUrbhuvazcakSuSAM __ nirmANasya phalaM smarAstramasamaM seyaM videhAtmajA // 5 // ( punaH saharSam ) prahasta ! bAhyanepathyairakadarthito videharAjaduhituraGgasannivezaH / vakraM candravilAsi, paGkajaparIhAsakSame locane, ___ varNaH varNamapAkariSNuralinI jiSNuH kacAnAM cayaH / vakSojAvibhakumbhavibhramakarau, gurvI nitambasthalI, vAcAM mArdavamujvalaM yuvatiSu svAbhAvikaM maNDanam // 6 // (punaH sAbhilASam ) viphala eva mamAvatAro jagati yadi videhajAM vimAnarAjamAropya salIlaM nabhasi na krIDAmi / bhavatu, veSAntareNa sanidhAya nipuNamAlokayAmi / (prahastaM prati ) vanitAveSo bhava / ( punaH prabhaJjanasya karNe evameva / ) (prabhaJjano niSkrAntaH / sarve bhUmAvavatAraM nATyanti / ) rAmaH- ( vilokya savismayam ) kathamayaM nirmAnuSapracArAyAM daNDakAyAM nAgarikaH ? tatrApi kSatriyakumAra iva / svAgataM mahApuruSAya / (rAvaNaH sarveSAM praNamya savinayamupavizati / prahastaH zItAyAH pAdau saMspRzya salajjamupavizati / ) rAmaH- mahAbhAga ! ko bhavAn ? kathaM vA'syAM nirmAnuSapracArAyAM daNDakAyAm ? kimarthaM cAsmAn pavitritavAnasi ? / rAvaNaH-pAtAlalaGkApatezcandrodarasya virAdhanAmA sUnuraham candrodaraM vyApAdya dazakandharo bhaginIpataye kharAya pAtAlalaGkAM dattavAn / ahaM ca tataH prabhRti bhraSTarAjyo rAvaNapratibhayena atratyatApasaparNazAlAsu nilInastiSThAmi / iyaM ca me sadharmacAriNI / zambUkaprabhavaM rAkSasopaplavaM ca vijJAya yuSmAkaM samayocitaM sAhAyakamAdhAtumupAgato'smi / lakSmaNaH-( saroSam ) raghavaH parebhyaH sAhAyakamu(?ma)pekSanta iti ko vacovyAmohaH / [rAvaNaH-] yadA na sAhAyakaM tadA samayocitaM kimapi vijJaptumAgato'smi / lakSmaNaH- vijJapitenApyalam / prathaya tAvad rAvaNasya kathAkanthAm / rAvaNa:-(vihasya) uMdIcI rundhAne kelazabhuvi vindhyaH punarapi __pravarddhatAdrINAmatha ca na niSeddhA taidprH| tadevaM devAnAM bhayamabhavadaSTApaidagirau yadutkSipte laGkApatirayamapanthAH stutigirAm // 7 // 1 dakSiNAyA uttarAM zrayati sti| 2 agstye| 3 tasmAdagastyAdanyo nAsti / 4 kailAze /

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raghuvilAsa nATakoddhAraH-dvitIyo'GkaH / lakSmaNaH - ( sAvajJam ) kailAzaM sa kila kSipAcarapatimI samutkSiptavAn ___ etenArjitamojinA kimadhunA vAhInavRttena naH ? / kAJcit khaMGgakaSopalopalikhitAM tAM brUhi caryA yayA pratyAsIdati durvidagdhamanasAM cittaM raghUNAmapi // 8 // rAvaNaH-( saroSamAtmagataM kRtakaM vihasya ) kumAra! katizastubhyamaya'rNajanapramodinI pulastyanandanasya caryAH saMkIrtayAmi / mukhAni daza haihayA-'marapatI ca guptisthitI ___ padaM jaladhimUrddhani sphuTikaparvataH kunda(kandu?)kaH / avAjhanasagocaraM ciramupAdadhad vismayaM / smayagrahiladostaterjayati janma lngkaapteH||9|| samajani raNaraGge yasya vakSo'bhighAtai dalitaradanadaNDaH khAkareNuH kre'nnuH| rajanicaracamUnAmIzvaraH zrUyamANaH sa bhavati na bhayAya brUhi keSAM mRgAkSi ! // 10 // dvipazcaistasyA''syairdviguNadazabhirlocana-bhujai rvapurvairUpyaM tat kimapi vahate raaksssptiH| yadAlokya smerasmaraparavazA sA hRdi zaMcI divobhaturbhUno paribhavapuraM zlAghitavatI // 11 // [rAvaNaM prati rAmavAkyam-] zakrebhadvijadaNDakhaNDanakaraM vakSasthalasya sphurat ___ kArkazyaM na khalu prapazcayati naH paulastyazauryazriyam / anyaH ko'pi sa vIrakuJjaramanaHpratyakSarUpo na yaH zauNDIryasya na nAma zUratulanAmarhanti gnnddoplaaH||12|| rAma:-tadalamanayA nizAcarakathayA / kathaya tAvat , kiM samayocitaM nivedamitamAgato'si / 1valApahAriNA / 2 khaDgakaSapaTTalikhitAm / 3 vArtAm / 4 rajyate / 5 kRtrimam / manAkalpitazItAlakSaNasamIpalokAnandinIm / 7 rAvaNasya / 8 sahasrArjuna-zakau / 9 kailaashH| bhugtteH| 11 dshbhirmukhaiH| 12 viMzatyA sujairlocanaizca / 13 indraannii| 14 indrasya / umaann| 16 prakAzayati / 17 asmAkam / 18 vIrasAdRzyam / 19 gaNDAH sthUlapASANAH

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raghuvilAsa nATakoddhAraH - dvitIyo'GkaH / rAvaNaH - Agantavo yUyam, ahaM punarAkalita vipinakuharo vanecaradezIyaH / prabhUtAntarAyaM samparAyaM ca rAvaNapramukhebhyo rakSobhyaH sambhAvayAmi bhavatAm / vadhUvAgurAniyatritamanasaH kuta eva yoddhumalaMbhUSNavaH ? tadiyamAryA vaidehI gahanavanakuharamalaGkurutAm / iyaM ca me sadharmacAriNI devyAH saMvidhamadhitiSThatu / rAma: - ( sAkSepam ) yuddhazrAddhabhAMsakuTTimatadIzANA nizAtAzrayo devImapyanalaMbhaviSNava ime trAtuM pRSatkA yadi / manantaH pRthupuGkhapAtapavanairdhammillamAlyazriyaM H kathamikI saghanAM paulastyakaNThATavIm // 13 // rAvaNaH - ( sabhayamapavArya vainateyaM prati ) sItA svayaM grahamahaiH subhagaMbhaviSNujiSNurjagatrayamamuSya vanecarasya / pratyarthipArthivayazaH zazalakSmarAhuH bAhurdhanurnanu bahan kimu nAdadhIta ? // 14 // vainateya: - ( rAmaM prati ) yasmAt vasturdivamabhipatan gotraMhA netravallIM grIvAbhaGgavyasanavigamAt tuSTuve pRSThabhAjaH / vibhrANasya trijagada tibhImabhyamitrINa dIkSAM rakSobharturvima~za samare tasya kaH sAMyugInaH 1 // 15 // vighaTitaharidarpAmbhodhitIraH sa vIraH kSaNamapi hRdi karttuM sAmprataM sAmprataM vaH / dazamukha iti citraM bhartRvairIti roSaM smaravapuriti kAmaM yaH surINAM cakAra // 16 // kimaparamucyate ? pavikiNagaNadRSyadvakSaso rakSaso vaH pratibhayamabhayAnAmapyahaM tarkayAmi / 2 sadRzaH / 6 nizAtA / 7 hinyuH / 1 dezAntarAdAgatAH / 3 samIpam / 4 zraddhAlu / 5 zrANa / tIkSNIkRtA azriH - bhagraM yeSAM te 8 asthi nibiDAm / 9 kiM na kurvIta ? | 10 yasmAd rAvaNAt / 11 vasanazIlaH / 13 kandharAvalanakaSTAbhAvAt / 14 pRSThasthitAH, sarvatra netratvAt / 15 trijagato'tikrAntA bhIryasyAM sA / 96 amitraM abhi abhyamitrINaH, zatru prasthita ityarthaH, tasya dIkSA vratam / 17 paribhAvaya / 12 indraH / 18 raNe sAdhuH / 19 yuktam /

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raghuvilAsa nATakoddhAraH-dvitIyo'GkaH / janirajani vijiSNo rodasI yasya sArdha harihayahariNAkSIpatravallIvyayena // 17 // rAmaH- (vainateyaM prati ) jambhAriM dazakandharo dazamukhIvairUpyavIkSAgalad__ dambholismaraNaM raNe yadajayat kiM nAma tat kautukam ? / AzcaryAnapahAryadhairyamanasaH saGgrAmazikSAcaNasthAmAnaH punarunmadiSNuhRdayairikSvAkavo durjayAH // 18 // (nepathye) nIrandhra paritazcamUkaraTibhistrirveSTyatAM daNDakA zambuprANaharastaraM tarumabhi mlecchaH samAlokyatAm / jIvagrAhamayaM vanecarapazuAhyo bhavadbhiH svayaM senAnyastadidaM samAdizati vaH pAtAlalaGkApatiH // 19 // rAvaNaH-(vainateyaM prati ) AkarSantI vacanaracanAvAgurAbhiH prasahya prANAn dhairya bhujavana(bala)madaM sthAma sattvaM zriyaM ca / hagbhyAM zalyaM hRdi nidadhatI pATalApATalAbhyAM vaidehI naH kathaya kimiyaM kAlarAtriH ? priyA vA ? // 20 // [rAmavAkyaM vanitAveSadhAriNo bhayabhItasya prahastaM( stasya )prati-] utpAtapAvakataraGgapizaGgadhArA nirdgdhdurddhrvirodhishirodhibndhH|| hAsaM dadad diviSadAM dazakandharasya kaNThAvIM (valI) khalu laviSyati sUryahAsaH // 21 // rAvaNaH- ( samAkarNya saroSopazamam ) dorvikrameNa dazakandharamAkSipantaM re re bhujaH! sahata kiM narakITamenam ? / jJAtaM videhatanayAparirambhakeli pratyAzayA kimapi sAmpratamAkulAH sthaH // 22 // 1 haThAt / 2 mano'vaSTambhalakSaNam / 3 yasyAM rAtrau yamaH prabhavati sA kAlarAtriH / 4 piGgala / 5 durdaantshtrugriivaa| 6 pramodam / 7 devAnAm , devavairivadhAt / raghu0 nA0 2

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10 raghuvilAsa - nATakoddhAraH - dvitIyo'GkaH / [ avalokinI vidyA rAvaNaM prati svasphUrttiM kathayati-] sUryAcandramasau grase, vighaTaye rAtrindivasyAvadhiM, patyurbhAgabhRtAM hare phaNamaNIn dyAvAbhruvau miilye| mAnasthAnaviparyayeNa vidadhe strIpuMsayorlakSmaNI " rakSorAja ! niyojaya kacidimAM kRtye nijAM kiGkarIm // 23 // [ rAvaNena avalokinI pArzvAt kAritakUTasiMhanAdAvasare bhayatrastAyAH sItAyAH prati rAmavAkyam - ] raNarasikabhujebhyo vikramottAnanetrAH kati kati na raghubhyastrAsamAsAdayanti ? | yadi yugamadhijagmuste kharAdyAstataH kiM ? svayamatha sa dazAsyaH prApa kopAt tataH kim ? // 24 // ( nepathye ) haMho ! zambUkakaNThavyayacaturakaraM krUramenaM manuSyaM gRhNIta cchinta bhinta kSaNuta dalayata khairamahAya sainyAH ! bhagne kodaNDadaNDe zaradhizarabhare vahnibANena dagdhe re re dAsa ! ka yAsi ? smara kimapi kharaH so'hamagre kRtAntaH // 25 // ( - iti zruteranantaramekAkinIM sItAM latAgRhe muktvA cApamAdAya rAmo niSkrAntaH / ) rAvaNaH - ( sapramodam ) samprati rAvaNasyAvasaraH / ( vimRzya ) satI khalviyam, na zakyate sAvadhAnA'paharttum / bhavatu | ( uccaiH svaram ) - AH kSudre mlecchapatni ! smara guruvidhurA daivataM kiJcidiSTaM loladdambholi kelivraNitakaratalatrAtumindro'pi nAlam / zambuprANaprayANabhrakuTi bahu litakrodhamaitrI karAlaH kAlaH kAluSyabhAjAM harati khalu kharastUlahAraM zaraste // 26 // ( sItA sabhayamAkarNya mUrcchati rAvaNastAmAdAya puSpakamadhirohati / ) sItA - ( cetanAmAsthAya sAkrandamuccaiH svaram ) 'hA aJjautta ! hA vatsa lakkhaNa ! hA tAya jaNaya ! hA bhAya bhAmaMDala ! hA vaNadevayAo aMbAo ! rakkheha meM asaraNaM rakkhaseNa niaMtIM / 1 ) hA Aryaputra ! hA vatsa lakSmaNa ! hA tAta janaka ! hA bhrAtarbhAmaNDala ! hA vanadevatA ambAH 1 rakSata mAM azaraNAM rAkSasena nIyamAnAm / 1 strI-puruSaliGge / 2 mahAkaSTapIDitA /

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raghuvilAsa - nATakoddhAraH - tRtiiyo'ngkH| rAvaNaH AnandAzrususAriNi ! tribhuvanaprahlAdanAcandrike! ko'yaM devi ! vimarzavandhyamahimA vAgviSuSAM vikramaH ? / rakSomAtramavetya mAM kimu mudhA''krandAkulA khidyase ? dAsaste nanu vIrakuJjarabhujaH so'haM purA raavnnH||27|| [rAvaNaM prati jaTAyuvAkyametat-] re re rAtrizcara ! dhara manAka puSpakaM kaM zaraNyaM hRtvA sItAM racayasi ? puro nanvayaM te jaTAyuH / zAtaprAntaiH kharakararuhairvajradaNDavaNArdA gucchacchedaM tava dazamukhImeSa sadyazchinadmi // 28 // // iti dvitiiyo'ngkH|| // atha tRtIyo'GkaH // [sItAhRtyanantaraM rAmasya lakSmaNena saha svasthAnopari mArge samAgacchataH vAmAkSi sphuraNAnantarametad vAkyam -] tyaktAstAH kulabhUmayaH, parihRtAH zokAkulA jJAtayaH, prArabdhA vanacAriNAM samucitA vRttistrpaakaarinnii| etasmin vihite'pi duSkaravidhau vedhA vidhAsyatyayaM yat kizcit purataH prapattumakhilaM raamstmpyutsukH||1|| (punaravalokya sAzaGkam ) vRkSe vRkSe karaTapaTalAnyuccakaiAharante, dhAvantyete kakubhi kakubhi kSutkarAlAH shRgaalaaH| bhUyo bhUyaH klamayatitamAmazramizraH samIraH, trastaM trastaM vipinamadhunA vatsa ! kasmAdakasmAt ? // 2 // lakSmaNaH-(sAzram ) yathA trastaH krIDAmRgazizurayaM dhAvati javAd yathA lIlAbI viyadabhimukhaM rauti ckitH| yathA tUSNImAste taralanayanaH paJjarazukaH tathA jAne sItAvirahitamidaM kAnanapadam // 3 // . 1 kaThoranakhaiH / 2 kAkavRndAni / 3 zabdAyante /

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12 raghuvilAsa nATakoddhAraH-tRtIyo'GkaH / rAmaH-( sAzram ) hA priye vaidehi ! ka mAmekAkinaM santyajya gahane vane prayAtA'si ? ( iti bhaNitvA mUrcchati / ) lakSmaNaH - (sabAppam ) pravAsitasya putrasya zokazaGkuvazAM dazAm / pazya pazyA'mba kaikeyi ! modate yena te manaH // 4 // rAmaH-(cetanAmAsthAya) tvameva pattimitraM vA mantrI vA baandhvo'thvaa| tadehi dehi vaidehi ! mahyaM dusthAya darzanam // 5 // (punaH savaikalyam) araNye mAM tyaktvA hariNa ! hariNAkSI ka nu gatA? __parAbhUto dRSTyA kathayasi na ce mAsma kathaya / are krIDAkIra ! tvamapi vahase kAmapi ruSaM yadevaM tUSNIkAmanusarasi vAcaMyama iva // 6 // .... lakSmaNaH - ( sAzram ) Arya ! kimetau tapasvinau jAnItaH ? tat ko'yaM vyAmohaH / rAmaH- ( samantato vilokya ) kurubaka! kutastAham bhUyastava stavatANDavaM? __ kathayasi kathAM kasya premNA puraH zukasArike !? / bakula ! maikulApIDaM kaste kariSyati [sAmprataM] ? sthitamiva tava krIDAbarhin ! zikhaNDa vimArjanam // 7 // raktAzoka ! tamAla ! campakalate ! hintAla ! tAlA''zrame yuSmAkaM vayamAsmahe ciramataH kasmAdupekSA mayi ? / jADyaM muzcata dakSiNAH stha karuNAM dIneSu dhatta kSaNaM bhikSAM prANamayIM prayacchata bata ! brUta ka sA jAnakI ? // 8 // anupakRtayaH kAmaM tUSNIM drumA dadhatAmamI upakRtavatI devI kiJcit punastava kesara ! / tvamatha kathayodantaM tasyAH kasA? vasatIha kiM kacidapi vanoddeze ? kenApyatho haThato hRtA ? // 9 // 1 kalikAmukuTam / 2 sarvatra vRkSasambodhanam / 3 kuzalAH / 4 akRtopakArAH / 5 gaNDUSaprakSepeNa / 6 bkul!|

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raghuvilAsa-nATakoddhAraH - tRtIyo'GkaH / rAmaH-( lakSmaNaM prati) zlathaya sapadi ditsAM vatsa ! hastAvalambe / samupadiza manAg me vartma bhUtvA purogH| janakapatisutAsyAmbhoruhadhyAnarohajalataralitatAraM naitadojakhi ckssuH||10|| [jaTAyu prati rAmavAkyam-] Arya ! brUhi raghUdvaheSu kimiyaM vRttiH pairAcI vidheH ? pratyaGgaM tilazaH zaThena nihataH kenApi zAtAsinA / duSprekSasya nidAnamasya samabhUt pApIyasaH parvaNaH kiM na kApi vilokyate'dya vipine sA te vadhUrjAnakI? // 11 // pakSI-(sAkSepam ) astraM zastramatho gRhANa kimapi vyaktaM na te samprati trANaM prANamuSA jaTAyuSi ruSA saattopmaaskndti| manAmyeSa virodhivIrasamarazraddhApurAbhoginaH caJcacaJcapuTAzramanthacalanaiste skandhavandhAmbudhim // 12 // [punA rAmo jaTAyu prati-] saMrambhaM tyaja yuddhavIra ! vikaTatroTeH kimADambaro ? durdAntAhitazikSayoH zithilaya kSepaM kSaNaM pkssyoH| nA''ste saGgararaGganartanadhurAdhuryaH puraH ko'pi te pazyonmIlya vilocane nanu nijI ligdhAvimau rAghavau // 13 // pakSI-(prahAravedanAmabhinIya mandasvaram ) vetse ! mA sma rudaH pravIravijayazraddhAludorvikramo ttAlavyAlakulAhituNDikanakhaH prApto jaTAyuH khayam / re RvyAdaniSAda ! nandasi kiyat troTIkuThAratruTan kaNThAbhogavisaMsthulaHsphuradasinyAsaiH kimebhistava ? // 14 // lakSmaNaH-(sabASpam ) Arya! nispandatAM vapurupaiti yathA samantAt, pakSau ythaaNsshikhrprnnyaanpekssau| AliGgati kSitimiyaM ca yathA zirodhi jarjAne tathA'jani gatAyurayaM jaTAyuH // 15 // 1 raghuputreSu / 2 vipriitaa| 3 tilamAtrakhaNDAni kRtvA / 4 tiikssnnkhddgen| 5 zIte ! / 6 srpkulgaaruddiknkhH|

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14 raghuvilAsa nATakoddhAraH - tRtIyo'GkaH / rAmaH-hA priye vaidehi ! sI hahA nirnimittabandho paropakAraikarasika jaTAyo! kkAsi ? dehi me prativacanam / (- iti mUrchati / ) [rAvaNasya kRtrimatavirAdhaveSasya vanitAveSadhAriNaM prahastaM yAcato rAmavAkyam-] nyAsapravAsamadhunA niravadyadhAnni, vyAlokya bhAskarakule prathamaM kalaGkam / vIDAvato mama bhavadvanitApahArAd bhUnA mato janakarAjasutApahAraH // 16 // virAdhaH-paramArthataH sItApahAra evAyam , na ptrlekhaaphaarH| paravyasanasaGkrAntidarpaNatalAni hi raghUNAM cetAMsi / rAmaH- ( sakhedam ) strItrANamAtramapi yo na vibhurvidhAtuM so'haM nihantumahitAn kimalaM bhaviSNuH? / klIyaM vicintya vasudhAtalapAlanAyAM mAtA'pi kekayasutA khalu mAmapAsthat // 17 // [rAma prati vidyAdharavAkyam-] kailAzakampacaNarAvaNadarpasarpa___ sNstmbhnprbljaanggulikaikdossnnH| zrIvAlinaH kapipateranujo jagatsu vikhyAtavikramaguNAbhijanaH samasti // 18 // rAmaH- tataH kim / vidyAdharaH- tasya sugrIvanAno nidezena hanumataH samIpaM gatvA pratinivRttena mayA citrAGgadena dRssttH| rAmaH-- jAnakImapaharan ko'pi dRSTaH ? / vidyAdharaH - 'hA rAmabhadra ! hA lakSmaNa !' iti pralapantIM jAnakI rAvaNo apaharan dRssttH| rAmaHrAjyazrIgaNitA tRNAya, viditaH klezo na kAntArabhU, na dhyAtau pitarau, smRtA na su hRdo, notkaNThitaM jJAtiSu / yatpremAbdhivilagnamanamanasA tad brahma lIDhaM mayA, rakSastA rudatIM jahAra, kaThinaH so'haM punaH prANimi // 19 // . 1 smrthH| 2 kaatrm| 3 gRham / 4 jIvAmi /

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raghuvilAsa nATakoddhAraH-tRtIyo'GkaH / vidyAdharaH- jaTAyurapi sItAyA anupadikazcandrahAsanyAsai rAvaNena vyApAditaH / rAmaHsAkSAd yajJabhujAM nihatya samare taM rAvaNaM, prANatI yAM drakSyAmi videharAjatanayAM, seyaM na mAM bAdhate / prANAn yastu paropakArakaraNapratyAzayA kevalaM matkArye vijahI hahA ! kathamayaM dRzyo jaTAyurmayA ? // 20 // rAmaH-(lakSmaNaM prati) klIvaH syAM zucamAdadhe yadi muhurdhatvA'tha dhairya bhaje krIDAM DambariNIM tadA na caritaM premAnurUpaM bhavet / duHkhAvAsamamuM videhaduhituH kRtvA pravAsaM hahA! daivenopanataH zaThena viSamaH ko'pyeSa panthA mama // 11 // vidyAdharaH-mahAbhAga! | saroSe saumitrau kSipati vizikhAlI kharazara cchidAlaMkINAM samarabhuvi ke nAma ripavaH ? / tadaryaprAtInAM kalaya dazakaNThavyayakarI kriyAmadyazvInaM gaNaya dayitAyA vyayakaram // 22 // rAmaH-( sAvaSTambham ) citrAGgada ! nihatya dazakandharaM saha vipakSarakSAkathA__ prathAbhiradhisaGgaraM janakajAM grahISye dhruvam / zazAka na sa rakSituM raghupatiH parebhyaH priyA mayaM tadasambhavI ciramakIrtikolAhalaH // 23 // rAmaH-( sakhedam ) vatsa lakSmaNa ! kalanamapi rakSituM nijamazaktamAtmAnvaya prasUtamabhivIkSya mAmahaha ! jaatljaajvrH| prakAzayitumakSamaH kSaNamapi svasAmyaM jane prayAti caramodadhau patitumeSa devo raviH // 24 // tadehi ltaagRhmnutisstthaamH| . (iti niSkrAntAH sarve / ) // tRtiiyo'ngkH|| 1 devAnAm / 2 jIvantIm / 3 alaMkarmINAM mastakacchedasamarthAm / 4 adya prAtarvA bhavA adymaatiinaa| 5adya zvo vA bhavamadyazvInam , kAlAdaka inazca avyayAnAmantyasvarAdilopazca /

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// atha cturtho'ngkH|| (tataH pravizati knyckii|) kalakaNThaH -(rAvaNamuddizya ) kusvAmI ca hutAzazca dvAvapyetau sahodarau / ekaH sevakasantApI svabhAvaH kathamanyathA ? // 1 // zukanAzaH-( kalakaNThaM prati ) sItA tRNAyA'pi rAvaNaM nAbhimanyate / kalakaNThaH- kamiva (kimeda) mabhidadhAsi ? khato na kazcana gurule ghurvA'pi na kazcana / ucitA'nucitAcAravazye gaurava-lAghave // 2 // zukanAza:-kiM punaH sarvakarmANabuddhirdevo na svayamevA'vabudhya durAcAramapajahAti? kalakaNThaH-kimidaM punaracaturajanocitaM vipaJcayasi ? / adhArmikamalAvaNyamaguNaM marmabhASiNam / yaH khayaM khaM vijAnAti tena vandhyA vasundharA // 3 // (nepathye) aizvarya vaidagdhI saundarya taruNimA priyviyogH| tadidamamUrtI vahirviklavayati kaM na dhIramapi ? // 4 // kalakaNThaH-kimeSa laGkApativaidehIvirahAnalAbhitApamanubhavati ? / (tataH pravizati rAvaNaH kuntalakazca / ) rAvaNaH-kuntalaka! dambholidaNDo'pi purA vyadhatta __ bAdhAM na ysyaa''hvsaunndddossnnH| tAM tasya sItAM smarataH prakAmaM kAmena kA me na kRtA vyathA'ntaH? // 5 // kuntalaH-(rAvaNaM prati) navAvatArahRdyo'pi madhustasyA mRgiidRshH| svAM vinA bhUrbhuvAkhAzrIkAnta ! kAM tanutAM mudam ? // 6 // rAvaNaH-kathayati jAnakIviyogavArtA prativAsaraM trijaTA- vayaM punarna kAmapi kaamaartimuplkssyaamH| kuntalakA-kimevamAdizati devaH ? prAyeNa puMsi parirambhaNa-cumbanAni ___ santanvate[.. .......]vAmadRzAM smarAtim / 1 samarasamarthabhujasya / 2 karotu /

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raghuvilAsa - nATakoddhAraH - caturtho'GkaH / etAstataH katipayAH (ye ?) priyaviprayoge kAlaM kSipanti kusumeSuvikAravandhyAH // 7 // [ rAvaNa [ya] prabhAtasamaye ugacchato ( ntaM ? ) raviM prati vAkyam - ] vyartha smApayase bahUni kamalAnyAditya !, tanmaithilIvakrAmbhoruhamekameva yatatAM smeraM vidhAtuM bhavAn / smeressmin paritApakAriNamatikSudraM kSipAyAH patiM kSiptvA tvAM kSaNadAkhapi prathayati sphUrjatprabhaM rAvaNaH // 8 // kizca - dinakara ! kRpayaiva preritazcet tadAsya vyatiSaja vidhurasya preyasIM cakranAmnaH / atha phalamapi kiJcit kAGkSasi klezalabhyaM ghaTaya nanu tadAnIM jAnakIM rAvaNasya // 9 // ( rAvaNaH sItAsamIpamAgatya vallyantaritaH sItA - trijaTayoH parasparavArtAM zRNvannasti / ) sItA - 'tiaDe! yado pahudi ahaM ANIdA tado pahudi atthi me edammi atthe ahilAso / rAvaNaH - ( zrutvA sapramodam ) etasmin rAvaNAnusaraNe'styabhilASaH / keyamanabhrA zravaNotpalAnAM sudhAvRSTiH 1 / ko'yaM dustapatapaH prabhUtasya prAcInapuNyavipAkasya prakarSaH ? | (punarAtmAnamAlokya ) vANi he ! hasata gAyata tAratAraM, netrANi ! cumbata vihasya ca karNapAlIm / dovallayaH ! kuruta tANDavaDambaraM ca zrIrAvaNaM nanu videhasutA riraMsuH // 10 // rAvaNaH - ( rAmavadhavAJchAvasare AtmAnaM prati ) trapAM kSaNamupekSya he nayata rAghavaM lAghavaM purandaraparAkramaglapanacaJcavo bAhavaH ! | yadi sphurati jAnakIjaghanapITha - kaNThasthalIkapola phalaka- stana stabakakelikautUhalam // 11 // 17 sItA - ( trijaTAM prati ) yadi rAmaH kadAcidapi vinAzaM yAsyati tadA'haM hutAzanaM sAdhayiSye / 1) trijaTe ! yataH prabhRti ahaM AnItA tataH prabhRti asti me etasmin arthe abhilASaH / 1 kandarpa / 2 virahiNAM paritApakArI / 3 saMyojaya / raghu0 nA0 3

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raghuvilAsa-nATakoddhAraH-caturtho'GkaH / [iti bhaNitAnantaraM rAvaNazcintayati-] keyaM kAlakUTavRSTiH? dadAti rAgiNI prANAn , Adatte dveSiNI punH| rAgo vA yadi vA dveSaH ko'pi lokottaraH striyaaH||12|| anyat zaranikaraM varSatyapi bhagavati madane ghane'pi ca premNi / prAyeNa strI kathamapi dhairya na jahAti puruSa iva // 13 // sItA-'avi ya jIvaMtI jai maM ajautto picche tA siDhilapimmo bhave / yataH'jammi viuttAI puNo jIvaMtAI milaMti mihunnaaii| pimmammi tammi cheyA kiM kaha vi kayAyarA huMti ? // 14 // rAvaNaH-ayi smaranagaranAgarike! viSTapadRSTicakorIcandrike! zRGgArarasabhRGgArakalpAmanalyArthAmetAmeva gAthAM bhUyo'pyabhidhAya sudhAsAreNAbhiSiJca zravaNotpalakAnanaM dshaasysy| (sItA saroSamadhomukhI tiSThati / ) rAvaNaH-( sapramodam ) kalakaNTha ! devyA vakramalAJchanastulayati zvetayutiH pArvaNo, vAcA pAkamapAkarotyalavaNodanvatprabuddhA sudhaa| ambhojAni dRzoranazvaravikAzAni zriyaM bibhrate, kambuH kaNThakalAM prabhuH kalayituM kauTilyavandhyodaraH // 15 // (sItAM prati) harau carati cArakAzramatapakhitAM tAM zacI, bhujiSyadayiteti yaH paririraMsumapyastavAn / svayaM sa dazakandharo vinayavAmanairAnanaiH stuvan sudati! yAcate vacanahantakAraM tvayi // 16 // sItA - ( saroSaM rAvaNaM prati) 'paDihado si bhayavaINaM raghukuladevayANaM pabhAveNa rAvaNaH - mugdhAsi dugdhamugdhavilocane! 1) api ca jIvantIM yadi mAM AryaputraH prekSeta tadA zithilapremA bhavet / 2) yasmin viyuktAni punaH jIvanti mIlanti mithunAni / / premNi tasmin chekAH kiM kathamapi kRtAdarAH bhavanti ? // 14 // 3) pratihato'si bhagavatInAM raghukuladevatAnAM prabhAveNa / 1 akssaarsmudrotpnnaa| 2 karmakarapriyeti / 3 bhikSAm /

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raghuvilAsa - nATakoddhAraH - caturtho'GkaH / raNabhuvamadhirUDhe yatra khelailAnAM zaraNamarikulAnAM saMyamo vA yamo vA / harijayamadamaitrIkSIvadordaNDakhaNDe vijayini mayi tasmin kA kathA devatAnAm ? // 17 // rAvaNaH - (kuntalakaM prati ) devyAH payodharabharazcira saMstutasya madhyasya sevitumupAhitenIvivRtteH / dAridrameSa vitaran paramuddhatatva kArkazyayoH samucitaM kimu na vyadhatta ? // 18 // rAvaNaH - ( sItAM prati ) yAyAvareNa kimanena vanecareNa mAM sthAvaraM varamupAskha kuraGganetre ! | kiM vA stuve tava purazcaturasthitInAM vaidagdhyasaurabhavatI bhavatI prakANDam // 19 // sItA - 'ko vi jAvaro ? ko vi thAvaru ? tti lakkhaNanArAyapaddhaI karissadi / rAvaNaH - ( saroSaM candrahAsaM parAmRzya ) premAvanaddhahRdayaH sarva laGkezvaraH sudati / soDhA / soDhA na candrahAsaH punarayamullaNThavRttInAm // 20 // sItA - ( saromAJcam ) 'bhayavaM tihuaNasirinivAsa caMdahAsa ! rakkhasakarapharisamalidAe sIdAe dehi cchittaM / avaNehi uttamaMgaM / karehi dukkhamukkhaM / rAvaNaH - ( kuntalakaM prati ) sA vIreSu prathamagaNanA dorbhRtAM sA prakANDaM sthAmnAM vizvatrayavijayinAM jAnakI saiva bhUmiH / dAsyaM yasyAM spRhayati jagadyurddha kaNDUbhiSagbhidarbhirbaddhAJjaliraharahaH so'pi laGkAdhinAthaH // 21 // 19 1 ) ko'pi yAyAvaraH ? ko'pi sthAvaraH ? iti lakSmaNanArAcapaddhatiH kariSyati / 2 ) bhagavan tribhuvanazrInivAsa candrahAsa ! rAkSasa kara sparzamRditAyai sItAyai dehi prAyazcittam / apanaya uttamAGgam / kuru duHkhamokSam / 1 krIDat / 2 upAhitA - AzritA nIvivRttiryena / tvameva pradhAnam / 4 samarakharjU vaidyaiH / 3 cAturyopetAnAM strINAM madhye vaicakSaNyavatI

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raghuvilAsa-nATakoddhAraH-caturtho'GkaH / (sItAM prati) smerAkSi ! mAM zritavatI raNaraGgamalla- mAlokayiSyasi dRzA zabaraM kadAcit / dordaNDamaNDalatRNIkRtazayuddhe kruddhe punarmayi na te zabaro na cAham // 22 // rAvaNaH-( savinayam ) eNAkSi! smarajIvanauSadhilasallAvaNyapuNyAkRte! saubhAgyAvani ! maJjubhASiNi ! dldvndhuukmugdhaadhre!| asmin bhRtyalave nivezaya dRzaM hRdyAM prasIda priye ! laGkArAjyamupAsya bhUSaya nanu varbhUrbhuvovaibhavam // 23 // rAvaNaH -( sakhedam ) laGkezvare tridazadarpahare virAgo rAgastu kAnanacare jnkaatmjaayaaH| saundarya-vikrama-kalA-vibhavAnapekSaH premNAM vicAravimukhaH khalu ko'pi panthAH // 24 // (punaH kalakaNThaM prati ) AstAM kaNThalayaH, kRtaM jaghanabhU-nAbhi-stanopAsanaiH, sItAyAzcaraNAravindarajasA maitryA'pi ye naashcitaaH| teSAM pAmaracittacitrajanakairyAvApRthivyorjayaH / / ko'yaM nAma vRthA nizAcarapateHSNAM madopaplavaH ? // 25 // rAvaNaH-(sItAM prati) eSo'smi praNataH kRpAM kuru puraste devi ! baddho'Jjali dambholivraNapatralAM dazamukhasyAliGgaya vakSasthalIm / trailokyaprathitAni tAni caritAnyaSTApadAndolanasvargAdhIza-sahasrabAhuvijayaprAyANi satyApaya // 26 // // iti cturtho'ngkH||

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// atha paJcamo'GkaH // (nepathye ) haJjIraskhaladaMhirAnatamukhaH zakro'pi sAntaHpuraH paurANAM purataH purA zlathakaco babhrAma yatrAsakRt / AH ! kAlasya hatasya tasya vazataH saiSA'pi laGkApurI pratyarthipratirodhabaddhanikhiladvArA'dhunA varttate // 1 // vibhISaNaH - kathamayamAryo viSIdati mArIcaH ? | ( pravizya ) mArIcaH lokaH saMvRtamamaNDanavidhirnATyasya zikSAbhuvo nistAlazrutayaH sthitaH sa madhuraH sarvatra gItadhvaniH / prAkAro bhaTasaGkulaH, pratigRhaM pratyarthiyAtrAkathA, deve satyapi rAvaNe kathamimAM puSNAti laGkA dazAm ? // 2 // rAvaNaH - " AdhAya sarvasubhagAM sumedhasA vedhasA janakatanayAm / sAMmagrI na guNAnAmiyaM mRSodyA zrutirvihitA // 3 // kalakaNThaH - deva ! rasaH kApi kacid gandho rUpaM vacana sundaram / raso gandhazca rUpaM ca nAraGge tritayaM sthitam // 4 // calakamalavilAsAbhyAsinI netrapatre dazanavasana bhUmibandhujIvaM dunoti / smarabhara parirohatpANDimArUDhagardai dyutivijitamRgAGkA modate gaNDabhittiH // 5 // api ca vaidehIpadayugala dRSTavatI bhagavatI na khalu lakSmIH / kathamaparathA nivAsaprItiM paGkeruhe kuryAt ? // 6 // upekSya lavaNakSayaM, ciramapAsya tIvraM tapo, nirudhya capalaM manaH, pratiniSidhya karmAntaram / 1 ekatra pAtre samagrA guNA na bhavantIti zrutirmithyA kRtA dhAtrA / 2 adharapallava bhUH / 3 bandhUkam / 4 supratiSTha /

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raghuvilAsa-nATakoddhAraH - pnycmo'ngkH| viraJcirupadIvidhau caturabuddhiRddhaujasaM, __ dazAsyamupasevituM ghaTitavAn videhAtmajAm ? // 7 // bibhISaNaH- ( savinayam ) deva ! kimapi vijJapayitukAmo'smi / rAvaNaH-vijJapaya / [vibhISaNaH-] ekasyaiva vanecarasya kapayaH sarve'pi yat pattayo 'bhUvan vIramatallikA[:] pratimuhustanme'ntarullikhyate / vizveSUtsavahetavo na vidhayaH, kAlo hi vaicitryabhAga, bhrAtaH! zAntimupaihi, nandatu ciraM so'yaM kaniSTho jnH||8|| rAvaNaH - ( sAzcaryam ) yakSastaTapRSThaghRSTaradanaM kAntaM nirIkSya kSaNaM cakSuH kopakaiDAramanyakariNIbhrAntyA bbhuuvaa'bhrmoH| kailAsoddharaNavraNasthapuTitaskandhasya tasyA''have laGkendrasya bhayaM vayaM vanacarAt sambhAvya romaanycitaaH||9|| api ca - tAmetAM dadhate sa jihmagapatiH kazcid dvijihvaH kSamA yAdaH ko'pi sa kacchapo'tha pazavaste ke'pi digdntinH| vIrAdvaitakathAM tathApi vahate nAthaH kSipAcAriNA mitthaM yaH satataM viSIdati sa kiM sAdhyo dviSAM rAvaNaH? // 10 // mArIcaH-(praNamya ) deva ! prasIda bhava sarvajanInabuddhi rnAnAtmanInamanutiSThati tundilazrIH / 'vairaGgika trijagato vijahIhi karma zarmANi saMzrayatu zAzvatikAni laGkA // 11 // rAvaNaH-(sAhakAram ) Arya ! mA bhaiSIradhisaGgaraM vanacaraM vyApAdayiSye, sa vA hanyAnmAM, dhigamaGgalaM, na dhigatho vyaapttirpyutsvH| mUrddhAnaH samidhaH kRtAH suraMjitA zastrAnalasyA''have matpremNA tadidaM videhatanayA pazcAdapi dhyAsyati // 12 // 1 praabhRtvidhau| 2 rktm| 3 airaavnnpriyaayaaH| 4 bhuvam / 5 srpptiH| 6 zeSaH / 7 "antarjalacaraM sattvaM krUraM yaado'bhidhiiyte"| 8 sphAralakSmIkaH / 9 virAgAham / 10 rAvaNena / .

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23 raghuvilAsa-nATakoddhAraH- paJcamo'GkaH / rAvaNaH-kiJcavezmanyAyojito yena harirmAtaGgakarmasu / paulastyasyA''have mallaH kastasyA'pUrvavedhasaH ? // 13 // saukhaprasuptikavidhau dhiSaNo nadISNaH saulAtikaH sakaladaityamahattarazca / lAlATikAstadapare graharAzi-tArA yasyApriyaGkaramanuSya kimastu mUrdhAm ? // 14 // api ca vicitrAbhiprAyo janaH / kailAsoddharaNaM tathA na, na tathA dopahAro hareH, nApyutkandharahaihayezvarabhujAdambholibhaGgastathA / sItApremavisaMsthulo dazamukhaH svairmUrddhabhirmedinI khaNDaM maNDitavAn tadetadadhikaM kI] yathA bhAti naH // 15 // rAvaNaH-( kalakaNThaM prati ) itthaM kimidamarAvaNocitaM vipaJcayasi ? mamApi nAma dazakandharasya ripavaH / ambhodAH ! saptakRtvaH sthagayata nikhilaM maNDalaM caNDabhAno devaH zrIrAkSasendro na khalu viSahate paadsNsprshmessH| itthaM yasya prayANe tumulayati dizaH khargiNAM cATukAra staM yoddhaM yAtudhAnAdhipamadhimanasaM ko'bhikAGket sakarNaH ? // 16 // ( punaH sakhedam ) yadi vA sauvidalla! lUna vanecarazizorna ziro na gADha___ mAsAdito jnkjaaprirmbhkeliH| dambholikoNakiNacandrakasimalAnAM, doSNAM purandarajayena ka eSa darpaH ? // 17 // (punaH saviSAdam ) kiyadidamiti buddhyA darpakaNDUlabAhuH suravijayakathAbhivIDamAlambate yH| manujabhujakalAbhirbhApyate so'pi laGkA patirahaha ! vipAkaH karmaNAM ko'pyacintyaH // 18 // 1 sukharAtripRcchakaH / 2 bRhsptiH| 3 kuzalaH / 4 susnAtapRcchakaH / 5 zukraH / 6 bhAlapaTTe reSAM pRcchanti / 7 rAvaNasya / 8 shsraarjunH| 9 saptavArAn , vArasya saMkhyAyAH kRtvas / 10 rAkSasaH / 11 kuSThinAm /

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24 raghuvilAsa - nATakoddhAraH - paJcamo'GkaH / (punaH savitarkam ) zlAghyaH saiva, yadarthamevamanizaM sItA pariklAmyati, krUrasya praNayAdamuSya khalu sA nAsmabhyamuttAmyati / vyArohatparitoSa- roSavikasadromAJcasAndrIbhavad doSNAM pazya vanecaraH kathamabhUd vandyazca nindyazca naH 1 // 19 // bibhISaNaH - ( rAvaNaM prati ) DimbhatvaM vanacAriNoH kharakulAt pratyeti ko'nyastayo valI yaM vinayaM vyadhatta samare tatrAbdhayaH sAkSiNaH / pAya maulikirITakuTTanamahaM devaH svayaM dRSTavAn, bhrAtaH ! zAntimupaihi sAntvaya naya-sthAmodurau tau narau // 20 // rAvaNaH - ( sakhedamiva ) vyAdhUtasphaTikAdrisandhinilayAnAsUtrayadbhiH pRthUna, prItiryA vacasAmadhAma vidadhe svaH khairiNInAM hRdi / vaidehI parirambhaNavyasanino laGkApateH sAmprataM, dostambhAH zabare'pi pazya dadhate te sthAmaduHsthAM sthitim // 21 // kalpAntatANDavitatApakalApacaNDa mArttaNDamaNDala viDambi vilambi cakram | doSNyatra yAvadamarIkacarIkRtAnte tAvat sa pakkaNacaraH zabarastapasvI // 22 // ( nepathye ) dhRtvA kare dazamukhaM savimAnarAjaM krIDAzakuntamiva paJjara bhAjamAjI / babhrAma yo jaladhikUlavanasthalISu tasyAhameSa tanayo nanu candrarAziH // 23 // ( pravizya candrarAziH rAvaNaM praNamati / ) rAvaNaH - ( sAkSepam ) are bailImukha ! kimarthaM laGkAmadhigatavAnasi ? | [ candrarAzi:- ] idamAdizanti rAmabhadrapAdAH / rAvaNaH - ( candrahAsaM parAmRzya sakhedam ) kospyasti kAnanacaraH, sa ca rAvaNAya kruddhaH samAdizati dUtamukhena kRtyam / zrIcandrahAsa ! muSitendravadhUvilAsa ! dRSTastvayA hataviriJcivicArasAraH // 1 jAnAti / 2 sugrIvabhrAtA / 3 varAkaH / 4 vAnaraH /

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raghuvilAsa-nATakoddhAraH- pnycmo'ngkH| candrarAzi:tasya priyAM dazarathasya vadhUM videha bhartuH sutAmabhiriraMsu pizAcatokam / zrIcandrahAsa! muSitendravadhUvilAsa! ___ dRSTaM tvayA hataviriJcivicArasAram // 25 // rAvaNaH-(sakrodham ) are ! punarevaM vyaahr| (candrarAzistadeva paThati / ) rAvaNaHhitvA vainayikaM prayAta riputAM, puSNIta rodhaM pure, vAcAlAH sta, vidhatta dUtalalitaM, khecchA'parAdheSu vH| sarvasyApi vikarmaNo diviSadAM kaupInadIkSAguruH prAyazcittamasAvasirghaTayitA zrIcandrahAso raNe // 26 // [candrarAzeH pazyataH pravizya vainateyaH mAyApavanaJjayo rAvaNaM prati sadainyam -] yad bhagnaM vipina, dhanurdharakalAdakSo yadakSo hataH, zikSA lambhayataH kSapAcarapateryanmUrdhni dattaM padam / yadvezmAni pareHzatAni zizunA kSuNNAni kApeyata. stat kSantavyamazeSameSa purataste deva ! baddho'JjaliH // 27 // rAvaNaH-( candrarAziM prati ) mahAvIratanaya ! kimAdizanti rAmabhadrapAdAH / candrarAzi:-idamAdizanti rAmabhadrapAdAHrakSovaMzabhuvAmakRtyakaraNaM veSo na doSastataH satyaM te vayamanyadAraharaNaM nAnaucitI brUmahe / sItAM muzca zarAH kharAnvayamuSo vizrAntimAtanvatA mastu svasti, nizAcareSu vahatAM mandodarI maNDanam // 28 // rAvaNaHastu svasti, nizAcareSu vahatAM mandodarI maNDanam , vaidehIparirambhanirbharabhujo dhattAM mudaM raavnnH|| santu mlecchazizoH savAnaracamUcakrasya raktA''savai laGkAkrIDegRheSu paGkajadRzAmApAnakelikramAH // 29 // candrarAziH - ( sAkSepam ) santu mlecchazizoH savAnaracamUcakrasya paNyastriyAM laGkAkrIDagRheSu siidhuslilairaapaankelikrmaaH| paulastyasya zirobhirastu dazabhiH saumitripatrikSataiH kiSkindhApuragopureSu vigaladrakSoraNaM toraNam // 30 // 1 akSanAmA putrH| 2 zatAt parANi paraHzatAni, zatAdaya iti nipAtyante / 3 "kapeH krIDAdikaM kiJcit kApeyamiti kthyte"| 4 madyaiH / 5 udyAneSu / raghu0 nA04

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26 raghuvilAsa nATakoddhAraH-paJcamo'GkaH / [ rAvaNena trijaTAanucarImAlatIpArthAnmAyAmaithilIrUpaM kArApya candrarAzeH ___ pazyatastatra sabhAyAmAgacchata idaM vAkyam -] Arohanti durArohaM mArga muJcanti duurtH| yoSitaH kAminAmarthe zAkhinAmiva vIrudhaH // 31 // punA rAvaNaH-( sopahAsam ) candrarAze ! arpayiSyAmo jAnakIm / jAnakIjAnirdevo rAmabhadraH kimaparamAdizati ? / candrarAziH -(sAvaSTambham ) jAnakIjAnirdevo rAmabhadra idamaparamAdizatiudastaH kailAso yadatha, zatamanyorvyapahRtaH smayaH saGgrAme yat, tadiha nanu sAkSI kathaya kaH ? / pratImo niHzeSaM kharakulanivApapratibhuvAM zarANAM re rakSastvamasi parisoDhA yadi yudhi // 32 // (candrarAziniSkrAntaH / ) rAvaNaH-( karNa dattvA sasambhramam ) laGkAyAH kimure ! bahiH kalakalaH ? pratIhAra: prApto ripuH rAvaNaH-( sAvajJam ) kiM zunAzIraH ko'pyaparo? pratIhAraH na, kAnanacara, rAvaNaH- ( salajjam ) huM mA puro vyaahRthaaH| (punaH savinayam ) dordaNDAH ! samupasthitaM kimapi vaH parva pApicchilaM, smatavyo'smadanugraheNa vijayo naindraH kSaNaM samprati // 33 // (pravizya sambhrAntaH) zukanAzaH - deva! rAma-kumbhakarNayoH zakrajit-sugrIvayorapareSAM rakSasAM vanaukasAM ca mahAn samarasaMrambho varttate / rAvaNaH-( saroSam ) kimadyApi prahastaH puSpakaM praguNayati ? / (nepathye) idaM praguNameva puSpakam , Arohatu devaH / rAvaNaH-(pratIhAraM prati ) darzaya mArgam , yena samarAya saMrambhAmahe / (iti niSkrAntAH sarve / ) // iti pnycmo'ngkH|| 1 pratipadyAmahe / 2"nivApaH pitRtarpaNam" /

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// atha SaSTho'GkaH // jAmbavantaH-samAkarNitapUrvayA kRtamaparayA kathayA, kathaya tAvat, bhavantamupalabhya prathamaM kimajani rajanicaracakravartinaH / candrarAzi:sAkUtaM kimapi pradIptamaparaM' dolAyitaM kizcana stabdhaM kizcana kiJcana prahasitaM kiJcit pApAMsuram / kizcid vismita manyadunnata mavAk kiJcit kimapyutsuka mAmAlokya dazApi rAvaNamukhAnyAptAni bhinnAM sthitim // 1 // (nepathye) hA vatsa tribhuvanaikamalla ! hA soDIrakuJjara ! / jAmbavantaH- ( sabhAyAm ) gomukha ! kimidam ? / gomukhaH - ( sAsram ) divyazaktyA zaktyA rAvaNena lakSmaNo vakSasi tADitaH / (tataH pravizati rAma-sugrIvAbhyAM dattahastAvalambaH zaktisaktavakSA lakSmaNaH, bibhISaNa 1 aGga 2 aGgada 3 hanUmanta 4 pavanaJjaya 5 candrarAzi 6 kunda 7 kumuda 8 gavayu 9 gavAkSa 10 prabhRtayo vanaukasazca / ) jAmbavantaH-( sugrIvaM prati ) vyUhamadhyamadhyAstAM kumaarH| jAmbavantaH-(vimRzya ) are ! kapivIrAH kiyanto vipannAH ? / vAnaraH- caturdazAyutAni / ( ityabhidhAya niSkrAntaH / ) rAmaH-vatsa ! kiM bAdhate / lakSmaNaH-(mandasvaram ) na kiJcit / ( punarapavArya sugrIvaM prati) vAcaH skhalanti gAtrANi zuSyanti bhrazyati shrutiH| yAti dhyAmalatAM dRSTiH zrotraM zrotuM na kAzati // 2 // rAma: - vatsa ! kiM bAdhate ? / (lakSmaNaH vedanAmabhinIya tUSNImAste / ) rAmaH-( sAsram ) / dhIrottaMsa! parAkramaikazaraNe, dhaureya! tejasvinAM, sthAnAM dhAma !, kRtajJavijJagarimAvAsa ! pravAsa ! dviSAm / gambhIra ! pratipannavatsala ! mahAtyAgin ! zaraNyAgrima! jyeSThe krandati bAndhave mayi nije dRSTayA prasIda kSaNam // 3 // 1 dhUsaram / 2 Urdhvamukham / 3 adhomukham / 4 dazabhiH sahasraiH ekamayutam , 140000 / sucation International

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raghuvilAsa nATakoddhAraH-SaSTho'GkaH / saMrabdhe pratipanthini pratidizaM vAcaMyamo mAsma bhUH, santaptAn hRdayaGgamena vacasA santarpayAsmAn kSaNam / hevAkaH ka sa te jagatrayabhayapretyAsadIkSonmukhaH ? kAyaM vIramRgAGka ! kAtarakalAzAlI raNAnudyamaH ? // 4 // lakSmaNaH- hanUman ! satUNIraM cApaM sUryahAsaM copAnaya / hanUman-idam / lakSmaNaH-vibhISaNa ! pANI me yojaya / (bibhISaNastathA karoti / ) lakSmaNaHbhrAtaH kArmukadaNDa ! mitra zaradhe ! zrIsUryahAsa prabho! kSantavyaM vinayakramAtipatanaM kAryaH prytnstthaa| AryaH prINayate yathA janakajAmasmAn dhigAtmambharIn prINAtyeSa bibhISaNaH khalu yathA laGkAdhipatyazriyam // 5 // rAmaH-(sasambhramam ) vatsa! kiM tvAM vyathayati / lakSmaNaH-Arya! caraNAmbhojapraNayapravAso mAM vyathayati / rAmaH-(sAkSepam ) dhira vAcastava maGgalaprazaminIrikSvAkuvaMzAziva kSodinyaH praNayapravAsavipadaM devyo hariSyanti nau| soDhavyaH sa punarnimIlya nayane kAlaH karAlAkRti vidvatsa ! karoti hetipaTalI bhasmasAt pAvakaH // 6 // bibhISaNaH-pratihatamamaGgalam / jAmbavantaH - deva ! ko'yaM tribhuvanAmaGgalaprarohahetuAhAraH ? / rAmaH - amAtya ! vinA'pyAjJAM rAjJaH kila raghupateH kAnanamayaM __ mayA sAddha vatsaH sahajavinayAdeva samagAt / pare loke yAtrAM vidadhatamamuM yadyahamanu- brajeyaM no pUSNaH kulamapatulaM syAnmalinitam // 7 // [ lakSmaNasya zaktibheditasya rAmaM prati mutkalApanavAkyam-] zuzrUSAzramato jaDatvavazatazcApalyato bAlyato vaiyAtyena bhujAmadena lalitArambheNa mAnyena vaa| 1 shiitliikuru| 2 niraakrnn| 3 sabhastraM kodaMNDam / 4 sUryasya kulam / 5 sevAkhedAt / 6 dhArthena /

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raghuvilAsa nATakoddhAraH-SaSTho'GkaH / vAkcetastanubhiryadasmi vinayabhraMzaspRhAM lIDhavAn, AryeNa priyabAndhavena vidhure tanmarSaNIyaM mayi // 8 // (rAmaH sAsraM pralapati / ) bibhISaNaH- samAzvasihi, samAzvasihi / rAmaH-(sagadgadam ) bhrAtamI vyasanAbdhimagramadhunA hAtuM na te yujyate tvaddordaNDabalena rAkSasakule khyAto'smyahaM vikramI / drAg nidrAM tadimAM vimuJca yadahaM nyAsIkRtaste'mbayA bASpA'vyaktagirA vanAya calatastad vatsa! kiM vismRtam // 9 // lakSmaNaH-( sakrodham ) Arya ! brUhi ka eSa kAtaradazAzaMsI zucAM saGgraho ? dainyaM mAsma kRthA vRthA giri hahA! jyeSThe kaThoraM vcH| dhig mAM vainayikAtipAtanirataM kasko'tra bhoH ! satvaraM lIDhAgnIH samidhaH samAhara here yenA''tmanaH kalmaSam // 10 // lakSmaNaH- (AtmAnaM prati ) nA''kIrNA dazakandharI palabhujAM patyuH sitaiH patribhi dattA nApi bibhISaNAya suhRde laGkAdhipatyasthitiH / vaidehIvirahAgnimagnamanaso nA''ryasya sandarzitA jAtaM janma vRthA hahA ! raNadhurAdhaureyadoSNormama // 11 // rAmaH-(sabASpam ) tAta ! trAtaH ! subhaTasubhaga ! prINayantyau trilokI mekaM vAraM kSipa mayi dRzAveSa baddho'Jjaliste / jyeSThe bandhau pralapati puro dInadInairvacobhira bhrAtarghAtaH ! svapiSi samare dIrghayA nidrayA kim ? // 12 // vibhISaNaH- (sAkSepaM rAmaM prati) duHkhayatyastasambandhAna bandhumRtyurmunInapi / premAvanaddhamanasaH kiM punargrahamedhinaH ? // 13 // rAmaH-( sAsram ) yoddhAro raNaraGgamallakapayaH kAnanti te vikrama zeSe tAta ! kimadya rAkSasacamUcakre yudhaM krAmati / 1 kRtavAn / 2 apnyaami| 3 pApam / 4 tIkSNaiH / 5 baannaiH| 6 svpissi| ..

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raghuvilAsa nATakoddhAraH - SaSTho'GkaH / uttiSTha smara rakSaso dazamukhIsaMhAriNaM patriNaM vaidehI yadiyaM hRtA paribhavaH so'yaM na vatsasya kim ? // 14 // rAmaH-( savaikalyam ) tarhi yAvannidrAyati kumArastAvadahaM pitRbhyo gatvA samarasaGkathAM vijnypyaami| (punarlakSmaNaM prati ) vatsa ! tvAM samare vihAya nihataM yAtena tAM khAM purI mAtustvanmukhavIkSaNotsukazaH kiM brUhi vAcyaM mayA ? / vyaktaM me vadanaM na pazyati purA bandhukSayAdhAyinaH kauzalyA'pi raghUdbhavaH kimaparaM ? sarvo'pi lajiSyate // 15 // mAtaH! kSatriyapakSapAtanirate bhUdevate ! bhrAtarau sUryAcandramasau ! sakhe grahagaNa ! vyAlambya lambAM kRpAm / laGkAM datta bibhISaNAya, dizata kSemANi saumitraye, bhikSAM prANamayIM prayacchata zucA kSAmAya rAmAya ca // 16 // (nepathye) zaktiprotamavekSya lakSmaNamayaM vakSAkapATodaraM devaH zrIraghusantatiprasavitA prmlaanvaambujH| zalyoddhAravidhAyinI mRgayituM sphUrjatprabhAmauSadhi kAmapyaJcati pazcimAcalavanakSoNi prabhANAM patiH // 17 // jAmbavantaH-zubhodekaM mAgadhaH paThitavAn / tadidAnI zucamapahAya kSaNaM sabhAmazramotivAhyatAm / rAmaH- yadAvedayati mantrI tadastu / ( niSkrAntAH sarve / ) / / iti ssssttho'ngkH|| 1 gatena / 2 "udarkastadbhavaM phlm"|

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// atha saptamo'GkaH // (tataH pravizati rAvaNaH sItA-trijaTe mAlatIprabhRtikazca parivAraH / ) rAvaNa:duSkItirnayalavinAM nirupamaH ko'pi stanADambaro lokaH zokaparaH purasya kaTiri ! sphArA nitambasthalI / jJAteyaM janatA jahAti purato vAcAM sudhA sA mudhA __ dharmadhvaMsakRtAmadhogatirasUna dhig me vinA jAnakIm // 1 // (vimRzya ) trijaTe ! klezakaNTakile'pi jAnakIsamparkaparvaNi kathaGkAramatitarAmutkaNThate dazakandharasya cetaH 1 / trijaTA-'bhaTTA! sayaNaM visamaM hiayaM sasajjhasaM saMgamo virlvirlo| avaru cia ko vi raso taha vi hu pacchannasurayassa // 2 // candrarAzi:-( rAvaNaM prati ) deva ! vizalyAkarasparzena niHzalyavakSA lakSmaNaH samajani / rAvaNaH -(sAkSepam ) stheyAn kalpaya saMkathAmadhivapuH ko'yaM pRthurvepathuH ? zaktilakSmaNavakSaso niragamanno rakSasAM vksssH| bhUyAsurjayinazciraM surasamitpaurogavA bAhavo lakendrasya punardviSAM dalayitA zrIcandrahAso madam // 3 // (nepathye) kRtyAkRtyavicArasAraviduro'pyAmuSmikAnaihikAn pratyUhAn kalayannapi svacaritairbhUnA viSIdannapi / kizcit prema tadA''viraisti gahanaM sA cendriyANAM sthitiH kA'pi khairacarI yataH zlathayati nyAyasya mudrAM janaH // 4 // 1) bhrtH| zayanaM viSamaM hRdayaM sasAdhvasaM saGgamo viralaviralaH / apara eva ko'pi rasaH tathApi khalu pracchannasuratasya / / 2 / / 1 jJAtikarma / 2 kampaH / 3 santu / 4 devasamarAdhyakSAH, pracaNDA iti tAtparyam / 5 prakaTIbhavati /

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32 raghuvilAsa nATakoddhAraH - saptamo'GkaH / mayaH - ( mandodarIM prati ) vatse ! uThavaNThanaTapeTakasUtradhAraH sItAkhayagrahamahagrahilaH patiste / asmAdRzAM kimadhunA madhunA samiddhakAmendhanAndhalamatiH sa giraH zRNoti ? // 5 // mayaH - ( rAvaNaM prati ) na khalu tanute devaH kIrtteranaupayikIH kriyAH svayamapi tato vAcyaM kiJcicakAsti na mAdRzAm / ucitamanizaM zrotuM bhUmnA nayA 'nayadRzvanAM, tadapi jaratAM rakSovaMzapriyaGkariNIrgiraH // 6 // mArIcaH - vindantu sauhArdamathApyasauhRdaM mahIbhujaH svairavihAracetasaH / aMtAmasImarhati zaMsituM pathaiH paro rajobhiH sacivaH punaH kriyAm // 7 // rAvaNa - ( sapramodam ) yathArucitamucyatAM kimasukhAkaraM vartmanaH ? priyAkaramupAsituM pravayasAM vayaM karmaThAH / tarapa niSAdino gajamivonmadiSNuM nRpaM pratIpayitumutpathAdanizamIzaite mantriNaH // 8 // mayaH - deva ! sItApahAramatitarAM jugupsate laGkAlokaH / rAvaNaH - (sAvahelam ) aviditapathaH premNAM bAhyo'nurAgarujAM jaDo vadatu dayitA maitrIvandhyo yathApratimaM janaH / mama punariyaM sItA rAjyaM sukhaM vibhavaH priyaM hRdayamasavo mitraM bandhU ratirdhRtirutsavaH // 9 // ( punaH sakhedam ) Arya ! kimekamasya pAmaraprakRterlaGkAlokasya vicAracAturIvaimukhyamudbhAvayAmi ? | asyAM premagameva vAgmanasayoruttIrNamanyasya ced vaideyAM nayanaikaleAlavaNaprArohabhUmau bhavet / kApeyaM parirabhya sa prakaTayanulluNThabhUyaM haThAt kiJcitkAmitamAdadhIta kRtavAn vedhAstu mAM rAvaNam // 10 // 1 vasantena / 2 na upAyebhyo hitA anaupayikI / 3 tamora hitAm / 4 nivarttayitum / 5 samarthA bhavanti /

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raghuvilAsa-nATakoddhAraH - saptamo'GkaH / 33 aparathA punarArya !ahaMyunikarAgraNIravagaNayya dharmArgalAM prasahya yadi jAnakImabhirameta lngkaaptiH| amuSya nanu rodasIvijayajiSNudoSNaH sami nmRgavyarasikastadA ka iha nAma vaitaNDikaH ? // 11 // anucitamidaM vindyAllokazcirAdayazo dizo vyathayatu nayabhraMzAdAstAM jagad ahilendriyam / balaparimalakrItI kharbhUrbhuvastritayIM punaH bahutRNamahaM manye sItAmukhenduviyojitaH // 12 // mArIca: khaNDaya nyAyatejobhiH zora ! kaulInadurdinam / anItidhUmarI hanti yazazcatApamaJjarIm // 13 // maya:prasRmarabalibandho bhUrbhuvaHsvastraye'smi- . . namaranagaranAthonmAthavANijyajanma / parayuvatiriraMsAghorahIrabandhai vidhurayasi mudhaiva khaM yazo hA ! kimetat ? // 14 // rAvaNa:-( saroSam ) . parayuvatirasAviti pralApo niyatamayaM tava visNsaaprmaadH| udavahamahameva pUrvametAM nanu manasA zabaraH kareNa pazcAt // 15 // maya:-(savinayam) asmatprArthanayA, kalaGkabhayataH, sanyAyarakSAkRte, . dharmadhvaMsavimarzanAt , kimaparaM ? zatroH pratApekSaNAt / rakSaHsantatirAkSasI janakajAM muJca, prasAdaM kuru, bhrAtaste vihito'JjaliH, kimu nayasyetAM kSayaM bandhutAm ? // 16 // rAvaNaH-( saroSasambhramam ) apAtraM zatrUNAM tridazapuravIrasmayacaya vyydhuutkriiddaasbhiktrvaarirdshshiraaH| 1 ahngkaari| 2 yuddhaakhettk| 3 nivArakaH / 4 tRNasadRzAm / 5 janapravAdameghatimiram / 6 "jIrNo'tha visrasA jarA" / raghu0 nA05

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raghuvilAsa-nATakoddhAraH-saptamo'GkaH / khalUktvA vaidehItyajanamaSaDakSINamaparaM kimapyAyaH kArya dizatu nyvaacaalhRdyH||17|| . (punaH sadarpam ) na maryo daityo vA tridaza iti vA jJAtumucito dazagrIvastejaHprakRti paramaM brahma kimapi / tadetasmai helAtulitaguruzailAya zabarapratApaprAgalbhIprathanamakhilaM bhasmani hutam // 18 // (nepathye) parolakSAH kSuNNA rajanicaravIraiH kapibhaTAH __ kanIyAMsaM zaktiryamazaraNamAdhatta zabaram / nijAmicchAM mlecche'prathayadatha varSIyasi zikhI pratApaprAgalbhI kaTari ! harijeturvijayate // 19 // rAvaNa:-( samAkarNya saharSaviSAdam ) sudhAsAraH siJcan zrutikuvalayAnyAbhyudayikai rakasmAdasmAkaM tilakayati zaurya kimapi kaH ? / hahA ! nIcairvRttiH suranagaraluNTAkamahaso dazagrIvasyAyaM vanacarajayaH kaH pariNaH ? // 20 // [suketoH pArthAd rAvaNena kAritamidaM kUTaM vibhISaNavAkyam / ] sevAzrAddhasuparvakoTimukuTapragrIvavaihAsikA glAniM vainayikasya kauNapapateH pAdAH sahantAM myi| yeSAM saGgarasaMyatapriyatamatrANAya yAjAnama tpaulomItilako'tyajanmRgamado rakSAmaSIlAJchanam // 21 // mayaH-(sorastAGamuccaiHsvaram ) laGkAM niHsaptakRtvaH pratidizamarayorautsuraNDIradoSaNaH kANDIrAn kAndizIkAn kRSata viSamayAn luNTayAmAsurAzu / goSThe zaratvamevaM punarasikuhanAtANDavainatayantaH kaSTaM kaSTaM hatAH smaH samajani rajanIcArivaMzo niraMzaH // 22 // rAvaNaH-(sakhedam ) darpa saMvRNu candrahAsa ! rabhasaH ko'yaM bhruvobhRkuTau ? hevAkaM vijahIta vizvavijitau nAdyApi kiM bAhavaH ? / 1 alaM vaidehItyajanasya vacanena / 2 SabhinayanadRzyaM rahasyaM SaDakSINam, tadviparItamaSaDakSINam / 3 rAvaNasya / 4 grvH| 5 dev| 6mukuTazikhara / 7 ekaviMzativArAn / 8 ruddhitavantaH / 9 samarthavAhUn / 10 dhanuSmataH / 11 niravayavaH / 12 bhrakuTiviSaye /

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35 raghuvilAsa nATakoddhAraH-saptamo'GkaH / tAM laGkAmarudhana pulIndrakapayaH triHsaptakRtvaH pati vIrammanyabhujonmadiSNuhRdayo yasyAH vayaM rAvaNaH // 23 // (punaH sopazamam ) Arya ! zAnto bhUtvA niyojaya, kimAvahAmaH 1 / mayaH mucyatAM maithilI, sandhiH sArddhamastu raghUvA / bhavatu khasti laGkAya, jJAtayaH sukhamAsatAm // 24 // rAvaNa:-(mandodarI prati ) ihA''nItA sItA yadanucitamekaM tadabhavad, dvitIyaM yad bhAne punarupanItA vnjussH| idaM tArtIyIkaM bhavati purarodhapratibhiyA samapyatAM sandhiM ghaTayati yadIzaH palabhujAm // 25 // api ca devi! khagabimbacchalAd yasya khAtmaivAdhidhaM dviSan / niSThitAriH sa sandhatte rAvaNaH kiM vanecarAn ? // 26 // pratyagrayauvanabhujArgalasAhasikya kanthAbhirAbhiralamadya pttcriibhiH| udbuddhavArddhakabhidelimabAhudaNDa paNDocitaM kimapi vRttamudAharakha // 27 // mandodarI-( rAvaNasya pAdau zirasi nidhAya sadainyam ) 'ajautta! jaM tAdo vinnaveditaM paDivajasu / / rAvaNaH-devi ! muzca muJca, pratipannaste kadAgrahaH / ( punaH sopazamam ) kasko'tra ? (pravizya ) kundaH-Adizatu devH| rAvaNa: braja kundaH ! sandhighaTanAhetoH ( punaH saroSaM candrahAsaM parAmRzya ) are mAM zaThaH! zauryAt ko'zlathayat ? (mayAdayaH sarve sabhayaM tirodadhate / ) 1) Aryaputra ! yad bhrAtA vijJapayati tat pratipadyakha / 1 kiM kurmaH / 2 tRtIyam / 3 adhimRdhiM-adhisaGgaram / 4 jiirnnaamiH| 5 zlathamakarot /

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36 raghuvilAsa-nATakoddhAraH - saptamo'GkaH / . rAvaNaH-(pArzvato vilokya ) kathaM na savidhe ko'pyastyahaM kevlH| (savitarkam ) ko'ham ? (vinizcitya) huM nanu rAvaNaH (savimarzam ) kimidam ? (vinizcitya ) AH ! sandhAparaiH ( sagarvam ) rAvaNaH sandhatte dviSataH (sanirvedam ) pratIcchati na kiM ? kAGkana priyAM jAnakIm // 28 // [khaNDitavRttamidaM kAvyam / ] krUraH-deva ! pratipakSabhayAkulamavekSya rAjakulaM zakrapadAtayaH skhaM bandilokamapahRtya gtaaH| rAvaNaH-(sAkSepam ) dazAsye dAsyAya spRhayati videhendraduhituH sa zakraH khaM lokaM harati, haratAM, kinnu ruciram ? / kRtArthe tvetasminnamaranagarI kizcidapi yad vigAheta svAsthyaM tadatha yadi cakraM kalayati // 29 // rAvaNa:-( mayaM prati sAkSepam ) "dazAsye dAsyAya spRyati bidehendrduhituH"| pazcAdapi sandhAnamAdhAsyAmaH / sAmprataM punaH tvaM tUrNamAnupadikaM tridivAGganAnAM __zrIkumbhakarNamuta zakrajitaM vidhehi / yena kSipAcarapateH puruhUtakAntA haJjIraheSitasudhAM zrutayaH pibanti // 30 // (punaH krUraM prati sadarpam ) mAsma viSAdaniSAdaM spRza / 1 anupadaM caratIti /

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raghuvilAsa - nATakoddhAraH - saptamo'GkaH / surasamarasarasvatkarNadhAre kumAre harijiti yadi vA zrIkumbhakarNe'bhyamitre / punaramaravadhUTIghorahIraheSA kavacaniculitAGgI guptirandhambhaviSNuH // 31 // hyastane samarasaMrambhe kumAraH zakrajit kumbhakarNazca vanecara kapibhirniyamya gRhItau / ( iti zravaNAnantaram ) rAvaNaH - (sakhedam ) huM zakraH sa jito jito dhRtadhRtaH kailAsazailo'mbare krAntaM krAntamidaM jagat pratibhaTaprAvAsikairvAhubhiH / yeyaM bandhu-tanUjabandhanakathA laGkApaterjIvataH karNeSu prathate kimekamanayA'gItaM na visphUrjitam ? // 32 // ( punaH sAkSepam ) yAtrAM saMvRNu devi ! durdamadhurAdhuryasya laGkApatevarasyAssi sadharmiNI karuNayA kiM bAndhavadveSiNi ? | jvAlAmAMsalacandrahAsakulizavyAlIDhakaNThasthalA dutkRttasya vanAntacArizirasaH sandhiM vidhAtAsmahe // 33 // (punarUrdhvamavalokya sAzaGkam ) zazi kimambare diviSadAM sthAnArthinAM ? mAgadhaiH preryante kimabhikramArthamadhikaM rakSazcamUcAriNaH ? / AzvIyasya ca hAstikasya ca rajaH kASThAH stRNIte kathaM ? kasmAt kAvacikAnyahamprathimikAM sAGgrAmikIM bibhrati ? // 34 // ( nepathye ) vIrAstrasyata re ! raNaM suravadhUnetrapriyambhAvukaH skandhAbhogabhayaGkaro raghupatiH so'yaM svayaM krAmati / yadvANAzanidakSiNermadharmanI niSTheyUtaraktAruNaM 37 bhUyo'pi glepayAJcakAra marutastat kaumbhakarNa vapuH 1 // 35 // sItA - ( saharSam ) 'tiaDe ! aJjauttavannaNAsavaNeNa cirA nivvAvidu mhi | 1) trijaTe ! AryaputravarNana | zravaNena cirAd nirvApitA'smi / 1 samudraH / 2 ayazaH / 3 kezaizca kezaizca prahRtya yuddhaM vRttaM kezAkezi / 4 vikramArtham / 5 azvAnAM samUha AzvIyam / 6 diza AcchAdayati / 7 kAvacikAnAM samUhAH / 8 apriyaH priyo bhavati / 9 "dakSirmA tu sammRgo yo vyAdhairdakSiNe kSataH " / 10 nADI / 11 nirgata / 12 kSayamanayat / 13 vAtAn /

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raghuvilAsa nATakoddhAraH- saptamo'GkaH / rAvaNa:- (sakrodham ) cakraM cakramare! (punaH sakhedam ) manuSyanihatau dhigmAM samutkandharaM, ( savimarzaroSam ) vaidehI spRhayAlureSa hatako, keyaM tadasmin kRpA ? / (savitarkabhayam ) etasminnupasaMhRte kimapi sA kApeyamAdhAsyate, (vinizcitya ) sItAjIvitajIvitasya tadayaM mRtyurmamopasthitaH // 36 // // iti sptmo'ngkH||

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// athASTamo'GkaH // sAraNa:- ( saviSAdam ) ye sadA sarujo ye ca bhRtyA bhRtyadviSi prabhau / jIvitaM maraNaM teSAM maraNaM jIvitaM punaH // 1 // (nepathye ) 'paramatthaM maMtesi | aMdhANa darikSaNa ya paravvasANaM ca vAhiANaM ca / jaM cirakAlaM jIyaM taM khalu pAvassa mAhappaM // 2 // ( tataH pravizati rAvaNo rathena prahastaprabhRtikazca parivAraH / ) rAvaNaH - ( samantAdavalokya ) prAcInamaJcati viyat pRthuzokakokakAntAkapolapulakaupayikaM dinezaH / zrAntA ivAstataTakuTTimamAzrayante rAjIvajI vitato hariNAGkapAdAH // 3 // prahastaH - deva ! kimapyadbhutaM varttate / tathAhi manujamAtravijaye'pi tarjitava stoSpaterlaGkApateH tuSTaM' ruSTa' mudAsi' satvara' mavA' guttAna' mA harda mugdhaM raudra" matandri" khedi" vizadaM" tAmraM" vizAlaM" kRzam" / sphAravrIDa" mahaMyutAparavazaM hiMsraM" kRpApakSmalaM cakSurviMzati saMkhyametadabhavaccitraM viruddhasthiti // 4 // rAvaNaH - (saviSAdAvaSTambham ) vijeturjambhAriM manujapRthukasya / pi vijaye dRzo nAnAbhAvAn dadhati yadariSTaM kimapi tat / ariSTAni syurvA kati na sukRtAnAM pratibhavaM parIpAkaprApye janakapatiputrIparicaye // 5 // [ rAma-lakSmaNau prati rAvaNaH sAvahelam - ] are mlecchau ! ko vAM janakatanayAjAnira nizaM vijijJAsuH so'haM drutamatha bhavantau vivRNutAm / dazAsyAt trasyantI yamadhimanasaM dhyAyati mudA sadA sA vaidehI sa hi kRtadhiyAM draSTumucitaH // 6 // 1) paramArthaM mantrayasi / andhAnAM daridrANAM ca paravazAnAM ca vyAdhitAnAM ca / yat cirakAlaM jIvitaM tat khalu pApasya mAhAtmyam // 2 //

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raghuvilAsa nATakoddhAraH - aSTamo'GkaH / lakSmaNaH - (sAdhikSepam ) are pAradArika ! nRpativina tizikSA satradIkSApavitratrijagadabhayadurgaM jAnakIjAnireSaH / anadhigatacarANAM kautukI bandhanAnAM yamadhiraNamapazyat kumbhakarNo'pi vIraH // 7 // rAvaNaH - ( anAkarNitakena rAmaM prati ) are vanecara / virama virama samarasaMrambhAt / na khalu pAtraM laGkApatirmayaM vikramANAm / 40 'AsannaikonaviMzaiH kSitibhRti gaganAntardhRte yena dorbhiH sodhapragrIvamAlAkaraNimupanaivAnyAnanAni zrayante / tasmiMstrailokyavIrasmaya vijayamayImabhyamitraprazastiM vibhrANe svargarAjo'pyajani bahurejaH kiM punarmaDimbhaH 1 // 8 // lakSmaNaH - ( sopahAsam ) vigADhAntaH sAraH sa jagati kuberakSitidharaH, pizAcaH sAvajJaM kSipati yamabhivyoma bhujayA / pizAco'pi jJAtaH sa ca vikacavIravratacaNa stadutkSepeNApi spRzati hRdi darpaM kimapi yaH // 9 // rAvaNaH - are kUpakacchapa ! anabhijJo'si dAzakandharINAM vIracaryANAm / animiSa bhUyamanindan maghavA yadasisphuliGganicitAkSaH / ekadhurastasya puraH samarAGgaNaraGgiNaH kaH syAt ? // 10 // rAma: - (sAvahelam ) jIryanmarkaTakheTaluNTitabhujavyUhAvalepena yaH kravyAdena niyamya cArakakuTIkroDa kuTumbIkRtaH / sutrAmA hatakaH sa nAkakhalapUstatkSepaMga bhairatho kAkustheSu kimeSu rohati camatkArAGkuraH sphUrjitaiH 1 // 11 // rAvaNaH - ( candrahAsaM parAmRzya ) are alIkabhujazauNDIryadarpa ! vRthA AtmAna mupasaMharasi / na zaktiH saumitriM yadakRta kRtAntapraNayitAM niyatrI tatrAbhUjanakapatiputrIvidhuratA / 1 bhAsannA ekonaviMzatiryeSAm viMzatirityarthaH / -2 kailAze / 3 kapizIrSakazreNisAdRzya / 4 upa- samIpe nava yeSAM tAni upanavAni daza ityarthaH / 5 ISat parisamAptaM rajo bahurajaH / 6 antarnirbharaH / 7 kailAzaH | 8 jIryatA - vRddhena markaTakheTena - adhamena vAlinA luNTito bhujavyUhA'valepo - garvo yasya sa tena / 9 indraH / 10 tasya - indrasya kSepaH- nindA garbhe yeSAM taiH 1 ,

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raghuvilAsa nATakoddhAraH-aSTamo'GkaH / kRpANaH kSundAnaH punarayamarAtInapaghRNaH zRNinistriMzAnAM jagati bhavituM kaH parivRDhaH ? // 12 // rAmaH-( sakaruNamiva ) are pAradArika ! vIrasArameya! cApAcAryakameSa lakSmaNabhujaH sansanya nADindhamai- ... ryAvannAsthighanAH kaSatyupanavAH kaNThasthalI saaykaiH| tAvanmuzca pizAcikAM raNarasodanyAM varAkI suta- . vyApattivyasanAnabhijJanayanA santiSThatAM kaikasI // 13 // rAvaNaH -- (saroSam ) are mlecchAdhama ! dazakandharasya mAtaramadhikSipasi? / gRhANa zastram / idAnImeSa na bhavasi / " (nepathye) virama virama bandho ! sAhasikyAdamuSmAd vimRza raghuSu kaste zastrahevAkapAkaH / amaranagaralakSmIluNTanAkhyambhaviSNuH kSitivalayavihArI hAryate kiM pratApaH ? // 14 // rAvaNaH-kathamayaM bAndhavAdhamo durAtmA bibhISaNo mAM dazakandharamanuzAsti ? / __(punaruccaiH svaram ) AH pApa ! jJAtihatyAniculitavadana ! bhrAtRbandhoH khavaMza prabhraMzasthUlalakSa ! zrutiSu mama giraH pAMzurAH kiM tanoSi? / re re ! sodarya ! lajjAjvaravidhurabhujo rAvaNastvAM titikSujvAlAjibAladhArastvayi punaranuje candrahAso nRzaMsaH // 15 // (AkAze) alaM saMrambheNa tyajata samarADambararujaM yadartha klezo'yaM tadabhavadapanthAH khalu dRzAm / rAmaH-( sasambhramam ) vatsa lakSmaNa ! kimidam / lakSmaNaH-devIvAgiyam ? / rAma:-kimarthamayamasmAkaM klezaH / lakSmaNaH-sItArtham / rAmaH-tat kiM sItA dRzAmapanthAH / lakSmaNa:- sphuTaM naavgcchaami|| [etAnyeva vAkyAni rAvaNasya prahastaM prati / ] . . 1 bhakuzaH / 2 shvaa| 3 AcAryakarma / 4 baannaiH| 5 AcchAdita / 6 sahiSNuH / raghu0 nA06

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42 raghuvilAsa - nATakoddhAraH - aSTamo'GkaH / (punarAkAze ) sa evaikaH zlAghyo raghupatirasau yasya virahe hA hA ! vaidehI tRNamiva jahA~ jIvitamapi // 16 // rAmaH - hA priye vaidehi ! kvAsi 1 / dehi me prativacanam / ( iti mUrchati / ) ( sugrIva- hanUmadAdayazcandanAdIn kurvanti / ) rAvaNaH - ( rAmaM prati sagarvam ) anAyudhakaraM paraM surapurandhrihAsya ho nihantumadhisaGgaraM na khalu zikSitA bAhavaH / dhanuH smara dhanuH smara drutamataH paraM prANita prathAM na tava mRSyate zabaraDimbha re ! rAvaNaH // 17 // rAma: - ( sAkSepam ) re re kravyAdakheTa ! pratisubhaTaghaTAgarvasarvaGkaSANAM kAkusthAnAM samIke praharaNavirahaM bAhavaH kiM zrayante ? | ete satyeva devadviradamadamuSaH kumbhakarNasya maitryA labdhAsvAdAH palAdAsRji tava rudhiraM pAtumutkAH pRSatkAH // 18 // rAvaNaH - ( candrahAsamAdAya ) rundhAno vyomarandhaM sphuradanalakaNairdakSiNermANi marmAyAtanyAnastrilokIvalayabhujabhRtAM durnivAraiH prahAraiH / pAyaM pAyaM vanAntazcararudhirajalAnyastu dhArAkarAlaH kalpAntabhrAntakAlabhrakuTisahacarazcandrahAso mahAsiH // 19 // mAlyavAn - vatsa ! virazciH saMsoDhA na ca ciramapArasya mahaso na ca glAneH pAtraM samarabhuvi laGkAparivRDhaH / tadetanniHzaGkaM dvayamapi na vidmaH punaridaM virazci: sAdhIyAn ? kimayamuta laGkAparivRDhaH ? / / 20 / / zukaH - Arya ! khuralIdurlalitayo rAma-rAvaNayoH kasya vijayaM vitarkayasi 1 / mAlyavAn - yaH strImAtrakRte tRNaM mRgayati svarbhUrbhuvo vaibhavaM santaH pAmaramudguNantu tamuta prArabdhanirvAhiNam / jAnImaH punaretadeva hi vayaM yuddhAdhvarazrotriyo nAsInnAsti na vA bhaviSyati dazagrIvAt pravIro'paraH // 21 // 1 saGgrAme / 2 asRji - rudhire / 3 bANAH / 4 atizayena sAdhuH / 5 yuddhayajJakuzalAH /

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43 raghuvilAsa nATakoddhAraH - aSTamo'GkaH / [ rAkSasena mAlyavataH kathitaM yad rAmeNa rAvaNazcakrAvazeSAyudhaH kRtH|] mAlyavantaH-(sakhedam ) na vIraH paulastyAt para iti kRpANavaNamayI prazastiH polomIpatitanuniSaNNA vivRNute / asAvapyAmoti vyasanamadhiyuddhaM yadi tadA zriyo yAtAyAtaprakRtiracikitsyA vijayate // 22 // (nepathye) akSatasyaiva saumitrezcakraM yat karamAgamat / tajjAne dazakaNThasya kaNThaccheda upasthitaH // 23 // (punarAkAze / ) madhye'mbhodhi babhUva viMzatibhujaM rakSo dazAsyaM puna statpAtAlamahI triviSTapabhaTAMzcakrAma.dorvikramaiH / martyastasya mRNAlatantutulayA ciccheda kaNThATavIM vairAgyasya ca vismayasya ca padaM rAmAyaNaM vartate // 24 // mAlyavanta:-(sAsram ) ka ca vargAdhIzasmayavijayacakSurdazamukhaH ? ___ ka ca krIDAkArI zabarapRthukAbhyAM paribhavaH / / na yo vAcaH pAtraM bhavati na dRzornApi manasastamapyarthaM kruddho hatavidhirakANDe ghaTayati // 25 // (nepathye) mandaM mandamayaM jayantavihitAlambo hariH zRGkhalA vyAbrihmAMhirupaiti rAghavamabhi briiddaanmtkndhrH| bhUyo'pi tridivaM nayanti muditAH vAsindhuroccaiHzrava: vargAstrA-bhramu-kalpapAdapa-nijapreyasvinIH svargiNaH // 26 // nirmAya prativIravikramakathAvandhyAM trilokImimAM vakSazcArakacAriNIM bhagavatI sAmrAjyalakSmI vyadhAt / strIhetozca cakAra sagaramakhe khairdakSiNAM mUrddhabhiH sArddha yaH sa punarmahAya'mahimA ko'nyo dazagrIvataH 1 // 27 // 1 aprtiikaaryaa| 2 rAmasya ayanaM caritalakSaNaM raamaaynnm| 3 indraputraH / 4 saGkucitapadaH / 5 vajram / 6 airAvatakalatram /

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raghuvilAsa-nATakoddhAraH- aSTamo'GkaH / rAmaH-( savinayaromAJcaM sItAM prati ) prANAn yad virahe'pyahaM vidhRtavAn devi! priyaprANita stat kSantavyamazeSameSa mama yaH smerAkSi ! naiva kSudhAm / saumitre kapibharturasya ca manaHprItyaiva dehi priye ! hastiskandhamalaGkuruSva nanu te pUrNaH pratijJAvidhiH // 28 // sugrIvaH-deva ! kiM te bhUyaH priyamanu(?mupa)karomi ? / rAmaH-kimataH paramapi me priyamasti ? / jAmbavantaH-deva ! tathApIdamastu -- kalyANaM bhUrbhuvaH svaH prasaratu vipadaH prakSayaM yAntu sarvAH santaH zlAghAM labhantAmapacayamayatAM durmatirdurjanAnAm / dharmaH puSNAtu vRddhiM pralayamanukalaM kalmaSAni vajantu prApya khAtavyalakSmImanubhavatu mudaM zAzvatI rAmacandraH // 29 // ( iti niSkrAntAH sarve / ) // iti aSTamo'GkaH // // samApto'sau raghuvilAsanATakasyoddhAraH //

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