Prabuddha Jivan 2019 03

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526128/1

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ISSN 2454-7697 RNI NO. MAHBIL/2013/50453 prabuddha jIvana YEAR : 6 = ISSUE : 12 - MARCH : 2019 = PAGES : 72 * PRICE 30/ gujarAtI-aMgrejI varSa - 6 (kula varSa 66) aMka - 12 - mArca 2019 * pAnAM - 72 * kiMmata rUA. 30/

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lekhake thI 'prabaddha jIvana nI gaMgotrI sarjana-sUci 1. zrI muMbaI jaina yuvaka saMgha patrikA: 1929 thI 1932 2. prabuddha jaina : 1932 thI 1933 - briTiza sarakAra sAme na jhUkyuM eTale navA nAme 1. sahiyArI vAta.. sejala zAha 3. tarUNa jainaH 1934 thI 1937 2. sAdhunA nAma parathI sarjAyelo jJAnayuga : hemayuga kumArapALa desAI 4. punaH prabuddha jainanA nAmathI prakAzana: 1939-1953 3. upaniSadamAM tri annavidyA nareza veda 5. prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' : 1953 4. eka lADakavAyAno pitAne patra (eka sainikano mohanabhAI paTela pitAne patra) zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, 5. jaina citrakaLAmAM prakRti ane saMskRtinI ramaNIyatA reNukA poravAla eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 6. paMthe paMthe pAtheya : 30 divasanI aMtarayAtrA lekSa keniyA 2017mAM 'prabuddha jIvana'no 65mAM varSamAM praveza (vipazyanA sAdhanA) 2013 eprilathI sarakArI maMjUrI sAthe prabuddha | 7. 1 + 1 = 1 tanmayabhAI ela. zAha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 8. ArTiphiziyala InTelijansa : ke. TI. mahetA 2013 eprilathI gujarAtI-aMgrejI prabuddha jIvana' magaja sAthe magajamArI varSa-5. 9. naciketAnA savAlonA asthAyI javAbo kIrticaMdra zAha 'prabuddha jIvanamAM prakAzita lekhonA vicAro je te lekhakonA potAnA che, jenI sAthe taMtrI ke saMsthA saMmata 10. jaina darzana - dravyAnuyoga kokilA hemacaMda zAha che tema mAnavuM nahIM. 11. yoga eTale paramatattva sAthe joDANa tattvaciMtaka vI. paTela vizeSa noMdha: 12. zarIramAM cakronuM sthAna ane dhyAna subodhI satIza masAliyA prabudhdha jIvanamAM prakaTa thatAM sarva lakhANo, 13. niSNAta arthazAstrI, prakhara samAjazAstrI hiMmatalAla zAMtilAla gAMdhI kopIrAITathI surakSita che. prathama prakAzanano puraskAra apAya che. tyAra bAda TrasTa te sAmagrI koI paNa | svataMtra bhAratanA zilpI "mahAtmA gAMdhIjI' svarUpe punamudrita karavAno haka pote dharAve che. 14. jIvanapaMtha : je hAre che te zIkhe che bhadrAyu vacharAjAnI prabuddha jIvanamAM mokalAvatAM lekho zakya hoya to 15. zrI bhaktAmara stotra - AsvAda ratanabena khImajI chADavA opana ane pIDIepha banne phAIlamAM taMtrInA imela 16. jaina paraMparAnA punaruddhArako-23: jayabhikhkhuM : AcAryazrI vAtsalyadIpasUrIzvarajI 46 eDresa : sejalshah702@gmail.com para gujarAtI jaina sAhityanA virala Alekhaka! mokalAvavA. jeo hastalikhita lekha mokalAve che temane vinaMtI ke teo javAbI posTakArDa paNa sAthe 17, raziyana pustaka "JAIN STORIES" mAM AcAryazrI vAtsalyadIpasUrijI joDe.jethI niyamita pratyuttara ApavAmAM saraLatA lekhakanI prastAvanA raheze. samagra patravyavahAra gharanA saranAmA para ja 18. Gandhiji Prakash Mody karavo. 96. 'Bahubali' - The Charismatic name Prachi Dhanvant Shah taMtrI mahAzayo known for victory over vicious. jamanAdAsa amaracaMda gAMdhI (1929 thI 1932) 20. Gyan Samvad : For Youth By Youth Kavita Ajay Mehta caMdrakAMta sutariyA (1932 thI 1937) 21. phebruArI aMka vizeSa : keliDoskopika najare : lalita pI. selArakA ratilAla sI. koThArI (1933 thI 1933) (1935 thI 1936) 22, bhAva - pratibhAva tArAcaMda koThArI maNilAla mokamacaMda zAha ' (1939 thI 1951) 23. sarjana-svAgata saMdhyA zAha paramANaMda kuMvarajI kApaDiyA (1951 thI 1971) 24. saMsthA samAcAra jaTubhAI mahetA 25. vicAra : maMthana : ApaNe pArasa pravINacaMdra mahetA | cImanalAla cakubhAI zAha ' (1971 thI 1981) DaoN. ramaNalAla cI. zAha (1982 thI 2005) ravilAla vorA | naTubhAI Thakkara DaoN. dhanavaMta tilakarAya zAha (2005 thI 2016) 26. atItanI bArIethI... bakula gAMdhI DaoN. sejala ema. zAha | (julAI 2016...) 27, maNibahena caMdulAla nANAvaTI rajisTarDa oNphisa vizeSa noMdha : zrI muMbaI jaina yuvaka saMgha (prabuddha jIvana) prabudhdha jIvanamAM prakaTa thatAM sarva lakhANo, citro ane phoTo kopIrAITathI surakSita che. phona : 23820296 prathama prakAzanano puraskAra cukavAya che. tyAra bAda TrasTa te sAmagrI koI paNa svarUpe mo.: 9137727109 email : shrimjys@gmail.com punamudrita karavAno hakapote dharAve che. paghaddha chaqna mArca - 2019

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zrI muMbaI jena yuvaka saMgha patrikA (prAraMbha sana 1929thI) prabuddha jIvana vArSika lavAjama rU. 300/ vikrama saMvata 2075 vIra saMvata 25450 phAgaNa suda-10 mAnA taMtrI : sejala zAha sahiyArI vAta.kr cala machaMdara cAlatAM rahIe *** cala machaMdara cAlatAM rahIe, cAlatAM rahevuM kAma, satata cala, pratibiMba, kevuM hAla-Dolaka thAya. paNa tuM to tuM ja kahevAya, tAre avirata cAla, tArI cAlane, tuM tArI rIte cAla. karavuM che aMke Abha. Abha to uDavA mATe hoya, enA para sattA Ama joIne, tema joIne, karIe, to thaI jAya bIjAnI na hoya, paNa tArI sattA lAlasAne kaI samajaNa pahoMce ?? cAla. potAnI cAlanA pote rAjA, e ja tArI tAkAta. tAro AtmA e ja tAro avAja ane tAro avAja e ja sattAe mUkI che, AMdhaLI doTa. have eke nathI karavA AbhA tArI saccAI, koInI dhUNI tuM ke dharatI, aMke karavA che nA dhakhato, e to kAyaranuM kAma. AkheAkhA mANasa. koIe kaI * A aMkanA saujanyadAtA pitA parvata hoya ke nadI, jAte karI vicAravAnuM nathI, badhA ja mArca caDIne pahoMcAyakoInA kahevAthI "maNibA' maNibena caMdulAlanANAvaTI | karo, eka DagaluM AgaLa, pachI ApaNA minArA-kinArA na | taraphathrI. bIjuM DagaluM mApasara bharo. jema sarjAya. | kahyuM che tema ja karo. jI hajurI jIvyA tyAre koIe nAma | harate - nANAvaTI parivAra, vilepArle . karo, sattA sAme laLo. tamane dIdhuM, pachI zikSaNanA nAme kAma maLaze eka caMdraka ke eka pada ! dIdhuM ane pachI artha(Arthika)ne sATe jIvatarane temAM karyuM ramamANa. mUko sahu koI svataMtratA gIrave mUko! A to kevuM sAruM, ApaNe 60 vItyA tyAM sudhI, kadInA pAchuM joyuM pAchuM ke nA kadI, koI na vicAravAnuM ke na cacaravAnuM. koI ApaNA mATe nakkI kare te ja bIjA paDAva svIkAryA, ema karI aDadhA uparanuM AyakhuM, jIvano hoDImAM nadI pAra karavAnI. potAnA halesAM UMcI havelInA mALIye bhAra vadhArI, navA mobhA UbhA karyA. mUkI devAnA! tame buddhizALI cho, sAruM kahevAya, lAvo tamArA lAva lAvanI kevI doDAdoDa! A ramatanA rAjA banavA kevo moTo vicArane kavitA-vArtA ke nibaMdhamAM sajAvI daIe. sarasa buke dAva ! e dAvane ramIne lAge thayA atyaMta samRddha. eka to vadhyuM banAvI zobhAyamAna karIe. zabada jIvavAno hoya, khAlI divAlanA samRdhdhinuM vajana, e uparAMta prAptinI sabhAnatAnuM vajana. have kotarakAmano hisso na hoya ! zabada to cheka aMtare UtarIne bahAra ATalA bhArane upADIne Abhane AMbavAnI AzA ! ATaluM vajana khecI kADhyo che, khuba pIDA pachI avataryo che, teno vadha na karAya. kyAM pahoMcADaze rAjA?? eto samudramaMthananuM phaLa che, ene ghuMTI-ghUMTIne pIvo paDe to ja toya kare rAkha, uDAuDa, satata uDa. kara prayatna uDa, bhAre tAruM samajAya. enI aMdara-bahAranA AMdolana kyAM che, A ghoMghATamAM vajana ane khamAya kyAMthI A vajana. be che nAnI pAMkha, enA zabda, tAruM teja kyAM che? koI baherA kAne athaDAya to ya tArI upara tArI tarApa. tAre to karavuM AbhA aMke, paNa jo to A tAkAtathI baherAne zravaNakSamatA maLe. sUtelAne saLavaLATa maLe. - zrImuMbaI jaina yuvaka saMgha, 926, pArekha mArkeTa, 39, je.esa.esa. roDa, kenaDI brIja, operA hAusa, muMbaI-04. phonaH 23820296 mo.: 9137727109 janI ophisa sthaLa saujanyaH zrI manISabhAI dozI zrI muMbaI jena yuvaka saMghano benka A/c. 0039201 00020260, benka opha inDiyA IFSc:BKID0000039 * Website : www.mumbai-jainyuvaksangh.com email : shrimjys@gmail.com Web Editor : Hitesh Mayani-9820347990 - mArca - 2019 ) paddhajIvana

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paNa tuM jo tArA abhimAnamAM thayo tumAkhI ke thayo nAmadAra, to Ape. pIDA pachIno AnaMda. virodha ane sahamatIno artha paNa zabada tuM thayo patharo. je vAge- jAtane ane bIjAne. tArA vicAronA tapAso. je sahamata che, te tenI maryAdA che ke AvazyakatA? jo e mahelamAM koIne zaraNAgati na Apa. na Apa, tArA bhAre jJAnano sahamatI baMne pakSe potAnA daSTibiMduthI keLavelI haze to svAbhAvika AMjI nAkhato prakAza. tuM Apa, sahiyArA ane chatAM potAnA banI jaze nahIM to uparachallI lAgaze. ane je virodhI che te tenI pravAsa karavAnuM sAhasa Apa. tAre tArI zodha bIjAnA nAmamAM AvazyakatA che ke zakti te paNa tapAso. ghaNIvAra virodha upakAraka karavI che ke potAnA nAmamAM ? tArAmAM sAhasa keLava, vAMcIne ane pUraka hoya che, ene tapAsa. satata tapAsa. tArI jAte tapAsa. popaTa na bana, vAMcIne potAnI khANa pote khoda. kyAM sudhI machaMdara, bhakti, zradhdhA, anukaraNa, prema, lAgaNI, prabhAva, bIjAnA nAmamAM zodhyA karIza tAruM nAma. machaMdara, dareka pravAsa sattA, IrSA badhuM ja tapAsa. koInA uchInA bhAva lIdhA pahelAM yAda prayoga na hoya, prayoga pachI samajaNa ane samajaNa pachI AcAra rAkha tArI aMdara tArA sthAyIbhAva che ane tArA ja mAdhyamathI, hoya, sthira na thaye,parvata para caDa-utara karI zabadanA bhedanA khUle. tArA ja potAnA saMketathI ene saMkramita kara. zabada to kasoTI kare. ene vAMcIe ke lakhIe, e to tAro ja jo machaMdara, DUbIe ke tarIe- eka vAra jAtane samajIe, cahero bane. ene tAro sAhasI cahero banAva, ene tAro paDachAyo pachI bIjAne samajavA ane pachI bIjAne samajAvavAno prayatna na banAva. khUba valovAI, maLatAM A zabadanA tejane tArI karIe, Aje badhA ja bIjAne samajAvavA bharacaka prayAsa kare che, sattAthI na dAba. na DarathI baMdhA. tuM jamInamAMthI na UgI zake to potAnA pravAsanA nahIM, bIjAnA pravAsanA bhomiyA banI rahyA pAtALamAMthI uga. tuM pAtALane na bhedI zake to vadhu tIkSNa bana. che, bIjAnA zabdonA arthone AkAra ApI vicAraka na banAya. tuM tArA sAmarthyane khoLa. tuM ja tArA mokSa ane narkanuM nimitta bana. A popaDAnI AMdhI vacce A jo AMkhamAM kaIka khUMcI gayuM, AMkha tuM aMgArA jeTalI kSamatA keLava. rAkhane prajvalita na karI zakAya. lAla thaI gaI che, have A karaca vadhu niyaMtrita kare, e pahelAM bhItara zakyatA hoya to ja kaika mathe, taNakho thAya. tuM zakyatA jAga machaMdara jAga, gorakhanI rAha joyA vagara jAga. nirmANa kara. tArI pIDA paNa tArI, tAro krosa paNa tuM ja upADa, tAro jyAM sudhI zakyatA nirmANa nahIM thAya tyAM sudhI ApaNe navA mAraga, tAro vItarAga paNa tuM ja khoLa. koInA zabdo tane TakorA jaMgala-mahela nahIM banAvI zakIe. kyAM sudhI Amane Ama bIjAe mArI uThADI de, to paNa pachI tAre ja jAgatA rahevuM paDe. pote ja banAvelI ImArata para mALA caDAvI UMcAI vadhArIe jazuM? zuM potAnA cakrane dhAraNa karyo, AMgaLImAMthI lohI vahe jIravavuM paDe. A ImAratanA mULa ATalI UMcAI jhIlI zake tema che? zakyatA pote ja potAnuM locana karavuM paDe. upasarga deha para thaye, pIDAthI tapAsa.vRkSa jeTaluM upara vadhe, teTalA mULa paNa majabUta bane. tuM mukti maLe, dehathI para thavAya, potAnA zvAsamAM pote ja dhyAnastha Ama lAdayA na kara. eka para eka mUke UMcAI vadhI paNa jaze to thavuM paDe. Aje uchInA zvAsa maLI rahyA che, machaMdara, ceta, cetato ghaDIbharamAM paDI paNa jaze. tArI UMcAI ane vistArane tapAsa. tuM rahe. pIDAthI mukti meLavavAnI utAvaLa na kara, samaya thavA de, ja tArA mApa banAva ane tuM ja tAro vadha kara. je tArAmAM Amatema samayane jo, jarAya AMkhane maTakuM mAryA vagara jo. tane dekhAze, Ucce-vacce jAya che tene kAbUmAM kara. saMvedanA ane vicAra- mAtra cokkasa ja dekhAze. e satya tane na game evuM hoya to zaMkA karavAnI sAhitya ane kaLAno IjAro nathI, zikSaNa, dharma ane rAjakAraNamAM utAvaLa na karato, jarA sthira thavA de je jaLa. pratibiMba ApoApa te sauthI vadhu Avazyaka che. badhe ja Avazyaka che. tuM AvazyakatAne sthira thaye, dekhAze, samaya Apa. paNa tapAsa. tAre tArA halesAM, nAva pANImAM UtArIne tapAsavAnA * ** che. DUbI paNa javAya, tarI paNa javAya, kadAca mAMhe rahelA agnimAM akhaMDa jIvanane khaMDamAM vibhAjI, jIvavAno A nirarthaka prayAsa baLI paNa javAya, maMjura rAkha A zarata ! bhaLe ja thavuM hoya te manuSya nahIM kare to bIjuM koNa karaze? thAya, kyAM sudhI pelI jALa nI surakSitatAmAM taryA karIza. tArI dizAno tuM ja praharI bana. saMbaMdha ane samaja, jAte keLavIne nakkara rAtorAta vAta badalAya ane jAta badalAya ane eka DokTaranA bane, bAkI uparanA popaDAM ghaDIbharamAM ukhaDI paDe. baMnemAM mukti kahevAthI ApaNI AkhI samaja badalAya. cala, mana have tuM karavA hoya to ja raMga ghero bane. ekamekanI AMkhathI nathI jovAnuM, paNa mAMDaze jAtanI zodhAzodha ! jAtane mUkI eka bAjue, tuM jAtane cAre AMkhothI joI cAre dizAo aMge saceta banavAnuM che. virudhdha zodhavA jaze.kevI tArI avasthA ! machaMdara, koNa tane samajAve, A dizAmAM jovAthI virodhI nathI banAtuM ane eka ja dizAmAM jonAra badhA ja sAcA lAgatAM rastA, khoTA paNa hoI zake ! khovAvAnA sahapravAsI nathI hotA. sAthe hovuM anubhUti che, bAhya AcAra DarathItuM cAlavAnuM na choDato, nA tuM patha badalato. ane patha jo nahIM. bAlizatA kSaNabhara AnaMda Ape, UMDANa pIDA ane AnaMda khoTo samajAya ekavAra, to ene ghaDIkamAM choDatA acakAto prabuddhajIvana mArca - 2019 )

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nahIM. to ya tuM to avirata cAlyA kara, kAraNa tAre ja tAruM satya aMdara, thA thoDo potAnAmAM, potAnA aMtaramAM masta. mana machaMdara, zodhavAnuM che. yAda rAkhaje, satya pote paNa bahu ja bhrAmaka avasthA kevuM lAge ? jarA samajAya to sAruM, nahIM to hajIye UMDA pANImAM che, svIkAre-anusare ane zradhdhA mUke, te pahelAM prayogo karato vadhu thA garakAva. kara bahAranA badhA avAjothI tArI jAtane mukta, raheje, prayogo karato raheje, prayogo, bahu jokhamI paNa bane, paNa badhA joDANa kApa ane bAMdha badhA sApolIyAne eka pAzathI makkama. tAro sva-anubhava , e ja tArI sAcI prApti ane e prAptine koNa che je tane dekhAya che ? paNa aMtima avasthA na ja gaNavI. kAraNa machaMdara tAre cAlatAM koNa che tane atyAre hajIye dore che? rahevAnuM che. jyAM sudhI tArA zarIramAM cetanA bhaDa-bhaDa baLe, tAre koNa che je tane tArA mAragathI viparIta bIjo mAraga darzAve cAlatAM rahevuM bane. jo tuM aTakyo ekavAra, tane sthagitatA gherI che? Ama ja hoya. machaMdara, sahune lAge ke teno eka sAco vaLaze. tyAre tArI pachI jIta ke hAra nahIM, paNa cetanA khoravAI mAraga, paNa karIe jayAre AvA thoDA akhatarA, tyAre thAya badho jaze, pachI je maLaze, te haze mAtra pokaLa dharapatanuM vizva., jemAM, ja khela khullo. A sauthI vadhu rocaka ane bhrAmaka mAraga. cAlavuMye na kaI prApti haze ke na haze koI gumAvyAnI anubhUti, hADapiMjara paDe, Thokara vAge, pAchA jAte UbhA thavuM paDe. A jIvana che. cetanA vagaranuM. Akho mAraga pUro karIe jANa thAya ke sAva khoTA cAlavuM paDyuM, *** paNa A jAtanI vipadA, jAtane maLeluM varadAna, nIbhAvye ja vasaMtano vaibhava grISma Rtu pahelAM manane gherI vaLyo che, chaTako. manane mohita karavA Atura ane mana tenI sAthe thAya ke sAme, e jo tArA gharanI bArI bahAra, bharI che A vasaMta cArekora to avasthA Adharita. A Rtu ane manano saMvAda-visaMvAda bahu ane caDyuM che mana kevA taraMge ! Ama tema jholA khAya, tammara ja rocaka hoya, manuSyano vikAsa, Rtune kAbU karavA mathe ane Ave. A manane koNa jhAle? koNa, Aje bAtha jhAlaze ? jAga, trata- manuSyane satata tenI maryAdAnuM bhAna karAve. narImana poInTanI machaMdara . cala machaMdara. tuM ja tAro indra ! tuM ja tAro rAjA? tAre pALa para hamaNAM-hamaNAM bhIDa ochI hoya che. baporanA samaye ja tAja paheravAno che ane tAre ja tAro muguTa UtArIne nIce khAsa karIne, garamI, rAjakAraNa ane Arthika sattAthI vaza ApaNe, bhatA zIkhavAnuM che. bhAra levo ane bhAra utAratAM AvaDavo. dariyA kinAre javAno samaya kyAMthI phALavIe? paNa nagaranA bIjAnA ane potAnA bhArane manuSyane kaIka gumAvyuM che tevI jANa ja samajavo, badhuM samajAya che machaMdara? nathI. Ane zuM kahuM, karuNA? zuM gumAvyuM nA koI bAruM, nA koi baMdara, ceta machaMdara, nA samajAya ane badhuM ja spaSTa e ja nathI jANa. to gumAvyAno aphsosa Ape taravo Apa-samaMdara, ceta machaMdara! thAya e avasthAnI vaccenA avakAzamAM kyAM karaze? vAha re vAha, saMtoSa tArAyA nirakhe tuM te to che niMdara, ceta machaMdara, ghaNuM hoya che, A baMne kinArA karatAM judAM judAM prabhAva !! cetava dhUNo dhIkhI aMdara, ceta machaMdara! vadhu, A vaccenA anubhavamAM ghaNuM are machaMdara, A mana zuM maLe che. Ameya badhA ja prayogo mAtra kAmarUpaNI duniyA dAkhe rUpa apArA, ane mAtra sukha mATe nathI hotA, potAnA manane sAcavavA, bIjAnA supanA laga lAge ati suMdara, ceta machaMdara ! ane Ama to, sukha kyAM, keTaluM manane haNyA karavuM, ghasarako pADatA sUna zikharanI Age Age zikhara ApaNuM, ane kevI rIte maLaze e kaI rIte rahevuM, paNa potAnA manane saMvedanazIla choDa chaTakaNA kALanI kaMdara, ceta machaMdara! samajAze?? ceta machaMdara, tArI AvI kahI gANA gAtA rahevuM! vAha re vAha, zodha machaMdara !! tuM to kevo budhdhizALI, bIjA bhegA, sAMsa arU usAsa calAkara dekho Age, - eka svataMtratA, aneka navA jAtane mUrkha banAve. A jAtanuM,te ATaluM ahAleka! AyA jogaMdara, ceta machaMdara! phUla khIlave che. jyAre eka hukamazAhI ochuM mahatva kAM AMkyuM? A jagatamAM dekha dikhAvA saba DharatA he dhUrakI DherI, aneka cetAnAone rAkhamAM parivartita tuM sauthI vadhu prema kare te tArI jAta DharatA sUraja, DharatA caMdara, ceta machaMdara! kare che, ceta machaMdara, tuM rAkhamAM na ane to ye, jyAre Ave vAta potAnI tyAre sauthI vadhu chaLe paNa potAne ? palaTA. tuM bana praharI tAro. caDo cAkhaDI, pavanapAvaDI, jayagiranArI, kyA he meru kyA he maMdara, ceta machaMdara! muMjhAyuMne mana, tane thayuM, ke AvuM to nA | (ahIM "machaMdara' A saMbodhana jAta mATe levuM) hoya ! paNa cAla, thA UMDA aMdhAramAM rAjendra zukla D DaoN. sejala zAha garakAva, mAra DUbakI, tArI jAtanI mArca - 2019 ) prabuddha jIvana

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sukhanI A vAta manoja jozInA nATaka 'kAgaDo'mAM suMdara rIte mUkAI che. e paNa e ja kahe che, ceta, sukhane samaja ? Akhare manuSyanI IcchA moTA bhAge sukhI thavAnI hoya che paNa sukha zuM che, enI ene khabara nathI hotI. jANItA ane prayogazIla sarjaka manoja jozInuM nATaka hamaNAM 'kAgaDo' joyuM. Ama to nAma sAMbhaLIne kutUhala janma ane zaheramAM vadhI gayelA kAgaDAo joine ema thAya ke A kayA kAgaDAnI vAta haze ? aMdAje poNA be- be kalAkanA A nATakamAM sukhane zodhavAnI je ramata AdarI che, te kamAla karI gaI che. nATakanuM viSaya vastu eka sukhI mANasanI AjubAju tenA sukhI hovAnA kAraNonI zodha Adare che. patnI marI gaI che ane eka mAtra dIkarI potAnI saphaLa jindagImAM masta che, A nAnakaDA janma sthAna eTale ke cAlInA gharathI te have moTA ghara ane pachI videza sudhIno vikAsa kare che. tenI vAtomAM prekTIkala abhigama che ane te potAne sukhI rAkhI rahI che, tema tene lAge che. te potAnI sAthe potAnA pitAne paNa sukhI rAkhavA mAMge che. dIkarIne mana sukha bhautika sAdhanomAM che, jyAre pitAne mana sukha tyAM nathI. paNa pitA duHkhI che kharA ? zuM pitAne sukhanI zodha che kharI? pitAne mana sukha zuM che ? A vRddha pitA para jAheramAM eka kAyadAkIya mukAdamo cAle che, ane temanA para Aropa che, ke te sukhI che, evo dAvo karanAra A mANasa daMbha AcarIne, samAjane mUrkha banAve che. ahIM ApaNe kharA arthamAM sukhane samajavAno eka navo pravAsa AdarIe chIe ? sukha zuM che ? ane sAmAnya sukhanA kahevAtA vicAro ane enI pAchaLanI pratikriyAnuM je pratibiMba paDe che te bahu ja utkRSTa rIte darzAvyuM che. dareka bAbatamAM sukha zodhI levuM te philosophI ane tenuM anukaraNa karavAnA prayogo, banne bahu ja vegaLI bAbata che. je rIte A vibhAvanAnuM maMcana karI AkArita karI che, e rIti anerI che. kAgaDo joyA pachI pharI ekavAra ApaNe ApaNI jAtane kevI mUrkha banAvIe chIe, tevo anubhava thAya che. ApaNe sukhane jyAM zodhIe chIe te kharekhara sukha che ke ApaNI kadI na thaMbhavAnI apekSAo ke pachI mAtra ApaNane bhramita rAkhato ApaNo vyavahAra. potAnI sAthe bahu divasathI besIne vAta nathI karI. roje roja doDavAnI lAhyamAM jAtane levAnuM bhUlI gayA chIe ane je prathama AvavA doDe che te ApaNuM kadAca nirjIva zarIra che. ApaNe kadAca ApanI jAtane be bhAgamAM vaheMcI nAkhI che. eka cetana avasthA jene kyAMka lokaramAM mUkI dIdhI che je rIekTa karavAnuM bhUlI gaI che ane e kare to paNa ApaNuM bIjuM mana ene cUpa karI de che. bIjI avasthA ApaNI madamasta ane bhramita avasthA, je jAta ane jagatanI sAme vyavahAranuM mahoruM paherI cAle che. jene aMdaranA cetana sAthe koI levA devA nathI. paNa eka mANasa je A sukhane pAmI gayo che te Ave che ane bhramita jALAMone chaMcheDe che ane badhA ja pokaLa pattA paDavA mAMDe che, tyAre je garbhita satya maLe che, te hatuM to aMdara ja paNa tene ApaNe pahoMca bahAra karI dIdhuM hatuM, A kAgaDAnI uDAuDa dvArA manojabhAI e AMtarika pravAsanI nATakIya saphara karAve che ane jarjarita ADaMbara tUTI paDe che ane je aMdarathI svastha ane sAga ane suMdara hatuM tevuM sthira satya maLI Ave che. sukha kharekhara to eka avasthA che, jeno sIdho saMbaMdha mana sAthe che ane mana machaMdara ene pAmI le che pachI bAhya avasthA, paristhiti badalAyA kare paNa ene pharaka nathI paDato. A bAhya pariveza AMtarika bhItarane caDe che ane sukha ja sukha anabhavAya che. A vAta kAgaDo hasatAM-hasAvatAM samajAvI jAya che. manoja jozInA A nATakane huM adhyAtma ke cittana evA koI nAma heThaLa bAMdhavA nathI icchatI. paNa vAta to eTalI ja che ke UMcA mahelamAM raheto ke nAnI cAlImAM, hIMcake besato ke jamIna para, A kAgaDo potAnA manano mAlika che ane tene sukhI rahetA AvaDI gayuM che, te vikAsanA nAme samarpita nathI thayo ane apekSAonuM jhADa vAvI phaLa mATe doDAdoDa nathI karato. tene je maLyuM che, teno AnaMda letA AvaDe che ane e AnaMdano rasa, tenI bIjI IcchAonAM nAme sukAI nathI gaI. ApaNe badhAe ApaNI aMdara Avo ja eka kAgaDo rAkhavo joIe, A kAga-mana jene maLe tevuM kare. bAkI to anaMta icchAo ane pachI pahoMcI na zakAya evuM Abha ApaNane kahe ja che, cAlo sahu cAlo, doDo sahu doDo, hAMpha caDe pachIye doDatA raho, tame tamArA paDachAyAne harAvavA doDatAM raho. doDo doDo doDo...A raste tamane ajaMpo maLaze apAra, paNa toye doDatAM raho. nathI joIto A kAMTALo pradeza to pachI thobho, tamArI vIraDI tamArI ja aMdara vahI rahI che, tene sAMbhaLo, roja sUtAjAgatA tenI sacetana avasthAne sAMbhaLo. A nATaka ApaNane sukha nAmanA zabdano paricaya karAve che, kAraNa ApaNe to e zabdane cIrIne kyAMya rastA vacce haNI nAkhyo che. pharI eka vAra sukhane samajAvatuM, sparzatuM nATaka 'kAgaDo' ApaNA sahunI, yAtrA che. gamaze badhAne. keTalAka zabdo bahu vaparAIne ghasAI jAya che tyAre AvI uDAuDa e zabdane pharI jIvaMta kare che, ahIM sukha pharI pAMgaryuM che, jene game, tene laNavAnI chUTa che. | DaoN. sejala zAha Mobile : +91 9821533702 sejalshah702@gmail.com (saMparka samaya bapore 2 thI rAtanA 9 sudhI) prabuddha jIvana mArca - 2019

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sAdhunA nAma parathI sarjAyelo jJAnayugaH hemayuga (kalikAlasarvajJa hemacaMdrAcArya : 1) padmazrI DaoN. kumArapALa desAI suNo jagajano, dukhyAM rakhaDatAM na laMkA vize, asmitAne jagADanArA samayadharmI AcArya kahIe ke pachI emane dukhe ja hanumaMtanAM DhIMcaNa e ahIM cAlatAM, jyotirdhara ke yugapravartaka kahIe. prazasta hatuM evuM paTTaNa sulADIluM hemanuM, itihAsamAM yuganuM nAmAbhidhAna enA pratApI rAjavIonAM hatuM? hajIya rahyuM ! hatuM kahevuM to ye rahyuM. nAma parathI thAya che, jyAre jayasiMha siddharAja ane rAjA kumArapALano gavAkSasubhagA nadI cirakumArikA vhetI, jyAM solaMkIyugano samaya e gujarAtano suvarNakALa paNa gujarAtanA taTe kRSikakanyakA madhura paMkhI ToyAM kare; sAMskRtika ItihAsamAM haimayuga' tarIke oLakhavAmAM Ave che. pUre gRhanI kuMja saumya paDaghA paDe saukhanA. gujarAtamAM cAvaDA vaMza ke bhAratamAM maitraka yuga ke guptayuga maLe che, zamyA ja! paDaghA skuraMta paDaghA taNA mAtra hyAM! paraMtu sAdhunA nAma para koI yuga sarjAyo hoya to te haimayuga' che. viluptasalilA chatAM vahI sarasvatI prAzanAM | gujarAtI bhASAnI asmitAnA hemacaMdrAcArya e prathama chaDIdAra praphulla pratibhAjale sabhara kALaveLu vIMdhI, che. AthI zrI kanaiyAlAla munazI hemacaMdrAcAryanI "gujarAtanA vilupta samI e ya; ne navala rAjyaraMgo cagyA, sAhityasvAmIonA ziromaNi ane gujarAtI asmitAno pAyo kSaNArtha TakIne zamyA, zamI samRddhinI pUrNimA nAkhanAra jyotirdhara' tarIke oLakha Ape che, to dhUmaketu emane zuM e sahu ya jANuM tuM ja, kalikAlasarvajJa he, 'hara koI jamAnAnA mahApuruSa' tarIke Adara Ape che. amArI vaLI arcanA adya ajJa-alpajJanI? emanI sAhitya sAdhanAne joIne koIe emane bIjA pataMjali, (umAzaMkara jozI, samagra kavitA, 5,363) pANini, mammaTa, piMgalAcArya, bhaTTi ke amarasiMha kozakAra tarIke vidhatA, sAhitya, janajIvana ane saMskAritAnA tejathI solaMkI oLakhAvavAno prayatna karyo che. judA judA kSetranI emanI siddhine yugane suvarNayuga banAvanAra kalikAlasarvajJa hemacaMdrAcAryano janma vi.saM. mATe judAM judAM vizeSaNo prayojAya che. aMte kalikAlasarvajJa kahIne 1145mAM kArtika pUrNimAe dhaMdhukAmAM thayo hato, paNa emanI karmabhUmi A eka vizeSaNamAM badhAM vizeSaNono samAveza karavAmAM Avyo. joke pATaNa hatI ane e samaye pATaNa gujarAtanuM ja nahIM, paNa pazcima dIvAna bahAdura kRSNalAla mo. jhaverI to kahe che ke kalikAlasarvajJa bhAratanuM rAjakIya, vyApArI, sAMskRtika ane sAhityika pATanagara karatAM paNa vadhu uccatA darzAvatuM vizeSaNa vAparo topaNa temAM saheje hatuM. bhAratanA vividha pradezonA vidvAno ane kavio bhArata-bhramaNa atizayokti kahevAze nahi. ('AcArya hemacaMdrasUri temanI sarvagrAhI karatA pATaNamAM AvatA hatA. kAzmIrano bilpaNa kavi paNa e vidvattA', le. dI.ba. kRSNalAla mo. jhaverI, "zrI haima sArasvata satra: samayanA kavipaMDitonI jema vividha pradezamAM bhramaNa karatAM pATaNa ahevAla ane nibaMdha spardhA', pR. 203.) Avyo hato. ahIM gauDa dezano kavi harihara vastupAlanA samayamAM sAhitya, saMskAra ke sAdhutAnA kSetramAM vyApI jatI emanI Avyo hato. vaLI A pATaNamAM mAtra jaina vidyAonI ja paryeSaNA tole Ave evI bIjI koI vibhUti jovA maLatI nathI. emanI thatI nahotI, paraMtu vAjasaneyI saMhitA' tathA prAtizAkhya sUtro' vidvattA mAtra pothIpurANamAM baddha nahotI. tenAthI emaNe prajAkIya upara, vaDanagara-nivAsI UvaTavRta bhASyo ane vedamAMnI asmitAno utkarSa sAdhyo hato. koI pada ke mobhAnI paravA karyA itihAsakathAo AlekhatI. vaDanagaranA ghAdvivedakata nItimaMjarI' vagara gurjara saMskRtinA pAyAmAM zrI ane sarasvatInI sthApanA karI vaidikavidyAnA kheDANanAM lAkSaNika udAharaNo che. Aje pATaNanA batAvavA mathato akSarapuruSArtha temaNe jiMdagIbhara avirata sAdhyo graMthabhaMDAromAM prAcIna hastapratomAM viSayonuM je vaividhya jovA maLe che hato. gurjara dezanA rAjA ane prajA ubhayanA saMskAranirmAtA, te A dRSTie sUcaka che. niHspRhI sAdhu, samayadharmI kuzaLa rAjanItijJa ane gahana puNyAtmAnAM UMDANo to Abha jevAM amApa che' e rIte adhyAtmayoganA UrdhvagAmI yAtrika paNa hatA. prazna e thAya ke kayA hemacaMdrAcAryanI kaI jIvanasiddhinI vAta karIe! bhAratabharanA samaye emaNe jIvanamAM kayuM kArya karyuM haze? sAdhutAnA AcAro sArasvata diggajonI paMktimAM sthAna dharAve tevA A vidvAna sAcavIne kaI rIte jAherajIvanananI ATalI badhI preraka pravRtti karI sAhityakArane yAda karIe ke pachI prajAjIvanamAM saMskAronA nirmAtA haze? azokanA zilAlekhamAM kotarAyela ahiMsAnI bhAvanAno AcAryanuM smaraNa karIe athavA to gujarAtI prajAnI sUtelI choDa emaNe kaI rIte gurjarabhUmimAM vAvIne ugADyo haze? ATalAM mArca - 2019 ) paddha jIvana

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vibhinna kSetromAM sAteka dAyakA jeTalA dIrghakALa sudhI emanA jevuM bolatA karyA, emaNe je sAhitya ApyuM - e saghaLuM AjanA bhagIratha ane ciraMjIva kArya karanAra anya koI vibhUti madhyakAlIna gujarAtanI nasamAM hajI vahI rahyuM che, ane eTale, e mahAna gujarAtI gujarAtanA itihAsamAM maLavI muzkela che. tarIke ItihAsamAM prasiddhi pAmavA yogya puruSa che.'' chellAM eka hajAra varSamAM gujarAte sarvakSetramAM vyApI vaLI hoya (zrI hemacaMdrAcArya', le. dhUmaketu, tRtIya AvRtti, pR. 7, 8) tevI be pratibhAo ApI. eka che kalikAlasarvajJa hemacaMdrAcArya ane kalikAlasarvajJa hemacaMdrAcAryanI sAhityasAdhanAno vicAra karIe bIjI pratibhA che mahAtmA gAMdhI. hemacaMdrAcArye ahiMsAnI bhAvanAno to saMskRta, prAkRta ane apabhraMza bhASAmAM racanA karanAra maitraka vaMzano prAdurbhAva karyo. hiMsaka yajJayAga baMdha karAvyA. devI-devatAne bali rUpe rAjA gRhasena maLe che, jyAre hemacaMdrAcArye saMskRta, prAkRta ane caDAvAto pazuvadha ocho thayo. gujarAtanI prajA mATe bhAge mAMsatyAgI apabhraMzamAM ema traNeya bhASAmAM kAvyaracanA, vyAkaraNa ane kozanI banI ane jagatamAM Ajeya eka ahiMsaka prajA tarIke gujarAtI racanAthI gujarAtanA gauravane pragaTAvyuM, emaNe abhyAsIone oLakhAya che. gujarAtanI saMskRtinA be mukhya pAyA ahiMsA ane ananya abhyAsasAdhana sulabha karI ApyuM. Ane pariNAme jainetara anekAMta-siddhAMtane hemacaMdrAcArya daDhamUla karI Ape che. arvAcIna vidvAnomAM paNa hemacaMdrAcAryanI kRtio Adara pAmI. chaMdazAstranA kALamAM gAMdhIjIe teno jIvananAM tamAma kSetromAM prayoga karI batAvyo, TIkAkAra halAyudha jevA to hemacaMdrAcAryanI kRtionA sIdhesIdhA te dRSTie vicAratAM hemacaMdrAcAryanA jIvanakAryanuM sAtatya mahAtmA graMthasaMdarbho ja TAMke che. gAMdhIjImAM dekhAya. hemacaMdrAcAryano hetu to vidyAsevIone sugama ane subodha AthI ja muni jinavijayajIe "jaina itihAsanI jhalakamAM bane e rIte bhinna-bhinna viSayonuM sarvAgINa ane sArabhUta Akalana noMdhyuM che : "gujarAtanA e ja puNyamaya vArasAne pratApe gujarAte karavAno hato. AmAM je avyavasthita hatuM ane emaNe vyavasthita jagatamAM sauthI zreSTha ahiMsAmUrti mahAtmAne janma ApavAnuM Aje karyuM. jyAM kSati hatI tyAM enuM nivAraNa karyuM. lokakaMThamAM hatuM ene advitIya gaurava prApta karyuM che.' lipibaddha karyuM. pustakomAM hatuM tenuM Akalana karyuM. A rIte kAvyo potAnA saMyama, sAhitya ane sAdhutAnA baLe hemacaMdrAcArya racIne kavi banavuM ke graMtho lakhIne vidyAgarva dhAraNa karavo tevA koI gujarAtanA saMskArasvAmI, parama sArasvata ane sanmAnanIya rAjaguru hetune badale AcAryazrIe vidyAprItithI prerAIne lokasaMgraha arthe tarIke sArvatrika Adara pAmyA. emaNe jIvanadharma uparAMta lokadharma, potAnI saghaLI zakti kAme lagADI hatI. temaNe yathA avakAza rAjadharma ane yuddhadharmanI rAjA ane prajAne yogya samaja ApI. svataMtra vicAraNA ke maulika ciMtana paNa ApyuM che. emanA spaSTa siddharAjanuM zaurya ane kumArapALanI saMskArapriyatA hemacaMdrAcAryanI uddezane lakSamAM rAkhyA vagara kalikAlasarvajJanA graMthono abhyAsa sAdhutAnI jyotathI vadhu dIptivAna banI. hemacaMdrAcArya vinA karanAra bhUlathI evo AkSepa karI bese ke emaNe to pUrvagraMthomAMthI solaMkIyuganA suvarNakALanA sImADA mAtra prajAnI bhautika siddhi- utArA ja karyA che. samRddhi sudhI ja sImAbaddha rahyA hota. jJAna ane saMskAranA samanvayarUpa A saMdarbhamAM 'alaMkArika hemacaMdrAcArya' lekhanA aMte saMskRtanA zIla vikasyuM hota ke kema e prazna che. vidyAnuM teja rAjAonI AMkhamAM vidvAna DaoN. tapasvI nAndI AvA AkSepano uttara ApatAM kahe che - AMjIne prajAjIvananAM sarva kSetrone e tejathI prakAzita karanAra samartha 'Ama jema anya zAstrIya graMthomAM AvirbhAva thAya che tema saMskRtipuruSa te hemacaMdrAcArya. sAhitya ane itihAsa, zAstra ane A kAvyazAstrIya graMthamAM paNa AcArya hemacaMdranI sarvagrAhiNI kaLA, vyAkaraNa ane tarka, dharma ane vyavahAra, sAdhutA ane sarasatA tathA udAra ane vyApaka dRSTikoNavALI pratibhAnAM darzana thAya che. tathA rAjA ane prajA ema vibhinna stare sahaja samanvaya sAdhI AcArya abhinavaguptapAda 'ajaina hovA chatAM temanA vicArono batAvanAra kImiyAgara saMskArazilpI eTale hemacaMdrAcArya. AthI ja svIkAra karatAM teo acakAtA nathI. e ja rIte bhajano dhUmaketu' kahe che - abhibhava hRdayastha hovA chatAM mAlavaparaMparAnuM grAhya sattva teo hemacaMdrAcArya vinA gujarAtI bhASAno janma kalpI zakato hoMzathI svIkAre che. DaoN. kANe, DaoN. pizala vagerenAM maMtavyo sAcA nathI; emanA vinA varSo sudhI gujarAtane jAgrata rAkhanArI saMskAritA arthaghaTananA abhAvathI prerAyelAM che te nirvivAda che. AcAryazrIno kalpI zakAtI nathI; ane emanA vinA gujarAtI prajAnAM khAsa udeza ame AgaLa spaSTa karyo che tethI emane plagiarist kahevA e lakSaNo - samanvaya, viveka, ahiMsA, prema, zuddha sadAcAra ane ajJAnamUlaka adhamatAnI caramasImA che. vAstavamAM gujarAtano prAmANika vyavahArapraNAlikA - kalpI zakAtAM nathI. hemacaMdrAcArya itihAsa vidyAkSetramAM AcArya hemacandranA nAmathI UjaLo che. joke mAnava tarIke mahAna hatA; sAdhu tarIke vadhAre mahAna hatA; paNa e noMdhavuM joIe ke chellA ATha-nava saikAothI emanA graMthonA saMskAradraSTA tarIke to e sauthI vadhAre mahAna hatA. emaNe je avirata paThana-pAThana parathI emanA vidyAkIya puruSArthanuM sAlya saMskAra reDyA, emaNe je bhASA ApI, emaNe lokone je rIte pragaTa thayuM che. praddhajIvana mArca - 2019

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emanuM prAkRta vyAkaraNa to samagra bhAratIya vADumayamAM e upadezone kAraNe to rAjA kumArapALa paramAtu bane che. e yugapradhAna viSayanA apUrva ane ananya graMtha tarIke Adara pAmyuM che. temaNe mUrtinuM teja te pratApI emAM badhA prakAranI prAkRtane lagatuM vyAkaraNa ApyuM. temaNe svaracita kALane zobhAvI rahyuM hatuM. kRtio para vistRta svopajJa TIkA lakhI che. lupta thayelA sAhityamAMthI siddharAja ane kumArapALa baMne pratApI rAjavInA teo mArgadarzaka aneka avataraNo TAMkIne emaNe lokasAhityanI hRdayasparzitAno ane salAhakAra paNa hatA. siddharAjanI jJAnopAsanA ane sarvaprathama saMketa Apyo che. anugAmIone mATe gahana viSayane kumArapALanI saMskArapriyatAnA teo vidhAyaka banyA hatA. sugama rIte Ayojanabaddha paddhatie AlekhavAno Adarza temaNe kalikAlasarvajJa hemacaMdrAcAryanI vipula akSarapravRtti siddharAja ane pUro pADyo ema kahI zakAya. vizada bhASA, prAsAdika zailI ane kumArapALanA rAjyAzraye thaI hatI, tema kahevuM te karatAM te pravRtti be viSayano sarvagrAhI paricaya jevI emanI khAsiyata emanA rAjavIonA zreyArthe cAlI hatI ema kahevuM vizeSa yogya che. rAjA mImAMsAgraMthomAM khAsa dhyAna kheMce che. "siddhahemazabdAnuzAsana', vikrama ane kavi kAlidAsa athavA to rAjA bhoja ane kavi dhanapAla 'tyAzraya' mahAkAvya ke 'triSaSTizalAkApuruSacarita' jevA vizALakAya sAthe siddharAja kumArapALa ane hemacaMdrAcAryanI joDInI sarakhAmaNI graMtho to emanA pratibhAtaMbha jevA che, paNa 'anyayogavyavaccheda- karavI yogya nathI. rAjA sAthenA emanA saMbaMdhanI tulanA to ghaNe aMze dvAaizikA' jevA batrIsa zlokanA nAnA stutikAvyamAM paNa emanI svAmI rAmadAsa ane chatrapati zivAjI sAthe thaI zake. pratibhAnAM skulliMgono sparza thayA vinA raheto nathI. gujarAtanI siddharAja ane kumArapALanI madadathI hemacaMdrAcAryane jUnA lUkhIsUkI bhUmi para hemacaMdrAcArya Ama sarasvatIno dhodha vahevaDAvyo graMthonI ghaNI hastaprato sAMpaDI. hemacaMdrAcAryanA A kAryamAM rAmacaMdra, ane bhaviSyamAM UghaDanArI gujarAtI bhASAnAM bIjane tatkAlIna guNacaMdra ane mahendra jevA vidvAna ziSyono samudAya emane sahAyaka bolatI bhASAnA jalasiMcana sAthe jJAna, vidvattA, zAstrIyatAno puTa thayo hato. vidyopAsanAnuM kevuM bhavya vAtAvaraNa pATaNamAM e samaye caDAvyo, e moTA sadbhAgyanI vAta kahevAya. ' racAyuM haze, enI kalpanA ja romAMcakArI lAge che. emanA graMthonI - A ja rIte zrI hemacaMdrAcAryano vidyAbhyAsa, vicAronI vizadatA lahiyAo pAse asaMkhya pratilipio karAvavAmAM AvI hatI ane jALavIne viSayanI sarvagrAhI carcA dharAvatI ojasvI lekhanarIti e pratilipione bhAratanA aneka graMthabhaMDAromAM sthApita karavAmAM emanI maMtharacanAmAM jovA maLe che. emanuM viSayavaividhya AzcaryakAraka AvI hatI. A kAraNe ja temanA jIvanakALamAM ja lakhAyelI keTalIka lAge che. kAvya, nyAya, koza, yoga, chaMda, alaMkAra, itihAsa, purANa pratilipio Aje paNa upalabdha thAya che. e pachInAM navaso varSanA ane vyAkaraNa - ema aneka viSayo para emaNe zAstrIya pAMDityapUrNa dIrghakALamAM A graMthonI pratilipio thatI rahI che. Aje bhAgye ja graMthonI racanA karI che. A graMthomAMthI e paNa khyAla Ave che ke teo koI evo jaina maMthabhaMDAra haze, jyAM hemacaMdrAcAryanA koI ne koI maMtra, taMtra, zilpa, vaidaka, yaMtra, jyotiSa, yuddhazAstra, vanaspati vidyA, graMthanI pratilipi na hoya. sAmudrikazAstra, rasAyaNazAstra, ratnavidyA vagere vidyAonA paNa hemacaMdrAcAryanI sAhityasAdhanA pAchaLa yaza, artha ke nAmanAnI jJAtA hatA. emanuM samagra lekhanakArya jotAM ema lAge che ke gahana prAptinI icchA na hoya te svAbhAvika che. emano hetu to ciMtanazIlatA, apratima sarjakatA ane marmagAmI bhAvayitrI pratibhA abhyAsIone sugama ane subodha bane te rIte bhinna bhinna viSayonuM vinA ATaluM vipula ane sattvazIla sAhitya eka vyaktinA jIvanakALa sarvAgI ane sArabhUta Akalana karavAno hato. emaNe jarUra lAgI daramiyAna sarjavuM lagabhaga azakya che. tyAM pUrvenI kSatio sudhArI svataMtravicAraNA ke maulika ciMtana ApyuM. graMthomAM thaI prApta thatuM kalikAlasarvajJa hemacaMdrAcAryanuM varNana prAcIna itihAsamAM ke hemacaMdrAcAryanI pUrve ATalA vibhinna viSayo joIe. hemacaMdrAcAryano varNa haima jevo tejasvI hato, emanuM zuddha para saLaMga zAstrIya ane abhyAsapUrNa graMtho ApanAra hemacaMdrAcArya cAritra lokone camatkAra upajAve tevuM lAgatuM hatuM. bAvIsa prakAranA jevI bhAgye ja koI virala pratibhA maLI Avaze. e jJAnajyotie pariSadone sahana karI zake tevuM ane tIvra tapathI kasAyeluM emanuM zarIra dUra karelA ajJAnanA aMdhakAra vize zrI somaprabhAcArya kahe che - hatuM. temanI buddhi jagaprasiddha hatI. paravAdIono emaNe kluptaM vyAkaraNaM navaM viraciMtachaMdo navaM vyaashryaaparAjaya karyo hato. enI kIrti digaMtamAM vyApI hatI. gaMbhIra artha saMzArIcita nava pravadita thayo rInne navam | dharAvatAM zAstronuM emaNe avagAhana karyuM hatuM. emanAM AvAM ta: saMnito navofbanavarAvInAM varitre navuM lokottara lakSaNo joIne buddhizALI mANasane AsthA besatI ke vakaiM yena nananavidhinAmoda: to tUrata:// ApaNe tIrthakara ke gaNadharone to joyA nathI, chatAM temanuM vyaktitva "navuM vyAkaraNa kahyuM; navuM chaMdazAstra racyuM; jyAzraya mahAkAvya jotAM teonI jagatamAM saurabha kaI rIte prasaratI haze, teno khyAla ane alaMkArazAstrane vistAryA ane navAM ja prakaTa karyA. zrIyogazAstrane Avato hato. emanI pAse ananya upadezazakti hatI. emanA paNa navuM ra; navA tarkazAstrane janma Apyo; jinavaronAM caritrono mArca - 2019) prabuddha jIvana

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navo graMtha racyo; kaI kaI rIte zrI hemacaMdrAcArye ajJAnane dUra karyuM. nathI? ' (somaprabhaviracita 'svIpakSavRttiyukta zatAryakAvyaH' (prAcIna sAhityohAra graMthAvali : graMtha 2, munizrI caturaviya saMpAditaH prakAza sArAbhAI navAba) pR. 124) hemacaMdrAcArye sarjelI kRtiomAM vizvasaniyatAmAM emaNe pote keTalIka kRtione aMte karelA ullekho sahAyaka bane che ane e pachI upaniSadamAM tri anvavidhA DaoN. nareza veda A vidyA 'bRhadAraNyaka upaniSada'nA prathama adhyAyanA pAMcamAM brAhmaNamAM rajU thayelI che. pahelAM tyAM e kevI rIte kahevAyelI che e joIe ane pachI AjanA vaijJAnika dRSTikoNathI ene kevI rIte samajI zakAya te vicArIe. RSi kahe che H prajApatie potAnAM zAna ane tapanA prabhAvathI sAta prakAranAM annanuM sarjana karyuM. emAMthI eka anna badhAne mATe, benuM devatAo mATe, traNanuM potAnA mATe ane ekanuM pazuone mATe vitaraNa karI dIdhuM. pazuone pradAna karavAmAM Avela annamAM, pAnI kriyA karanArA ane na karanArAM badhA ja pratiSThita che. somaprabhAcArya ane prabhAdre paNa emanI kRtionA ullekho ApyA che. (kramaza:) __ 13-bI, caMdranagara sosAyaTI, jayabhikhkhu mArga, pAlaDI, amadAvAda - 380007. phona 079-26602675 / mo. 09824019925 (jANeluM), vijijJAsya (jAnnavAyogya) ane vijJAta (na jAze.luM) che. jema ke, vAkzakti vijJAta che, mana vijijJAsya che ane prANa avijJAta che. AmAMthI vAkzakti pRthvI ane agnithI yukta hoya che. mana ghuloka ane AdityathI yukta che ane prANa jaLa ane caMdrathI yukta che. je A vidyA jANe che te zomukta ane pApamukta thaI pUrNa thaI rahe che. RSinI e kALanI bhASAmAM kahevAyelI vAtane have ApaNe ApaNI AjanI bhASAmAM mUkIne samajavAno prayAsa karIe. annano sAmAnya rIte artha khorAka thAya che. ahIM eno artha vadhAre vizALa paNa cokkasa arthamAM karavAmAM Avyo che. anna ke khorAka khAvA mANavAnI prakriyA kevaLa moM dvArA ja thatI nathI. ApaNI Indriyo (AMkha, kAna, nAka, jIbha ane tvacA) ne paNa anna (khorAka) ArogavA ane mANavAnI Adata che. rUpa sauMdarya AMkhano, madhura nAda dhvani kAnano, sugaMdha nAkano, svAdiSTa vastuo mano ane zItoSNa sparza tvacAno AsvAda ane upabhogano khorAka che. A Indriyo A badhAno AsvAda ane upabhoga pAtranI madadathI ja karI zake che. eTale A badhAM vaDe bhogavAtA bhoga tattvataH prANano ja khorAka che. tethI A vizva ane tenA padArtho prANano khorAka che. ane A prANa eTale zvAsa nahIM, paNa sarvocca caitanya. bIjA zabdomAM kahIe to badhI vastuo A caitanyanA annarUpa che. sAMkhyadarzananI paribhASAmAM kahIe to prakRti puruSano khorAka che. badhAM dravyo ane padArtho (objects) viSaya (subject)nA annarUpa che. ApaNI pAse vAk, mana ane prANanI traNa zaktio che. e zaktionA baLa vaDe ApaNe mana, vacana ane karma dvArA vicAra, uccAra ane AcAranI kriyAo karIe chIe. A kriyAo sthULa bhautika vizva, sUkSma aMtarikSa vizva ane divya svargaloka sAthenA anubaMdhe ane anusaMdhAne thaI zake che. anya zabdomAM kahIe to e kriyAo traNa prakAranI hoya che H vaiyaktika, sArvatrika ane divya. AkhuM vizva ja annamaya che, eTale to kavi premAnaMde kaheluM : anne Ubho saMsAra' A anna sAta prakAranuM che. AmAMthI jene mahat tattva eTale samaSTi buddhinuM tattva che, te anna badhAne mATe che. koI prabuddha jIvana mArca - 2019 pitA prajApatie je sAta annonuM sarjana karyuM emAMthI dharatImAMthI utpanna thayela eka anna sAmAnya che. emAM darekano hisso che. tethI dareke samAna rUpe eno upabhoga karavo joIe, badhAne mATe nirdhArita A annano, eklA ja upabhoga karanAra kyAreya pApathI vimukta thato nathI. agAu je be annone devatAo mATe darzAvavAmAM Avela che emAM eka havana dvArA ApavAmAM Avela kuta che ane bIjuM pratyakSa ApavAmAM AvanAra prata che. keTalAka vidvAno ane darza ne pUrNamAsa paNa kahe che. pazuone mATe ApavAmAM Avela anna te payapAna karavA yogya dUdha che. zvAsa lenArA ane na lenArA badhA jIva, A dUdha (eTale ke poSaka dravya) upara ja AdhArita che. A badhA dvArA anna niraMtara ArogavAmAM AvatuM hovA chatAM A anna khUTatuM nathI. kAraNa ke je A annane utpanna kare che e puruSa kSayarahita che ane pharI pharIne annanuM utpAdana karavAmAM samartha che. A e puruSe traNa annonI pasaMdagI potAnA mATe karI che. e traNa anna che mana, vANI ane prANa. A mana, vANI ane prANa e ja traNa loka che. jemake vAk (vANI) pRthvI loka che, mana aMtarikSa loka che ane prANa thru (svarga) loka che. eTaluM ja nahIM A vANI, mana ane prANa e ja traNa vedo che. vAkzakti Rgveda che, mana yajurveda ane prANa sAmaveda che. A traNa ja devatA, pitRgaNa ane manuSya che. jema ke, vAkzakti devatA che, mana pitRgaNa che ane prANa manuSya che. A traNeya mAtA, pitA ane prajA (saMtAna) che. jema ke, vAk mAtA, mana pitA, ane prANa prajA eTale ke saMtatirUpa che. A ja vijJAta che.

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paNa prANI A annathI rahita nathI. eTale ja ene 'sAdhAraNa' kahyuM che. A mahat tattva ke sAdhAraNa buddhirUpa prajApatinuM potAnuM rUpa che. tene zAstroe aja ane avyaya puruSa kahIne oLakhAvela che. bIjAM be anna devone mATe che. temanI tulanA darza ane paurNamAsa sAthe karavAmAM AvI che. prakAza ane aMdhakAra, teja ane chAyA - A baMne te anna che. temanA vaDe Rtuono deva Indra sRSTiprakriyAnuM saMcAlana kare che. darzayAga ane paurNamAsayAga A baMnenI Ahutio te ja ane chAyAnAM pratIko che. devatAone A be anna na maLe to sRSTinI sUrya ane caMdra jevI divya zaktio potAnuM kArya karI zake nahIM. emanAM A kAryone ja zItaLatA ane uSNatA athavA hima ane presa kahIne zAstromAM oLakhAvavAmAM AvyAM che. A sivAyanA bIjAM traNa anna che. je tene potAne mATenAM kahyAM che, te che, mana, vAk ane prANa. mana, prANa ane vANInuM trika bhAratIya adhyAtmano mULa AdhAra che. vizvanI racanAmAM A traNane varNavatAM RSie ahIM bIjAM keTalAMka trikonI paNa vAta karI che. jema ke, traNa loka che, mRtyuloka, aMtarikSa loka ane svargaloka. traNa vedo che, Rk, yajura ane sAma. traNa nivAsIo che A traNa lokanA, manuSyo, pitRo ane devo. bhautika vizva aneka IndriyasaMvedya ane Indriyabhogya padArtho vaDe bhareluM che, to vANI zabdo dvArA tenuM varNana kare che. tethI bhautikavizva ane vANIne ekasUtrI gaNavA joIe. mana ethI vadhAre sUkSma ane vyApaka che. e ja rIte aMtarikSaloka vadhAre sUkSma ane vadhAre vyApaka che. mana ane aMtarikSalokamAM A rIte samAnatA che e ja rIte prANa zarIra, aMgo, Indriyo ane manathI caDiyAto che. e ja rIte svargaloka pRthvIloka ane aMtarikSalokathI caDiyAtA che. prANa ane svarga vacce AvI samAnatA che. vaLI, eka bIjI samAnatA paNa e baMne vacce che. prANano Indriyo ke manathI bodha thavo muzkela che, tema svargalokane IndriyothI nihALavo ke manathI enA vize vicAra karavAnuM paNa muzkela che. martyaloka, aMtarikSaloka ane svargalokanA nivAsI tarIke karI che. je manuSya A traNa zaktinI upAsanA kare che te A traNeya lokanA nivAsIo, tenAthI nIpajatA tANa jevA manovaijJAnika prazno vagere jevA tamAma vicchedathI mukta karI, e traNeya loka sAthe sumeLa sAdhI Ape che. pachI RiSa vAk, mana ane prANanI sarakhAmaNI traNa vedo Rk, carjura ne sAma sAthe kare che. kema ke veda IzvaranI aneka vibhUtionI stutiono srota che. vANI tenI abhivyaktinuM mAdhyama che. baMne vacce e samAnatA che. e ja rIte vANI ane mana vacce jevuM sarakhApaNuM che, tevuM ja Rgveda ane yajurvaveda vacce che. jyAre sAmaveda enuM dAna ane enI samaja meLavavI AgalA be vedo karatAM vadhAre muzkela che, jema vANI ane mana karatAM prANane samajavo ane kAbUmAM karavo vadhAre muzkela che. A badhI samAnatAone lakSamAM letAM mANasa potAnI A traNeya zaktio niyaMtraNamAM laI zake to te sAcA arthamAM jJAnI bane che, jema vedasaMhitAo badhA jJAnano bhaMDAra che. vaLI, je A traNeya zaktio upara kAbU meLave che te kyAreya potAnAM mAtA-pitA ke saMtAno sAthe, bIjA zabdomAM kahIe to potAnA parivAra sAthe kyAreya kleza ke saMgharSamAM Avato nathI, balke potAnA kuTuMbamAM haLIbhaLI ane sukhazAMtipUrvaka jIvI zake che. chelle sauthI mahattvanI vAta RSi samajAve che ke A traNeya zaktiono vivekapUrvaka upayoga karavAnA aneka phAyadA che. jemake vANI enuM ja kathana -varNana karI zake che, je vyakti, vastu, vicAra, ghaTanAthI e jJAta hoya. jagatamAM AvI vyakti, vastu, vicAra ane ghaTanAo to aneka hoya. vANIthI enuM kathana-varNana karavAnuM banatAM vyakti A vizvanA gADha paricayamAM Ave che. enI sAthe ekarUpa thAya che. jayAre je haju jANavAmAM nathI AvyuM ene oLakhavA - varNavavA mATe mananI zakti kAma Apaze. mana jyAre ene oLakhAve che jyAre vANI enuM varNana karI zake che. je ajJAta che te jJAta karatAM vadhAre aspaSTa ane saMdigdha hoya che, jema ke ApaNI vRttio ane kAmanAo. mana enA upara manana-ciMtana karI ene spaSTa karI Ape che. jyAre je bAbata ApaNAthI sAva ajJAta che, te prANazakti jevI ja ajJAta che. prANanuM kSetra vANI ane mana karatAM juduM che. vANI ane manathI e sAva ajJeya che. vANI ane manano A prANazakti upara koI kAbU nathI. vANI ane mana ene oLakhAvI samajAvI varNavI zakatAM nathI. enA vizvavyApaka rUpamAM prAjJa hiraNyagarbha che. ane te vyaktinI buddhithI pAmI samajI zakAya tema nathI. prAkti dvArA thatAM karmo ja samajI varNavI zakAya che. Akhare RSi vANIno saMbaMdha pRthvI ane agni sAthe, manano saMbaMdha svarga ane sUrya sAthe tathA prANano saMbaMdha jaLa ane caMdra sAthe joDe che. kemake AkhI pRthvI vANInI ramajhAnuM ghara che tathA agni, UrjA ane uSmAno srota che. e ja rIte mananuM ramaNakSetra svarga che tathA sUrya jevuM tejasvI che, jo ene niyaMtraNamAM rAkhIe to jIvanamAM koI paNa prakAranI pratispardhA ane zatrutA rahe nahIM, jIvana svargasamuM sukhI rahe. prANa jaLanuM sattva che ane jaLano svabhAva vahevAno ane zItaLatAno che tethI prANano saMbaMdha jaLa ane caMdra sAthe joDayo che. rUpakamAM kahevAyelI A badhI vAtano sAra e che ke manuSyanA jIvanamAM mana, vAk ane prANa bahu agatyanAM che. Ama to ApaNe zarIra tathA pAMca jJAnendriyo ane pAMca karmendriyo vaDe jIvIe chIe, ema ApaNe mAnIe chIe. paraMtu kharekhara to ApaNe tyAra bAda RSie vA, mana ane prAjJanI sarakhAmaNI jIvanamAM vadhumAM vadhu jIvIe chIe mana, vANI ane prANa dvArA. mArca - 2019 prabuddha jIvana 11

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Izvare ApaNane aMtaraMga ane bahiraMga ema be sAdhano (karaNo) A mana, vacana ane karmane bIjA zabdomAM ApaNe vicAra, jIvavA mATe ApyAM che. zarIra ane Indriyo bAhya karaNo che ane uccAra ane AcAra kahIe chIe. jIvanamAM A traNa zaktio mana, buddhi, citra ane ahaM e AMtara karaNo che. Ama to khUba agatyanI che. A traNeya vacce ekavAkyatA joIe. eTale ApaNe A AMtarabAhya karaNo vaDe jIvana jIvIe chIe e vAta ke je vicArIe te ja bolIe, ane je bolIe tevuM ja AcaraNa sAcI che. paraMtu jIvana eka yoga che, eka sAdhanA che. ApaNe karIe. vicArIe kaMIka, bolIe kaMIka ane AcaraNa vaLI ethI ApaNA jIvanane saphaLa ane sArthaka karavA IcchatA hoIe chIe. juduM ja karIe to ApaNuM ApaNApaNuM, nijatva prApta karI zakatA ene saphaLa ane sArthaka karavA mATe Izvare ApaNane keTalIka nathI. mana, vacana ane karma vacce, vicAra, uccAra ane AcAra zaktio ApI che. e zaktione sahAre ApaNe ApaNA jIvanane vacce ekavAkyatA, eTale ke samAnatA hoya tyAre ja ApaNuM saphaLa ane sArthaka karavA mathatA hoIe chIe. A traNa zaktio vyaktitva ane cAritra sugrathita bane che, ene ja ApaNe aMgrejI eTale jJAnazakti, IcchAzakti ane kAryazakti. AjanI bhASAmAM bhASAmAM integrated personality ane integrated charackahIe to Knowledge power, willpower and actionpower. ter kahIe che. jyAM sudhI AvI sugrathitatA sadhAtI nathI tyAM sudhI ApaNI prakRti dvArA ApaNane maLelI A zaktio che. A traNa nathI to ApaNuM vyaktitva ke cAritrya nirmita thatuM. nathI to zaktione dhAraNa kare che ApaNI vANI, mana ane prANa. ApaNe ApaNuM jIvana dhyeya siddha karavAmAM saphaLa thatA. jagata ane jIvanamAM je kAMI che tenuM jJAna prApta karI ApaNe A vidyA A rIte ApaNane jIvanamAM vyaktitvavaMta ane enuM kathana ane varNana vANI dvArA karIe chIe. jIvanamAM je kAMI cAritryavaMta banavAnI ane jIvanasAphalya pAmavAnI kUMcI batAve avijJAna che ane jene jANavAM jarUrI che; e che ApaNI IcchAo, che. mahAtmA gAMdhIjInA zArIrika ane bhASAgata bAMdhAmAM koI kAmanAo, lipsAo, eSaNAo ane abhilASAo. mana dvArA camaka, damaka ke bhabhaka na hatI, chatAM teo eka sAva sAmAnya ApaNe ene jANavA-samajavA mathIe chIe. enI pAchaLa ApaNI mANasathI mAMDI aneka mahApuruSone prabhAvita karI zakyA, enuM IcchAzakti kAma kare che. vaLI, jagatamAM ane jIvanamAM saphaLatA kharuM rahasya emaNe A vidyAmAM nirdeza thayo che evI mana, vacana ane sArthakatA prApta karavA ApaNe prANa pAtharIe chIe. matalaba ane karmanI suthitatA siddha karI hatI e vAtamAM hatuM. ke ApaNI je kAMI kriyAzakti che tene pUrNapaNe kAme lagADIe DUR chIe. A badhI vAtano artha to e che ke ApaNe kharekhara to mana, 35, prophesarsa sosAyaTI, moTA bajAra, vacana ane karma vaDe jIvIe chIe. enA vaDe ja ApaNuM vyaktitva vallabha vidyAnagara 388120 ane cAritra baMdhAya che. phona naM. 02692-233750 | mo. 09727333OOO ( eka lADakavAyAno pitAne patra (eka sainikano pitAne patra) mohanabhAI paTela 'pulavAmAmAM je karuNa bInA banI tene pariNAme je kaMI bhArata - pAkistAna vacce banatuM jAya che, te hAla carcAmAM che ane cArebAju akhabAro, reDiyo, TIvI vageremAM Ave che. AvI ja paristhiti hatI jyAre sAla 1999mAM kAragilamAMthI ApaNe pAkistAnI ghusaNakhorone mArIne haTAvyAM tyAranI. eka mArA mitra lephTananTa karnala nivRtta pratAparAva vizvAsarAvanA putre kAragilanI yuddha bhUmimAMthI lakhela patra ane temAM Apela mAhitI jANavA jevI che. je AjanA saMdarbhamAM, AjanI paristhitinA anusaMdhAnamAM che. ApaNe chellA be mahinAthI pAkistAnI ghUsaNakhorone rahyA che. alabatta, koI koI vakhata moDo patra Ave che, paNa kAragilamAM mArI haTAvatA ApaNA javAnonI kurabAnI najare vilepArlemAM vasatuM karnala ane temanuM kuTuMba Telivijhana para AvatA nihALavAnI du:khada anubhUtimAMthI pasAra thaI rahyA chIe. A samAcAro satata joyA kare che. kAragilamAM ApaNI senAnI AgekUca anubhave sArAye deza upara eka kadI bhUMsAya nahIM tevI chApa pADI thatI joIne rAjI thatA hoya che ane zahIdomAM jyAre temanA che, paNa ApaNAmAMnA keTalAka mATe A prasaMga ghaNo ja nikaTano ekanA eka putra mejara saMjaya vizvAsarAva (esa.ema)nuM nAma na rahyo che. hajAro mAIla dUranuM kAragila keTalAye kuTuMbo mATe sAva saMbhaLAya eTale hAzakAro anubhave che. najIdIka AvI paDyuM che. 'no nyujha Ijha guDa nyUjha' e nyAye nirAMta anubhavatA A eka mitra lephaTananTa karnala (nivRtta) pratAparAva vizvAsarAva karnalano ekano eka putra saMjaya baTAlika kSetre laDI rahyo che. tUrkoka chellA be mahinAthI temanA putranA samAcAranI kAgaDoLe rAha jotA hilano kabajo meLavavA mATenI yAdagAra laDAImAM e mokhare hato. prabuddhajIvana mArca - 2019 ) |

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potAnA traNa sAthIo kepTana nidina, nAyaba subedAra maMgezasiMha tyAMnA vAtAvaraNathI anukULa banAvavAnI. pahelAM temane pagapALA ane rAIlamena paravezakumArane potAnI najara sAme zahIda thatA be hajAra phUTa UMce caDavAnuM kahevAmAM Ave. te UMcAIe Akho joyA. 11-rAjapUtAnA rAIlsanI e bahAdurI bhAratanA ItihAsamAM divasa gALavAno. sAMje pAchA AvavAnuM. bIje divase tethI vadhAre eka amaragAthA rUpe lakhAI. je jAnahAni jovI ane sahana UMcAIe ane vadhAre lAMbA samaya mATe tyAM rokAvAnuM. ema karatAM karavI paDI teno raMja tenA pitA paranA patromAM varatAI Ave che, karatAM daseka divase sainikane glesiyara upara 19,500 phUTanI paNa sAthe sAthe tenuM khamIra, jusso ane duzmano sAme laDavAnI UMcAIe pahoMcIne rahevAnuM kahevAmAM Ave. AmAM jo kaMI kacAza dhagaza saheja paNa ochAM thayAM nathI. te patromAMthI keTalAka aMzo : Ave to havAmAM prANavAyu sAva ocho hovAne lIdhe ane havA ja bApu, amArI hiMmata ane jusso ananya che. TAMcA vyavasthAkIya mULe bahu pAtaLI hovAne kAraNe pAlmonarI oDiyAno bhayaMkara sAdhano ane puravaTho pUrato nahIM hovA chatAM je rIte ApaNuM kahI zakAya tevo phephsAno roga lAgu paDe. sainikane tarata ja pAcho lazkara kAmagIrI bajAvI rahyuM che te kharekhara prazaMsanIya che. aMkuza lAvavo paDe ane pharajamAMthI mukta karIne medAno uparanI koI rekhA taraphanI amArI doDamAM amArA keTalAka TaMka bhojana vinAnA haoNspiTalamAM sAravAra mATe mokalavA paDe. A roga AjIvana gayA che. jyAre kaMI na maLyuM hoya tyAre mAtra barapha khAIne peTamAM sainikano keDo choDe nahIM. mArA eka mitra karnala malhotrA laDAkhamAMthI bhAra nAkhyo che. phATelAM, baMdhabesatAM na hoya tevAM kapaDAM ne tUTelAM A roga laI AvyA. lazkarI nokarImAMthI rAjInAmuM ApavuM paDyuM ojArothI kAma calAvIe chIe. paNa huM tamane khAtarI ApuM chuM ane atyAre tabiyata sAcavatAM sAcavatAM ApaNI mAphaka sarvasAmAnya ke 11 rAjapUtAnA rAIphalsanA sainiko ane badhI laDAIomAM nAgarika jIvana gujAre che. jhaLakI UThIzuM. tame amArA thakI garva anubhavazo.' A pradezamAM satata himavarSA thatI rahe che. evA havAmAnamAM "dhIme dhIme ame zahIda thayelA sAthIonI gerahAjarIthI dareka sainike lagabhaga 25 kilo jeTaluM vajana UMcakIne DuMgarA TevAtA jaIe chIe ane temanA motano badalo levA adhIrA caDavAnA hoya che. temanA bhAthAmAM rAIla athavA sTenagana, banIe chIe.' kAratUso, khorAka, sUI javA mATenuM khAsa beTiMga ane ThaMDIthI rakSaNa "bApu, meM mArI pharaja sArI rIte bajAvI che. amArA sAthIo mATe garama kapaDAM hoya che. keTalIka vakhata sAthe kAratUso ane anya gumAvyAnuM mane duHkha che, paNa dhIre dhIre huM paristhitine svIkArato dArUgoLo vagere vadhAre laI zakAya e mATe khorAka sAmagrI ochI jAuM chuM. ane zreSTha kAmagIrI bajAvI che.'' karI nAkhe. ApaNA javAno mATe baraphamAM paheravAnA khAsa bUTa satya to e che ke ame amane soMpelI javAbadArIo karatAM upalabdha nathI. have mokalavAnI zarUAta thaze. ApaNA saMrakSaNa ghaNA AgaLa vadhyA chIe.' pradhAna jyorja pharnAnDIsanA khAsa Agrahane pariNAme himAcchAdita "ame amArA sainiko pAsethI gajA uparAMtanuM kAma lIdhuM che. pradezomAM baMkaramAMthI nIkaLIne 100-200 mITaranA vistAramAM teo paNa saMjoganA takAjAne mAna ApIne pUrA jozamAM jhUmI pharavAnuM javAno mATe zakya banyuM che. temane khAsa DijhAIna karelAM rahyA che.'' skUTarsa ApavAmAM AvyAM che. have helikopTaronAM uDDayano paNa - "ame have navI rakSaNa haroLa mATenI khAIo khodI rahyA vadhyAM che ane khAdyapadArtho ane anya jarUriyAto vadhu pramANamAM chIe. huM pote paNa saunI joDe kAma karuM chuM ane eTale mArA banne pahoMcADavAmAM Ave che. hAthamAM chAlAM paDI gayAM che, paNa ahIM to eke eka hAtha kAmamAM bhAratIya lazkaranI viziSTatA e che ke tenA variSTha adhikArIo, hovo joIe.'' karnala ane mejaranI kakSAnA amaladAro, sAmAnya sainikonI jema keTalI kaparI kAmagIrI A juvAnone mAthe AvI che teno ja potAno bhAra pote ja uThAvatA hoya che. temane mATe judA porTara khyAla ApaNane muMbaImAM sagavaDabharyA vAtAvaraNamAM mahAlatAM mahAlatAM rAkhavAmAM AvatA nathI. khorAka paNa badhAno sarakho ja hoya che. na ja Ave. saMjayane pahelA to bharaziyALAmAM traNa mahinA mATe Ane kAraNe temano jusso ane uparIo tema ja sainya pratyenI siyAcIna glesiyaranA vistAramAM 19,500 phUTanI UMcAIe vaphAdArI uccatama hoya che. saMjayanI 11-rAjapUtAnA rAIlsane pharaja para mokalavAmAM Avyo. tyAM pahoMcavuM ja durgama che. rahevAnI me mahinAnA chellA aThavADiyAmAM siyAcIna glesiyarathI baTAlika to vAta ja kyAMthI thAya? kAraNa ke, tyAMnuM uSNatAmAna -40 aMza upakSetramAM khaseDavAmAM AvI. uddeza-17,500 phUTa UMce tUrkoka senTigreDa che. ApaNA sainikone tyAM mokalavA mATeno khAsa korsa zikhara kabaje karavAno. apAra ThaMDI, kabaje karyA pachI paNa peTroliMga hoya che. pasaMdagI pAmyA pachI prathama to temane caMDIgaDhathI lazkarI nA thaI zake. eka sAthe be duzamanonI sAme laDavAnuM - havAmAna vimAnamAM leha laI javAmAM AvyA. lehathI TrakamAM roDa mAraphate bejha ane ghUsaNakhoro. vAtAvaraNa dhUMdhaLuM hoya ane dazya kSamatA ochI kempa sudhI. tyAra pachI kharI kasoTI zarU thaI ane te hatI zarIrane hoya evA samayamAM ja AjubAju peTroliMga karI levAnuM. mArca - 2019) prabuddhajIvana (13).

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hajI paNa yuddha pUruM thayuM che tema kahI zakAya ke kema te samaya nIco karavAmAM paDyA. ApaNA vepAra dhaMdhA cAlu rahyA. ApaNI kaheze. A sainikonI bahAdurIne pariNAme ApaNe jItyA ane have klabo ane resTorAM dhamadhokAra cAlyAM. ApaNe lagnomAM mahAlyA, to saMjaya ane tenA jevA bIjA laDavaiyA yuddha medAnamAMthI hemakhema ApaNe pArTIo mANI. A badhuM kema banI zakyuM? kAraNa ke saMjaya pAchA Ave e mATe mITa mAMDIne beThA chIe. ane tenA jevA ApaNA hajAro yuvAno maravA taiyAra hatA ke jethI A AkhI kathAmAMthI ApaNe samajavA jevuM zuM che? A ApaNe jIvI zakIe. chokarAoe jAnanI bAjI khelI tyAre ApaNe zera-saTTA karyA. koI naguNI prajA ja tenA sainikonA zaurya ane zahIdIne emanA jAnanI saTosaTa ApaNe senseksa Aje UMco to kAle visAre pADI zake. ApaNe evA na banIe. ( jaina citrakaLAmAM prakRti ane saMratinI ramaNIyatA DaoN. reNukA poravAlA paricaya : aviratapaNe sadA vaheto jaina zreSThIono dAnano pravAha |la4anLanI liheviyavartukuLavianUtanatAra)traMnnapara iAsakartarinoveravartatain:/12). jANavo hoya to e zilpa ane citrakaLAthI suzobhita devAlayo ane hastapratomAM dRSTigocara thAya che. kaLAnA saMvardhananuM kArya caturvidha saMghanI dIrgha dRSTi sUcave che. bhArata deze jagatane adhyAtma, ahiMsA ane paryAvaraNano saMdeza Apyo. A upadezane potAnI hAthanI AMgaLIonI karAmatathI patthara, tADapatra ke kAgaLa jevA mAdhyama para utArI loko samakSa kalAkAroe rajU karI dIdho. jainazAsanamAM samaye samaye thayelA rAjA mahArAjAo ane maMtrIoe pito, kArIgaro ane kalAkArone protsAhana tathA dhana ApI temanA mahAmUlA kasabane jIvaMta rAkhyo. adhyAtmanA mArge gati karavAnuM zreSTha sAdhana tIrthakaronI stuti che. prabhunA paMcakalyANaka ane mahApuruSonA jIvana prasaMgonA. varNano ane temanA pratyeno guNAnurAga sAdhakamAM prabhu pratye zraddhA pragaTAve che. sAdhaka pote mahApuruSonA Adarzone satata smaraNamAM rAkhI nijAtmAne parabhAvamAMthI svabhAvamAM ramaNa karAve che. pUrvAcAryoe sAmAnya jIva paNa AtmAnI upalabdhi prApta karI zake mATe sAdhanA karavA mATenAM sthaLomAM vividhatAne protsAhana ApyuM. A vividhatAe zilpakaLA ane citrakaLAnA vikAsamAM advitIya phALo Apyo. derAsaromAM bhIMtacitro tathA staMbhomAM zilponI sAthe citrakaLAno saMgama ane hastapratomAM mahApuruSonI evI kuzaLatAthI karyuM hatuM ke rAjAe ene sAcuM samajIne hAthamAM kathAne anurUpa mIniceara peInTiMga - laghu citrakaLA, e kaLAnI levA prayatna kyA. anya eka kathAmAM prabhu pArzvanAthanA jIvananA carama sImAo che. prasaMga varNavelo che. zrI prabhu pArzvanAtha rANI prabhAvatI sAthe jaina dharmanA mukhya siddhAMto ahiMsA, aparigraha, tapa, tyAga vasaMtatratumAM vanamAM jAya che. tyAM eka suMdara prAsAda joI teo ane paryAvaraNane jALavavAno upadeza citrakaLAnA mAdhyamathI aMdara ArAma mATe praveze che. prabhunI najara tyAM citraNa karelA lokahRdaya sudhI kevI rIte pahoMce che te ahIM jozuM. eka citra para paDe che. citramAM ariSTaneminA lagnanI bArAtano citrakaLAnA prAcIna ullekho : prasaMga darzAvyo hato ke neminAthajI pazuono pokAra sAMbhaLIne Agama zAstronI racanA samaye paNa uttama citronuM sarjana thatuM lagnanA mAMDavethI ratha pAcho vALI dIkSA levA mATe prayANa kare che. hatuM ema AvazyakasUtranI TIkA anusAra jANavA maLe che. A citraNa jotAM prabhu pArzvanAthane paNa vairAgya Ave che ane enI kathA pramANe rAjadarabAramAM eka kalAkAre mayurapaMkhanuM citraNa teo saMyama mArge prayANa kare che. ahIM citramAM vyakta thato vgujna mArca - 2019

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ahiMsA ane saMsAra tyAgano saMdeza pArzvanAthajIne sparzI gayo hastapratomAM mukhyatve yazodhara rAjAnI ahiMsA para AdhArita ane te citra temanA saMyama mArganuM kAraNa banyuM. paMDita vIra kathAno citrasaMpuTa, kAlakAcAryanI vIrarasane ujAgara karatI zauryakathAnAM vijayajIe paNa paMcakalyANakanI pUjAmAM eno ullekha karyo che. citro. tIrthakara mAtAne prabhunA janma samaye AvelA 14 ke 16 ne rANI sAthe vasaMta meM, vana bhItara peThe, svapno, saMgItanA rAgo para AdhArita rAgamALAnAM citrono prAsAda suMdara dekhake, uhAM jAkara beThe, samAveza thAya che. rAjimatI ke choDa ke, nema saMjama lInA... - A citromAM nAyakanI kathA tathA emAM rahelA upadezanA citrAmaNa jina jovate vairAge bhInA.... tattvane samajavAnuM hoya che. emAM paryAvaraNane samatola rAkhavAno (zrI pArzvanAtha paMcakalyANaka pUjA) saMdeza uparAMta emAM jaina siddhAMtanuM nirUpaNa hoya che. dA.ta. te samaye citrakAma zIkhavavA mATe citrazALAo hatI ane vezyAnA siddhAMtane samajavo hoya to mAnavInI manodazAnuM citraNa temAM rAjA-rANI-kumAro ane sAmAnyajano paNa e kaLA zIkhIne ane enA svabhAvane jANavo joIe. jaina dharmamAM kRSNavezyA, taiyAra thatAM hatAM. vaiSNava saMpradAyamAM havelI ane maMdiromAM kRSNa nIlalezyA, tejovezyA vagere 6 vezyAnuM varNana Ave che jene bhagavAnanI rAsalIlAnA adbhuta citro ghummaTa ane dIvAlonI ApaNe Aura paNa kahI zakIe. enA mATe 6 mitro jaMgalamAM zobhAmAM abhivRddhi kare che. jAya che ane temane bhUkha lAge che tyAre kRSNalezyA vALo mAnavI anya prAcIna ullekhamAM jainonI 2000 varSa prAcIna saMpUrNa jhADa kApavAnuM sUcana kare che ema citromAM darzAvavAmAM Ave zIlAlekhayukta sarasvatImAtAnI pratimAnI gaNanA thAya. emanA che. jyAre zuklalezyAthI yukta mAnavI vRkSanI nIce paDelA jAMbu eka hAthamAM suMdara kalAmaya rIte gUMthaNI karI hastapratono levAno Agraha kare che. Ama AvA citra vaDe mAnavI eka najare samUha joI zakAya che. A pramANe bhatI-citro ane laghucitrono emAM rahelA saMdezane oLakhe che. citramAM laghusaMgrahaNInI 14mI ItihAsa Aje sadInI hastapratamAMthI citra ApyuM che. paNa guphAo kAlakAcAryanI kathAnAM citro : ane hastapratomAM kalpasUtramAM pariziSTa tarIke kAlakAcAryanI kathA sAthe enA jaLavAyelo che. suMdara citronA darzana karAvavAnI prathA jaina saMghamAM pracalita che. A kalAkaro ghaNI ja paraMparAno udezya kaLAnA mAdhyamathI samAjane ahiMsAno kharo cIvaTathI vividha artha samajAvavAno che. prAcIna samayathI ja laghucitrovALI hastaprato raMgono upayoga karI taiyAra karAvIne darzana mATe bheTa ApavAnI praNAlI hatI mATe phUla, patti, vela, Aje ApaNI pAse lAkhonI saMkhyAmAM AvI pratono saMgraha che. prANIo, vana kAlaka nAmanA AcArya AjathI lagabhaga 1500 thI 20 upavananAM citrone varSa pUrve thaI gayA. teo avaMti (ujjaina)nA vatanI hatA. ghaNI ja mahenatathI pUrvAzramamAM teo bANa calAvavAmAM ghaNA ja nipuNa hatA. ekavAra taiyAra karatAM. avaMtinA rAjA gardabhIle jaina sAdhvI sarasvatInuM apaharaNa karAvI bhatIcitromAM kedamAM rAkhI, jaina saMgha ane kAlakAcA ghaNI vinaMtIo rAjAne elorA, sItAnA karI chatAM tene mukta karavAmAM nahi AvI. A anyAya sAme vatsala jevI guphAo kAlakAcArye buddhithI kAma lIdhuM kAraNa ke e rAjA pAse gardabhI tathA amadAvAda, vidyA hatI jene kAraNe eka ja miniTamAM moTo narasaMhAra thaI kapaDavaMja, surata, zake. teo saurASTranA mArge AgaLa jaI zaka rAjAne lazkara bikAnera, ratalAma sahita teDI lAve che. temane bANavidyA zIkhavADe che. yuddhanA medAnamAM jevA nagaronA kAlakAcArya temane yAMtrika gardabha para bANa calAvavA kahe che jethI derAsaromAM kALajI emAMthI dhvani ja nahIM nIkaLe. gardabhIla rAjA hArI jAya che ane pUrvaka surakSita joI sAdhvI sarasvatI mukta thAya che tathA prAyazcita laI pharI sAdhvI zakAya che. saMghamAM joDAya che. laghu citro: A citro jotAM ahiMsA arthAta DarapokatA ke kAyaratA nahi laghu citro ane ja e samajAya che. uparAMta jyAre jaina saMgha para koI Aphato Ave mArca - 2019 pachaqq

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tyAre AcArya mahArAje teno mukAbalo hiMmatathI karavo, evo bodha vyakta thAya che. kAlakAcAryanA citramAM eka tarapha rAjA gardabhIla ane bIjI tarapha AcAryakAlaka birAjelA che. rAjAnA siMhanA Asana para suMdara chatra che je kALA raMganuM citraNa kareluM che te AvanArI samasyAo darzAve che. nIce darzAvelA be ghoDA tenA vizALa lazkaranI mAhitI Ape che. kAlakAcAryanI upara traNa bANa thakI vijaya dhvaja batAvyo che tathA nIcenA be sipAIo zasainyanI senAnuM sUcana kare che. AcAryazrI vIrapuruSanI jema birAjIne upadeza Ape che. A laghucitra zailInI vizeSatA e che ke jyAre koI vyaktino cahero eka tarathI batAvavAmAM Ave tyAre enI bIjI AMkha paNa batAvAya che. caherAmAM haDapacIno AkAra haMmezAM trikoNa rAkhavAmAM Ave che. rAgamALA citrakaLA rAgamALA citrakaLAne saMgIta, rAga ane citrano triveNI saMgama kahI zakAya. madhyakALamAM guru mahArAjAo saMgItanA rAga rAgiNInA citro taiyAra karAvatA hatA. A citrazailIno vikAsa pATaNa, budi, koTA, jayapura, kizanagaDha, nAthadvArA vagere nagaromAM thayo, pUraNacaMdrajI nAharanA 'kumArasiMha bhavana'mAM rAga rAgiNInAM citrono ghaNo moTo saMgraha che. jyAre AtmAne kaMIka vyakta karavAnI IcchA jAgRta thAya tyAre hradaya ane mana emAM joDAya che sAthe kuMDalInImAMthI nAda 16 utpanna thAya che ane rAga utpanna thAya che. rAga-rAgiNImAM sAta svaronuM (sA.......ga...ma...pa...dha...nI) saMyojana hoya che. mukhyatve 6 rAgo che. bhairava, mAlakauMsa, hiMDolA, dIpaka, zrI ane meghA che. A darekanI pAMca patnIo hoya che je rAgiNI tarIke oLakhAya che. temane putro paNa hoya che. Ama rAgarAgiNIno saMpUrNa parivAranA ghaNAM citro sattaramI sadIthI laI vIsamI sadI sudhI taiyAra thayAM che. emAM jainazreSThiono phALo paNa savizeSa rahyo. jaina graMthabhaMDAromAM ghaNAM rAgamAlA citro saMgrahita thayA che. prAcIna rAgamAlAnA citronA samUho I.sa. 1350mAM vAcanAcArya zudrakalAjIno graMtha saMgItopaniSada-sAroddhAra, I.sa. 1500mAM jayasiMhasUrinA sacitra kalpasUtra vageremAM jovA maLe che. gujarAta pachI A kaLA mevADI, rAjasthAnI, pahADI, bikAnerI vagere kaLAnA kSetromAM vikAsa pAmI. citramAM eka yugala hiMDoLA para jhUle che ane dAsIo e jhulAne hiMcoDe che. upavanamAM rAgadI Dosa ganitaMbinI medata namunA mAdhAna ka kolakaM badhunika burapahimAlaH kathitAmunIra // 3 // // // // khIlelAM puSpo, pazu pakSIo joI zakAya che. vasaMta rAgane rAgiNInAM citramAM raMganI picakArI, Dhola, pakhavAja, raMgaberaMgI kusuma, jaLa bharelA kuMbha, vagerenuM citraNa hovAthI e citra vasaMta rAga-rAgiNInuM che ema anubhavAya che. citramAM uparanI tarapha rAganuM varNana ApeluM hoya che. prabuddhajIvana n 1105-A, jhenIla TAvara, pI.ke.roDa, muluMDa (vesTa) mo. 982187327 mArca - 2019

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paMthe paMthe pAtheya 30 divasanI aMtarayAtrA (vipazyanA sAdhanA) lekSa keniyA je divasanI rAha jovAnI hatI te divasa AvI pahoMcyo. upara dhyAna kendrita karI lAMbA samaya sudhI zvAsanuM AvAgamana ame trIsa divasanI aMtarayAtrAvALA ane bIjA 60, 20 divasanI nihALavAnuM hoya. dhIme dhIme zvAsa maMda paDato jAya, kyAreka aMtarayAtrA vALA, jhIro divase December 24, 2018 nA korsanA khovAI jAya tyAre prayatna karatA rahevAno ke haju paNa evA divase sAMje pAMca vAgyA pahelAM muMbaI parisaranA TiTavAlA seMTara zvAsanI noMdha cIta le. dhyAna eka ja jagyA para hoya ane upara AvI pahoMcyA. siniyara meDiTezana (dhyAna) zikSaka zrI dvArapAlanI jema aMdara ane bahAra AvatA jatA zvAsanI noMdha vizvebhara dAhoTa ane zrImatI paNa samayasara AvI cUkyAM hatAM. levAnI hoya. sAthe sAthe zvAsanA uSNatAmAna ke upara nIce thatI seMTaranI menejameMTa rajisTrezana karAvI, rUma phALavI, cAdara, blenkeTa, gatinI paNa jANa keLavavAnI hoya. khAsa e khyAla rAkhavAno khoLa, kavara vagere ApI tathA elArma kloka ke slIpara jevI hoya ke jema dvArapAla geTanI aMdara na jAya ane geTa choDIne vastuo jo bhulAI gaI hoya te ApI ne sAMjanuM DInara pIrasyuM. bahAra paNa na jAya tema tamAruM dhyAna eka ja jagyAe jyAM zvAsa 30 divasanA A gaMbhIra korsa mATe senTaranuM tamAma riperakAma, zarIrane nasakorA nIce aDato hoya e anubhUti karato rahe, DevalapameMTa varka baMdha rAkhavAmAM Avela ne dhyAna hola ane dhyAnanA niraMtaratAthI. selanI saMpUrNa saphAI karAvIne dhyAna gAdIo, khurazIo tema ja samaya sAraNI savAranA 4 vAgye ghaMTa vAge ne UThI javAnuM. ..... ane ekasTrA takiyA vagere AgaLathI ja taiyAra rAkhela. 30 4:30 vAgyAthI 6:30 vAgyA sudhI holamAM, sUnyAgAramAM ke divasa mATe senTarano AuTara daravAjo baMdha karavAmAM Avyo ne resiDensIyala kvATaramAM dhyAnanI prekTisa karavAnI tyArabAda 6:30 30 divasanI aMtarayAtrAnI zarUAta sAMje 7 vAgyAthI thaI gaI. thI 8:00 vAgyA vacce savArano nAsto ane prAtaH kriyA. 8 thI buksa, lekhanasAmagrI, mobAIla, voleTa vagere sephamAM mUkI devAyA. 11 vacce pharI dhyAna. eka eka kalAkanAM traNa sezana. 11 thI 1 niyamo : 30 divasanI gaMbhIra aMtarayAtrA karavA mATenA vAgyA sudhI laMca ane ArAma. niyamo hoya che. 12 vAgye zikSaka sAthe praznotara thaI zake. mUMjhavaNano nikAla (a) ATha zIlanuM kaDakAIthI pAlana karavuM karI zakAya teTaluM bolavAnI chUTa, nahIM to Arya mauna. Arya mauna (1) satya (2) brahmacarya (3) acorI (4) ahiMsA (5) eTale IzArAthI paNa paraspara vAto nahIM karavAnI. najara paNa na mAdaka padArtha tyAga (6) madhyAhna pachI bhojana tyAga (7) meLavavAnI ane banI zake tyAM sudhI najara nIce rAkhI, gaMbhIratAthI ArAmadAyaka zayanano tyAga (8) zaNagAra, prasAdhana ane saceta rahIne cAlavAnuM, UThavAnuM, besavAnuM ke leTavAnuM. bAjuvALAne manoraMjanano tyAga. jarA paNa DIsTarba na thAya enI takedArI rAkhavI. daravAjA baMdha (b) QualificaitonH badhA ja sAdhako 'jUnA sAdhako'' hatA. karatI ke kholatI vakhate ochAmAM ocho avAja thAya te takedArI jemaNe ochAmAM ochA pAMca athavA 10 divasanA korsa karela. be rAkhavI. dharmasevako joDe jarUra paDe to ja bolavuM, ochAmAM ochuM. varSathI vadhu vipaSyanA dhyAnanI prekTisa hatI, savAra sAMja be vakhata satya ja bolavuM, davAovALA mATe dUdha, pANI vagerenI chUTa. eka kalAka dhyAnanI prekTisa jALavatA hatA ne dhyAna paddhatine tenA taduparAMta Akho divasa garama pANI, adarakhavALuM pANI ane thatA phAyadAthI vAkepha hatA. satI paThAna zibira paNa karela hatI ne RO voTaranI vyavasthA hatI. ochAmAM ochA be vakhata korsa daramyAna sevA ApIne bIjA 6 thI 7 : dhyAna sAdhakonuM dhyAna kema saphaLa thAya tenI takedArIthI mAvajata karelI 7 thI 8 : gurujI satyanArAyana goyaMkAjInuM pravacana hoya. taddauparAMta chellI zibiranA zikSakanuM pramANapatraka meLaveluM 8 thI 9 : thaI zake tyAM sudhI dhyAna karatAM rahI sajAgatAthI hoya. jAgRta rahevAnuM jyAM sudhI UMDI UMgha na AvI jAya. AnA pAna dhyAna: 30% jeTalo samaya eTale ke 30 divasanI 9.30 vAgyA pachI lAITa baMdha aMtarayAtrAvALA mATe dasa divasanuM AnApAna dhyAna karavAnuM hatuM. jarUra jaNAya tyAre sAdhaka UThIne laTAra mArI zake, kudaratI jemAM AMkho baMdha rAkhIne zvAsa prekSA karavAnI hoya. nAkanAM kriyAo mATe jaI zake. pANI vAparI zake paNa badhuM sajaga rahIne. nasakorAM nIcenA ane uparavALA hoThanI uparanA nAnakaDA hissA Focus: dhyAna karatAM karatAM e dhyAna rahe ke badhuM ja badalAI mArca - 2019 prabuddha jIvana

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rahyuM che. badhuM ja anitya che. utpAda vyaya satata thato ja rahe che. gurujI kahe che zvAsane have khUTe bAMdhI rAkho, jyAM nasakorAM jema bahAra thAya che tema aMdara paNa satata badhuM ja badalAya che, nIce te athaDAya che te khUMTo ja che ne tenI dorI nAnI karatA jAva. anitya che. bI aMkure che. vikAsa pAme che, mULiyA vikase che, niyaMtraNa AvatuM ja jaze. lAMbA samaya sudhI tene nihALatA raho, pAMdaDA vikase che. thaDa, dADIo vikase che. moTAM thatA. phaLa Ave anubhUti karatA raho. vartamAnamAM raho cho te paNa anubhavatA che, paNa ekane eka dina te jarajarIta thaIne vadya thAya che ane raho. naSTa thAya che. tema ja bALaka janme che, moTuM thatuM jAya che, cAle mArI svaanubhUtio AgaLa vadhatA divaso daramyAna vividha che, doDe che, skUle jAya che, paraNe che, phemilI bane che, bALako anubhUtio thatI raheze ema gurujI kahetA ja rahetA, paNa e janme che, yuvAnI pachI eka divasa vRddhatvamAM parivartana thAya ja che badhA ja lAMbA mArgamAM AvavAnA sTezano ja che ema jANavuM. tyAM thAya ja che. Ama parivartana ja saMsArano aTakI na javAya te dhyAna rAkhavuM. pAMca IndrIyonI ja anubhUtio niyama che ane e kudaratanA niyamonI anubhUti aMtarayAtrAmAM che te satata cakAsatA rahevuM ja ane zvAsa athavA saMvedanAne haMmezAM karavAnI rahe che. dhyAna sAdhanA daramyAna mananI aMdara rahelA sAthe ja rAkhavA. vikAra bahAra AvavA lAge che. zveSa, bhaya, ajaMpo, prIti, (1) raMgo : sAdhanAmAM baMdha AMkha hovA chatAM kyAreka sapheda Azakti jevA aneka vikAro chatA thavA lAge che. tene zAMtithI kyAreka kALA ke bIjA raMgo dekhAvA mAMDe. kyAreka prakAza dekhAya. anubhavavAnA hoya che. jAgRta thaI nihALavAnA hoya che, koI temanI noMdha letA rahyA. A badhAM je sTezano che, te pragatinI paNa apekSA vagara ane te badhA paNa anitya che tenI anubhUtI nizAnI paNa che. karavAnI hoya che. Ama anityanI anubhUti karatAM karatAM jyAre (2) zAMti : eka divasa savAranA 8 thI 9nI gupa siTIMga nitya sAme Avaze tyAre tene paNa anubhavavAnuM rahyuM. bAda acAnaka badhuM ja zAMta thaI gayuM. viziSTa prakAranI zAMti AnapAnanA divaso pasAra thavA lAgyAM eka, be, traNa, mANavA maLI. zarIra zAMta, mana khUbaja zAMta. vicAro na Ave ke cAra..gurujInAM preraNA ApatAM vyAkhyAno vadhu uMDANamAM javA na jAya. na bhUtakALa, na bhaviSyakALa. phakta vartamAna ja ane lAgyA. zvAsano mana sAthe khUba ja agatyano saMbaMdha che. jyAre anokhI zAMti. ekAda kalAka bAda vicAryuM A kharekhara satya che. jyAre mana zarIra sAthe sparza kare che tyAre vedanA thAya che. vedanA ATalI badhI zAMti hoI zake? doDheka kalAka bAda UThIne cAlavA sukhada paNa hoya, duHkhada paNa ne nyUTrala paNa hoya. eTale vipazyanAnI maMDyo. to paNa zAMti hAjarAhajUra. vicArarahita mana. thoDIvAra bhASAmAM tene saMvedanA kahevAmAM Ave che. AvI saMvedanAo zarIra cAlyA bAda ArAma karavA leTyo. to paNa evI ja zAMti. upara dareke dareka kSaNa thatI ja hoya che ane jyAre jyAre saMvedanA jarA ciMtA thaI paDI ke AvI zAMti kema jIravAya? ane thaI ke zvAsano badalAva paNa thayo ja. te kudaratano niyama che. baporanA jamatI vakhate badhuM ja noramala thaI gayuM. tyAre jJAna thavA zvAsanI prekSA karatAM karatAM sAdhaka potAnI anubhUtithI e jANato mADyuM ke AvI zAMti lAbo samaya jIravavA paNa taiyAra thavuM thAya che. jevo vikAra jAgyo ke saMvedanA thaI ne zvAsanI gati paDaze. badalAI jAya che. Ama zvAsa jotAM sAdhaka vadhune vadhu jAgRta thavA (3) vartamAnamAM sajaga : gurujI to vAraMvAra kahetA ke dareke mAMDe che. potAnI anubhUti upara AvI anitya-satata badalAtI dareka kSaNa vartamAnamAM sajaga raho, zvAsa ke saMvedanA upara ja dhyAna ghaTanAonI noMdha letA thAya che ane je anitya che tenA pratye rAga hovuM joIe ne sADA traNa hAthanI ApaNI kAyA upara ja, sUvA kevo tenA pratye dveSa kevo? Ama rAga dveSano svabhAva badalAvA jatI vakhate jyAM sudhI gADha nIMdara na Ave tyAM sudhI jAgRta rahI lAge che. Azakti ochI thavA lAge che ane AnAzakti puSTa anitya, anitya bodha sAthe saMvedanA jANatA rahevuM. thavA lAge che. samatA vadhavA lAge che. eka divase savAranA cAra vAgye anitya sAthe ja AMkha gurujInI preraNA vadhatI rahe che. haju satata jAgRta raho. have khUlI. blekeTa haTAvavAnI khabara paDI ke blekeTa haTayuM anitya, paga cAlatA cAlatA UThatA besatA, baza karatAM ke nahAtAM zvAsane upaDyA, pAsu pharyuM anitya DAbA hAtha upara bhAra thaI beTho thayo. nihALatA raho. tenI anubhUtI karatA raho, tenA badalAva jANatA anitya paga nIce mukAyA anitya UbhA thavAyuM. baMne paga para raho. najara nIcI dhyAna nasakorAM nIce. sUkSmathI sUkSmatA tarapha. bhAra Avyo anitya. bAtharUmanI lAITa cAlu karI anitya...TUthabraza svaanubhUti tarapha. bahAranA vicAronA tophAna ochA thatAM thAya upADyuM anitya.. jamaNA hAthe pANIno naLa pharyA. anitya che. bhUtakALamAM ke bhaviSyakALamAM rahetuM cIta have vartamAnamAM Ama svabhAvika rIte ja phUla jAgRtimAM rahevAyuM. jANe ke aMtarano rahetuM thAya che. zAMta thAya che, potAnuM zarIra paNa sAdhakane zAMta thatuM svabhAva ja badalAI gayo hoya ane kula cetanAsabhara jIvavAnI jaNAya che. zarUAta thaI gaI hoya. anupama zAMti to hatI ja. kapaDAM paherI, prabuddhajIvana mArca - 2019 ).

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ThaMDInI TopI paherI dhyAnakhaMDamAM pahoMcI ne sAdhanA cAlu karI tyAM besIne AMkho mIMcIne dhyAna karato joI ne jorathI hasIne AgaLa sudhI AvI ja rIte cAlyuM. jANe pharI ekavAra svaanubhUti para cAlI gaI. thoDo samaya rahIne teno pati ene zodhato zodhato AveluM jJAna kahI rahyuM hatuM ke anitya bodha jJAna darzana thaI rahyuM pAchaLa Avyo ne mumukSune pUchyuM te eka khUba ja suMdara strIne A che. sAdhanAno patha sAcI dizAmAM che. vATe jatAM joI. tyAre mumukSue kahyuM, koIka hasatuM hatuM mArI (4) gurujInA dRSTAMto : gurujI potAnA bhASaNa daramyAne AMkho khUlI gayela ane te suMdara hatuM ke nahIM te mane khabara nathI khUba ja sacoTa draSTAMto ApIne amane preraNA ApatA vAraMvAra paNa eka hADapiMjara jevuM ahIMthI pasAra thaI gayela. zIlanI akhaMDatAne pAlana upara bhAra mUkatA. samyaka samAdhi mATe pharI AvuM banatAM jyAre vAta AvI to mumukSue kahyuM ke eka zIlanI (Morality) nI atyaMta AvazyakatA che tenI jANa karatA paramANuno puMja ahIMthI pasAra thato meM joyela. ApaNuM zarIra jevuM Thoza hamaNAM dekhAya che. ApaNe sAruM, (5) darbaLa banela bhikSu : eka bhikSa sAdhaka araNyamAM vipazyanA kharAba, suMdara, kaDhaMguM vagere upanAmo sAthe tene saMbodhatA rahIe sAdhanA karato hato. jarUrata paDe tyAre bhikSA mATe gAmamAM jaI je chIe paNa jyAre sAdhanAmAM pragati thatAM te jevuM che tevuM anubhavAtuM maLe te meLavIne khAIne vaLI sAdhanAmAM lIna rahe. eka vakhate te thAya che. jyAre jAgRta mana UMDANamAM pravezatuM thAya che tyAre badhI atyaMta durbaLa thaI gayo. mAMDa mAMDa UThIne cAlI zakato. eka ja saghanatA pIgaLatI jAya che ne Thosa lAgatuM zarIra pravAhInI divasa AvI rIte cAlatA gAma tarapha jatAM eka pAkA phaLa vALuM jema anubhUti thAya che ne AgaLa vadhatAM paramANuMnA puMja je jhADa AvyuM. phaLonI sugaMdha AvatI hatI. mana lalacAI jAya, ananya taraMgonI sAthe pharatAM anubhavAya che. sUrma, ati sUkSma bhUkha saMtoSAI jAya tevI ghaDI hatI. paNa bhikSue kahyuM nA A mAruM anubhUtio thatI jAya che ane Ama zarIra uparanI Azakti nathI, koIka kheDUtanuM che mATe tenA upara mAro adhikAra nathI. ochI thatI jAya che. samatA vadhatI jAya che. dharmanA, kudaratanA ane ema vicArato aDaga vizvAsa sAthe tyAM ja paDI rahyo. thoDA niyamono sAkSAtkAra thato jAya che. samajaNa vadhatI jAya che, vakhata pachI eka kheDUta nIkaLyo teNe bhikSune joyo ne pUchyuM kema dRSTAbhAva vadhune vadhu keLavAto jAya che. cho. ATalA durbaLa kema cho. to teNe kahyuM bhikSA mATe nIkaLyo chuM. (kramaza:) to kheDUta kahe A phaLo khAI levA hatA ne. tyAre bhikSuke kIdhuM A mArAM nathI koIkanA che. e kheDUtane bhikSukanAM zIla mATe khUba ja saMparka : 9869036900 mAna thayuM. teNe potAnA khabhA upara bhikSukane upADIne tenI jhUMpaDI upara laI javAnI vAta karIne tyAM khAvAnuM ApavAnI vAta bhavabhramaNanI bhIDamAM bheravAyA chatAM, karI. bhikSuke manomana vicAryuM keTalo bhalo mANasa che. mArI patnI | tane evI bhIDI bAtha; ke mArA chokarA na kare evuM bhalAInuM kAma A kheDUta karI rahyo che kArI badhI kAravI thAkyo pachI, ne tema vicAratAM vicAratAM ja uttama zIlane uttama sAdhanAne mAMDa tuM Avyo mAre hAtha; pariNAme te zadAgAmI, anAgAmI vagere avasthAo prApta karato rAhamAM tArI Ubho huM aDaga, tyAM ja nirvANanI anubhUti karato mukta thaI gayo. - have tuM tarachoDa ke Apa sAtha; zIlapAlana sAdhanApatha upara khuba ja agatyanAM che. lAguM huM jo naDatararUpa paththara to, (6) hADapiMjara,paramANunA puMja : jema jema sAdhanAmAM AgaLa upADa hAthamAM ke mAra lAta; vadhatA jazo tema tema tamArI saMjJA je hamaNAM saMvedanA upara thatAM maMjUra! mArA to baMne phAyadA rAga ane dveSanuM mUlyAMkana Ape che ne bhava saMskAro bAMdhavAnuM kArya samAuM hAthamAM ke pAmuM jIvanatola ghAta; kare che te anityanAM mUlyAMkana ApatI thaze ane Ama paramArtha zIkhava have kAMIka evuM ke, tarapha ke satya tarapha pragati thatI raheze. gurujIe nIceno dAkhalo tuM mane bhIDe bAtha ApatAM spaSTatA karela. ne huM AvuM tAre hAtha. eka mumukSu lAMbA samayathI jaMgalamAM sAdhanA karato hato ne -parAga zAha khuba ja pragati karato rahela. te daramyAna eka pati-patnI vacce (12-07-2014) jhaghaDo thayo, vAta AgaLa vadhI gaIne bolAcAlI thatAM patnI ghara mo. 09537265656 choDIne te jaMgala tarapha AvI pahocI. A mumukSune jhADa nIce chatAM ja evI garI badhI , mArca - 2019 pravruddha jIvana

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1 + 1 = 1 adhyApaka zrI tanmayabhAI ela. zAha mathALu vAMcIne camakI gayA? A kayuM gaNita - vadhyo arthAtu puNya vadhyuM, bhogavavA saMsAra paNa bAkI rahyo. samIkaraNa? 1+1=2 thAya athavA 1 ane 1 bAjumAM lakho to 11 ujjavaLatA ghaTI, pauSTikatA ghaTI - AtmA para puNya karmo lAgyA thAya paNa 1+1=1 ja kevI rIte thAya? eTale puNyAdhIna bhogo bhogavavAnA, AtmAdhIta sukha bhogavavAnuM hA, A gaNita badhA ja sAcA che koI khoTuM nathI, alaga alaga nahIM. AtmAnI tAkAta ghaTI, puNyanI tAkAta vadhI. AtmAnaMda dRSTikoNathI badhA sAcA che ane tenAM udAharaNo paNa mojUda che. anubhava vIsarAto gayo. puNyathI jeTaluM mUlya maLe eTaluM maLatuM darekano upayoga paNa alaga alaga jagyAe yogyatA pramANe thAya gayuM, AtmaguNomAM ochAza AvI. che. sAmAnya gaNita 1+1=2 nI to badhAne khabara ja che. tathA 1 puNyathI maLela bhogomAM dUdha-pANInI jema lIna banI gayA ane 1 sAthe maLI 11 nuM gaNita paNa ekatA-saMpa karavA mATe badhA ane koI dhana-pudgala rUpI khaTAza nakhAtA paramAtmA ane AtmA jANe che. keTalAka 1+1=1 nuM gaNita paNa jANatAM haze paNa mAre chUTA paDI gayA. ApaNe saMsAramAM ane prabhu mokSamAM... moTuM aMtara ahIM koI alaga ja dRSTithI batAvavuM che. je A gaNita samajaze paDI gayuM... ane apanAvaze te cokkasa sukhI thaI zakaze. evo atyAra sudhI basa Aja gaNita guru sAthe ApaNe ziSya tarIke rahIne hajI ghaNAnA mukhe sAMbhaLelo anubhava che. sahuthI pahelAM ApaNe eka sudhI apanAvyuM che. baMnene alaga alaga paNa 1 tapelImAM bhegA dRSTAMta samajIe. karIne haLImaLIne rAkhyA che. duniyAnA jIvo sAthe rahIne ApaNuM dUdha 1 + pANI 1= dUdhapANIvALuM = 2 astitva svataMtra UbhuM rAkhyuM che. AtmAnA guNone alaga rAkhI dUdhamAM pANI nAkhavAthI vajana - bhAra vadhe, tapelI chalakAya. anubhavyA che. parivArajanomAM ApaNe svataMtra chatAM bhegA thaIne dUdhamAM pANI nAkhavAthI dUdha pAtaLuM paDe, pauSTikatA ghaTe, parivAra rUpe rahyA chIe. tAkAta ghaTe. kadAca koI gaNita 1+1=11 paNa thayAM haze ane thatAM haze, dUdhamAM pANI nAkhavAthI dUdhanuM mUlya ghaTe/guNo ghaDATe. A badhA gaNita apanAvavA sahelA che. thoDA ghaNA sAmAnya phAyadA dUdhamAM pANI nAkhyAM pachI lIMbu meLavaNa Adi nAkhavAthI paNa ApaNe anubhavyA haze tenI nA nathI paNa emAM ApaNA jIvanuM baMnene chUTA paNa pADI zakAya. haMsa paNa dUdha-pANI alaga karI dUdha zuM ThekANuM paDayuM? ane paDe evuM lAge che kharuM? pI jAya che ane pANI mUkI jAya che. dUdha ane pANI chelle chUTA paDI jAya dUdhamAM pANI ekameka banatuM nathI paNa potAnuM svataMtra astitva zuM A gaNita para garva levA jevo kharo? zuM hajI A gaNita UbhuM rAkhe che mATe ene chUTuM pADI zakAyuM. eTale dUdhampANInuM gaNita apanAvavuM che? ke pachI AnAthI vadhAre phAyadAvALuM AtmoddhAraka thayuM. 1+1=2 nuM. AvA bIjA paNa ghaNAM padArtho A gaNitavALA gaNita apanAvavuM che? kayuM che A gaNita? jene vAMcIne tame coMkI hoya che. kadAca ApaNe paNa hAla A ja gaNitamAM AvatAM hoIzuM gayA hatA e? kevI rIte A gaNita thAya? to zuM Ano garva laI zakAya kharo? 1+1=2 nuM gaNita vyavahAramAM, gaNitazAstramAM saMsAranA paribhramaNamAM ApaNe hajI sudhI ghaNIvAra A ja vaparAya che. gaNita apanAvyuM che. 1+1=11 nuM gaNita yuddhanIti - saMpa-ekatA mATe bhagavAna -1 + bhakta-1 = bhagavAnano bhakta vaparAya che. guru -1 + ziSya-1 = guruno ziSya 1+1=1 nuM gaNita adhyAtma jagatamAM vaparAya che. duniyAnA jIvo-1 + huM - 1 = duniyAno huM 1+1=11 nuM gaNita paNa amuka dRSTie sAruM che paNa vadhAre AtmA-1+ AtmaguNo 1 = AtmAnAM guNo. upayogI nathI thatuM. parivArajano 1 + huM - 1 = mAro parivAra vyavahArika duniyAmAM A gaNita saMgaThita sUcave che ane enA A gaNita atyAra sudhI ApaNe apanAvyuM che barAbarane prabhAve moTAM kAryo siddha karI zakAya che. samAja, kuTuMba tathA zAsananAM vagere? paNa, A gaNita apanAvavAthI ApaNuM hajI koI ThekANuM paNa ghaNAM kAryo siddha karI zakAya che. paDayuM nathI, ApaNo uddhAra hajI kyAre che? dekhAtuM nathI. AdhyAtmika jagatamAM mokSa pAmavA mATe A gaNita upayogI bhagavAna ane bhaktanI bhedarekhA UbhI ja rAkhI, bhagavAnanI nathI, enA karatAM 1+1=1 nuM gaNita sarvatra upayogI thaI paDe tevuM bhakti karI paNa dUdhamAM pANInI jema rahIne vajana vadhyuM-bhAra che. pahelAM be gaNita karatAM paNa kaMIka gaNuM phAyadAkAraka A prabuddhajIvana ( mArca - 2019 ).

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gaNita che ane enA phaLa paNa khUba mIThA ane jaladI cAkhavA chuM huM. dUdhamAM sAkaranI jema. mane koI jUduM pADI zake tema nathI. maLe che. kharekhara apanAvavA jevuM che ane anubhavavA jevuM che. A huM pakaDAuM tema ja nathI. pUrvanAM mahApuruSoe paNa A gaNita gaNita. Aja sudhI khAsa ApaNe A gaNita apanAvyuM ja nathI apanAvI AtmakalyANa sAdhyuM. bhagavAnamAM sAkaranI jema vilIna to pachI anubhavavAnI to vAta ja kyAM rahI? thaI gayA. gurumAM ziSyo ekameka thaI gayA te badhA ja hAla zAzvata cAlo A gaNitane samajIe. dRSTAMta dvArA sukha bhogavI rahyA che. 1-dUdha + 1 sAkara = gaLuM dUdha jeoe duniyA mATe badhu sAru mAgyuM che, IcchayuM che, temanuM dUdhamAM sAkara nAkhavAmAM Ave to paNa dUdhanuM vajana vadhatuM nathI potAnuM na mAgavA chatAM badhuM maLyuM che kAraNa ke potAne duniyAthI ke bhAra vadhato nathI. chalochala dUdhamAM sAkara nAkhavA chatAM dUdha DhaLatuM alaga gaNyA nathI, sarva jIvonuM hita IcchavAthI potAnuM Atmahita nathI, aMdara samAI jAya che. sAdhI lIdhuM. dUdhamAM sAkaranuM mizraNa thavAthI dUdha pAtaLuM nathI thatuM. pauSTikatA jeoe AtmAne AtmaguNomAM ramamANa karI dIdhA teo paNa ke tAkAta paNa ghaTatI nathI. akabaMdha rahe che. kalara paNa ocho thato zuddhAtma svarUpa pAmI gayA. nathI. dUdhamAM sAkara nAMkhyA bAda dUdhanA svAdamAM mIThAza vadhe che. gaLyuM parivArajano sAthe jemaNe sAkaranuM gaNita apanAvyuM te parivAra bane che. dUdhamAM sAkara nAkhyA pachI dUdhanuM mUlya paNa ghaTatuM nathI. guNo Aje paNa sukhI dekhAya che, bAkI bIjA parivAroe kayuM gaNita paNa ochA thatA nathI. guNavattA jaLavAI rahe che. apanAvyuM che? te vicAravA lAyaka che. dUdhamAM sAkara nAkhelI hoya ane pachI temAM khaTAza nAkhavAmAM paramAtmAnA vahAlA duniyAnA jIvo sAthenuM ApaNe pANInuM Ave to sAkara kayAMya chUTI paDatI nathI, haMsa paNa sAkarane chUTI pADI gaNita choDI sAkaranuM gaNita apanAvavA jevuM che. zakato nathI. have AvA jIvone dUdhamAMthI sAkaranI jema chUTA pADI zakAya enuM kAraNa eka ja che ke sAkara potAnuM saMpUrNa astitva miTAvI tema ja nathI, dekhAtAM ja nathI, to pachI chUTA pADI ja kevI rIte dUdhamAM vilIna thaI jAya che. dUdhamAM sAkara hovA chatAM nAma dUdhanuM ja zakAya? Ave, sAkara mAtra svAdamAM ja anubhavAya. kayAMya dekhAya to nahIM mahattvanI vAta che ke mArA guNo ane huM anAdikALathI sAkaranA mAtra dUdha ja dekhAya. have ene chUTA pADavAnI koInI tAkAta nathI. gaNita para jIvIe chIe chatAM mane Aja sudhI khabara ja nathI athavA 5 liTara dUdhamAM aDadho kilo sAkara nAkhavAmAM AvyA bAda anubhava ja nathI. jeTalo zarIra-AtmAno abheda mAnyo che teno sAkara ogaLI jAya pachI paNa vajana karo to dUdha 5 liTara ja thAya aMza paNa ahIM nathI mANyo. 5/500nathI ja thatuM e ja batAve che te dUdhamAM sAkara vilIna thaI jeNe jeNe A AtmA + AtmaguNo = 1 AtmAnuM gaNita gaI che. mANyuM che ene sAkarazI mIThAza anubhavI che, te anaMta sukhanAM svAmI dUdhamAM sAkara astitva UbhuM nathI rAkhatuM, miTAvI de che. banyA che. aMtaramAM koI ja saMklezAdi anubhavyA ja nathI. 1+1=1 nuM gaNita sAkare apanAvyuM to amara banI gaI. bIjI rIte ema kahI zakAya ke 1+1=1 nuM abheda gaNita je je padArtho A gaNita apanAvatAM hoya temAM moTI vizeSatA jyAM apanAvavAnuM hatuM tyAM apanAvyuM nathI mATe ja ApaNe hovAnI? saMsArI chIe-du:khI chIe. anya khoTI jagyAe A gaNita zuM ApaNe A gaNita apanAvyuM che kharuM? apanAvyA che tethI temAM ja ramaNatA thavAthI duHkhanA DuMgara A gaNita jaladI apanAvyuM hota to zuM ApaNe saMsAramAM hota? khaDakyA che. "jinAsA viruddha' hoya ene choDIne bAkI badhAmAM A gaNita have AmAMthI bahAra AvavuM che. sAcI dizA pakaDavI che ane apanAvo. yogya sthaLe A gaNita apanAvI kalyANa sAdhavuM che. paramAtmA-1 + AtmA - 1 = paramAtmA mArA AtmA para lAgelAM karmo sAkara + pANI che paNa huM tene 1-guru + 1 ziSya = 1 guru. dUdha + sAkara samajI beTho chuM. ene chUTA pADI zakAya che jo temAM 1 duniyA + 1 huM = 1 duniyA zukla dhyAnanI dhArArUpa khaTAza nAkhavAmAM Ave to... 1 AtmA + 1 AtmaguNo = 1 AtmA jIvanamAM kayAMya paNa khaTAzane sthAna ApavAM jevuM nathI. jyAM 1 parivArajano + 1 huM = 1 parivAra ApaNe ApIe chIe. karmone alaga pADavA pUratuM ja jIvanamAM A badhAmAM mAruM svataMtra astitva kayAMya nahi, badhAyamAM bhaLelo khaTAzane sthAna Apo. bAkI dareka vyakti sAthe, sthAna sAthe padArtha huM, abheda banI gayela huM kayAMya jaNAto ja nathI alagathI. sAthe khaTAza choDI jinAjJAne joDI yathAyogya vivekapUrvaka dUdhamAM koI ja bhedarekhA UbhI nathI rAkhI, badhAyamAM vilIna thaI gayo sAkaranI jema bhaLavAthI parama AnaMdanI anubhUti thaze. | mArca - 2019 prabuddhajIvana

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sagavaDa agavaDamAM mana na bagADo, pahelAM ene svIkAro pachI agavaDane dUra karavA zAMtithI mahenata karI sAkara banIne... problema sola duniyAmAM badhAM ajIva dravyo potAnA svabhAvamAM ja rahe che to pachI huM kema mArA jIvadravyamAM nahIM, mAro svabhAva jJAnAdiguo ane tenAmAM ramavAno che. bIjuM badhuM dUrathI jovA mATe che. sAkara banavuM eTale zuM? (1) bIjA jIvamAM guNone ja jovAmAM temAMthI ja AtmasAkSAtkAranI cAvI maLaze. (2) bIjAnA svabhAvane samajI levAno pachI enA svabhAvane anurUpa thaI javAnuM je ene anukULa hoya. jaina darzanano siddhAMta paNa 1+1=1 nA gaNitamAM mAne che. jainadarzanano mukhya siddhAMta che syAdvAda - anekAMtavAda AtmA 1 nitya + 1 anitya = nityAthIyukta anitya AtmA + guNo = bhedothI yukta abheda ahIM bheda + abhedano saravALo nathI je baMne svataMtra astitva dharAvI zake. dUdhamAM sAkaranI jema bhaLI gayA = bhedAbheda 1-1=2 karo eTale indra thAya = jhaghaDo thAya khaMDana + khaMDana karo eTale vAda-vivAda carcA vadhatI jAya. sahAda 1+1=1 baMne jaNanI sAcIvAta grahaNa karI saMdhi thaIne eka banI jAya. ane zakya hoya to syAdvAdanI samajathI dUra karo. jo guNavAna vyaktimAM guSThonI milAvaTa che to sAruM ja che ne. lAbha ja lAbha che. ApaNe paNa guNIne jotA zIkhIe. koI vaLI navo prazna kare che - dUdha hoya to temAM sAkara banAya paNa sAme jo dUdha ja nathI to zuM karavAnuM? zemAM bhaLavAnuM? kacakaca, khaTapaTa, kaDavAzane khaTAza ja jyAM hoya tyAM zuM karavuM? javAba : sau prathama to A kaDavAzane jIvanamAM sthAna ja na Apo. daSTi badalo, guNo jotA hazo to jIva svarUpanAM ja dekhAze bAkI doSo to badhA bAhyasvarUpe rahelA che. jIva che eTale samajIne sAkara banI gaLapaNa lAvI devAnuM? chatAMya hajI na mAne na sudhare to ApaNI dRSTimAM ja kyAMya khAmI che tema samajavuM. vyaktine doSa na Apo paNa tene samajAvavA mATe prayatna karatAM raho kAraNa ke ThaMDA dUdhamAM sAkara jaladI na ogaLe tene camacIthI halAvavuM paDe tema samajaNarUpa camacIthI halAvavAnuM, dhIre dhIre samajAze. jarAka juo to kharA gaLyA dUdhamAM meLavaNa nAkho to dahiM paNa gaLyuM ja banaze ane pANI chuTuM paDI jaze, tema ekavAra bhaLI gayA pachI koI game teTalI khaTAza rUpI bheLaseLa kare paNa mIThAza to pakaDAze ja mATe ja sAkara jevA madhura bano. koI ema pUche che ke ApaNe jema jema vadhAre sAruM karavA jaIe tema tema te ApaNA para vadhAre gusso kare to zuM karavAnuM? zI rIte ekAMtavAda pANInuM gaNita apanAve che potAno ekaDo ja sahevAya? sAco. bIjAnA ekaDA sAme vivAda - javAba - juo, dUdha garama hoya to sAkara jaladI ogaLe ane camacInI khAsa jarUra na paDe, mahenata ochI paDe ane dUdha gaLyuM maLI jAya ane jaladI pacI paNa jAya che ne? tema ApaNe samajavAnuM ke ApaNe garama dUdhamAM sAkara nAkhI dIdhI che. jaladIthI ochI mahenate madhura pariNAma ApaNane maLavAnuM che. thoDI dhIraja rAkhavAnI che. dUdha jo sAmAnya che to sAkara e vizeSa che paNa dUdhamAM sAkara bhaLe pachI sAkara sAmAnya banI jAya che ane dUdha pramANe cAle che tema ahIM vizvamAM jyAM jyAM caitanya che te ApaNuM sAmAnya svarUpa che. zarIra ane nAma pANI jevA vizeSa che. vizeSanA kAraNe rAga dveSa thAya, vikalpo thAya, bhavabhramaNa vadhe che. nirvikalpa thavA mATe sAmAnya ke zUnya ja banavuM paDe to ja pUrNatA maLe. mokSanI siddhi sAmAnyathI che. dRSTi vizeSamAMthI sAmAnyamAM jAya tyAre mokSa maLe. dareka vyaktine potAnA nAma - dekhAvathI oLakhavAnA badale aMdara jIvanamAM Dagale pagale samasyAo Ave che enA samAdhAna mATe pahelA vAtane sAMbhaLo pachI samajo-khaMDana na karo. sAmevALAne bolavA do, e bolaze tematema tenI vAtamAMthI ApaNane kaMIka maLaze. pachI tenI vAtano vicAra karo, chelle syAdvAda jAya vANI dvArA samajAvo. jo tarata ja khaMDana maMDana karI dezuM to tenI aMdara rahela badhuM jANavA nahiM maLe. ApaNe dUdhamAM sAkara jevA banavAnuM che. DabAmAMnI sAkara jevA nahIM. kAraNa ke DabAmAM paNa sAkaranuM svataMtra astitva jaLavAI rahe che. koka prazna kare che ke - tame dUdhamAM sAkaranI jema bhaLI jAo, paNa dUdha ja milAvaTavALuM hoya to bheLaseLiyA dUdhamAM bhaLIne to nukasAna ja thAyane? tamArI vAta sAcI paNa e dUdha konI coIsathI lAvyA? potAnI ja ne? to have e dUdhane nibhAvye ja chUTako che jo temAM bahAranI milAvaTa hoya to tene syAdvAdanI samajaNa dvArA dUra karo.rahelA caitanyane samadarzitva bhAve jovAmAM Ave to badhA jIvomAM 22 ziva dekhAya ane tyArathI mokSa tarapha DagaluM maMDAya che. agara bheLaseLanAM padArtho tarIke kesara, IlAyacI, badAma jevAM padArtho nAkhyA che to to sAruM ja kahevAya ne? dUdhane vadhAre guNakArI banAvyuM ane vadhAre puSTidAyaka banAvyuM, A vizeSane choDo, Atma sAmAnya rUpa sarvajIvone juo, potAne paNa sAmAnya banAvo, huM' AkhA jagatane bhulAve che. e bIjA jIvomAM doSonI milAvaTa dekhAya to e to saMsArI 'huM' rUpI biMdune siMdhumAM bheLavI devAthI virATa svarUpa pAmI jAya tamAma jIvomAM rahevAnI doSa-vinAnI vyakti mAtra mokSamAM ja maLaze che. amara banI jAya che, pUrNa banI jAya che. siMdhumAM biMdu bhaLe to. ane kadAca mahAvidehamAM maLaze. ahIMyA nahIM. je che apanAvI lo jIva zUnya banIne pUrNa banI zake. sAkara dUdhamAM bhaLIne zUnya banI prabuddha jIvana mArca - 2019

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jAya to dUdhanA kaNakaNamAM maLI jaIne badhuM mIThuM banAve che ane khUba ja suMdara che gaNita 1+1=1 dUdhanA sarvagrAhIpaNAne pAmI jAya che. maitrIbhAva, premabhAvane sAkAra karI Ape tevuM che. A samIkaraNa cAlo to have A gaNita apanAvavA prayatna karIe. aMdaranA tamAma ucATa, saMlezane haTAvanAra che A reziyo. huM paramAtmAmAM vyApI jAuM ane huM nAbUda thaI jAUM jo Ane badhA ja jIvo apanAvI le to keTaluM suMdara thaI jAya haMsagurumAM bhaLI jAuM ane ziSyatva ogALI nAkhuM vAtAvaraNa? mokSa ahiMyA ja hAjara... huM sarva jIvomAM ja gaNAI jAuM pachI mAruM svataMtra cAlo pahelAM to huM ja apanAvI lauM chuM A gaNita... kazuM ja nahi. vAha, AnaMda ja AnaMdanI anubhUti... badhe mAruM svarUpa moTuM, gaurava svarUpane pAmeluM chatAMya kayAMya sAkara jema dekhAya nahIM tema huM na dekhAvA chatAM baMdhu ja sukha anubhavuM. goregAma, muMbaI. mo.9820972962 - ArTiphiziyala InTelijansa : magaja sAthe magajamArI. ke. TI. mahetA AjakAla koI vaijJAnika saMzodhana ke zodhakhoLa karavI hoya jethI mAnavI navA jagatanA sAdhanono upayoga karI zake, tene to aDhaLaka nANuM joIe ane aneka kSetranA pratibhAvaMtonI madada calAvI zake. TUMkamAM kudaratI ane kRtrima buddhi sAthe maLIne kula levI paDe. ekalA hAthe koI sAmAnya vyakti saMzodhano karI tene buddhi vadhAravAnI pravRtti karaze je zarU paNa thaI cUkI che. bIAnanI vAstavika jagatamAM mUkI nA zake. jemanI pAse buddhi ane majabUta kaMpanInuM nAma "karanela che, je eka nAnakaDI cIpa taiyAra karI rahI IrAdAo hoya che teo ane jemanI pAse nANAM hoya che teo che je mAnavInA magajamAM besADavAthI mANasane navI vadhArAnI, ekaThA thAya ane amuka saMzodhanone dhyeya banAvI temAM risarca eNnDa pUraka buddhi maLaze. zarUAtamAM A cIpathI evA lokone phAyado DevalapamenTa mATe kaMpanI zarU kare. A sTArTa-apa kaMpanInI koI thaze jemanA magajane pakSaghAta, aljhAImara, vAI phepharA jevI zodha saphaLa thaI gaI to temAM nANAM rokanArAone aDhaLaka phAyado bImArIne kAraNe nukasAna pahoMcyuM hoya che je magaja vijJAnIo thAya. kamyuTara jagatamAM sTArTa-apa kaMpanIo jotajotAmAM duniyAmAM (nyUrosAyanTisTa) A cIpa taiyAra karI rahyA che teo kahe che ke avvala kramanI kaMpanIo banI gaI ane temAM bhAratanI amuka navI cIpane kAraNe mAnavInI buddhi, yAdazakti ane magajanI kaMpanIo paNa gaNAvI zakAya. bIjI kAryazaktimAM vadhAro thaze. silikona velImAM vencara kaeNpiTala pazcimanA Arthika ane vaijJAnika bhaDavIro eka praNa laIne peDhIo nANAMnuM rokANa karI rahI che. eka bAyohekiMga kaMpanI AgaLa vadhe che ane jarUra paDe to temAM khuvAra thavAnI taiyArI rAkhe AMtaraDAmAMnA bekTariyAonI sikvansa taiyAra karI rahI che. che. navuM vijJAna navI zodhakhoLone AhvAna ApI rahyuM che ane bIjI eka sTArTa-apa kaMpanI mAnavI je DIenae sAthe janmyo temAMnuM eka vijJAna che ArTiphiziyala InTelijansa eTale ke hoya te DIenaenI eTale ke mAnavInI tAsIra navesarathI racavA mAnavanirmita buddhinuM vijJAna. kudarate jema mAnavI ane mAnavInA mATe saMzodhana karI rahI che. mAnavInI tAsIra athavA prakRtinI magajanI racanA karI che te magajane mAnavanirmita buddhi saMpadA vaDe navesara goThavaNI karavAthI tenuM mAnasa ane zArIrika kSamatAmAM vadhu kAryakSama banAvI zakAya. kayUTaro e mAnavanirmita magaja che, paNa pheraphAra karI zakAya. paNa A prakAranI alTImeTa siddhi prApta je mAnavIne atizaya upayogI thaI paDyuM che, kayUTara vijJAnamAM karavAmAM hajI varasonAM varasa lAgI jaze. trIjI eka kaMpanI e pragati thavAnI sAthe evI zakyatAonA daravAjA khUlI gayA che jeno saMzodhana karI rahI che ke mAnavInA lohIno TesTa karI tene kaeNnsara tAga meLavavAnuM kayUTara vagara khUba muzkela banI gayuM hota. che ke kema tenuM nidAna thaI zake. temAM saphaLatA maLe to nidAna mATe kaeNliphorniyAnI kamyuTara athavA silikona velI have navI buddhinA bAyopsI karavAnI jarUra nA rahe. thInka nAmaka kaMpanI eka heDaseTa nirmANamAM lAgI gaI che. aneka sTArTa-apa kaMpanIo khUlI che. taiyAra karI rahI che jene mAthA para paheravAthI te magajane vIjaLInA silikona velInA TekanaoNlaoNjI udyogapati bIAna jhaoNnasana mAne dhabakArA Apaze, jenAthI mAnavInA mUDamAM parivartana Avaze. che ke havenuM bhaviSya ArTiphiziyala InTelijansa (eAI)nuM haze. tUTarobaoNksa nAmaka kaMpanIe kaoNphInI TikaDI taiyAra karI che je pote mAnavanirmita buddhinA sAdhano potAnI rIte moTarakAra calAvatA haze koSo vaccenAM saMdezAonI Apalene uttejana Ape che. jemanI e ane mANasa jaNAve te pahelAM mANasane zuM joIe che te samajI jaze. kudaratI prakriyA aTakI gaI hoya temane A cIpano sahAro maLI A eAI mAnavInA magajamAM navI zakti ane buddhi umeraze. rahe che. jema ke mAnavI koInI sAthe khUba mahattvanI vAta karI rahyo | mArca - 2019 ) prabuddhajIvana

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hoya tyAre tuMdarasta magaja e TUMkA samayanI yAdane, magajanA cukAdo paNa te ApI zakaze. koSomAM navI UrjAno saMcAra karI lAMbA gALAnI yAdadAstamAM varlDa cesa cempiyanone ke supara kamyuTarane harAvavA "eAI pheravI nAkhaze. A mATe magaja je UrjAnA signalo choDe che teno sajja banI rahyuM che. jIniyasa mAnavInA magajanI jema te kAryarata cokkasa koDa hoya che, je vyakti pramANe badalAto rahe che. matalaba raheze. larniMga enDa problema saoNlliMga' tenA pAyAmAM raheze. tarka, ke kAMtibhAInA magajane saMcArita koDa kAMtibhAIno potAno khAsa jJAnasaMgraha ane jarUra paDye temAMthI upayogI mAhitI bahAra hoya che. A koDane pakaDI pADI kAMtibhAInA magajane saMdeza UrjA lAvavI, AMkaDAzAstranI AMTIghUMTI, prameyo paNa 'eAI e pacAvyA apAya to magaja barAbara kAma na karatuM hoya to karavA mAMDe che. haze. tamAma viSayo para prabhutva to dharAvaze. tenI saMgrahita prayogo dvArA jaNAyuM che ke barjaranI cIpanA kAraNe uMdara ane saMvedanA ane sAhitya bhaMDoLathI kavitAo paNa sarjaze ane saMgIta vAMdarAnA magajamAM navI cetanA ApI hatI. paNa. eAI' kamyuTara vijJAna, gaNita, manovijJAna, bhASAvidda, eka ArTiphiziyala InTelijansa kaMpanI mAnavInA jInsano tattvajJAna, magajanA jJAnataMtuonuM vijJAna, mana, citta ane duniyAno sauthI moTo DATAbejha taiyAra karI rahI che. bIjI amuka saMvedanAnI najIka pahoMcI jaze. A badhuM dhasamasatA pravAhanI jema kaMpanIo jIna sikvansIjha nakkI karI kaeNnsaranA nidAna ane AgAmI dAyakAmAM mAnavajagatane laghutAgraMthinI pIDA ApavA sAravAramAM jhaDapa lAvavA mAge che. kayUTarone kAraNe jInsanA mATe AvI rahyuM che. A tamAma sevAnI kiMmata mAnavI karatAM ghaNI DATAbejha rAkhavAnuM zakya banyuM che ane DATAbejhanA kAraNe tenI sastI haze. 'eAI para ane tenA paDakAro para sauthI vadhu sikvanso nakkI karavAnuM zakya banyuM che. A sivAyanA vaijJAnika abhyAsa ane ciMtana vartamAna vizvamAM thaI rahyuM che. kSetramAM sTArTa-apa kaMpanIo khUlI che. AkAzamAM ghUmatA laghu AdhunikatA bharelI A duniyAmAM have evAM paNa zastro upagraho (esToroIDajha) para pahoMcI temAMthI kImatI dhAtu, paththaro AvI cUkyA che jene ekavAra raNamedAnamAM utAravAmAM Ave e meLavavAnA kAma mATe sTArTa-apa kaMpanIo zarU thaI che, paNa pachI tenA para niyaMtraNa rAkhavuM muzkela banI jAya che. khAsa karIne magaja mATe magajamArInA pariNAmo saphaLa raheze to mAnavI mATe raoNbeTika ArTiphiziyala InTelijansa AdhArita kaeNmikala hathiyAro, navI vizALa zakyatAonAM daravAjA kholI Apaze. eka vakhata temAM DraoNna TaeNkanaoNlaoNjI paNa sAmela che. tenA ghAtaka pariNAmone vAMcavAthI badhuM yAda rahI jAya to hoziyAra ane ThoTha vidyArthI vacce dhyAnamAM rAkhIne jagatanA TocanA vidvAnoe eka khullo patra pharaka ja nA rahe!! jAhera karyo che, jemAM A prakAranAM zastro para vaizvika pratibaMdha samApana : mUkavAnI mAgaNI karavAmAM AvI che. A zastro mAtra mAnavajAta ArTiphiziyala InTelijansa (AI - eAI)no khyAla mAnavI mATe ja nahIM paNa samagra pRthvI ane jIvasRSTi mATe atyaMta je hAtha paga vaDe kAma kare che te raoNboTa karI zake te pUrato ja khataranAka mAnavAmAM Ave che. sImita nathI rahyo. raoNboTa to maryAdita yaMtravat progrAnDa halanacalana kare che. te mAnava buddhimattAnuM sthAna nathI laI zakato. have raoNboTane saujanya : paricaya pustikA - 1441 Jan. 2019 bIjA keTalAMka ghareluM kAryo mATe paNa taiyAra karAya che paNa 'ArTiphiziyala InTelijansa' to mAnavInA magajanI jema saMvedanA jhIle che, ane paristhitinuM pRththakaraNa, vizleSaNa karIne nirNayo sthaLAMtara thayela phIsa letI TaeNkanaoNlaoNjI che. ArTiphiziyala InTelijansa TaeNkanaoNlaoNjI zrI muMbaI jena yuvaka saMgha mAnavIno avAja, bhASA jhIlI zake che, phiMgara prinTa ane AMkhonI 926, pArekha mArkeTa, 39, reTinAnI mAnavInI oLakha karI batAve che. DraoNna, DrAIvara vagaranI je. esa. esa. roDa, kAra varcyuala TaeNkanaoNlaoNjI, meDikala sarjarI tenA dAyarAmAM Ave keneDI brija para hAusa, che. haju 'eAInA prathama caraNamAM ja mAnavajagata ane tenA buddhi kauzalya sAme paDakAra sarjAyo che, tyAre AgAmI dAyakAmAM to muMbaI-400 004. je te kSetranA bauddhika karmacArIo, vyavasAyIonA kArya paNa anekagaNI ophIsa : 23820296 jhaDape 'eAI pAra pADaze. agharAmAM agharI gaNatarIo, nidAna, mobaIla : 9137727109. nirNayo "eAI letI haze. vakIla ke tenA karatA abhyAsu ane patra vyavahAra uparokta ophIsa para ja karavo. tarkabaddha dalIlo paNa 'eAI' karI zakaze ane jajanI jema sacoTa prabuddhajIvana mArca - 2019

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naciketAnA savAlonA asthAyI javAbo kIrticaMdra zAha sRSTino udbhava thayo che, evuM pratipAdana karatI eka thiyarI che je Big Bang TheorynA nAme oLakhAya che. e mujaba vartamAna samayathI 13.7 abaja varSa pahelAM zUnyAvakAzamAM pracaMDa dhaDAko thayo ane khagoLIya, pudgalIya (pudgala=padArtha=meTara) ghaTanAo zarU thaI. ema sRSTino udbhava thayo. jagatanA cAlaka niyamo astitvamAM AvyA. samayanI zarUAta paNa tyAre thaI. AthI pahelAMmAM javAtuM nathI. vaijJAniko Ane event horizon kahe che. event horizon no bIjo dAkhalo Black holes no che. enI aMdara javAtuM nathI. Big Bang Theory all wide gel usdl Steady State Theory che. e mujaba sRSTi haMmezAM hatI, che ane raheze ane samaya paNa zAzvata che. vartamAna samayathI karoDo varSa pahelAM pRthvI para jIvana ane jIvarAzino udbhava thayo. utkrAMtinI zarUAta thaI. utkrAMtinA vartamAna carama zikhara para ApaNe manuSyo birAjIe chIe. pazu- pakSI jaMtu paNa bahu to dUra na gaNAya. sUkSma jaMtunA zarIramAM zvasana, pAcana, prajanana vyavasthA che. hetupUrNa vyavahAra kare che. saMvedanA anubhave che. mAre je kahevuM che enI najIka AvavA huM manuSyanA zarIranI racanA para AvuM chuM. ApaNA jIvanano mukhya sUtradhAra magaja, hADakAMonI peTImAM ghaNuM salAmata che. ApaNI AMkho zarIranI uparanA sthAne che ane e sahelAIthI tema ja svayam ughADabaMdha thAya che. jyAre AMkhonA paDozI kAma ane nAma svayam baMdha thatA nathI. zvasana vadhu vakhata khoravAya e na paravaDe. evI ja rIte kAnanI bhayasUcaka avAjo sAMbhaLavAnI kAmagIrI khoravAya e paNa na paravaDe. hRdaya, phephasAM, hojarI, AMtaraDAM, prajanana aMgo hADakAMnA mALakhAmAM che, paraMtu hADakAMo A koIpaNa aMganI kAmagIrImAM vikSepa pADatAM nathI. puruSa-strInI jananendrio, garbhAzaya ne stanamAM hADakAM che ja nahi. garadana, hAtha ane pagone jANe mijAgarA maLyA che. je emanI kAryakSamatA vadhAre che. hAtha, paga aDadhiyAmAM che. je kSamatA vadhAre che ane jo IjA thAya to aDadhAne ja thAya evI jANe goThavaNa che. hADakAMnA polANamAM jIvanarakSaka dravyo utpAdana thayAM kare che. sAme aMgUTho che eTale pakkaDa Ave che. A paMjo ja dainika kAmagIrI, kalA-sAhitya, samAjaracanA, sthApatya, utpAdano ane yuddha sudhdhAMno janaka ane sahAyaka che. samAjaciMtako mAne che ke manuSyanA hAthanA paMjAnI racanA pazunA paMjA jevI hota to yuddho thAta nahi. eTale ja prabhAte karadarzanano upadeza che. paMjAnI kSamatAno khyAla manuSyane bALapaNathI ja AvI jAya che. bIjI koIpaNa karmendriyanI samajaNathI pahelAM ja. thoDAM aThavADiyAMnI uMmaranA bALakanA hAthamAM kaMIka mUkIe to tarata ja baLapUrvaka potAnI mUThI bhIDaze. (Ama EmpowermentnI zarUAta paNa thaI) amuka aMgo jarUrata pramANe vistAra ane saMkoca pAme che. manuSyanA hAthanA paMjAnI racanA to apratima che. AMgaLIo mArca - 2019 manuSyanI civRttio para najara nAkhIe to dekhAze ke strI puruSanA sahavAsa, garbhAvasthA, bALauchera, svajano mATe bhoga ApavAnI tatparatA vi. lagabhaga saune sukha ne AnaMda Ape che. to manuSyanA zarIranI (ane badhA ja jIvitonA zarIronI) ATalI kAbeliyata bharelI racanA koNe karI? vaLI AvI manokAmanAo kyAMthI AvI? A Prime Mover koNa che? kyAM che? sarjanahAra IzvaranI - GodnI dhAraNA have ghaNAne kabUla nathI. jaina ane bauddha darzanamAM to sarjanahAra ja nahi. vijJAnajagata padArtha ane UrjA ema be tatvane svIkAre che. jyAre bhAratamAM janmelA darzano ane dezakALathI paranA svayam buddho, cetanA/caitanyane padArtha ane UrjAthI alipta ane uparI tatva tarIke svIkAre che. ahIM mAre ema kahevuM che ke jo ApaNane Big Bang Theory mAnya hoya to Big Bang pahelAMthI ja caitanya hatuM, cetanA hatI ane jANe sRSTinI lIlA A caitanye ja karAvI? vaidika darzana pramANe, IzvarIya tatvane ema thayuM 'ekoham bahuzyAma' ane jagatanI lIlA zarU thaI e kalpanA ne A keTaluM najIka che? jo cetananuM hovApaNuM ApaNe Big Bang nA pahelAthI na svIkAravuM hoya to, sAthe caitanyano udbhava thayo ema mAruM kahevuM che. jyAre jagatane zAzvata mAnanArAo mATe caitanyanuM zAzvatapaNuM mAnavuM sahaja ja che. Ama jagatanI sarva jIvita ghaTanAonI svAminI/senApati cetanA che. ApaNane cetanA svajAgRti (conciousness) rUpe maLe che. tema ja ApaNI zuddha buddhi paNa cetanAnI laherakhI che. cetanA koI vaizvika hetu ke dizAne anusaratI hoya ke na hoya; paraMtu cetanAne koI pasaMdagI nathI. pakSapAta prabuddha jIvana 25

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nathI. ApaNe e joI zakIe chIe ke, ApaNI zuddha buddhine koI coIsa nathI. buddhi mUlyAMkana karaze paNa cukAdo nahi Ape. madadagAra thaze. pasaMdagI mahattama aMze lAgaNIo UrjA AdhArita che. lAgaNIonI ochI-vadhu tIvratA pramANe UrjA ochI ke vadhu kharcAze. lAgaNIone sahodara ane senApati ama che. je paNa UrjA AdhArita che. matalaba enu padArtharUpamAM rUpAMtara thAya eTale lAgaNIo ane amabhAvanI smRti bane che. je jJAnataMtu rUpe rahe/saMgharAya. samayAMtare A padArtha potAno bhAga bhajave. karmabaMdhananI ghaTanAnuM A dynamics haze. UrjA e Force zakti - cAlakabaLa che, paraMtu e muscle power (bAvaDAnuM baLa) nathI. kamanasIbe mAnavajAte jIvananI UrjAne bAvaDAnA baLano paryAya gaNyo ane eTale ApaNA devI devatAo prahAraka saMhAraka zaktivALA kacyA che. kadAca UrjA eka kSaNArdhamAM be lAgaNI vahI zake nahi ane moTe bhAge mitanA bhAvI lAgaNIo haTAvI zakAtA nathI paNa prayatnathI badalAvI zakAya che, replace thAya che. jyAre pUrNa hozathI, pUrNa cetanamayatAthI thayelI kriyAonI smRti banatI nathI. tyAM ama nathI. kartAbhAva nathI. mAtra ghaTanA ghaTavA kare che. eTale ja zrIkRSNane yogI kahevAmAM AvyA. zrIkRSNanAM karmo kartAbhAva vinAnA hatA. ghaTanArUpe ja hatA. dA.ta. phUla khIle temAM kartAbhAva nathI. dhyAnaavasthAmAM samAdhinI kSaNomAM cetanAne ghaTanArUpe ke sthitirUpe joI zakAya to lAgaNIonI taraMgamayatAne paNa joI zakAya. manuSyanI cetanA jAgata hoya tyAre navI keDI bane lAgaNIonI vaNajhAranI gati baMdha paDe ke anukULa thAya. ApaNuM zarIra, citataMtra, UrjA ane cetanAnuM jANe brahmAMDanI cetanA sAthe neTavarka bane che. e rIte ApaNe vaizvika ghaTanAnI aMdaranI ghaTanA chIe. mahAkarmanI aMdaranuM karma chIe. ApaNuM cetAtaMtra vaizvika neTavarka sAthe saMkaLAyela che eTale ApaNI zraddhA prArthanA phaLatAM haze, zraddhAnuM mahattva che, zraddhAnA pratikonuM nahIM. Think and Grow Rich nAmanA pustakamAM enA lekhaka, Nepolemon Hill lakhe che ke, A badhI lAgannIo pariNAma lAve ja che. je che - Love, Faith, Hope, Anger, Hate ane Resentment. paNa kema pariNAma lAve che e mane (eTale ke e lekhakana) samajAtuM nathI. eno javAba e che ke manuSyanuM citta, vaizvika cetanA sAthe saMkaDAyela che. have jo ApaNe mAtra karma ja chIe ane dorIsaMcArathI baddha chIe to ApaNI A svataMtra dekhAtI hastinuM zuM? ApaNA prArabdha puruSArthano zo artha? 26 mahAtmA gAMdhIe Ano javAba Ama Apyo che : jANe ke ApaNe samudramAM tarI rahelA jahAja paranA sahelANI chIe. jahAjanI dizA ke gati para ApaNo kAbU nathI, paraMtu jahAjanI aMdaranA halanacalana pUratA svataMtra chIe. ciMtako kahe che ke ApaNe jyAre eka paga upADIe chIe tyAre upADelo paga chUTo che. bhale bIjo baMdhAyela che. to A rIte ApaNe ApaNA katRtvanA kartA ane bhoktA chIe. have ApaNI A badhI samajaNo (perceptions) dhAraNAo (Concepts) mUlyo (Values) ItyAdi saghaLuM utkrAMti dat che evuM pratipAdana mArA bhAI satyapAla saMghavI kare che. A eka nakkara nirIkSaNa che. ahIM caitanyanI hasti ke aghADIno svIkAra nathI. eo emanI A utkrAMtijanya mUlyo ItyAdInI thiyarI AgaLa laI jAya che ane ema TharAve che ke ApaNuM jIvana oksijana AdhArita che. agara ApaNuM zarIra, jJAnataMtunA jALAnuM baneluM cit vi. oksijanane badale nAITrojana ke heliyama ke kArbana AdhArita hota to ApaNAM saghaLAM mUlyo, samajaNo ItyAdi samULagAM ja judAM hota. huM paragrahavAsI jo tame A rIte amArAthI judA paDatA ho to tamArI prajJA amane Apo. paNa jo tame mArI jema ja oksijana AdhArita ho to amArA jJAna ane darzananA mitrabhAve Alocaka bano. matalaba ApaNAM mUlyo, ApaNA dharmo, ApaNA Izvara jANe kazuM ja sthAyI nathI. A badhuM amuka srotamAMthI AvyuM che to jyAre ota badalAze to niSkarSa paNa badalAze. jIvana nAmanI ghaTanA aMge eka mAnyatA sarjanahAra IzvaranI che. to bIjA darzano vatta-oche aMze karmavAdane svIkAre che. jagatanI moTAbhAganI prajA A ke te paraMparA svIkArI le che ane te paNa ekapaNa harapha ucAryA vinA. paraMtu A rahasya aMge khulluM mana dharAvatA bauddhiko, saMzayavAdIo mATe jayAM pola sArva prerita astitvavAda kharekhara svIkAra mATe lalacAvanAra bane che. sAtra potAno A siddhAMta samajAvavA mATe eka saraLa dAkhalo Ape che. dhAro ke koI kASTa kArIgara potAnA manamAM koI pharnicara - samajo ke khurazInI klpanA kare. e kAlpanika citrane vigatasabhara kare; ane e klpanAnA AdhAre nakkara AkRtinuM nirmANa kare. ahIM sArva ema kahe che ke ApaNane Ama koIe kayAMya paNa kalpyA-dhAryA nathI, sarjyo nathI, koIpaNa rIte ApaNane basa jIvana maLI cUkyuM che. have ene artha Apavo arka Apavo dizA ApavI (ke vahevA devuM) e mATe ApaNe svataMtra chIe. eTaluM ja nahi A svataMtratA to jANe eka abhizApa che. Not only that we are free, we are condened to be free. ApaNI upara koI zirachatra nathI. ApaNA mA bApa nathI. prabuddha jIvana mArca - 2019

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khaira, ApaNI A sRSTi zAzvata hoya ke Big Bang janma hoya, paNa che keTalI prakAMDa! enI paridhi ja lAkho prakAzavarSanI che ane jIvana keTaluM complex che! A sRSTi, A bahmAMDa ApakSane hasti Ape che; oLakha Ape che, anubhUtio jhIlavA Indriyo ane mANavA sajavA magaja Ape che. premanI anubhati, tRptinI anubhUti, prasannatA, sarjanono AnaMda Ape che. to vedanA ane pIDA paNa Ape che. zuM e aMtarmukha thavA mATe che! ane vizvanA rahasyo khojavAnI tarasa Ape che. ApaNA mULa -Root- nI khoja (svanI khoja) ane enI sAthe saMlagna thavAnI khvAhIza Ape che. A khvAhIzane kArla yuMga AdhyAtmikatAno pAyo game che. e kahe che ke A tarasa Adima tarasa che. kArla mArkasanA kahevA pramANe A (AdhyAtmiktA sAmAjika ghaTanA che. jyAre kArla yuMga dhArmikatAne astitvagata gaNe che. A badhuM romAMcaka che. mokaLAzavALuM paNa che, to javAbadArIvALuM paNa che. have barnArDa raselanI cetavaNI e kahe che ke All Scientific Conclusions are but close approximations; and open to modifications, A cetavaNI emaNe to vastuniSTa vijJAna mATe ApI che. jyAre amArI uparokta samajaNo to mAtra vyaktiniSTa udbodhana che, abhivyakti che je sadaMtara nirarthaka hoya; asthAyI hoya; geramArge laI jAya - Ama svIkAramAM ja buddhinuM gaurava che. paraMtu amane manuSyanA caitasika ArohaNomAM vizvAsa che. bhaviSyanA garbhamAM paNa che. milTana ane zeksapiyara; DArvina ane kAnTa ane nitse; svAmI rAmatIrtha, ramaNamaharSi, rasela ane kRSNamUrti ane amArA lAkha lAkha vaMdananA adhikArI vardhamAna zrI mahAvIra. jaina na tattvajJAna vastusvarUpanuM jJAna karAve che. jaina darzananA badhA ja siddhAMtono AdhAra dravya, guNa paryAya che. vastuvyavasthAnA kSetramAM mahAvIranuM viziSTa pradAna che. saMpUrNa jagata dravyaparyAyAtma che. guNonA samUhane dravya kahe che. guNa ane paryAya vinA dravyanuM astitva nathI. guNa ane paryAyano Azraya dravya che. sarvajJa bhagavaMte utpAda-vyaya-dhrauvya yukta padArthanuM astitva darzAvyuM che. Ama, A dazyamAna jagata zAzvata paNa che ane azAzvata paNa che. jaina darzana anusAra je vastu trayAtmaka che te ja sat che, vAstavika che. vastu svarUpano yathArtha bodha satya tattvanI, samyakatvanI prApti mATe upayogI che. je dravyanI saMpUrNa avasthAmAM rahe che tene gujA kahe che. dravyathI guNa judA thaI zaktA nathI, tenI sarva avasthAmAM gunna rahe che. A avasthA eTale paryAya. guNanA vizeSa pariNamanane paryAya kahe che. loka arthAt vizva eTale anAdi, anaMta evI anaMtAnaMta vastuono samudAya. bhagatIsUtramAM kahyuM 'paMcAstikAyamayo lokaH' athavA paddhavyAtmako loka' temAMnI pratyeka vastu anAdi ane avinAzI che. pratyeka vastumAM guNo che je nitya che, pratyeka vastu pratikSaNa navIna paryAyo-avasthAo dhAraNa karatI hovA chatAM potAno svabhAva choDatI nathI. sonAno dAkhalo laIe - baMgaDIrUpe sonuM hatuM tenI vIMTI banAvI- baMgaDI paryAyano vyaya, vIMTI paryAyano utpAda ane sonu sonurUpe zAzvata che. potAnI che. mArca - 2019 (tA.ka.H purANa kathA pramANe naciketA ane yamarAja vacce jIvana, brahmAMDa I. aMge mULabhUta saMvAda thayo hato. eTale mArA lekhanA zIrSakamAM e rUpakano upayoga karyo che.) A lakhavA bAda eka aMgrejI pustaka "God - Part of Brain" by matthew Alpar vAMcyuM, e mujaba ApaNI consiousness paNa maMtra Physioneurolog|cal ghaTanA che. tyArathI huM paNa avaDhavamAM chuM, jaina darzana - dravyAnuyoga prA.DaoN. kokilA hemacaMda zAha ykshah3839@gmail.com paryAyano kartA te dravya pote ja che anya nahIM. paryAya kSaNika, azAzvata che mATe paryAya daSTi AkulatA utpanna kare che. te paryAya jemAMthI Ave che te zAzvatadravya tarapha dRSTi karatA nirAkulatAno anubhava thAya che. lokanI zAzvatatA dravya para AdhArita che. azAzvatatA paryAya para AdhArita che. je badhA kSetra eTale ke saMpUrNa pradezomAM badhA paryAyomAM eTale ke anAdikALathI anaMta kALa sudhI sarva avasthAomAM ekasarakhA vidyamAna rahe che, tene guNI kahevAya che. guNanA be prakAra che (1) sAmAnya (2) viziSTa, je sarva dravyamAM rahe che tene sAmAnya guNo kahe che, je guNa badhA dravyamAM je na rahe paNa eka potAnA ja dravyamAM rahe tene vizeSa guNa kahe che. jema ke jJAna AtmAmAM ja che anya pAMca dravyamAM nathI. sAmAnya guNo (Common) cha che H (1) astitva - astitva eTale hovApaNuM, je zaktine kAraNe dravyano kadI paNa nAza na thAya, koIthI utpanna na thAya tene astitva guNNa kahe che. astitva gunnathI e siddha thAya che ke pratyeka dravyanI sattA kAyama rahenArI che tema ja koIpaNa dravya navuM utpanna thatuM nathI. dareka dravyamAM potAno astitva guNa che arthAt pratyeka dravyanI sattA bhinna che. dravya kAyama rahe che. mAtra tenI sattA badalAya che. jema ke jIva dravya kadI paNa marato nathI. mAtra teno prabuddha jIvana 27

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paryAya badalAya che. Ama dravya sadA che e jJAna thatAM bhaya dUra thAya (5) agurulaghutva- je zaktine kAraNe dravyanuM dravyapaNuM kAyama che. 'Nothing can be created nor destroyed but the form rahe che, arthAt eka dravya bIjA dravyarUpe thatuM nathI, eka guNa bIjA only changes' A vaijJAnika satya che. koIpaNa dravya traNe kALamAM guNa rUpe thato nathI ane dravyamAM rahenArA anaMta guNo vikharAI kyAre paNa saMpUrNa naSTa thatuM nathI. tenI sattA haMmezAM vidyamAna rahe judA judA thatA nathI te zaktine agurulaghutva kahe che. dareka dravyamAM che. arthAt astitva zAzvata che, AcArya kuMdakuMda astitvanuM paridravyarUpa na thavAnI zakti che. A guNane kAraNe dravya potAnA svarUpa samajAvatA paMcAstikAyamAM kahe che - "je vastu vidyamAna che svarUpamAM sthita rahe che. A guNa vastusvarUpa ane vastu svAtaMtrya te astitvamAM che te nitya che paNa eka ja kALe traNa aMzavALI, darzAve che. pratyeka vastu potapotAnA niyamamAM rahe che. jema ke traNa avasthAne dhAraNa karatI vastu sat jANavI. dareka dravyanI dharmAstikAya kyAreya adharmAstikAyamAM badalAtuM nathI. pratyeka dravya potAnI svataMtra sattA che, arthAt astitva che. astitva eTale potapotAnI sImAmAM rahe che - bIjuM udAharaNa laIe to - jIvanuM utpAda vyaya dhauvyayukta hovuM - dhrauvya ja padArthano astitva guNa svadravyapaNuM kAyama rahe che ane te zarIrAdirUpa kadI thatuM nathI. A che. astitva guNa viSe vicArIe to ema samajAya che ke dravyaguNa jANavAthI bhedajJAna zakya bane. A guNathI ema samajAya che ke nitya che jyAre paryAya anitya che. eka dravya bIjA dravyanuM kaMI karI zake nahIM. (2) vastutva - A guNane kAraNe dravya vastumAM arthakriyA kare agurulaghutva eTale nahIM moTo nahIM nAno. A zakti dravyane che - jemake ghaDAmAM jala dhAraNa karavAnI zakti che. je zaktine nAno athavA moTo thavA deto nathI. A vastusthiti che. pratyeka kAraNe dravyanI prayojanabhUta arthakriyA sadAya thayA ja kare che. vastunuM dravyane potAnuM svataMtra svacatuSTaya hoya che - sva-dravya, svakSetra, vastutya A AdhAra para Take che. je zaktithI arthakriyA thAya te svakALa tenuM pariNamana ane svabhAva-eTale potAnA guNo eka zaktine vastutva kahe che. arthakriyA na hoya te padArthanuM astitva ja dravyanA svacatuSTayano paracatuSTayamAM praveza thaI zakato nathI. eka saMbhavita nathI. vastunuM vastutva arthakriyA (Utility) para ja Take che. guNa (bhAva) bIjA guNarUpe thato nathI. eka guNa bIjA guNanuM A guNathI ema siddha thAya che ke dareka dravya svataMtra che, koI eka kArya karatuM nathI. eka jIvadravya bIjA jIvadravyarUpa thatuM nathI athavA padArtha anya koI padArthanuM kArya kiMcitamAtra paNa karI zake nahIM jIvadravyapudgala dravyarUpa thatuM nathI. tethI ja zarIramAM Atmabuddhi evo vastuno svabhAva che. dareka dravya potAnuM ja kArya kare che. jema rAkhavI mithyA che. dravyanuM dravyapaNuM kAyama rahe che arthAtu dravya ke jIva dravya potAnI prayojanabhUta kriyA - jANavuM - jovuM ItyAdi paryAyarUpa nathI thato, dravya to nitya che jyAre paryAya - utpAda-vyaya kAryo kare che paNa anya jIvonuM ane pagaladravyanuM kArya jIva karI thanArI che. eka dravya bIjA dravyarUpe thatuM nathI. tethI vizvamAM jeTalAM zakatuM nathI - paradravyano jIva kartA nathI ema samajavAthI AkuLatAno dravyo che teTalAM ja kAyama rahe che. aMta Ave che. (6) pradezatva - je guNane kAraNe dravyanA pradeza hoya che tathA (3) dravyatva- dravyatva guNathI dravya sadA pariNamita thayA kare lokAkAzamAM dravyanA AkArarUpa bhautika upasthiti hoya che te che. je zaktine kAraNe dravyanI avasthA niraMtara badalAya che te pradezaguNa. arthAta je guNane kAraNe dravyano koI ne koI AkAra zaktine dravyatva kahe che. dravya kAyama rahe che paNa tenI avasthA hoya tene pradezatva guNa kahe che. koI vastu ke padArtha potAnA badalAya che. dravyatva guNane kAraNe dravya ekasarakhuM na rahetA navA svakSetrarUpa AkAra vinA hoya nahIM. pratyeka dravyano AkAra tenA navA paryAyo dhAraNa kare che. dravyatva guNa e siddha kare che ke pratyeka pradezatva guNane lIdhe bane che. dravyanuM pariNamana niraMtara cAlu ja hoya che dA. ta. eka ja jIva vastusvarUpano mahattvano siddhAMta ApaNe joyo. manuSya, tiryaMca deva Adi vividha gatiomAM jAya che. bALaka vizva te dravyono samUha. dravyonuM vargIkaraNa karatAM mULa be yuvAna bane che, vRddha thAya che. A avasthAne koI aTakAvI zakavA dravyo jaDa ane cetana ane banne maLI cha dravyo che. cha e dravyonA samartha nathI. pratyeka dravyanuM niraMtara pariNamana tenI potAnI dravyatva samUhane loka-vizva kahevAya che. te lokane koIe utpana karyuM nathI zaktithI thAya che. koI paradravya eno kartA nathI. paradravya ke ane dhAraNa karyuM nathI. teno rakSaNakartA paNa koI nathI. A dravyo nimitta akiMcitakara che - te kaMIpaNa karI zakatuM nathI. nitya che mATe loka paNa nitya che, anAdi anaMta che. lokamAM cha (4) prameyatva - je zaktine kAraNe dravya koIne koI jJAnano dravyo 'eka kSetrAvagAharUpa che arthAt temanI sattA bhinna-bhinna viSaya bane tene prameyatva guNa kahe che. A guNane kAraNe ApaNe hovA chatAM eka ja jagyAmAM rahe che. badhAM dravyo ekakSetrAvagAhI pratyeka dravyane jJAnathI jANI zakIe chIe. tethI jagatamAM ekapaNa hovA chatAM dareka dravya svataMtra che. darekanuM astitva bhinna-bhinna evI bAbata bAkI rahetI nathI ke je jJAnamAM AvI zakatI nathI. che. dareka dravyanA potapotAnA guNo kAyama che. kula saMkhyAnI AtmA jaNAyA vagara na rahe te prameyatva guNane kAraNe. apekSAe dravyo anaMta che. vizva ane dravyonuM svarUpa sarvajJakathita pravruddha jIvana mArca - 2019 )

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che - A vastusthiti che. jJAna ane darzana. jJAna eTale jANavAnI zakti jyAre darzana mULabhUta be dravyo che - (1) jIva-cetana eTale jovAnI zakti. jIvamAM cetanAzakti hovAthI tene bodha (2) ajIva jaDa - ajIva dravyanA pAMca prakAra che. thAya che. jaDane jJAna thatuM nathI kAraNa ke temAM cetanA nathI. vizeSa guNo AtmAmAM anaMta guphA paryAya che paraMtu te badhAmAM upayoga ja mukhya (1) pudgalAstikAya - rUpAdi guNavALuM mUrta dravya che. je te svaparaprakAzaka che. (2) dharmAstikAya - gamanasahakArI, gatinimittatA (2) pudagaladravya - je dravyamAM sparza, rasa gaMdha ane varNa hoya (3) adharmAstikAya - sthitikaraNatva pugala che. (4) AkAzAstikAya - avagAhanatva, dravyone jagyA ApavI (3) dharmadravya - svayaM gatirUpa pariNata jIva ane pudgalone (5) kALa - vartanA hetutva gamana karatI vakhate je dravya nimitta che te. jema ke mAchalIne pANI upara darzAvela sAmAnya guNo dareka dravyamAM hoya che. te uparAMta sahAyaka che gamana karavAmAM. dareka dravyamAM potapotAnA vizeSa Special guNo paNa hoya che. (4) adharmadravya - svayaM gatipUrvaka sthiti pariNamane prApta jene lIdhe pratyeka dravyamAM rahelI bhinnatAno khyAla Ave che. vizeSa pudagala ne jIvone sthira rahevAmAM sahakArI kAraNa adharma dravya che. guNone kAraNe ApaNe te kayA dravyo che te jANI zakIe chIe. jema pathikane chAyA sahAyaka che sthira rahevAmAM samagra jagata A cha dravyothI ja baneluM che, koI sAtamuM dravya nathI. (5) AkAza dravya jIva, pudgalAdi badhAM dravyone avakAza, badhAM ja dravyo anAdikALathI vidyamAna che ane anaMta kALa sudhI jagyA-ApanAra dravya - jenA be bhAga che lokAkAza ane alokAkAza. raheze. (6) kALa - jIvAdi dravyone pariNamanamAM nimittarUpa jemake jIva arthAt cetana tattva. te sadA jJAtA svarUpa parathI bhinna dravyane badalavAmAM miniTa, kalAka, divasa vagere rUpa che. kALa dravya ane trikALa sthAyI che. ajIva arthAtu jemAM cetanA nathI, tevAM ekapradeza che. tethI AstikAya nathI. kALa sivAyanA pAMca dravyo dravyo pAMca che. temAM dharma, adharma, AkAza ane kALa e cAra "paMcAstikAya' kahevAya che. kALa dravya asti che paNa kAya nathI. arUpI che ane pudgala rUpI che. sparza, rasa, gaMdha ane varNa ekapradezI che. (kramaza:) sahita che. tenI saMkhyA anaMta che, jIvo paNa anaMta che. sAmAnya ane vizeSa guNo viSe vistRta carcA AgaLa karIzuM. TUMkamAM je guNa paryAyasahita ane astitvamAM che..sat svarUpa hoya te dravya che. ke.je.somaiyA senTara phora sTaDIjha Ina jainijhama (1) jIva- upayoga e jIvanuM lakSaNa che. upayoga eTale mo. 9323070921 yoga eTale paramatatva sAthe joDANa tattvaciMtaka vI. paTela yoga zabda yuja dhAtu parathI Avela che. eno artha thAya che mahattvanuM sAdhana che. A sAdhana dvArA ja sAdhya sudhI sahelAIthI joDAvuM. A joDAvuM eTale paramatattva paramAtmA sAthe, ema eno pahoMcI zakAya che. spaSTa artha che. A joDANa mATe satata mathanAro sAdhaka pachI te dhyAna dvArA ja AMtarika zuddhatA, sthiratA thatA ja AtmabhAva jJAna yogI hoya. karma yogI hoya, bhakti yogI ke yoga yogI hoya. prApta thaI zake che. sAkSIbhAvamAM ane potAnA svabhAvamAM potAnI badhAnI mathAmaNa parama tattva paramAtmA sAthe joDAvAnI hoya che. jAtamAM sthira thai zakAya che. A mATe niraMtaratAnI ane sAtatyatAnI A joDAvA mATe ja AMtarika sAdhanA karI. AMtarika ane jarUriyAta paDe che. bAhya rIte pUrepUrI zuddhatA ane sthiratA karIne, AtmabhAva, yogAbhyAsa dvArA samatva buddhimAM sthira thavuM ja paDe. eTale ke AtmajJAna, AtmasthatA, hRdayasthatA, samatva, sthita prajJa ane jIvanamAM saraLatA, sahajatA ane satyatAno aMgIkAra sAdhake hRdayathI sAkSIbhAvanI sthitimAM sthira ane potAnA svabhAvamAM potAnI karavo ja paDe, ane tamAma prakAranI AzAthI mukta hRdayapUrvaka thavuM jAtamAM sthira thavuM ja paDe che. ja paDe che. eTale ke mAre sAdhanA dvArA kAMIka prApta karavuM che tevA mANase bIjA jevA thavAnA mohamAMthI ane vicAramAMthI mukta aMtaranAM ane hRdayanA bhAvathI mukta thavuM ja paDe. eTale jyAM thavuM paDe che. kAraNake e ja mAga cittane tanAvamAM rAkhe che. AvA apekSA, AzA che tyAM yoga nathI, tyAM bhaktimArga nathI, tyAM tanAvamAMthI mukta thavA ane potAnAmAM sthira thavA mATe dhyAna ja jJAnaniSThA nathI ane tyAM karmaniSThAnI sAdhanA nathI. | mArca - 2016) prabuddhajIvana (29)]

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jIvananI koI paNa sAdhanAmAM mAgaNaveDA che, mAMgaNI che, baMdhanathI mukta thavA ja karavAmAM Ave che, baMdhanathI mukta thavuM eTale apekSA che AzA che, tyAM koipaNa prakAranI sAdhanA ja nathI, paNa potAnA svabhAvamAM sthira thavuM che, eTale yoganI sAdhanAmAM to daMbha che, ahaMkArane poSavAno dhaMdho che, ane mAgaNaveDAthI, mAgaNIthI prathamathI ja sAdhake bIjA jevA thavAnI AzA, apekSA IcchA koIpaNa sAdhanAnI siddhi prApta thAya ja nahIM, A sAdhanAnI tRSNA, mahatvakAMkSA, vicAra vagere choDavAnA ja hoya che, temAMthI pAyAnI vAta che. mukta thai ToTalI nirbhara thavAnuM hoya che, A nirbharanA pAyA yoganI sAdhanAmAM A Avazyaka ane jarUriyAta upara ja AkhI yoganI sAdhanAno Akho AdhAra che, jeTalA tamo 1. pUrepUro ekAMta - yoganI AkhI sAdhanA ekalAe ja karavAnI tamArA jIvana vyavahAramAM- AcaraNamAM nirbhara, saraLa, sahaja che, temAM koI gurunI AvazyakatA ja nathI ane ToTalI ekAMtamAM ane satyamAM sthira thai zakazo ane koIne paNa jIvanamAM naDazo svastha citte prasannatAthI sAdhanA karavAnI che, jyAM paNa jarA paNa nahIM, ane vyavahAra ane AcaraNa-saraLatA, sahajatA ane ghoMghATa zorabakora hoya tyAM ApaNA sva sAthenuM je joDANa je satyatApUrvaka karazo eTale saphaLatA maLavAnI saMbhAvanA vadhI jaze, dhyAna dvArA thayuM hoya che te khatama thai jatuM hoya che, mATe sAva eTale ke jeTaluM citta prasanna raheze, svastha raheze teTalI saphaLatA ekAMta jarUrI che. vahelI maLe che. Aje AI phona AvatA mANasa ekAMtamAM zAMtithI besI ja 3. niyamitatA- yoganI sAdhanAmAM pUrepUrI niyamitatA, satyatAnI zakato nathI, phona ghUmaDayA ja karato hoya che athavA meseja che ke ane sAtatyatAnI AvazyakatA che, je samaye jeTalo samaya dhyAnamAM nahI te rAta divasa joyA ja karato hoya che, ane phona jarApaNa besavAnuM nakkI karyuM hoya teTalo samaya ane teTalA samaye niyamita zarIrathI alaga karato ja nathI, eTale ekAMta ane mauna dohyaluM besavuM ja joIe, temAM ALasa karAya ke rajA rakhAya nahIM ke bhUlI banI gayuM che, mATe dhyAnamAM besatI vakhate phonane ToTalI baMdha karI javAya nahIM, eTale sAdhanAmAM sAtatyatA ane satyatA Avazyaka devo joIe, ane dUra mUkI devo joIe ane tene manamAMthI che, temAM kyAya khalela paDavI joIe nahIM, AnA mATe cittane sadaMtara kADhI nAkhavo ja joIe. sthira karavuM paDe che. koIpaNa jAtano ghoMghATa na hoya tevI jagyA pasaMda karI, zAMta jo citta sthira nahIM hoya to dhyAnamAM besavAno lIdhelo ane svastha thaIne TAra besavuM ane zarIrane sAva ja DhIluM mUkI nirNaya ghaDIkamAM pharI jato hoya che, mATe sAdhakanuM yoganI devAnuM che ane potAnI jAta sAtheno paricaya keLavavAno che, Ama sAdhanAmAM citta sthira hovuM jarUrI che, to ja niyamita rahI zakazo jAta sAthe eka thavAnuM che ane svabhAvane jANI temAM sthira thavAnuM ane sAtatyatA jALavI zakazo, anyathA AjanA vAtAvaraNamAM che, Atmastha thavAnuM che. AtmAmAM sthira thavAnuM che, nirvicAra muzkela che. thavAnuM che, bIjA jevA thavAnA vicArathI mukta thavAnuM che. cArekora meLavI levAnI ane lAbha ane lobhanI pUratI A mATe zvAsa sAthe cittane joDavuM vadhu anukULa paDe mATenI ane bIjA jevA thavAnI hoDa lAgI che ane AgaLa che,kAraNa ke zvAsa sAthe cittane joDavAthI ApaNe vartamAnamAM sthira thavAnI doDa che, emAM zAMtithI besavuM niyamitatA ane sAtatyatA thai zakIe chIe, ane vartamAnamAM ja jAta sAthe Atmastha thaIne rAkhavI agharI che te sAcuM paNa cittane keLavyA vinA saphaLatA maLe joDAI zakIe chIe, AvuM joDANa ekAMta vinA zakya nathI, A ja nahIM, e paNa eTaluM ja satya che, citta mATe rAtano samaya vadhu anukULa paDe che, ane temAM niyamitatA jevA thavAthI mukta thavA mATe ja dhyAna Avazyaka che. ane sAtatyatA Avazyaka che. ApaNe zuM joIe che te ApaNe ja svastha citte prasannatApUrvaka 2. apekSA,AzA ane IcchAthI mukti - mANasano svabhAva che nakkI karavAnuM hoya che, ApaNane padArtha joIe che ke AnaMda ane ke AzA, apekSA, IcchA ke tRSNA vinA kAMI karma karI zakato amRtamaya jIvana te ApaNe nakkI karavAnuM hoya che, temAM koI nathI, jene kAraNe eka AzA, apekSA parathI bIjI AzA madadagAra thatuM ja nathI, ane paramAtmA ke koI deva devIo AmAM apekSA para ThekaDA mAryA ja kare che, eka pUrI thaI na thai hoya hAtha nAkhatAM ja nathI, je kaMI che te ApaNo potAno ja khela che. tyAM to bIjI UbhI thaI ja hoya che, Ama AzA apekSA tRSNA koIpaNa kAmamAM paramatatva paramAtmA kyAMya ADA AvatA ja vagere gaLe phAMso ja che, baMdhana che, Ama AzA apekSA vagere ja nathI ke koIne koIpaNa jAtanI padArthanI sahAya paNa karatA nathI bAdhe che, AmAMthI ja mukta thavAnuM che, eTalA mATe ja AMtarika eTaluM barAbara samajI levA jevuM che, jANI levA jevuM che, jethI sAdhanA karavAnI che. AjanI ghaNI moTI dhamAlomAMthI mukti maLI zake ane satyanA AkhI yoganI bhaktinI, karmanI ke jJAnanI sAdhanA ja AdhAre puruSArtha dila daIne karavAnuM mana thAya ane saphaLatAnuM praqddha chagf mArca - 2019

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pramANa vadhe, jyAM citta ja sthira nathI, tyAM saphaLatA maLavI ja mArga uttama che, kAraNake zvAsa haMmezAM vartamAnamAM ja cAle che, muzkela che eTaluM jANo. tethI zvAsanI sAthe cittanuM joDANa karavAthI cittane paNa vartamAnamAM ja sthira rahevuM paDe che,Ama satata niraMtara joDANa hovAthI teno tamAma prakArano bhaTakAva baMdha thai jAya che, Amatema kyAya citta jaI zakatuM nathI, Ama cittavRtti nirodha sAbita thAya che. jIvanamAM koInuM mAnIne cAlavuM eTale aMdhazraddhA ane aMdha vizvAsano svIkAra karavo. koInA anuyAyI thavuM ane ApaNI budhdhI ane citta temane tyAM gIro mUkI devA ane saMkucitamAM sthira thavuM, ane aMdhazraddhA ane aMdhavizvAsano svIkAra karavo je haMmezAM UMDA khADAmAM ja nAkhe che. Ama ApoApa cittanI ekAgratA thaze, zuddhatA thaze ane sthiratA thaze ja. Ame ApaNuM citta jayAre vartamAnamAM sthira hoya che tyAre ja te sthira,ekAgra ane zAMta hoya che, te ApaNA sauno anubhava che, mATe cittane zvAsa sAthe niraMtara joDI rAkho, zvAsa aMdara jAya to aMdara javAnuM ane aMdara roya to rokAvAnuM ane bahAra nIkaLe to bahAra nIkaLavAnuM ane bahAra rokAya to tyAM rokAvAnuM. Ama satata cittane zvAsa sAthe joDI ja rAkhavAnuM che, ane zvAsa jema cAlato hoya tema cAlavA devAno che, temAM kaI paNa karavAnuM nathI, A uttamottama sAdhanA che, jagatamAM AnAthI uttama koI sAdhanA cittane sthira karavAnI nathI. jIvanamAM vartamAnakALa ja jIvavAyogya kALa che, temAM ja mAnIne cAlavAthI ja jIvanamAM muzkelIonuM sarjana thAya che, mATe tenAthI dUra thavuM jarUrI che ne Avazyaka che, mATe zuddha mana ane buddhithI jANIne cAlo, ane A jagatamAM bhAgya jevI koI cIja astitva ja dharAvatI nathI tema jANIne anubhavo. jIvanamAM AtmavizvAsa, AtmazraddhA ane sakArAtmaka dRSTikoNanAM abhAve ghaNIvAra vAMchita phaLa prAptimAM aMtarAyo UbhA thatA hoya che, temAM bhAgya koI avarodha karatuM ja nathI, te svastha citte jANIne avarodhonuM nivAraNa karI, eTale saphaLatA maLaze ja paNa koInuM mAnIne cAlo ja nahIM, ane prasannacitte badhuM jANo ane jANIne cAlo, e ja satyano mArga che, ane satyanA mArga para ja vijaya Ubho che ane asatyanA mArga para tanAva Ubho che, zuM joIe che te ApaNe ja nakkI karavAnuM che. jIvanamAM jANavuM eTale koIpaNa vicAra vAta ApaNI samakSa Ave tene zuddha mana ane buddhithI Atmastha thaIne AtmajJAnamAM sthira thaIne zuddha cittathI savuM. satA jo satya lAge to svIkAra karavo anyathA vicAra pheMkI ja devo, A AkhI prakriyA e jANavAnI prakriyA che, A rIte jANIne cAlazo to te AtmAno avAja hoya che, je satya ja hoya che, ne satyanA mArge vijaya ja hoya eTale saphaLatA ja maLe. jemaNe AMtarika sAdhanA karI jIvanamAM, zAMti ane parama AnaMdanI prApti karavI che, temaNe bIjAnuM mAnIne cAlavAnuM ToTalI baMdha karavuM paDe che, bIjA jevA thavAno bhAva choDavI ja paDe che, ne potAnA AtmAnA avAja pramANe ja cAlavuM paDe che, eTale ke bIjAnuM satya te ApaNuM satya kadI banI zake ja nahIM, eTale ja zuddha aMtarathI prasanna citte jANI ApaNuM satya Atmastha thaIne jANI cAlavuM paDe che, te koIpaNa sAdhanAnI anivArya zarata che, pachI te bhakti hoya, zAna hoya, karma hoya ke yoganI sAdhanA hoya, temAM mAnIne calAya ja nahIM, mAnIne cAlavuM eTale aMdhAzraddhAne ane aMdhavizvAsano jIvanamAM svIkAra karavo. 4. cittano bhaTakAva baMdha karavo : AkhI yoganI prakriyA ja cittano bhaTakAva baMdha karavA mATe ja che, ane prasannatA ane svasthatAmAM sthira thavAnI che. A mATe uttamamAM uttama sAdhana cittane zvAsa sAthe joDANa karavuM paDe che, te mArca - 2019 cittanI zAMti ane AnaMda prApta thatAM hoya che,bhUtakALa to ciMtA ane du:kha dAyaka hoya che,jyAre bhavizyakALa to kalpanAomAM ane AzAomAM citta tanAvagrasta hoya che,Ama vartamAna ja jIvavAlAyaka che. je zvAsa sAthenA joDANathI vartamAnamAM sthira rahevuM zakya bane che, tamAma prakAranA tanAva citA nAbUda thai jAya che ane prasannatA svasthatA prApta thAya che, e ja jIvana che zvAsa haMmezAM vartamAnamAM ja cAlato hoya che, tenI sAthenA joDANathI cittane vartamAnamAM ja rahevuM paDe che, e ja jIvananI siddhi banI rahe che. 5. upabhoganI vRttimAMthI nivRtta thai upayoganI vRttimAM sthiratA mAkSasanA jIvanamAM lAbha, lobha, svArtha, Asakti vagerenI koI sImA ja hotI nathI, khAdhepIdhe saMpUrNapaNe sukhI hoya ane pUrepUrA saMpanna hoya to paNa upabhoganI vRttimAMthI nivRtta thaIne upayoganI vRttimAM sthira mANasa hoto nathI, thato ja nathI. upabhoga sadAya jIvanamAM tanAvamAM rAkhe che, jayAre upayoganI vRtti sadAya prasannatA ane svasthatA pradAna kare che, topaNa mANasa upayoganI vRttimAM sthira thavA mAgato nathI, ne upabhoganI vRttine kAraNe bheguM ja karye jAya che, jethI jIvanano AnaMda dUra rahI jAya che, mAnnasa pAse jema jema paiso vadhato jAya tema tema tenAmAM satyatA ghaTatI jAya che, ane asatyatA vadhatI jAya che, tyAM ja badhI taklIpha che. ja dharmane mAnIne cAlavAthI, moTA bhAganA loko saphaLatA ane niSphaLatAne potAnA bhAgya ke nasIba ke pUrva janmanAM kRtyo sAthe prabuddha jIvana 31

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joDI ne zuddha mana ane buddhithI Atmadarzana karavAnuM TALe che, Ama zarIranuM koI aMga halAvavuM nahIM ke halavuM joIe nahIM, koI jANavAthI dUra bhAge che, ane mAnIne ja cAle che. hakIkatamAM jagyAe caLa Ave ke baLatarA thAya to tyAM citte laI javAnuM nathI jIvanamAM saphaLatA niSphaLatAno AdhAra aneka vastuo sAthe ke zarIranA koI aMgathI khaMjoLavAM mAMDavAnuM nathI, Ama karazo saMkaLAyelo hoya che, ane saphaLatA ghaNI-badhI vastuo para AdhArita eTale thoDA ja samayamAM baLatarA ke caLa baMdha thaI jaze, te ApaNA hoya che AmAM bhAgya ke deva devIono koI hAtha hoto ja nathI ke mananI cAla hoya che, tene sthira thavuM gamatuM nathI, mATe navA navA koInA AzIrvAdathI saphaLatA maLatI nathI, tema spaSTapaNe jANo nusakhA karatuM hoya che, tene tAbe thavAnuM nathI, jo tene tAbe thayA ane AvI tamAma mAnyatAothI mukta thAva temAM ja AnaMda che, eTale dhyAna lAgaze ja nahIM, ane je kaMI vicAro Ave tenI sAthe zAMti che. vahevA mAMDavAnuM nathI, paNa tene jovAnA che, Ama jozo eTale jIvanamAM saphaLatA niSphaLatA ApaNI ghaNI-badhI kSatio ke thoDA ja vakhatamAM vicAro zamI jaze. bhUlomAMthI udbhavatI hoya che. azuddha ane asthira cittathI ane koI jAtanA nAmasmaraNa karavAnA nathI ke kazuM paNa raTaNa alpa zrama karI saphaLatA kema maLe tevA ApaNA khyAlo hoya che, karavAnuM nathI, mAtrane mAtra joyA ja karavAnuM che jovAmAM buddhino Ama ochI mahenate vadhu meLavI levAno bhAva hoya che, jethI ke manano upayoga karavAno nathI, eTale citra sAruM ke narasuM che asatyano rasto pakaDatA hoIe chIe, je khataranAka puravAra thato tevo vicAra sudhdhAM karavAno ja nathI, eTaluM ja dhyAna rAkhavAnuM che, ja hoya che. eTale ke dhyAnamAM beso eTale saMpUrNa jAgRtatA rAkhavAnI che, jayAre karma pratye udAsInatA dAkhavIe chIe to paNa phaLa dhAryA parama cetanAnI jAgRtatAmAM sthiratA e ja dhyAna che, A badhuM gherya pramANe maLe nahIM te svAbhAvika che, eTale jo ApaNe pUrI dharIne svasthatApUrvaka karavAnuM che. samajaNa ane jANakArIpUrvaka buddhiyukta zrama jIvanamAM upakAraka mAtrane mAtra cittane zvAsa sAthe joDI ja rAkhavAnuM che, ATaluM nIvaDe ja che, temAM koIpaNa jAtanI zaMkA karavAnI jarUra nathI, ja karo. eTale thoDA ja vakhatamAM citta sthira thaze. teno bhaTakAva haMmezAM satyaja vijaya thAya che ane asatyanI hAra ja thAya che. badha thaze ane zAMtino anubhava thaze ne jIvanamAM AMtarika parivartana jIvanamAM dRSTi zUnya zrama ane kAryanuM pUruM jJAna ane jANakArI thatuM mAluma paDaze ane citta sthira ane zuddha thatAM parama zAMti na hovAthI zrama eLe jAya che, e zAzvata siddhAMta che. ane parama AnaMda upalabdha thaze. jIvanamAM adhUro AtmavizvAsa ke saMpUrNa Atmika zraddhA ane A dhAro eTaluM saheluM nathI, citta vAraMvAra khasI jAya che, Atmastha thayA vagaranuM jIvanamAM koIpaNa karavAmAM AveluM karma ke tene pAchuM lAvavuM paDe che, paNa dhIraja rAkhI karavAmAM Ave to te koIpaNa sAdhanA phladAyaka banI zake ja nahIM, eTaluM jANo. zvAsa sAthe joDAI rahe che, joDAI rahyuM eTale jIvanano jaMga tamArA hAthanI rekhAo saphaLatA ja bakSe che. mAtrane mAtra jItI gayA mAno, parama zAMti ane AnaMdano anubhava thaze, pachI AtmavizvAsa, AtmazraddhA ane Atmastha thaIne svabhAvamAM sthira je kAI karma karatA hazo te karma sArI rIte pUrA prasanna citte thaIne satyanA AdhAre puruSArtha ja karavAnI jarUriyAta che. saphaLatAne svasthatApUrvaka karI zakazo ane karmanI saphaLatAnuM pramANa vadhI varavuM ja paDaze. ja jaze, ane tamArI pUrI zaktino karmamAM upayoga karI ja zakazo 6. dhyAnamAM kaI rIte besavuM - yoganI sAdhanAmAM khUba ja lAMbo ane parama AMtarika zAMti ja karmane saphaLa karaze. samaya besavAnuM hoya che. A besavA mATe Asano dvArA zarIrane 7. parama zAMti ane sukha keLavavuM paDe che, eTalA pUratA ja judA judA AsanonI kiMmata che. jIvanamAM parama zAMti ane parama sukhanI avasthA eTale dhyAna mATe game tyAM besAya nahIM, ekaMdare svaccha jagyA joIe. cittanI tANarahita, khalelarahita, taraMgarahita, niSpada cittanI havA ujAsa sAro hovo joIe. jyAM avarajavara ochI hoya avasthA che, je dhyAna dvArA prApta thAya che. ane Asana ApaNane yogya lAge te svIkArI zakAya che. sukhAsana jyAre dhyAnanI sAdhanA dvArA cittanA tamAma prakAranA udhAmA vadhu anukULa paDe che, kAraNake lAMbo samaya besavAnuM hoya che. zAMta paDe che, bIjA jevA thavAnI bhAvanAmAMthI citta nivRtta thAya koIpaNa jagyAe pIDA thAya ke tANa thAya te rIte besavAnuM che, ane potAnA svabhAvamAM sthira thAya che, eTale parama zAMtino nathI, ghaNA loko palAMThI nathI vALI zakatA, ghaNA padmAsana nathI anubhava thAya che, pachI ja jIvanamAM kazuMka navuM ja prApta thAya che, karI zakatA, eTale je phAve te rIte besavAmAM koI vAMdho nathI, jenuM nAma che, AMtarajJAna. jenI prAptithI jIvana dhanya banI jatuM mAtrane mAtra TaTTAra besavuM ane zarIrane sAva ja DhIluM mUkI devuM ane hoya che, AkhuM jIvana parivartita thai jAya che. A jagatamAM jJAna mAthuM ane Doka sIdhA rAkhavA, AMkho baMdha rAkhavI ane A rIte jevI pavitra cIja bIjI ekeya nathI, tenI prApti e ja jIvananI pUrepUrI sthiratA prApta karavI. siddhi che. praqddhajIvuLa mArca - 2019

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dhyAna dvArA cittamAM rahelo bahArano tamAma prakArano ghoMghATa AtmabhAvanI, svabhAvanI AtmAnI mastI ghUMTIne mastaparAyaNa ane bahAranI bhIDano sadaMtara nAza thAya che ane tadana mauna ane eTale ke parama zAMti ane parama AnaMdamAM sthira thaIne paramAtmAmaya parama zAMti dvArA cittamAM racAtuM nirvicAra ane amananI sthiti thavAnuM che. ane niSpada ekAMta ane citta ToTalI jepI jAya eTale ApaNe A mATe ja ApaNI sAtatyapUrNa dhyAnanI sAdhanA che , A ja jiMdagIno jaMga jItI gayA. jIvananI siddhi che, A sthiti prApta karavA ja A duniyAmAM A sthiti dhyAna dvArA prApta karavAnI che, eTale dhIraja dharIne AvyA chIe, A sthiti prApta thatAM ja ApaNA jIvananuM mizana dherya rAkhIne dhyAna dharavAnuM che ane temAM niyamitatA ane sAtatyatA pUruM thAya che. rAkhavAnI che, to ja parama zAMti upalabdha thAya che ane nirvicAramAM jayAre citta sadA AtmabhAvamAM ApaNA svabhAvamAM, AtmAmAM sthira thavAnuM che, eTale parama zAMtinI upalabdhI, ramaNa kare che tyAre ja badhI kAmanAo -vAsanAo, IcchAo, 8. jIvanamAM purepurI abhayanI sthiti tRSNAo kharI paDe che ane jJAnanI prApti thAya che, e ja jIvanamAM bhaya e ahaMkAra ane rAgadveSanuM ja pharajaMda che, jIvananI parama avasthA che, jene mokSa, nirvANa vagere kahevAmAM jayAre citta buddhi, ahaMkAra ane rAgadveSathI mukti prApta kare che Ave che. tyAre ja jIvanamAM abhaya prApta thAya che. bhayano svabhAva haMmezAM je parama AnaMdanI avasthA che ane A rIte ja ApaNuM citta cittane caMcaLa karavAno che jene kAraNe bhayabhIta mANasa vadhAre prakSobharahita bane che, A ja jIvana che, jene amRtanI avasthA asthira hoya che jene yogamAM sthira thavuM che tene jIvanamAM asthira kahevAmAM Ave che, amRtamaya jIvana che. banavAnuM pAlave nahIM ane je bhayamukta nathI te kadI kuTastha hoI eTaluM spaSTa samajI lyo ke A sthiti kadI paNa mAnIne zake ja nahIM, eTale abhaya thavA mATe ahaMkAra ane rAgadveSathI cAlavAthI prApta thanAra nathI. mukta thavuM paDe che,ane ahaMkAranI nAbUdI mATe AMtarika zuddhatA dharma eTale mAnavuM haragIja ja nahIM paNa jANIne cAlavuM tenuM sthiratA jarUrI che ane triguNAtIta thavuM ja paDe che. te je dhyAnanI nAma dharmanuM AcaraNa che, jo jIvanamAM jANIne cAlazo to jarUra sAdhanAmAM upalabdha thAya che, jethI abhayamAM sthira thai zakAya che. A avasthAe pahoMcI ja zakazo . ane abhaya mANasa ja parama zAMtimAM hoya che. A ja sudhInA itihAsamAM koI mANasa mAnIne A avasthAe 9, brahmabhAvamAM sthira thavuM - dhyAnayoganI sAdhanAno mukhya udeza pahocela nathI. te hakIkata che, ItihAsa teno sAkSI che, paNa ane hetu bahmabhAvamAM sthira thavAno che. A brahmabhAvanI prApti jANIne jeo cAlyA che teo jarUra pahoMcyA ja che, jemAM cAlu triguNAtItanI, nircathanI, vItarAgatAnI, IcchA rahitatAnI, jamAnAmAM maharSi araviMda, maharSi ramaNa vagere. nirvicAranI ane akartutva mananI avasthAmAM sthira thavAya che tyAre jo jIvanamAM parama zAMti joItI hoya to mAnIne cAlavAnuM iaaN sthira thavAya che, je paramatatva paramAtmAmaya thai baMdha karo, ane jANIne cAlo jarUra zAMti, tanAvathI mukti ane javuM che, eTale pUrNatA prApta karavI che, je jIvanamukti che, A prasannatApUrvaka jIvI ja zakazo ane svastha jIvana jIvazo. A ja dhyAnayoga dvArA ja prApta karI zakAya che. jIvana che, jANIne cAlavuM eTale AtmAnA avAjane jANI AtmAnA 10.paramAtmAmaya banavAnuM che avAja pramANe vyavahAra ane AcaraNa karavuM enuM nAma jANIne yoganI AkhI sAdhanAno hetu ane udeza che ApaNA manane cAlavuM che,bhale mokSa ke nirvANa sudhI na pahoMcI zakIe, topaNa tamAma vyApAro, ApaNo ahaMkAra, kAmanA-vAsanA, jIvanamAM zAMti ane AnaMdamAM sthira thai ja zakazo ane jIvanamAM IcchA,Asakti, moha, mamatA, rAgadveSa vagarene bahAra choDIne tanAvathI mukta rahI ja zakazo , A ja jIvana jIvavAnI sAcI ApaNA mULa svabhAvamAM sthira thavAnuM che. AtmAmAM sthira thavAnuM rIta che. che, ApaNo AtmA e ja paramAtmA che, temAM sthira thavAnuM che, cAlo ApaNe mAnavAthI mukta thaIne ane jANIne cAlavAnuM eTale ApaNe ja paramAtmA svarUpa banI rahevAnuM che, e ja nakkI karIe. jIvanamAM dharmanuM AcaraNa eTale jANIne cAlavuM te amRtamaya jIvana che. che, mAnIne cAlavuM te to pAkhaMDane uttejana ApavA barAbara che, ne Ama ApaNe ja astitvanA garbhadvAramAM eTale ke ApaNA te to tanAvagrasta jIvanane AmaMtraNa ApavuM che, mATe vicAro ja bIIMgamAM ApaNA potAnA svabhAvamAM praveza pAmavAnuM che, ane jANIne cAlavAnuM nakkI karo, e ja AzA. temAM sthira thaIne ramaNa karavAnuM che. Ama A rIte ekAMtanA maMdiramAM maunanAM ghummaTa nIce, sthira ane zuddha citte parama zAMtipUrvaka, nirbhaya banIne, 214$ : sarujivan39@gmail.com mArca - 2019) prabaddhajIvana

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ApaNe janmyA tyArathI bahirmukhI ja jIvyA chIe. bahAranI duniyAmAM zuM bane che te badhuM ja dhyAna rAkhyuM paNa aMdaranI duniyAmAM zuM banI rahyuM che te jovAnI kyAreya tasadI lIdhI nahIM. ApaNo AtmA e ja ApaNe pote, e ja cetana ane enA sivAyanuM badhuM ja ApaNA mATe 'para' athavA to 'jaDa'. je para che tene potAnuM mAnavAno bhAva te ApaNI potAnI kalpanA che mATe e cetanarUpa thaI, paNa hakIkatamAM e ApaNuM nathI, jJAnIoe ene pArakuM kahyuM che. have pArakAne potAnuM mAnavAnuM jeTaluM jora bhAvakarmamAM hoya, jIvanuM teTaluM vIrya sphUrIta thAya. ane vIryasphUraNA thatAM jaDa karmANu AkarSAIne AtmA sAthe coMTI jAya che. mana,vacana kAyAnA traNeya yogo, bhAvakarma ne rAgadveSa dvArA karmANu AkarSAya che ne AtmAne coMTI jAya che. AtmA sAthe baMdhAI jAya che. baMdhananI A kriyA anAdi kALathI cAlI AvI che. karmanA baMdhanathI AtmA sukha duHkhano bhoktA bane che. bhogavatAM bhogavatAM pAchA navAM karma bAMdhe che. Ama A sAIkalamAM aTavAto jAya che. jo koIpaNa prayatne A karmanA AvaraNo haTatA jAya ne navA na baMdhAya to AtmA karmamukta bane che. anaMta AnaMdano bhoktA bane che. prajJAmaya, kevaLajJAnamaya bane che. zAzvata sukhano bhoktA bane che. dhyAna eka evI prakriyA che ke jenAthI AtmA para lAgelA AvaraNo eka pachI eka haTatA jAya che ne AtmA nirmaLa banato jAya che. 0 mULAdhAra maMDa 2) svAdhiSThAna ma megApura ma sanAhata saha puNe vizudhi yaha DabbAnAJaDha gre sahAra 48 { '6) paDIya phAsa UparakhAtmA taraphathI mUlo anugraha Drosa rakhI sAtha jApA mAtra karatA kema dawat zarIramAM cakronuM sthAna ane dhyAna subodhI satIza masAliyA 3% cakro viSe mAhitI : (1) mUlAdhAra : prathama cakra mULAdhAra UrjAzaktino ane karoDarajjuno mULa AdhAra che. A cakra zaktino bhaMDAra che. anAdikALathI ApaNI cetanA mUrchAne kAraNe, mUDhatAne kAraNe suSupta paDelI che. ahIM mULAdhArathI sAda karavAthI ApaNo avAja paramAtmA sudhI saraLatAthI pahoMce che. upara je traNa nADI batAvI te ApaNA zarIramAM lIphTanuM kAma kare che. suSumnA nADI karoDarajjunA madhyabhAge ati sUkSma jyotidhArAnA rUpamAM, vidyutadhArAnA rUpamAM UrjA pariNamana karatI rahe che. mULAdhAra talagharane kahevAya che. ahIM e bhAvanA bhAvavAnI ke ''mArI aMdaranA lokanA mULaAdhAra paramAtmAne huM AmaMtrita karuM chuM' (susupta zaktine jagADavI) maMtronuM AlaMbana A zaktine vikAsa ane gatimAM sahayoga Ape che. ApaNe ahIMthI ja UrjA bharavAnI che ne upara jaIne khAlI karavAnI che. jema kUvAnA taLiye bAlaTI nAkhIe, pANI bharIne doraDAthI kheMcI upara lAvI ghaDo bharIe ane bAlaTI khAlI thatAM pAchI kUvAmAM nAkhIe. basa AvI ja rIte mULAdhAramAM UrjA bharavAmAM Ave che. bharyA pachI sahasrAra sudhInA pravAsamAM mULAdhAra sakriya rahe che. upara sudhI pahoMcADe che. upara sahasrAranA ghaDAmAM zakti ulecavAmAM Ave che ane tyAra pachI pAchI zakti saMpAdananI riTarna jarnInI zarUAta thAya che. A cakranuM sthAna gudA ane guptabhAganI vacce che. agara cakro tamArI pakaDamAM na Ave to tenI tame ciMtA na karo. e to UrjAne caDavAnA pagathiyA che. tame basa dhyAnamAM AgaLa vadhatA raho. UrjA potAnA sthAna pote ja gotI leze. svAdhiSThAna : sva (potAnuM) rahevAnuM adhiSThAna che, pratiSThAna che. A jagyAe ja ATha rUcaka pradezo che je siddhanA AtmapradezI jevA ja zuddha, karmANu rahita che. A ATha rocaka pradezone lIdhe ja ApaNane ApaNA nija nuM jJAna thAya che. sva (pote) zubhano sahAro laI zuddha ane paramazuddha sudhI pahoMcADe che. svAdhiSThAnanuM A sthAna mULAdhArathI thoDuM upara prajanana sthAnanI najIka hoya che. ahIM paramAtmAnA avananuM dhyAna karavAnuM che. "mArA svAdhiSThAnamAM paramAtmAnuM cyavana thaI rahyuM che.' ahIM AtmadhyAna thavAthI mokSanI anumati pragaTa thAya che. mULAdhAranA mULa kendramAMthI nIkaLato UrjAstrota svAdhiSThAnanI AgaLa (nAbhI tarapha) pAchaLa (karoDarajju tarapha) baMne vibhAgomAM vaheMcAI jAya che. dharma jyAre mULa AdhAramAM Ave che to ApaNuM svanuM adhiSThAna zAMtimaya banI jAya che. zItalatAno anubhava thAya che. AtmazAMtinuM adhiSThAna kendra svAdhiSThAna che. paNa jIvana mArca - 2019

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maNipura cakra: A che ApaNA nAbhimaMDaLanI najIkanuM sthAna. thatA taraMgo kloka vAIjha phare che. A sthitimAM krodhAdi bhAva jema dorAmAM maNi parovIne mALA banAvavAmAM Ave che tevI ja karuNA ane kSamA rUpe rUpAMtarita banI jAya che. AjJAcakra te rIte prANa UrjAne sUkSma karI nAbhinA maNImAM praveza karAvIe to bhAvanA kendranI sAthe AbhAmaMDaLanuM paNa mukhya kendra che. AjJA sUkSma banI, UrjAmaya banI, prANamaya banI, cetanAmaya banI jAya cakramAM gurunuM sthApana karI baMne hAtha joDI AjJAcakra sudhI laI jaI che. maMtro dvArA UrjAnI utpati ahIM ja thAya che. A kendramAM ja vitarAganI AjJApAlananI zakti mAgavAnI che. AjJAcakramAM ApaNe mAtA sAthe saMbaMdha sthApita karelo. have emAM ja ApaNe parama AtmatattvanI pratiSThA karI mokSadAyI viratIdharmano svIkAra paramAtmA sAthe joDAI jaIzuM "he paramatattva! tAruM parama svarUpa karavo che. ApaNA AjJA cakramAM kamaLa che. paramAtmAne ahIM mArAmAM pragaTo tArA svarUpano mArAmAM janma thAya to mAruM kalyANa pratiSThita karI AjJAkIya banI vinaMtI karIe ke mane maMgalamaya thAya." Ane ApaNe dhyAnamaya janmakalyANaka kahIe chIe. jIvana jIvavA mATenI AjJA Apo. mAruM AjJA kamaLa (puSpa) tamane anAhata cakra : hRdaya pAsenA A cakranuM nAma anAhata cakra arpaNa karuM chuM. tamArI AjJA ja amArI prajJAnuM uddaghATana karaze. che. je maMtra maNipura sudhI pahoMce che te UrjAmaya banI hRdaya sudhI sahastrAra cakra : aMtarmajJAno mukhya strota sahastrAra che. hajAro pahoMce che. saMsAramAM Ane premanuM sthAna mAnavAmAM Ave che. ahIM ArAothI baneluM A cakra mastiSkamAM zikhara sthAne che. mULAdhArathI duniyAnA premanuM pUrNavirAma ane prabhu (sva)nA premanI avirAma sahastrArano pravAsa e yogIonI bhASA che. A rasto dehanA yAtrAno zubhAraMbha thAya che. "he prabhu! tArI sAthenI prema dIkSA madhyabhAgamAMthI pasAra thAya che. apAra kSamatA ahIM hAjara che. phakta ane samarpaNanuM ApaNe A dIkSA kalyANaka che." yogIoe hRdaya eno upayoga karavAmAM nathI Avato. AjJAcakrathI sahastrAranI yAtrA sthAnane anAhata cakra kahyuM. Ahata eTale TakarAvuM. anAdi kALathI have bahmaraMdhamAM samAviSTa thaI rahI che. ahIM magaja traNa vibhAgamAM sva'mAM ramaNatA na hovAne kAraNe ApaNe Ahata, pIDita thatAM vibhAjIta che. moTuM magaja, nAnuM magaja ane suSaSNA zIrSa je suSummA rahyAM chIe. have anAhatamAM paramatattvanuM abhinaMdana karI anaMta nADIthI mastiSkano saMbaMdha joDe che. A badhAnI upara pUrNa UrjAmaya AnaMdane prApta karIe. ahIM ApaNA guNo (anaMtajJAna-darzana) sahastrAra vibhAga che. ApaNuM magaja nirarthaka vicAro, ciMtAo nuM abhinaMdana che. ane glAniothI bhareluM che ane khAlI karI A maMtrathI pUrIta karI vizuddhi cakra : kaMThakUpa nA uMDANamAM rahelA A cakranuM nAma pavitra banavAnuM che. vizuddha pariNati thatAM dehAdhyAsathI chUTavAnI vizuddhi cakra che. viSaya kaSAyane kAraNe azuddhi Ave che mATe prArthanA ahIM thAya che. temAMthI mArgamAM pravezavAnI AjJA magAya che vAraMvAra vizuddhi cakramAM AvI vizaddha thavuM paDe che. "he paramAtmA tyAre paramAtmA kahe che, "e ja dharmathI mokSa che, tuM cho mokSa (sva) tatva karmamaLa sAme laDavAnI zakti pragaTa kara.' mithyAtvathI svarUpa anaMta darzana jJAna tuM avyAbAdha svarUpa'' mokSa tArI aMdara bharapUra bhramaNAyukta mati vizuddhi cakramAM che. paramatattvanuM abhinaMdana ja che. mArI pAse mAMgavAnI jarUra nathI. phakta upara caDhelA karI yAtrAnI pragati karatAM ja hRdayathI kaMTha sudhI pahoMcIe chIe. AvaraNothI tAre dUra thavAnuM che. paramAtmAno A zubha saMdeza paramAtmAnA premanI prayogazALAmAM praveza karatAM pahelAM pUrve karelA hajAro nADIothI gherAyelA A magajamAM avatare che, A sthAnane pAponuM prAyazcita karavuM paDe. prAyazcita letAM ja vizuddhi thAya che ane yogIoe sahastrAra kahyo che. UrjA zaktine ahIMthI karoDarajju vizuddhi thatAM ja sAdhaka mAyA, nidAna ane mithyA darzanathI alaga tarapha vahetI karavAnI che. dhyAnamAM jema jema ekAgratA vadhaze tema thaI jAya che. zAstromAM Ane uttarikaraNa, vizuddhikaraNa tema ekeka cakramAM sthiratA vadhaze. ne jema jema suSuNNA nADI prAyazcitakaraNa sAthe kAusaggamudrA siddha thavAthI vacanasiddhi paNa chedAtI jaze (atyAre suSupta avasthAmAM che, tema tema AjJAcakra thAya che. ane bahmaraMdhramAM praveza maLaze. tyAMthI jANe amRta jharI rahyuM hoya AjJAcakra : vizuddhi pachI arpaNa yAtrAno AraMbha thAya che. tevI anaMtanI anubhUti thaze, paNa sukhada anubhUtimAMya kyAMya ApaNe vizaddhi cakrathI AjJA cakra sudhI pahoMcIe chIe. baMne bhramaronI cITakI na javAya te mATe satata jAgrata rahevAnuM che. nahIM to vacce tilakanA sthAne aMdaramAM A cakra jyoti svarUpe che. ahIM UrjA rAganA karmonA guNAkAra thaI jaze. srota atyaMta tIvragatie vartuLAkAre phare che. ApaNA krodha, mAna, dehanI sthiratA kAyotsarga che ane cittanI mAyA, rAga, dveSanA taraMgo paNa goLa hoya che. bhakti ane bhAvothI sthiratA dhyAna che utpanna thatAM taraMgo paNa goLa hoya che. ahIM cakranI pharavAnI ne pariNamananI prakriyA kevI che te juo. krodhAdi bhAvataraMgonuM cakra jyAre jaMbusvAmi sudharmAsvAmine pUche che ke "bhaMte kAyotsargathI zuM lAbha maLe che, te kyAre ane kevI rIte karI zakAya che? tyAre enTI klokavAIjha hoya che, paramasata pratye karavAmAM AvatuM zraddhAmaya, sudharmAsvAmI kahe che "vatsa! kAyotsargathI sarva duHkhono nAza thAya jJAnamaya, dhyAnamaya, samatAmaya, smaraNa-saMstava Adi dvArA utpanna ?' mArca - 2019 ) prabuddha jIpUrNa

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che. kriyA visarjana ane mamatva visarjana thAya che. dehanI jaDavRtti sthAnone cakra nAma ApavAmAM Ave che. prANa UrjA ane cakra samApta thAya che. matinI jaDatA paNa samApta thAya che. sukha sthAnanA saMtulanamAM maMtrAkSara dhvani ane tenAthI utpanna thato duHkhanI titikSA thAya che ane dhyAna lAgI jAya che. dehanI sthiratA AkAra sahayoga Ape che. e kAyotsarga che. kAyotsargano artha che kAyAno tyAga. (utsarga) AsitamudrA : padmAsana, ardhapadmAsana athavA sukhAsanamAM Ama to jyAM sudhI AyuSya bAkI hoya tyAM sudhI kAyAno utsarga sIdhA besavuM. karoDarajju sIdhI, saraLa, svAbhAvika rahevI joIe. thaI zakato nathI. paraMtu "A zarIra mAruM nathI huM eno nathI, huM kamaranuM pUruM vajana nitaMba para saMtulita. beThakanA A hissAmAM judo chuM zarIra juduM che. A rIte vicAra karavAthI, vAraMvAra bhAvita jJAneMdriyanI bahu ochI nADIo hovAne lIdhe samatolapaNAnI bahu thavAthI zarIra pratye mamatva ochuM thAya che. jyAre kAyAmAM mamatva khabara nathI paDatI. paganA koIpaNa bhAgamAM vajana vadhI javAthI nathI rahetuM tyAre kAyA parityakta thaI jAya che ene kAyotsarga kahe dhujArI athavA khAlIpaNAnI anubhUti thAya che. jo beThakamAM saMtulana che. kAyotsargane atyaMtara tapanuM sarvazreSTha ane aMtimatapa kahevAmAM hoya to lAMbA samaya sudhI avarodha vagara besI zakAya che. AvyuM che. teno mukhya hetu che, AtmAnuM kAyAthI viyojana. kAyA zayita mudrA : A mudrAmAM sAdhaka sIdho sUI jAya che. AkhAye sAthe AtmAno je saMyoga hoya che tenuM mULa che pravRtti. je eno zarIrane zithila ane nizcala rAkhe. baMne hAtha ane baMne paga visaMyoga Icche che, eTale ke AtmAnA sAMnidhyamAM rahevA mAge che ekabIjAthI ne zarIrathI alaga rahevA joIe. je sAdhaka sIdho nathI teNe (1) kAyAnI pravRttinuM zithilIkaraNa (kAyagupti) (2) vANIthI sUI zakato te eka paDakhe sUI eka pagavALI tenI upara bIjo paga mauna (vacanagupti) (3) mananI vRttinuM ekAgI karaNa-dhyAna laMbAvI ane baMne hAtha mastaka tarapha laMbAvI zithilIkaraNa karavAmAM (manogupti) nI sAdhanA karavAnI che. kAyotsargamAM zvAsozvAsa Ave che. ne AvelA karma nirjarA thaIne kharI paDaze. dhyAnAvasthA jevI sUkSma pravRtti hoya che, bAkI pravRttino niSedha che. AgamomAM daramyAna jyAre jyAre karma saMvara thaze tyAre jUnA karma eka pachI eka kAusagga zvAsozvAsa rUpe hato. Avazyaka niryuktimAM Ano purAvo udIraNA thaIne zarIra para enI sukhada ke dukhada anubhUti ApIne che. paraMtu samayAMtare kAusaggamAM logassane sthAna ApavuM paDyuM. kharI paDaze, paNa zarata e che ke sukhada anubhUtimAM cITakI javAnuM aticAra zuddhi mATe je kAyotsarga karavAmAM Ave che temAM eka nathI ke duHkhada anubhUtimAM dUra bhAgavAnuM nathI. to ja karmanI nIrjarI ucchavAsamAM logassanA eka caraNanuM dhyAna karavAmAM Ave che. thaze. nahIM to karmonA ora guNAkAra thaze. dhyAnanI A ja mukhya Ama sAtamI gAthAnuM paheluM pada "caMdezu nimna layarA'' sudhI thIma che. A thImane barAbara samajyA vagara sukhada-duHkhada anubhUtinA dhyAna 25 zvAsozvAsamAM samAviSTa thAya che. aticAra zuddhi mATenA khela khelavA lAgyA to karavA beThA karmanI nIrjarA ane UbhA thazo kAyotsargane ceSTAkAyotsarga kahe che jeno samaya ucchavAsa para karmanA DhagalA vadhArIne. mATe ja kahyuM che ke gurunI gAIDansa vinA AdhArita che. judA judA prayojanathI e 8, 25, 27, 3,50, svacchaMdatAthI vipazyanA dhyAna karavuM nahi. dhyAnanI thiyarIne barAbara 1008 ucchavAsa sudhI karavAmAM Ave che. vizeSa vizuddhi athavA samajyA vagara dhyAna karavuM nahi. yAda rAkho. koIpaNa rItanA dhyAnamAM prApta kaSTone sahana karavA mATe je kAusagga karavAmAM Ave che AgaLa vadho, dhyeya to phIkSa hovo jarUrI che. ApaNo dhyeya che mokSa. tene abhinava kAyotsarga kahe che. teno samaya ochAmAM ocho AtmAnI karmabaMdhanamAMthI mukti. saMsAramAM jene kharekhara vairAgya attamuhUrta ane utkRSTa eka varSano che. bAhubalIe eka varSano utpanna thayo che, bhavabhramaNathI jene kharekhara thAka lAgyo che, AtmAnA kAusagga karelo. kAusagga ane dhyAna (12 muM ne 11muM atyaMtara zAzvata sukhane pAmavAnI jene tAlAvelI lAgI che. niraMjana nirAkAra ta5) eka ja sikkAnI be bAju che. cittanI sthiratA e dhyAna pAmavAnI utkRSTa bhAvanA jene jAgI che, beyanI ekatAmAM je sAdhakanuM che. paraMtu te meLavavA mATe dehanI sthiratA ne vANInI sthiratA pUrepUruM samarpaNa che te sAdhaka jarUra AnaMdane prApta karI zake che. dhyeya jarUrI che. : dehanI sthiratA mATenA traNa Asana : (mudrA) phIkSa thayA pachI have dhyAna konuM dharazo? dhyAna to AtmAnuM ja dharavAnuM usthita mudrA : UbhA rahI, baMne hAtha sIdhA rAkhI, baMne pago che. paramAtmAnA sahAre sahAre sIDIo caDhIne AtmAne ja prApta sIdhA samazreNImAM rAkhavA. baMne paga vacce cAra AMgaLanI jagyA karavAno che. paNa AtmA che kayAM? zarIranA aNue aNumAM rahevI joIe. baMne paga para zarIranuM vajana samatola rahevuM Atmapradeza vyApelA che. sUkSma mana dvArA aMtarayAtrA karatAM karatAM joIe. zarIrano koIpaNa bhAga calAyamAna na thavo joIe. A zarIranA eka paNa aNu mUrzita na rahI jAya..aNue aNune mana mudrAmAM arthiMga, gurutvAkarSaNa ane mastakanuM saMtulana samatva sthApita dvArA sparza karavAno che. zarIrano aMzamAtra bhAga chUTI na jAya mATe kare che. prANa UrjA paNa nIcethI upara sudhI samazreNImAM pharavA kramasahaja yAtrA karavAnI che. tamArA sUkSma mana dvArA jyAM tame dhyAna lAge che. nADionA AdhAre A prANa UrjA jyAre jyAre sthAnomAM dezo tyAM UrjA zakti doDI jaze. azubhamAM dhyAna dezo to azubha aTakIne AdAna-pradAna-saMvardhana-ArohaNa-avarohaNa kare che e zaktimAna banI jaze, zubhamAM dhyAna parovazo to zubha zaktimAna 36 prabuddhajIvana - mArca - 2019 )

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banI jaze. jeNe saMpUrNa pratyAhAra (Idriyo para nigraha) ane zubha- mAthAthI paga, pAchuM pagathI mAthA sudhI cakkara lagAvatA raho. azubha IcchAono jaya karyo che te jIva aMtaratmAmAM sahajatAthI saMvedanA maLI to khuzI nahIM, nA maLIto duHkha nahIM meLavavA mATeno satata ramI zake che. jevA vicAro tevA ja tame thavAnA. eTale ja koI Agraha nahI, kayAMya vadhAre samaya aTakavuM nahI, saMvedanAnA manano mahimA che. prANAyama sudhInA badhA ja jIvo knabhAvamAM khela khelavA nahIM phakta samatA.. samatA...anitya bodha...anitya ramatA hovAthI kartAnA bhAvamAM jAya che ne puNya-pApanA kartA- bodha... nirjarA...nirjarA... AvaraNa haTaze ene haTavuM ja bhoktA bane che. jyAre dhyAna-samAdhimAM ramato jIva niraMjana paDaze...puruSArtha...puruSArtha... pragati... AtmA prApta thaze nirAkAranA AnaMdamAM taraboLa hoI nirAkAramAM jaIne virame che. ja...pUrNa vizvAsa...zraddhA "chUTe dehA dhyAsa to nahIM kartA tuM karma. kyAreka evuM banaze vicAronA dhodhodha vahyA karaze. rokAyA nahIM bhoktA tuM ahano ahIM ja dharmane marma. AkhA zarIramAM rokAze nahIM. gabharAvuM nahi. dhyAnamAM nItanavA anubhava thayA ja taraMgo utpanna thatAM ne nAza thatAM anubhavazo. zarIra pratyeno moha karaze. paraMtu dhyAna e rAkhavAnuM che ke vicAronI sAthe tamAre jarApaNa choDavo nahIM paDe, chUTI jaze. zarIranA A prapaMca vacce AtmAne otaprota thavAnuM nathI. jema AkAzamAMthI vAdaLAM pasAra thatAM hoya dhuva-aTaLa anubhavazo. AtmA paranA AvaraNo haTatAM jaze tema ne tame phakta ene joyA ja karo tema vicArone paNa phakta joyA tema te nirmaLa thato jaze. nirmaLa AtmAnA prakAzamAM keTalAya karo. ene dabAvAno prayatna nahIM karI, dabAvavAthI te vilaya nahIM paryAya AvI zake che, camatkAra thavA paNa saMbhavita che. paraMtu paryAya pAme, bamaNA jorathI uchaLaze. phakta manane vAraMvAra zvAsa para ke camatkAramAM kayAMya aTakavAnuM nathI. ahaMkArathI khUba ja bacavAnuM lAvI mUko ke bhAI tAre phakta zvAsanI Avana-jAvana nihALavAnI che. khUba ja jAgratatAnI jarUra che. paryAyo Ave (pUrvabhava dekhAvA che. bIjuM kAMI ja nahIM. Ama A zvAsanuM AlaMbana laI manane bhaviSya dekhAvuM vagere) ke camatkAra saMbhave to ja dhyAna thayuM ke thAya aMdara vALavAnuM che. jyAre lAge ke have kSaNe kSaNe bhAgI jatuM mana che nahi to nathI thatuM evuM nathI. jene paryAyo vadhu Ave ke camatkAra zvAsa para sAro evo samaya TakI rahe che tyAre emanA dvArA saMbhavita bane tene vadhu dhyAna thayuM evuM paNa nathI. dhyAnano mApadaMDa zarIranI aMdaranI yAtrA AraMbha karavAnI che. te A rIte :- zvAsa koI paryAya ke camatkAra nathI. dhyAnano mApadaMDa to "samatA" che. parathI manane sIdhuM bahmaraMdha- sahastrAramAM laI jAo. AkhA tamArAmAM keTalI samatA puSTa thaI, pahelA vAtavAtamAM je krodhamAna sahastrAranA aNue aNane mana dvArA sparza karo. jo mana aMdara mAyArUpI riekzana AvatuM hatuM te keTaluM ochuM thayuM, tame keTalo ja che, bahirmukhI nathI to jarUra anubhava karaze ke tyAM zuM thaI rahyuM samaya AtmAnAM upayogamAM ja rahI zako cho, vRttione keTalI che. yAda rAkho covIse kalAka zarIranA aMdaranA aNue aNumAM aMtarmukhI banAvI zako cho, eTalA tame dhyAnamAM AgaLa vadhI kAMIne kAMI ghaTIta thaI rahyuM che paNa ApaNane te anubhavamAM rahyA cho. ApaNuM lakSya to mokSa ane Atmadarzana ja che. temAM jo AvatuM nathI kAraNa ke mana bahirmukha-sthULa che. bahmaraMdhathI kapALa paryAyonI ke camatkAranI apekSA paNa karI to cUkI jazo. prANa AkhuM mukha-kaMTha- baMne bhUjA -chAtI-peTa-nAbhi-gupta bhAga-baMne paga ema kramasara yAtrA karavAnI che. eke eka aNane mana dvArA sparzavAnuM che. jyAM jyAM tamAruM dhyAna kendrita thaze te te jagyAne zakti pradAna thaze. UrjA jAgrata thaze. dareka jagyAe kAMI ne kAMI saMvedanA prApta thaze. kayAMka saMvedanA prApta na thAya to paNa koIpaNa jagyAe vadhAre vAra aTakavAnuM nathI. jyAM jyAM mana dvArA sparza karyo tyAM saMvedanA prApta thaI ke na thaI... eka be miniTa aTakIne 5. (m? i set AgaLa vadhavAnuM che. jyAM jyAM saMvedanA prApta thaI tyAM sukhada hoya ke duHkhada AgaLa samajAvyuM tema rAga ke dveSamAM kheMcAyA vagara saMpUrNa samatA bhAvamAM sthira thavuM. sukhada ke duHkhada bane anubhUti anitya che te bhAvane puSTa karavo. atyAra sudhI A bhAvathI phakta bhAvita thatAM hatA. dhyAnamAM tame pote anubhavazo ke jevuM tyAMthI dhyAna haryuM ke sukhada ke duHkhada anubhUti paNa khalAsa. bIjI jagyAe bIjI anubhUti anitya bhAvanA je zabdamAM hatI te anubhavamAM AvI. anubhavajJAna puSTa thaze. samatA puSTa thaze. karmonA AvaraNo haTaze. durguNo ukhaDatAM jaze, guNo pragaTa thatAM jaze. | mArca - 2019 ) paddhaoga

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UrjA jema jema cakronA eka eka sTepa caDatI jaze tema tema paryAyo sAdhake AhAranuM dhyAna rAkhavuM khUba jarUrI che. eka to AhAranuM ke camatkAra saMbhavaze paraMtu tene paNa phakta jJAtA-draSTA banI jovAnuM pramANa thoDuMka ochuM rAkhavuM jethI UMgha na AvI jAya. vaLI AhAra che. nahIM to te ja tamane ahaMkAra jagAvaze ne uparanA sTeja parathI thoDo ocho levAthI je prANa UrjA bace che te dhyAnamAM urdhvagamana pAchA nIcA paTakI deze. samajI lo ke koI sAdhaka AgalA thAya che. AhAramAM vadhu paDato tIkho tathA vAsI, ThaMDo khorAka janmamAM ghaNI sAdhanA karIne Avyo che. mATe enA AtmA para avoid karavo. tIkhAzathI baLatarAnI saMvedanA utpanna thAya che. karmamaLa ocho che ne tamArA AtmA para tenI sarakhAmaNImAM hajI vaLI tIkho e tAmasI khorAka che tenAthI krodha utpanna thAya che. ghaNA karmono Dhagalo che. have te sAdhaka A janmamAM sAdhanAmAM vAsI ane ThaMDA khorAkathI zarIramAM bhArepananI saMvedanA utpanna AgaLa vadhatAM ja bahu jaladI AtmAnI nirmaLatA anubhavaze. thAya che. sAdhake sAdhanA daramyAna to Avo khorAka avoid ja AtmA pAse to badhuM ja jJAna che. tamAro AtmA to badhuM ja jANe karavo paraMtu sAdhanA na karatA ho to paNa AvA khorAkane varyu che ke tame kevA bhava karIne Avyo cho ne have AgaLa zuM thavAnuM che. ja gaNavo. jainadarzane je je khorAka varjya gaNyA che tenI pAchaLa anaMtajJAnanI jema AtmAmAM zakti paNa anaMta paDelI che. have te AvA bhautika ane AdhyAtmika baMne kAraNo samAyelAM che. ApaNe sAdhakanA dhyAnasAdhanA dvArA thoDA ghaNA AvaraNo khamatAM AtmAno rasaneMdriyanI pAchaLa lupta banI ApaNA ja guNono cheda uDADIe nirmaLa prakAza aMzamAtra pAtra bahAra AvatAM te prakAzamAM paryAyo chIe. dharma pAmavAnuM dhyAna uttama anuSThAna che. kevI rIte? to ke jANavI ke camatkAra thavA aMtarnAda sAMbhaLI zakavo. vagere zakya bhAI pahelAM dharma zuM che te samaja. A dehAdhyAsa chUTe, deha ane che. tenI sarakhAmaNImAM hajI tamArA AvaraNo ghaNA tUTavAnA AtmA alaga che te anubhavAya, to kartApaNuM maTe, kartApaNuM maTe bAkI che. tethI kadAca tamane Avo koI anubhava na paNa thAya to to karmathI AtmA lapeTAya nahi ane karmarahita thaI mokSa sukhane zuM tame ema mAnI lezo ke phalANI vyaktinuM dhyAna thAya che ne "mAruM pAme A ja dharma che. to emAM dhyAnathI kevI rItanA dharma? dhyAnamAM dhyAna barAbara nathI thatuM.' kadAca speed nI dRSTie tamArA AgaLa vadhatAM e kSaNo Avaze ke jyAre tame joI zakazo, AvaraNo bahu jhaDapathI tUTI rahyA hoya. gatinI dRSTie kadAca anubhavI zakazo ke samaye samaye dehanA paramANuo utpanna thAya pelo sAdhaka tamArA karatAM ghaNo slow hoya. paraMtu pharaka e che ke che, nAza pAme che. satata badalAtA rahe che je zarIra tamane Thosa enI pAse kacaro ocho che tamArI pAse vadhu che eTale sApha karatA dekhAya che te phakta taraMgo ja taraMgo che, kAMI ja Thosa nathI tevuM kadAca vadhu TAIma lAge. kadAca thoDA samayamAM tame speed nA anubhavI zakazo... jemake je pikyara tame paDadA para juo cho lIdhe enAthI AgaLa paNa nIkaLI jAo... mATe bIjA sAdhakanI (Thosa) te hakIkatamAM to taraMgo kiraNonA svarUpamAM ja che te to pragati joI nirAza thavuM nahIM, mAruM to dhyAna nathI thatuM tevuM mAnI tame jANo cho. phonamAM je zabda tame sAMbhaLo cho (Thosa) te to levuM nahi, dareke dareka sAdhakanI dazA alaga hoI zake che, bIjAne vaves nA rUpamAM ja che. zabdo vaves mAM transfer thAya che, je paryAyo AvI ke anAhata nAda saMbhaLAyo ke tamArA sUryanA vaves pAchA zabdomAM transfer thAya che. picture taraMgomAM - prakAza dekhAyA tevA badhA paryAyo tamane Ave ja evuM kaMI jarUrI kiraNomAM, taraMgo pAchA picturemAM transfer thAya che. basa tevI nathI paryAyo AvavI ja evo koI dhyAna sAdhanAno niyama ja rIte A Thosa dekhAtuM zarIra phakta taraMgo ja che vavesche rays nathI...koInI paryAyo vizenI vAto sAMbhaLI aMjAI javuM nahi, che. te tame dhyAnamAM AgaLa vadhatAM tame pote anubhavI zakazo. te narI kalpanA paNa hoI zake, khoTI paNa hoI zake, sAcI paNa aMtaracakSuthI joI zakazo. A anubhava (potAnA anubhava)thI je hoI zake. evuM paNa banI zake ke kadAca tamane ekapaNa paryAya na jJAna maLaze, je darzana thaze... te Aja sudhI phakta zabdomAM ke AvI hoya chatAM tame dhyAna sAdhanAmAM ghaNA AgaLa nIkaLI gayA vicAromAM ja hatuM ke "A deha te huM nathI dehamAM koI moha nathI" ho... paryAyonI apekSA rAkhavI, paryAyomAM AnaMda mANavo e to e zabda ke vicAro to koInA bIjAnA kahetA hatA mATe te bhautikatA che.. nIce paDavAnAM pagathiyAM che. ApaNe to AtmAnI ApaNA mATe TempararI jJAna hatuM, eka jJAna have potAnuM jJAna bane zodhamAM chIe, AtmikatAno sahajAnaMda mANavo che...zAzvata sukha che. anubhava jJAna bane che, anubhava jJAna bhUlAtuM natI, bhUMsAtuM meLavavuM che te ja dhyeya che... dhyeya mUkI jaIne kayAMya bhautikatAmAM nathI, permanent rahe che. taraMgo rUpe zarIrane anubhavyA pachI aTavAI na jaIe te mATe satata jAgrata rahevAnuM che. tame aMtaradarzana zarIra pratyeno moha chUTI jAya che, choDavo paDato nathI. dehAdhyAsa karatAM karatAM kyAMya pAchA bahAra nIkaLI gayA to pAcho zvAsano ja chUTI jAya che. pachI huM' te deha nahi, huM te ja AtmA banI sahAro laI manane tenA para TekavI sUkSma banatAM pAchI aMtarayAtrA jAya che... dhIre dhIre bahuM ja khovAI jAya che. huM pote ja niraMjana cAlu karo. nirAkAramAM vilina thaI jAya che... alaukika anubhUti... alaukika kahevata che ke je "jevuM anna evuM mana'. sAdhanA karanAra dharma. (38 prabuddha jIvana mArca - 2019

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dhyAna mArga, yoga mArga saMsArathI taddana virUddha che mATe temAM AgaLa vadhatAM vadhatAM AtmAne DhaMDhoLIne pUchatAM rahevuM ke "jIva TakI rahevuM bahu muzkela che. zarUAtamAM gabharAmaNa thaze, kaSTapada kayAM sudhI pahoMcyo? rAgadveSa mamatva keTalA ochA thayA? jema kriyA lAgaze. tyAM atyaMta rUci hovA chatAM du:kharUpa lAgaze. kAraNa ke rAga-dveSa ogALI rahI che - to samajavuM ke te kriyA dvArA jJAna hajI saMsAranA viSayo pratye kheMcANa ghaNuM che. prApta thaI rahyuM che, te jJAna zuddha AtmAne milApa karAvaze. jo jema jema abhyAsa vadhaze tema tema te ochuM thaze. chevaTe evI kriyAthI rAga dveSa, ogaLI nathI rahyA to kriyA badhI nakAmI. sthiti Avaze ke aMtaramAM sukha maLaze...ane bAhya padArtha duHkharUpa mukti meLavavI jIvana hAthamAM che paNa te mATe ja parivartana jarUrI banaze. jyAre bAhyamAM koI utsuktA nahIM rahe tyAre tenAthI dUra che te nathI karavuM to A bhava to zuM koI bhavamAMya parivartana vagara rahevA koI prayatna nahIM karavo paDe. sahajatAthI ja citta aMdaramAM mukti nahIM maLe. mokSe javAnI eka prabaLa IcchArUpI jyota raheze. tyAre uttama Atmasukha pamAze. jema jJAna vadhaze tema pragaTAvo, AtmAne badhe sAkSI rUpe rAkhI bhautika IcchAo rUpI ekalatA gamaze. bahAranA viSayothI mana pAchuM pharaze tyAre AtmAmAM mULiyAne A jyota dvArA bALatA jAo. he ajJAnI jIva! tuM sthira thaze. jema sthiratA vadhaze tema tema rAgadveSarahita avasthA prabhu pAse mukti mAge che, paNa mukti koI vastu nathI je bhagavAna tarapha prayANa thaze. AtmAmAM ja ramaNa karatuM mana te ja manogupti tane hAthamAM ApI deze, eNe je muktino mArga batAvyo che tenA che. vadhatI jatI zraddhA, dhIraja ane samajaNa vaDe vAraMvAra manane para eka AMdhaLI doTa mUka, mukti tArA hAthamAM che. A zarIra aMkuzamAM rAkhavuM. jeTalI kSaNo maLe temAM pramAda karyA vagara jabarajasta maLyuM. zuddha AtmasvarUpamAM samAvA mATe, A taka jhaDapI le. puruSArtha karavo. dareka kSaNa, dareka paLa ApaNane mokSa tarapha laI saMjogone phagAvI, tanane sthira karI, AtmAmAM DUbakI mAra. manane javA AvI che, dhyAnamAM AgaLa vadhatAM jIva koI eka kSaNe vaza karavuM te ja moTAmAM moTI kriyA che. tenA mATe ja bIjI dravya vAnubhUtino rasa cAkhe che. AvI svAnubhUti vAraMvAra sahajapaNe kriyA che. saMkalpa-vikalpa vinAnuM mana - sahajAnaMdano anubhava. zakya bane tyAre jIva paramAtmA tarapha gati kare che, vitarAgI thaI dravyacAritra sAdhana-Easy, bhAvacAritra sAdhya - (hard), jaMgalomAM paramAtmA bane che. chelle dhyAtA, dhyAna ane dhyeyanI tripuTI eka paribhramaNa karavuM - Easy manane paribhramaNa karavuM, aTakAvavuM - thaI jAya che. sAdhanAthI gusso premamAM badalAze, roToka maunamAM, had loca karavo Easy, zarIra paranI mUcha tyAgavI hard abhimAna kSamAmAM, prabhu taraphanI bAhya daSTi AtmA tarapha vega saMsAramAMthI chUTavA je vicArone AcaraNamAM mUko te ja jJAna. pakaDaze. saMbodhImAMthI rAgadveSa ochA thaI, mamatA prema - kartavyanuM jJAnanI hAjarI tyAM sthiratA - te ja cAritra. rUpa pakaDaze. huM ogaLato jaze, IcchAo ogaLatI jaze, (zuM che anubaMdhanI tAkAta? eka vArtA dvArA samajo, AvatA aMke) saMtoSano anubhava thaze. deha tamane tyAge te pahelAM ja dehano parityAga thaI jaze deha parathI mamatva ghaTI jaze. sAdhanAmAM saMparka : 885088567 niSNAta arthazAstrI, prakhara samAjazAstrI. svataMtra bhAratanA zilpI "mahAtmA gAMdhIjI" 11 JUrA Gogal 1 lA nAma hama pA . hiMmatalAla zAMtilAla gAMdhI ekavIsamI sadInA AraMbhe hiMsAnI AgamAM saLagatI ke mAnavajAtanA duHkhanA nivAraNamAM samarpita karanAra yugapuruSanI hiMsAnAM othAra nIce jIvatI AjAra mAnavajAtane tabIbI mAvajata hatyA karavAmAM Avela. karIne tene muktino mArga batAvIne mukti apAvanAra mahApuruSa bhAratanI prajA temanA janmadivasa rajI oNkTobara ane e "rASTrapitA mahAtmA gAMdhIjI.' divasa nirvANa divase temane yAda karIne potAnuM kartavya - 30 jAnyuArI e gAMdhIjIno nirvANa divasa che. 70 varSa pUruM thayAnuM mAne che. zuM ApaNe e mahApuruSa ane temaNe ApelA pahelAM A gojhArA divase vighAtaka paribaLa-nathurAma goDase mAnavajAta tathA bhArata ane bhAratanI prajAnAM utthAna mATe dvArA goLI mArI temanI hatyA karavAmAM AvI hatI. je rIte ApelA yogadAna viSe jANIe chIe, samajIe chIe? umaralAyaka premanA pratIka Izune vadhasthaMbha para caDAvavAmAM Avela tema ja vaDIla varga bhAratanI svataMtratA tathA svataMtratA apAvanAra mahAtmAjI eka aNizuddha vaiSNavajana-bhaktakavI narasiMha mehatAnAM bhajana - ane te vakhatano ItihAsa jANato haze. yuvA vargane to pAzcAtya vaiSNavajana to tene kahIe je pIDa parAI jANe re' samasta jIvana jIvanazailImAM DUbelA hovAthI e jANavAnI ke samajavAnI phurasada mArca - 2019 prajaNachagva

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ja kayAM che? jyAre bALako ane vidyArthI varga uparokta jaNAvela e jo AdhunikatAnuM lakSaNa hoya to gAMdhIjI Adhunika hatA. be divase mahAtmAjI aMge sAMbhaLe che. vacanapAlana ane upADela kArya pAra utAravuM e jo mArA mitra DaoN. kumArapALa avAranavAra eka satya hakIkata AdhunikatAnuM lakSaNa hoya to gAMdhIjI Adhunika hatA. saMbhaLAve che ke je vyakti, saMsthA, samAja, prajA, deza ke rASTra teno jo sahiSNutA ane samajadArI Adhunika hoya to gAMdhIjI bhavya ItihAsa bhUlI jAya che tenuM koI ja bhaviSya hotuM nathI. A Adhunika hatA. ItihAsa, mahApuruSonA jIvanacaritrono abhyAsa tathA temAMthI jeo ApaNA karatAM judo abhiprAya dharAvatA hoya athavA rahaNa karavAyogya siddhAMto tathA mArga ja vikAsanA paMthe laI jaI ApaNA virodhI hoya temanI sAthe paNa sahRdayatAthI svasthapaNe zake ane to ja sAco vikAsa tathA pragati sAdhI zakAya. vartavuM e Adhunika hoya to gAMdhIjI Adhunika hatA. gAMdhIjInAM vyaktitva tathA jIvana ane khUbIo oLakhavI jo darajjAno, hodAno, sattAno ke saMpattino khyAla karyA tathA pArakhavA khUba ja duSkara che. koI eka vyakti temanAM badhAM vagara sarva pratye samAna saujanya dAkhavavuM e Adhunika hoya to pAsAo ane tenAM mahattvanuM yogya rIte nIrakhI, pArakhI ke gAMdhIjI Adhunika hatA. samajI zake nahIM. gAMdhIsAhitya tathA temanAM jIvana ane kAryo jo dInahina sAthe tAdAmya sAdhavuM e Adhunika hoya to viSenAM UMDA abhyAsu niSNAto paNa kadAca yogya nyAya ApI gAMdhIjI Adhunika hatA. zake. jo garIbo, daridro, dalito, durbhAgIo mATe avizrAMta kAma kadAca moTA bhAganA loko ItihAsa vAMcatA haze, temAMnA karavuM e Adhunika hoya to gAMdhIjI Adhunika hatA. keTalAka ItihAsanA abhyAsu paNa haze je ItihAsa samajatA ane sauthI vizeSa e ke koI umadA hetu mATe mRtyu vahorI haze, paNa ItihAsa sarjanAra-racanAra viralA-mahApuruSo to levuM e Adhunika hoya to gAMdhIjI Adhunika hatA. sadIomAM koIka ja nIkaLe che. gAMdhIjI eka ItihAsa sarjana e sAcA arthamAM vaiSNavajana hatA - rASTrapitA hatA. karanAra virala puruSa hatA. jyAre temaNe ahiMsA dvArA svataMtratA paraduHkhabhaMjaka hatA. mahApuruSo ane saMtonAM vANI, vicAra ane meLavavAnI vAta kahI tyAre temanA sAthIo tathA ItihAsavidoe vartanamAM ekavAkyatA hoya che ane temanuM saMpUrNa jIvana e ja rIte kahyuM ke vizvanA ItihAsamAM evo eka paNa dAkhalo nathI ke hoya che - jemanuM AcaraNa jIvana ja eka upadeza hoya che. ahiMsA mArata svataMtratA prApta thaI hoya. tyAre gAMdhIjIe gAMdhIjI AphrikA to tyAMnA vepArIno kesa laDavA gayelA, paraMtu kahela ke huM ItihAsane anusarato nathI paNa ItihAsa racanAra chuM. tyAMnI briTiza sarakAra ane gorA mAlikonA hiMdIo uparanA ane ahiMsAnA mArge bhAratane svataMtratA apAvIne temaNe vizva julamo sAme temaNe laDAI zarU karI ane e rIte ahiMsA, mATe eka navA ja ItihAsanuM sarjana karela che. satyAgraha ane upavAsanAM zastro dvArA temaNe vijaya prApta karyo. gAMdhIjI zuM hatA? saMta, mutsadI, rASTravidhAyaka, vaiSNavajana, hakIkatamAM ahiMsA, satyAgraha ane upavAsanA divya zastrono saMpUrNa zrAvaka, ItihAsa racanAra, mananI tathA zarIranI svAthya janma thayo te temanAM jIvanamAM vaNAI gayo. prApti mATenA tabIba, zikSaka, satyAgrahI, niSNAta arthazAstrI, svataMtratAnI laDAI pahelAM bihAranA caMpAraNano satyAgraha, samAjazAstrI, pachAta ane bichaDelA varganA uddhAraka-masihA, gujarAtanA majuro-kAmadAronA hakkanI laDAI jevI keTalIye laDAIo pIDitonI pIDA haranAra, bhAratanA ItihAsanA UMDA abhyAsu, teo laDelA -darekamAM satyano Agraha, sAdhya ane sAdhanazuddhi, svataMtra bhAratanA zilpi, krAMti ane zAMtino saMgama-zuM zuM hatA? avirata zrama, lIdhela kArya nizcayapUrvaka pUruM karavAnI pratijJAyuga-sarjaka-eka yugapuruSamAM hovA joItA dareka saguNo ane dhagaza, pote ja sauthI AgaLa rahIne julama sahIne potAnI pracaMDa kAryazakti-hiMmatanA puMja hatA. lokanAyaka hatA. jiMdagI dAvamAM lagAvI. duzmano pratye paNa Adara, prema, sahiSNutA e sarvavidita che ke sAsvata anamola siddhAMto - ahiMsA, batAvIne dareka kAryamAM saphaLatA prApta karIne sAcA arthamAM lokasatyAgraha ane upavAsano yogya upayoga karIne e samaye jenAM hRdayamAM apratima sthAna prApta karI mahAtmA-rASTrapitAnuM birUddha sAmAjyamAM kadI sUryAsta thato nahoto evI sazakta sattA briTiza prApta karyuM. saltanatanI cuMgAlamAMthI-gulAmImAMthI choDAvIne bhAratamAM rAjakIya dharma bAbatamAM temanA vicAro spaSTa hatA. temanA ja zabdomAM svataMtratAnA sUryano udaya karAvyo e bhAratanA tathA vizvanA "mArI hiMdu dharmavRtti to mane zIkhave che ke badhA ja dharmo ochevatte ItihAsamAM suvarNAkSare aMkita thayela che. aMze sAcA che. badhAnI utpatti eka ja IzvaramAMthI che, ane chatAM zuM gAMdhIjI Adhunika hatA? badhA dharma apUrNa che, kAraNake te apUrNa evA manuSya dvArA ApaNane satyane vaLagI rahevuM ane nItinA niyamone sarvoparI gaNavo maLelA che, kharI zuddha pravRtti to huM ene kahyuM ke dareka strI agara prabuddhajIvana mArca - 2019 ) |

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puruSa potapotAnA dharmamAM rahIne pUrNatva prApta karavA mathe. jo dharmAcAryone maLavAno prayatna emaNe karyo paNa je chApa emanI mANasa nItimAM caDiyAto na thAya to eka vADAmAMthI nIkaLI upara zrImad rAjacaMdra pADI te bIjA koI na pADI zakyA. temanAM bIjAmAM pesavAthI zuM maLavAnuM hatuM? (navajIvana-29-5-1924) ghaNAM vacano emane soMsarA utarI jatAM. potAnI AdhyAtmika mo. ka. gAMdhI. bhIDamAM gAMdhIjI temano Azraya letA. eka samaye gAMdhIjI gautama buddha jagatane navo dharma nathI Apyo. temaNe to dharmaparivartana karavAnAM vicAramAM AvI gayA tyAre zrImad rAjacaMdra ApaNane sanAtana dharmanuM navuM rahasya batAvyuM che. bIjAno jIva ja sAcuM mArgadarzana Apela. levAno nahIM, paNa potAno ApavAno dharma temaNe hiMdu samAjane rAyacaMdabhAI vize emano ATalo Adara chatAM gAMdhIjI zIkhavyo. temaNe zIkhavyuM ke pazune homIne yajJa nathI thatAM, paNa temane potAnA dharmaguru tarIke hRdayamAM sthAna na ApI zakyA. potAne homIne manuSya sAco yajJa kare che. paNa hiMdu dharma vedonI emanI e zodha kadAca chevaTa lagI cAlu rahI. hiMdu dharme gurupadane upara koI humalo kare te sAMkhI nathI zakato. tethI hiMdu samAje je mahattva ApyuM che tene gAMdhIjI mAnanArA hatA. guru vinA jJAna buddhanAM zikSaNanuM satva grahaNa karyuM, paNa navA dharma tarIke teno tyAga na hoya e vAkyane teo ghaNeaMze sAcuM mAnatA, paNa kahetA ke karyo.''(mo.ka. gAMdhI) 22-5-1924 gurupada to saMpUrNa jJAnIne ja apAya. joke rAyacaMdabhAIne gAMdhIjI duniyAnA badhA dharmagraMtho vAMcavA chatAM kharo dharma maLI zakato potAnA hRdayanA svAmI na banAvI zakyA. to paNa potAnA jIvana nathI. dharma vastutaH buddhigrAhya nathI paraMtu hRdayagrAhya che. ApaNAMthI upara UMDI chApa pADanAra traNa Adhunika manuSyomAM temanI gaNanA judI evI e vastu nathI. paraMtu e evI vastu che ke jene ApaNe emaNe karI che. rAyacaMdabhAIe emanA jIvanasaMsargathI, TolasToye ApaNA potAmAMthI ja khIlavavAnI che. te sadA ApaNA aMtaramAM temanA "vaikuMTha tArA hRdayamAM che'' nAmanA pustakathI ne raskine ja che. keTalAkane tenuM bhAna che. bIjA keTalAkone tenuM bhAna nathI. "ana Tu dha lAsTa' nAmanA pustaka dvArA temanA jIvana upara UMDo paraMtu te tatva teomAM paNa che." mo.ka. gAMdhI -(2-1917) prabhAva pADyo hato. "meM badhA dharmono abhyAsa zarU karyo. "kurAna'vAMcyuM. 'jhaMda gAMdhIjI aNizuddha zrAvaka hatA. bhagavAna mahAvIranAM pAMca avastA vAMcyuM. yahUdIonAM dharmapustako paNa vAMcyA. paNa Akhare mahAvata ahiMsA, aparigraha, anekAMtavAda, acaurya ane brahmacarya mArA upara asara e thaI ke sau dharmo yathArtha chatAM apUrNa che. temaNe saMpUrNa rIte jIvanamAM utAryA hatAM. A mahattvanAM siddhAMto apUrNa eTalAM mATe ke ApaNe te sauno siddhAMtonI apUrNa buddhithI jIvanaparyate temaNe AcaraNamAM mUkyAM hatA, je kharA arthamAM artha karavA besIe chIe. dareka dharmamAM TIkAo ane bhAgyo che. jIvana dharma - Way of Life che ane jIvananI kharI saphaLatA tenA eka bhASya kAMI kahe to bIjuM kAMI kahe, "gItA" upara paNa aneka AcaraNamAM ja che. A uparAMta satya e ja dharma, abhaya, svAdatyAga, bhASyo ane upaniSada', 5 paNa huM to badhA bhAgothI ane aspRzyatA nivAraNa, jAtamahenata-satata parizrama, sarvadharma samabhAva TIkAothI kaMTALyo. nAsto ane bhAgI chUTayo ane bolyo, "are ane svadezI vrata vi. temanAM anya jIvanabharanAM mahattvanAM vrato jIva' AmAM tAro patto na lAge.' tuM tArA hRdayano je sparza kare hatA. A aMge khUba ja lakhAyela hovAthI saMkSiptamAM nAmollekha tene vaLaga. tuM nirbaLa thaIne hRdayanAthane zaraNe jA'' navajIvana ja karela che. 9-8-1925 mo.ka. gAMdhI. gAMdhIjI mAnasika svAcya aMgenA utkRSTa tabIba to hatA ja "hiMdu tarIke mArI prArthanA e na hoya ke Itara dharmanA hiMdu paraMtu zArIrika svAthya kSetre paNa temanuM pradAna mahattvanuM che. teo dharma svIkAre. athavA musalamAnanI prArthanA e na hoya ke bIjA vilAyatI davA ke Ijekzana dvArA upacAranA virodhI hatA. temanuM dharmanA IslAma svIkAre ke khristinI e prArthanA na hoya ke badhA Aje paNa eTaluM sacoTa ane upayogI pradAna che. kudaratI khristi thAya. ApaNI prArthanA to e hoya ke sau potapotAnAM upacAra' temanA pAMca DaoNkTara hatA - mATI, pANI, vyAyAma, dharmamAM makkama bane. khristi sAco khristi bane, hiMdu sAco hiMdu upavAsa ane rAmanAma - AkAza - teja ane vAyu paNa upacAranI bane, musalamAna sAco musalamAna bane.' navajIvana - 22-1- dayA che. temaNe punA pAse urUlIkAMcanamAM kudaratI upacAra kendranI 1928 mo.ka. gAMdhI sthApanA karela jeno vahIvaTa saMtazrI vinobA bhAvenA bhAI zrI - IgleMDathI berisTara thaIne trIje ja divase gAMdhIjI svadeza bAlakojI bhAvene soMpela. A lekhanA lekhakane 1965mAM 'JaunpAchA pharyA. muMbaI baMdare utaryA tyAM kavi rAyacaMdabhAI athavA dice' kamaLo thayela, koI ja upacAra kAma na lAgyA, tyAre eka zrImada rAjacaMdranI oLakhANa thaI je 25 varSanAM cAritravAna ane mitranI salAhathI urulI gayela ane tyAM kudaratI upacArathI saMpUrNa jJAnI hatA. gAMdhIjI sAthe dharmavArtA sivAya bIjI vAta ja na kare. taMdurasta thaIne parata AvelA. ghaNA dharmAcAryonA saMparkamAM tyArapachI gAMdhIjI AvyA. dareka gAMdhIjI grAmasvarAjanAM himAyatI hatA. gAmaDAM pote ja mArca - 2019 ) prabuddhajIvana

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svAvalaMbI bane, gAmamAM raheto dareka jaNa svarojagAra meLave. mane e paNa thayo che ke je saMsthAmAM paisAno dhodha vahe che te saMsthAnI kheDUta, pazupAlaka, darajI, mocI, sutAra, kaDiyA vi. dareka svataMtra te samayathI avanati zarU thAya che. eTale mAro e siddhAMta che ke rojagArathI svAvalaMbI bane. koIpaNa kAma nAnuM ke moTuM nathI. koIpaNa saMsthAe mUDI ekaThI karI vahIvaTa tenA vyAjamAMthI calAvavo koI kAmanI zarama na hoya. mAnava mazIna upara AdhAre na rAkhe e ayogya che. sArvajanika saMsthAnI mUDI te janasamudAya che. jyAM to dezane kharA arthamAM Arthika svAtaMtrya maLe tema teo makkamapaNe sudhI teo Icche tyAM sudhI ja te saMsthA cAlavI joIe. vyAja mAnatA. zikSaNamAM pAyAnI keLavaNI-uttara buniyAdI keLavaNI ja upara kAma calAvanArI saMsthA sArvajanika na rahetA svataMtra ane upayogI che ke jethI mAnava mAnava bane. ApamatIlI banI jAya che. jAhera TIkA ke matanA aMkuzamAM nathI dhArmika, sAmAjika ke jJAti utkarSanAM kArya karatI saMsthAo rahetI. A rIte cAlatI aneka dhArmika ane sAmAjika saMsthAomAM mATeno temano siddhAMta svaccha, pAradarzaka vahIvaTa mATe Aje paNa keTalo badho saDo pesI gayo che te lagabhaga svayaMsidhdha jevI vAta eTalo ja mahattvano ane upayogI che. che - gAMdhI gaMgA. "AraMbhamAM ja meM zIkhI lIdhuM hatuM ke jAherakAma kadI karaja DID karIne karavuM nahIM.' mo.ka. gAMdhI (satyanA prayogo) 404, suMdara TAvara, TI.ke. roDa, ghaNI jAhera saMsthAomAM javAbadAra rahyA pachI mAro draDha zIvarI, muMbaI - 400015. nirNaya e thayo ke koI paNa jAhera saMsthAe sthAyI phaMDa upara mo. 9323331493 nabhavAno prayatna na karavo joIe. temAM tenI naitika adhogatinuM bIja raheluM che. jAhera saMsthA eTale lokonI maMjUrI ane lokonAM prabuddha jIvananuM lavAjama sIdhuM nANAMthI cAlatI saMsthA. e saMsthAne jyAre lokonI madada na maLe beMka ekAunTamAM jamA karAvI zakAzetyAre tene cAlu rahevAno adhikAra ja nathI. sthAyI milakata upara nabhatI saMsthA lokamatathI svataMtra banI jatI jovAmAM Ave che ne Bank of India, Current A/c No. 003920100020260, keTalIka veLA ulaTA AcaraNa paNa kare che. Avo anubhava Prarthana Samaj Branch, Mumbai - 400 004. hiMdustAnamAM ApaNane Dagalene pagale thAya che. keTalIka dhArmika Account Name : Shri Mumbai Jain Yuvak Sangh gaNAtI saMsthAonA hisAba kitAbanuM ThekANuM ja nathI. tenA saMcAlako pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM tenA mAlika thaI paDayA che, ne koIne javAbadAra rahetA nathI. athavA mela paNa karI zakAya che. jAhera saMsthAonA cAlu kharacAno AdhAra loko pAsethI maLato phALo ja hovo joIe. prativarSa maLato phALo te te saMsthAnI 'prabuddha jIvana'nuM vArSika trivarSiya / pAMcavarSiya / dasa varSiya lokapriyatA ane tenA saMcAlakonI prAmANikatAnI kasoTI che ane lavAjama ceka / DImAnDa DrAphaTa naM. ................. dvArA A dareka saMsthAe e kasoTI upara caDavuM joIe evo mAro spaSTa sAthe mokaluM chuM / tA. ............... nA roja "prabuddha jIvana' abhiprAya che.'' mATe khAtAmAM sIdhuM jamA karAvyuM che. mane nIcenA saranAme aMka "mArA anubhave mane to e ja batAvyuM che ke koIpaNa pravRtti mokalazo. paisAnA abhAve nathI paDI bhAMgatI. Ano artha evo ke dunyavI vAcakanuM nAma.. koIpaNa pravRtti paisA vinA cAlI zake. jyAM prAmANika saMcAlako hoya che tyAM paiso enI meLe ja Ave che. ethI ulaTo anubhava saranAmuM......... prabuddha jIvanamAM pustaka paricaya samAvavA mATe pustaka mokalavAnuM sthaLa | DaoN. sejalabena zAha 10/bI-702 alIkA nagara, lokhaMDavAlA kompaleksa, AkurlI roDa kAMdIvalI (IsTa), muMbaI - 400 101. (kurIyaranA kavara para Drop lakhavuM). pIna koDa...................... phona naM. ............... mobAIla....... Email ID .......... vArSika lavAjama rU. 3000 traNa varSanuM lavAjama rUA. 750 * pAMca varSanuM lavAjama rUA.1250 0 dasa varSanuM lavAjama rU. 2500 prabuddha jIvana mArca - 2019

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jIvanapaMtha : 17 je hAre che te zIkhe che DaoN. bhadrAyu vacharAjAnI gayA aMkathI cAlu... mato maLI zake ane garvanarazrInI keriyara paNa banI rahe!!.. jiMdagImAM badhuM saraLatAthI goThavAtuM jatuM hatuM, tyAM ja vaMToLanuM adhikArIzrInI A spaSTatA pachI to huM samasamI gayo ane vAtAvaraNa banyuM. rAjyamAM vidhAnasabhAnI cUMTaNI AvavAnA eMdhANa haLAhaLa juThThANAnA sahabhAgI na ja banavAno mane pAno caDhayo. hatAM. acAnaka mArI brAMcamAM laoNna mAganAranAM ToLAM AvavAM lagabhaga gaLagaLA kaMThe mane mArA adhikArIe vinaMtI karI ke huM lAgyAM. mahine cAlIsa-pacAsa arajIo AvatI tenA badale dasa badhAM ja arajIpatrakomAM mAro abhiprAya badalI nAkhuM ne traNaso divasomAM traNaso arajIono Dhagalo thayo!. keTalAka rAjakAraNIo nahIM to aDhIsone to lonapAtra TheravuM. jiMdagInI kasoTInI nirNAyaka beMkanA cakkara lagAvavA lAgyA. mane dhIme dhIme badhuM spaSTa thavA paLomAM mAre nirNaya levAno hato. meM tvarita mAro nirNaya saMbhaLAvI lAgyuM. mArA oNphisara mane dabANa karavA lAgyA. "darekanA ghare dIdho : "sara, meM mAruM kAma karyuM che, sAcuM che te cakAsIne lakhyuM che, javAnI jarUra nathI', 'lagabhaga koIne nA kahevAnI jarUra zakya banyA tyAM AdhAro ApyA che. huM mArA abhiprAyo badalI nathI', 'sthaLa para gayA vagara ja pojhiTiva riporTa ApI devAmAM zakuM nahIM, mAruM hRdaya ane mAruM mana AvA pheraphAra karavAnI mane kaMI vAMdho nathI'. AvA vicitra AdezAtmaka sUcano mane thavA nA pADe che. khoTA lokone lona ApavAthI teo lona parata lAgyAM. mane thayuM jiMdagI ApaNI kasoTI karavAnA mUDamAM che! bharapAI karaze nahIM, tethI beMkane nukasAna jaze ane mArA abhiprAyanuM meM vIsa divasano mAro saghana kAryakrama taiyAra karyo. roja mUlya ghaTaze. jene jarUra ja nathI tene jarUra che tema kahevuM mane savAre sAtathI rAtre nava sudhInA cauda kalAkamAM paMdara sthaLe javA anaitika lAge che.. ane hA, Apa mArA uparI adhikArI cho, samayapatraka goThavI lAgI gayo doDavA. lDimAM gayo tyAre vicitra Apa Iccho to mArA abhiprAyane avagaNIne ApanI javAbadArIe anubhava thavA lAgyA. lagabhaga dasa TakA arajIo ja sAcI, je karavuM hoya te karI zako cho.'.. huM dilagIrI vyakta karI uThavA bAkI sadaMtara upajAvI kADheluM. 'ame to arajI karI ja nathI', jato hato tyAM teo tADukyA ane dhamakI ApatAM kahyuM tame kema 'amArA dhArAsabhyanA mANaso phorama bharAvI gayA che ane kIdhuM nokarI karI zako cho te huM jouM chuM!.. mArA aMtarAtmAe mAra che ke beMka lona Ape to vAparajo,' 'beMkanI lona pAchI nahIM bharo manano kabajo laI lIdho. huM pAcho besI gayo. leTarapeDamAMthI to beMka kaMI nahIM karI le, tame jalasA karo,'.. AvA javAbo kAgaLa kADhI meM mArI beMka oNpha baroDAnI kAyamI nokarImAMthI sAMbhaLatA mane to vIjaLI trATakyA jevI lAgaNI thaI. meM svasthatAthI, rAjInAmuM lakhI oNphisarazrIne soMpI beMka choDI dIdhI.. beMkamAM, samajathI kAma laI, bhalA bhoLA thaI, ghaNA badhA pAse tenA AvA kuTuMbamAM, samAjamAM vAyuvege vAta prasarI gaI ane TheraTherathI khaTTA mIThA javAbo arajIpatrakamAM ja lakhAvI lIdhA ane vIsa divasanA pratibhAvo maLavA lAgyA. mAro mAstarano mAhyalo AvA traNasomAMthI trIsa arajI mATe pojhiTiva riporTa ApI pharI jAgyo, je prAthamika zALA choDI beMkamAM Avelo tyAM pharI mArA adhikArIne kAma soMpI dIdhuM. gaDagaDiyuM zrIphaLa potAnA rUA. 250/- thI zikSaka thaI gayo! paNa eTalo nirNaya karyo ke, cokamAM AvyAnuM jANI adhikArI mUMjhAyA. mArA para dabANa lAvavAnA eTaluM bhaNavuM ke jyAM hoIe tyAMthI bhAgI chUTavAnuM mana thAya tyAre athAka prayatno temaNe AdaryA. zAma-dAma-daMDa-bhedathI mane mArA bhaNeluM kAma lAge! B.Ed., M.Ed., Ph.D. thayo ane Aje sAta riporTa badalavAnuM dabANa karyuM. meM ghasIne 'nA' pADatAM mane rUbarU sthAna badalI, uccazikSaNamAM mobhAdAra, mAlAdAra ane mAladAra potAnI e.sI. cembaramAM traNa kalAka besADI rIjhavavAnA prayAso sthAna para kAryAnaMda mANuM chuM. karyA. mArA uparI adhikArIe peTa chUTI vAta karI ke : rAjyanA jiMdagI ApaNI kasoTI kare tyAre ApaNe kasadAra banIe te samayanA garvanara dalita che, zAsaka pakSanA che eTale teo Icche chIe. che ke A badhA ja traNaso arajadArone ApaNI beMka lona Ape (kramaza:) ja. garvanarazrInI anaupacArika sUcanA che ke AvI rahela cUMTaNI pahelAM ApaNe lonanA ceka vitaraNano samAraMbha rAkhIe ane saranAmuM : premamaMdira, narmadA pArka-4, amIna mArga, rAjakoTa. temAM garvanarazrI, rAjyanA mukhyamaMtrIzrI tathA anya pradhAno hAjara mo. 09898920333, phona : (0281)2588711 rahe. Ama karavAthI hAlanI sarakArane cUMTaNImAM nabaLA varganA Imela : bhadrayu2@gmail.com mArca - 2019 ) prabuddha jIvana ka

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zrI bhaktAmara stotra - AsvAda DaoN. ratanabena khImajI chADavA (gatAMkathI cAlu.... sarvabhaya nivAraka AnAM tava stavanamaste samastadoSa | tvatsaMkathApi jagatAM duritAni hanti dUre sahastrakiraNaH karate prabhaiva / padmAkareSu jalajAni vikAsabhAMji / / bhAvArtha :- he prabho! sarva doSothI rahita evuM ApanuM stavana bhale aprApya hoya paraMtu ApanA cAritranI kathA ke upadezano eka mAtra zabda paNa jagatanA prANIonA pApone dUra kare che, nAza kare che. jema hajAro kiraNothI yukta sUrya pRthvIthI lAkho jojana dUra hovA chatAM paNa tenI sarva prathama prakAzita prabhA-kAMti sarovaranA kamaLane vikasita kare che. vivecana :- prastuta zlokamAM sAtamA zlokano dvirukti bhAva jovA maLe che. sAtamI gAthAmAM je vAta karI che, tenAthI AcAryazrI saMtuSTa thayA nathI. tethI ja pharIthI A gAthAmAM te ja bhAvone pragaTa karIne potAnI asaMtuSTi batAve che. jo ke bhaktanI asaMtuSTi ja vAraMvAra bhaktane bhakti karavA mATe prerita karatI hoya che. bhakta jo saMtuSTa thaI jAya to bhaktinI ItizrI thaI jAya. je rIte bImAra mANasa potAnI pIDAne vAraMvAra yAda karIne kahe che, tema bhakta paNa potAnA bhAvone vAraMvAra vyakta kare che. prastuta zlokamAM AcAryazrIe bhAva ane prabhAvanuM mahattva darzAvyuM che. jema ke caMdanabALAnA aDadanA bAluDAnuM zuM mUlya hatuM? paNa caMdanAnA bhAva mUlyavAna hatA ane A bhAvothI vizeSa paramAtmA prabhu mahAvIrano prabhAva hato. tevI ja rIte siddha paramAtmA to ApaNAthI sAta rajjU dUra siddhakSetramAM birAje che ane arihaMta paramAtmA paNa vartamAnamAM mahAvideha kSetramAM vicare che, tema chatAM teono prabhAva kevo hoya e vAta kamaLa ane sUryanA dRSTAMtathI AcAryazrIe samajAvI che. mAnatuMga AcAryazrI bhakti yogano mahimA darzAvatA kahe che ke, jema dUra dUra aMtarikSamAM rahela sUrya potAnA kiraNo avani para phlAve che tyAre sUryanA A tejasvI kiraNonI prabhA sarovaramAM hela padmakamaLa para paDatAM ja te vikasita thavA lAge che. tenI komaLa pAMkhaDIo ughaDavA lAge che, ne jotajotAmAM ja badhA kamaLa pUrNarUpe khIlI UThe che. jema pANInuM sarovara dUra hoya to paNa tenA uparathI pasAra thatI jalabiMduonI zItaLatA grISmanA tApathI tapta pathikane ThaMDaka Ape che. basa, evI ja rIte prabhunA nAmasmaraNa rUpa tejasvI kiraNono sparza thatAM ja bhaktonA pApa nAza thavA lAge che. hRdayamAM Atmika guNo khIlavA lAge che ane roma-roma 44 ullasita banI kamaLanI jema pUrNa vikasita banI mana AnaMdivabhora banI nAcI UThe che. prabhunI pUrI stutinI vAta to dUra rahI, prabhunA nAmasmaraNathI ja anAdinA mithyAdi pApo dUra thaI jAya che. samyak dRSTi prApta thAya che. prabhuno A kevo adbhuta prabhAva che! jo smaraNa mAtrathI ATaluM badhuM maLatuM hoya to pachI prabhubhaktimAM lIna banI stuti karavAmAM Ave to kevo ananya lAbha maLe. te to mAtra anubhavagamya che. AcAryazrIe prastuta zlokamAM 'anna samasta vayam' zabda dvArA parokSa bhAve stotrano mahimA kevo hoya ane korna stavana kahI zakAya tevo bhAva darzAvyo che. arthAt evuM stavana ke jemAM stavananA badhA doSo zUnya - asta hoya, thaI gayA hoya, uddabhavyAM ja na hoya tevA stotrane 'tta rAmA m' - samasta doSa asta che, ema kahI zakAya. mANasa game tevuM stotra banAve paNa emAM jo bhagavad stuti na hoya to te stotra dharmadraSTie barAbara na kahevAya. kadAca bhagavad stotra hoya paNa temAM dUSita bhAvanAnuM pradarzana hoya to stotra dUSita kahevAya. doSarahita hoya tevuM nirdoSa stotra sahune karyAM prApta thAya che! ane prApta thAya to paNa badhA tenuM anugAna karI zakatA nathI. tethI stutikAra paNa ahIM kahe che ke AvuM zuddha ke jenA badhA doSo asta thaI gayA che, tevAM stotrane rahevA do, bolI na zakAya to harakata nathI, paraMtu tenI eka saMkathA arthAt samyak prakAre kahelI kyA paNa pApono nAza kare che. prabhunA uttama guNonI sukathA jagatanA pApone dUra karavA samartha che. AcArya padmanaMdI munie paNa A ja vAta karI che ke, ''caitanya prIti cittamAM rAkhI kathA paNa sAMbhaLe te bhavya bhAvi mokSano pAtra ja dhruvapaNe bane.'' e ja rIte stutikAre stotranuM gaurava tema ja stotrathI saMbaMdhita kathAnuM paNa gaurava batAvI ubhaya gauravAlaMkAra' pragaTa karyo che. vizeSamAM ahIM temanA vizvAsanuM parama mAdhurya ane zradrAnI prabaLatA jovA maLe che. prastuta zlokanA chellA padamAM teo darzAve che ke sUryanI prabhA kamaLanA samUhane vikasita kare che. arthAt kamaLa svayaM suMdara che. komaLa tema ja manohara raMgothI suzobhita hoya che. AvA triguNAtmaka kamaLa jyAre vikasita thAya che tyAre tenA nirlipta bhAvone pragaTa kare che, eTale ja sAdhanAnA kSetre jaLakamaLavatuM sAdhanA suprasiddha che. bhogomAM strIne paNa je nirlipta rahe che tenI tulanA kamaLa sAthe karavAmAM Ave che. AvA karmayogI nirlipta jIvono vikAsa te adhyAtma pratibhAne darzAve che. Ama kamaLa ane kamaLano vikAsa tathA karmayogIno karmamAM rahevAM chatAM thato bhAvavikAsa baMne mahattvapUrNa che. sUryanI prabhA jema kamaLane vikasita kare che tema bhaktinI prabhA mArca - 2019 prabuddha jIvana

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manuSyanA hRdaya kamaLane vikasita kare che. sUrya bhale dUra hoya paNa tenI prabhA jagatane jIvana Ape che, tema paramAtmA ane tenA bhavya bhAva bharelAM stotro kadAca agamya hoya to paNa temAMnI eka kathA paNa bhaktonA hradayane vikasita kare che. A zlokamAM padmanI upamA te kavizrInA sthAne che. sUryanI prabhA te saMkathA ane pApono parihAra te kamaLanA vikAsa sAthe sarakhAvyo che. AkhI upamA abhAva guNane sadbhAvamAM parivartita kare che. prastuta zlokamAM kavizrIe 'te' kriyApada dvArA nimittabhAvane paNa darzAvyo che. nimitta kartRtvabhAvathI yukta hoya paNa tenuM kartRttva sApekSa hoya che. padArthanI yogyatAnA AdhAre ja nimitta kartAnA sthAnamAM sthApita thAya che. eTale ke yogya upAdAnane ja prabhAvita kare te nimitta che, jema ke sUryanA kiraNo nimittamAtra che. jo kamaLamAM vikasita thavAnI yogyatA na hoya to sUryanA kiraNo maLane vikAsavI zake nahi. paraMtu jeno vikAsa thAya che, te tenI yogyatA che, upAdAna che. jema ke patthara jevA kaThora padArtha vikasita thaI zake nahi kAraNa ke tyAM upAdAna nathI, yogyatA nathI. evI ja rIte je jIvo hakarmI banyA che. yogyatA dharAve che, jenA aMtaramAM zraddhA pragaTI che tevA jIvonA pApone dharmakathA nAza karI zake che, paraMtu yogyatA vinAnA jIvonuM saMkathAthI parivartana thatuM nathI. jene potAnA bhaktibhAva upara bharoso nathI tyAre bhAva vinA prabhAva kevI rIte saMbhava bane... tema chatAM prastuta zlokamAM kavizrIe samagra stotranI zakti saMkathA dvArA darzAvI sAmAnya mAnavI mATe eka saraLa mArganuM nirUpaNa karI laghutAmAM prabhutAnA darzana karAvyAM che. tema ja teo prabhumaya banI bhaktimAM AgaLa vadhI rahyA che... Rddhi :- OM hrIM arhaM Namo arihaMtANaM Namo saMbhiNNasodarANaM / hrAM hrIM hUM phaT svAhA / OM Rddhaye namaH / maMtra: OM hrIM zrIM krIM klIM raH raH haM haH namaH svaahaa| OM namo bhagavate jaya yakSAya hrIM hUM namaH svAhA / vidhividhAna :- navamI gAthA, Rddhi ane maMtranuM pratidivasa ekaso ATha vAra jApa karavA. tema ja cAra kAMkarI laI pratyeka kAMkarIne ekaso ATha vAra maMtrIne cAre dizAmAM pheMkavAthI rasto kIlita thAya che. phlAgama / :- A gAthA, Rddhi ane maMtranuM vAraMvAra smaraNa karavAthI tema ja yaMtrane pAse rAkhavAthI mArgamAM cora-DAkuono bhaya raheto nathI, tema ja cora corI karI zakato nathI. bhaktAmaranI prastuta navamI gAthAnA jApathI zuM lAbha maLe che te darzAvatI eka prAcIna kathA... mahArANI hemazrInI kathA H kAmarU dezanI bhadrAnagarImAM hemA nAmanA rAjA rAjya karatA hatA. emanI AjJAkArI patnInuM nAma hemazrI hatuM. rAjA hemabrahma mArca - 2019 nyAya ane nItithI rAjya calAvatA hatA. tema ja A daMpatI jainadharmamAM paNa AsthA dharAvatuM hatuM. mahArAjA hemabrahma badhI vAte sukhI-saMpanna hatA paraMtu saMtAnanA abhAvamAM sadA becena rahetA hatA. eka divasa rAjA-rANI banne AnaMda-pramoda karavA vanavATikAmAM gayA. tyAM temaNe sAdhanAmAM nimagna jaina mahAmuni joyA. AthI teo jaina muni pAse jaIne vaMdana karI, caraNa pAse besI apalaka daSTithI temane jotAM jotAM manamAM ne manamAM saMtAna prAptinI kAmanA karavA lAgyA. A jaina muni manaHparyavajJAnI hatA. jyAre teo potAnI sAdhanAmAMthI jAgRta thayA tyAre rAjA-rANI baMnene potAnI pAse beThelAM joyA. mahAjJAnI evA munie temanAM manamAM cAlatAM bhAvone jANI lIdhA. munine sAdhanAmAMthI jAgRta thayelAM joI, rAjA-rANI kaMIka bole te pahelAM ja muni bolyA, he rAjana! sarva prathama tArA rAjyamAM paMcendriya jIvahiMsA para pratibaMdha mUkI de, muMgA-abola pazuo pratye dayA, dIna-duHkhI apaMgone dAna Apa. tema ja sAdhu saMtonI sevA karavAno saMkalpa laI le. dayA, dAna ane sevA ja duHkhonA sAgarathI pAra utAre che. sAthe sAthe jaina dharmanI prabhAvanA kara. jaina maMdiro banAvI covIsa tIrthaMkaronI mUrti banAvI, pratiSThA karI mana-vacana ane kAyathI tenI bhakti kara. Ama cAra prakAre dAna karavAthI sukha-saMpatti maLe che. A uparAMta sonAnI athavA cAMdI kAsAnI thALImAM zrI bhaktAmaranI navamI gAthA kezara ane caMdanathI lakhI, ane tene pANI vaDe dhoI khUba ja zraddhApUrvaka te pANI pIvuM. tArI manokAmanA avazya pUrNa thaze. rAjA-rANIe munie batAvelI vidhino AdarabhAva sAthe svIkAra karyo ane temane bhAvapUrvaka vaMdana-namaskAra karI rAjamahela pAchA pharyA. tyArabAda munie paNa tyAMthI vihAra karyo. munie batAvela vidhi pramANe rAjA-rANIe AsthA sAthe jalapAnanuM sevana karyuM. tema ja dAnadharma, ahiMsAnuM pAlana yathAyogya rIte karavA lAgyA. thoDA samayamAM ja maMtrano prabhAva phLIbhUta thayo. rANI hemazrIe rAjAne zubha samAcAra ApyA. jotajotAmAM nava mahinA vItI gayA. rANIe eka suMdara bALakane janma Apyo. A samAcAra maLatAM ja rAjyamAM putra janmotsava khUba ja dhAmadhUma pUrvaka karyo. tema ja jaina dharmano jayajayakAra karyo. sAce ja bhaktAmaranA maMtrono kevo addabhuta prabhAva .... prabuddhajIvana kramazaH un 302, guMdecA gArDana, lAlabAga, muMbaI - 40012. mo.naM. 9892828196 45

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maLyo, 'jaina paraMparAnA punaruddhArako-23 mAnavamUlya, dharmano Adarza ane AtmAnI unnati preratuM zreSTha sAhityasarjanA jayabhikhu : gujarAtI jaina sAhityanA virala Alekhaka! AcAryazrI vAtsalyadIpasUrIzvarajI ogaNIsamI ane vIsamI sadI gujarAtI sAhitya mATe maLyA. yAdagAra banI rahI. A sadInA sAhitya sarjakoe je sarjana karyuM temaNe nATako paNa lakhyAM che. temanI navalakathAo paNa te che te ekavIsamI sadImAM paNa lokapriya che. samaye khUba vaMcAI. temaNe aneka akhabAromAM aneka kaoNlama paNa 'jayabhikhkha' gujarAtI sAhityanA virala jaina sAhityakAra lakhI. hatA. temanI lokapriyatA daMtakathA samAna hatI. bAlAbhAI vIracaMda jayabhikhkhanA lekhanano Adarza mAnavamUlya che ane te ja desAI - jayabhikhkhuM (1908-1969) ane temanA bhAI ratilAla temanI lokapriyatAnuM rahasya che. temane asaMkhya mahAnubhAvono dIpacaMda desAI zivapurI pAThazALAmAM jaina zikSako ne munivaro prema paNa prApta thayo. zArIrika asvasthatA, nabaLI AMkho ane pAse bhaNIne taiyAra thayA. te pachI sAhityanA kSetre emaNe je samaye DAyAbiTIsa hovA chatAM temaNe lekhanane potAnuM jIvanakArya banAvI padArpaNa karyuM tyAre sAmAjika, kauTuMbika ane Arthika pArAvAra dIdheluM. jaina munio ane jaina zreSThIono saMparka paNa temane muzkelIonI vacamAM teoe sAhityano paMtha pakaDyo. jayabhikhkhanI paritoSa ApanAro hato. zailI vIrarasa poSaka hatI ane mAnava mUlyone preratI hatI. temanuM pU. mArA gurudeva AcAryazrI durlabhasAgarasUrIzvarajI ma.sA. je ghaDatara thayeluM ane temanA je vicAromAM cUMTAyeluM te sAhitya sAthe temane ananya saMbaMdha hato. meM mArA nAnapaNamAM dIkSA pUrve dvArA anokhI zailImAM pragaTI nIkaLyuM ane tene apAra lokaprema pU. mArA gurumahArAjane ane jayabhikhkhane AtmIyatApUrvaka vAto karatA sAMbhaLyA che. pU. mArA gurumahArAja te samaye kAlpanika jayabhikhkhanA jIvanano prAraMbhakALa e dezanI AjhAdIno adhyAtma mahAvIra' ane "zrI mahAvIra jaina gItA'nuM prakAzana saMkrAnti kALa hato. gAMdhIjInA Adarzo, TAgora ane zaradabAbunuM karAvI rahyA hatA. A banne graMtho yoganiSTha AcAryazrI sAhitya ane jainasAhityanI paraMparA jayabhikhkhuM vizeSa svarUpe buddhisAgarasUrIzvarajI ma.sA. e potAnA jIvananA aMtima samayamAM samajyA hatA. e eka evo samaya hato jyAre mAnavI pAse lakhelA. te samaye teno vivAda thayo. tyAre jayabhikhkhuM bolelA : sagavaDo ochI hatI, sAdhano ochAM hatAM, bhaviSyanI kalpanAo "durlabhasAgarajI mahArAja, A graMtha pragaTa karavA mATe tame aDaga kema sAkAra thaI zake enI khabara nahotI. tevA samaye e mAnavIne rahejo. jarUra paDaze to huM tamArA mATe navo samAja khaDo karIza.' mananI zAMti, jIvanano utkarSa ane AtmAnI urdhvagati meLavavAmAM zrI durlabhasAgarasUrijI mahArAje jayabhikhkhane khUba Agraha jo koI madada kare to te sAhityanI zItaLachAyA ja hoI zake ane karyo ke tame zrI buddhisAgarasUrijI mahArAjanuM bALako mATenuM evuM ja banyuM. e saMkrAnti samayamAM mAnavamUlya ane jainadharmano jIvanacaritra lakho. jayabhikhkhae AMkhanuM oNparezana karAvyuM hovA Adarza jALavIne jayabhikhkhae potAnI zailImAM je lakhyuM temAM chatAM eka prakaraNa lakhyuM ane tyAM acAnaka temanuM duHkhada nidhana navInatA hatI, rasikatA hatI, bhAvukatA hatI, vAcaka vAMce ane thayuM! jo te pustaka lakhAyuM hota to jayabhikhkhanuM te aMtima pustaka Dole. gaNAta. tyAra pachI te pustaka jayabhikhkhanA suputra zrI kumArapALa jaina kathAone gujarAtI sAhityamAM adhikAdhika lokapriya desAIe bALakonA buddhisAgarasUrijI'nA nAme lakhyuM ane amArI karavAnuM kArya jayabhikhkhae karyuM che. temaNe kathAo, bALakathAo, preraNAthI pragaTa thayuM. AvI sarasa bhAvanAtmaka ghaTanA jayabhikhkha navalakathAo, jIvanacaritro svarUpe lagabhaga 300 pustako lakhyA jIvanakathAmAM lakhavAnI kema bhulAI gaI haze? che. adhyAtmajJAna prasAraka maMDaLanA AgrahathI emaNe yoganiSTha vArtAnuM anokhuM vizva che. e jIvanane ghaDI Ape che, jIvananuM AcArya zrImad buddhisAgarasUrIzvarajInuM jIvana caritra paNa lakhyuM utthAna kare che, jIvanane zreSTha banAve che. jainadharmamAM ratna bhaMDAra che. ema kahI zakAya ke atyAra sudhInA lakhAyelA sAdhuo mATenA samI asaMkhya kathAo che. te kathAone viziSTa rIte AlekhIne jIvana caritromAM te sarvazreSTha che. adhyAtma jJAna prasAraka maMDaLe te jayabhikhkhae lokapriya banAvI dIdhI. emano cAhaka varga eTalo samaye suvarNacaMdraka arpaNa karyo hato. temane aneka mAna sanmAna vizALa hato ke deza-videzamAM gujarAtI vAMcanAro vAcaka temanA praqddhajIvana mArca - 2019 )

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nAmathI ajANa hoya tevuM bhAgye ja bane. alaMkAra bharelI bhASAzailI, rogothI bharelo ne manasvI puruSa mAgI mAgIne keTalAM varSa mAge?' prAcInane akhaMDa jALavI rAkhavAnI dRSTi ane vAtano marma pragaTa A vAkya temanA lagabhaga aMtima samayanuM che. sAtvika ane karavAnI anokhI kaLAe jayabhikhkhane sauthI judA pADyA ane uttama jIvana jIvanAra mAnavInA jIvanamAM zuM potAnuM mRtyu dekhAI sauthI vadhu cAhaka varga Apyo. jayabhikhkhae potAnI lekhinI jatuM haze? dvArA aneka saMsthAone paNa madada karI hatI. | gujarAtI bhASAmAM vArtAnuM lekhana jyAM sudhI thatuM raheze tyAM jayabhikhkhuM rojanIzI lakhatA hatA. eka divasa temaNe lakhyuM, sudhI savAyA sAhityakAra "jayabhikhkha" sadAya smaraNamAM raheze. 'jIvana to Akhare pUruM thavAnuM che. bAsaTha varSano mANasa. aneka D]] saMparka : 9769957393 ( raziyana pustaka "JAIN STORIES" mAM lekhakanI prastAvanA pU. AcAryazrI vAtsalyadIpasUrijI dharma eka viziSTa dharma che. jaina dharmanuM tattvajJAna, jaina thayA che. dIkSA grahaNa karyA pachI je rIte dharmanI ArAdhanA karavA dharmanI bhUgoLa, jaina dharmanI AtmAnA uddhAra mATenI prakriyA mane maLI teno mane apUrva saMtoSa paNa che. viziSTa che. e je samaje che ane enA paMthe je cAle che tene IsvIsana saMvata 1992mAM huM vijayanagara jaina saMgha mokSanI prApti thAya che. jaina dharma mokSa vize je samajAve che te paNa (amadAvAda, gujarAta, bhArata) cAturmAsa rokAyo hato. te samaye evuM adbhuta tatvajJAna che ke je samajyA pachI AtmAnI alaukika mosko-raziyAthI zrI bhudamilA savelyavA gujarAta vidyApIThamAM avasthAnI prApti thaI jAya che. A prApta karavA mATe aneka amadAvAdamAM AvelA. temaNe vidyApIThanA vAIsa cAnselara zrI lokoe puruSArtha karyo ane potAnA AtmAnuM kalyANa karyuM. rAmalAla parIkhane jaina dharma koNa bhaNAvI zake tevuM pUchyuM. temaNe bhAratano sauthI prAcIna dharma jaina dharma che. ema kahI zakAya mAruM nAma ApyuM. te bahena cAturmAsamAM mane maLavA AvyAM. ke vizvano prAcIna dharma jaina dharma che. duniyAnA zreSTha vidvAno have temaNe jaina dharma vizenA jijJAsAthI prazno karyA. meM temane samajAvyuM jaina dharmanI prAcInatA svIkAratA thayA che. jaina dharma AjakAla ke A tamAma vAto dhIrajathI samajavI joIe. teo khuza thayA bhAratamAM vizeSa che te vAta sAcI paNa eka samaya evo hato ke ane dararoja lagabhaga 3 mahinA sudhI mArI pAse bhaNavA AvyAM. vizvanA aneka dezomAM jaina dharmanI ArAdhanA thatI hatI. Aje te bahena raziyA javA pAchA vaLatAM hatAM tyAre temaNe mane pUchayuM paNa vizvanA aneka dezomAM aneka sthApatyo evA maLI AvavA ke tame mane bhaNAvI to huM zuM pemenTa ApuM? huM hasI paDyo. meM kahyuM mAMDyA che ke je svIkAre che ke temanA dezamAM jaina dharma hato. jaina ke bahena huM to jaina sAdhu chuM. mAre kazA ja paisAnI jarUrata paDatI paraMparAmAM keTalIka rUDhicusta mAnyatA che. emAM eka paraMparA evI nathI ane huM paisAne aDato nathI. te samaye mAruM gujarAtImAM eka che ke jaina sAdhu vAhanamAM vihAra karI zakatA nathI. A paraMparAne pustaka pragaTa thayeluM tenuM nAma che "koI DALI koI phUla' te pustaka kAraNe vizvanA dezamAM phelAyelo jaina dharma jaina sAdhuonA saMparkanA temaNe hAthamAM lIdhuM. temane te gamyuM, teo gujarAtInA spezyAlisTa abhAvane kAraNe chelle bhAratamAM rahI gayo. paraMtu have saMparkamAM hatAM. teo tarata ja A pustaka vAMcI gayA. teo khuza thayA. sAdhano je vadhyA che tenA kAraNe duniyAbharanA samAjamAM ane temane potAne bhAvanA thaI ane temaNe kahyuM ke huM pAchI AvIza vidvAnomAM jaina dharma pratyenuM AkarSaNa vadhyuM che. loko jaina dharma tyAre A pustakano raziyana bhASAmAM anuvAda karAvIne AvIza. pAmavA, samajavA ane AtmakalyANa pAmavA mahenata karavA lAgyA ane kharekhara teo 2 mahinA pachI pAchA AvyA ane teno anuvAda temaNe mArA caraNa pAse mUkyo. ATalI vAta meM karI tenuM kAraNa che. huM khUba bhAvavibhora thaI gayo. tA. 8mI phebruArI 2018nA roja eka ghaTanA banaze. mAruM aleksaI smiSnava nAmanA bhAIe te anuvAda karelo. eka pustaka je gujarAtImAM vArtA saMgraha che ane tenuM nAma "koi te pachI lyumilA savelyavA nAmanA A bahenano mane kadI DALI koi phUla" che tenuM raziyana bhASAMtara pragaTa thaI rahyuM che tyAre saMparka thayo nahIM. huM mArA kAmomAM vyasta hato. te daramyAna keTalAka hRdayanA vicAro ahIM rajU karuM chuM. te divase mAro 50mo gujarAtI nATyajagatanA vidvAna zrI hasamukha bArADI mane maLyA. dIkSA divasa che. teo 1969 thI 1971 daramyAna raziyAmAM rahelA. temane meM A huM eka jaina sAdhu chuM. meM bALapaNamAM dIkSA lIdhI che. Aje anuvAda batAvyo. teo khuba khuza thayA. temaNe A anuvAdanI mArI uMmara 61 varSanI che ane mane dIkSA grahaNa karyAne 49 varSa nakala para mane ATalA zabdo lakhI ApelA che. | mArca - 2019 ) prabuddhajIvana

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1. sarasa, 2. vArtAonA anuvAdo khUba sarasa, bhASA vicaraNa na thayuM tethI te samAja A dharmane bhUlI gayo. Aje paNa pravAhI. 3. banne prastAvanAmAM atyanta najIkanA sudhArA je bihAranA sametazikharanA AsapAsanA pradezamAM sarAka jAtinA pensIlathI sUcavela che anuvAdakane batAvavA. 4. mahArAjazrI loko mULa to zrAvako ja che. zrAvakanuM apabhraMza sarAka thaI gayuM. ane anuvAdakane abhinaMdana. - hasamukha bArADI. 18-06-93. have tyAM jaina munionuM vitaraNa vadhyuM che eTale te samAja pAcho hasamukha bArADI IcchatA hatA ke A pustakanuM prakAzana thAya. dhArmika banavA lAgyo che. raziyAmAM mane koI saMparka nahi. huM mArI vyastatAmAM DUbelo rahuM. vArtA alaga vastu che. vArtAno taMtu pakaDIne lekhaka tene hamaNAM 2 varSa pahelAM gujarAta vidyApIThanA ja AjanA vAIsa potAnI rIte goThave che. vArtA aneka deza, jAti ane samAja sudhI cAnselara DaoN. anAmika zAha maLavA AvyA. mane A anuvAdanI phelAI zake, varSo sudhI TakI zake paNa eno artha e nathI ke tenuM vAta yAda AvI. meM temane A AkhI ghaTanA kahI. meM temane je mULa che te astitva gumAvI de che. te to kyAMka rahe che. ane vinaMtI karI ke teo lyumilA savelyavA vize tapAsa kare, saMparka jyAre koI vidyArthI tenuM saMzodhana kare ane mULa pakaDI pADe tyAre meLave ane saMparka kare, paNa temano koI saMparka thayo nahi ane huM orijinala bahAra Ave ja che. ciMtAmAM paDyo ke A anuvAdanuM prakAzana kevI rIte thai zake. huM varSothI jaina vArtA lakhuM chuM. mArA lakhANanI bhASA gujarAtI te daramyAna DaoN. AMbeDakara opana yunivarsiTInA aMgrejInA che. gujarAtI samAjamAM te lokapriya paNa che ane temAMthI ja mArA heDa DaoN. maunasa ThAkara maLyA. meM temane vAta karI, temaNe kahyuM ke pustakonI vArtAo marAThI, hindI, aMgrejI ane have raziyana mArA eka mitra raziyA jaIne bhaNI AvyA che. e rIte DaoN. saurava anuvAda thayA che. A vArtAo lakhavAno mane khUba AnaMda paNa mistrI maLyA. temaNe kahyuM ke mArA eka DaoN. mitra che. temanAM patnI maLyo che. kemake A vArtAomAM lekhakano koI svArtha hoto nathI. raziyAnA che. e rIte DaoN. saMdipa ojhA ane temanAM dharmapatnI DaoN. paraMtu koIne preraNA maLe ane tenA jIvananuM ane AtmAnuM natAzA bahena jeo belArUzanA che teo maLyAM. temane meM vinaMtI kalyANa thAya tevI zreSTha bhAvanAthI ja te lakhAya che. meM e ja karI ke A anuvAda joi Apo ane prakAzana karI zakAya tema svarUpe nAnapaNathI A ja sudhI vArtAo lakhI che. bhinna-bhinna TAIpa karAvI Apo. ane A sau bhAvika sajjanonI madadathI viSayonA A ja sudhImAM lagabhaga mArAM 60 pustako thayAM che. A pustaka taiyAra thayuM che. temAMthI eka saMgrahanI A vArtAo raziyana bhASAnA jANakAra ane have gujarAtanI sauthI jANItI prakAzana saMsthA gUrjara samAja sudhI pahoMcI rahI che tyAre mane be AnaMda thaI rahyA che 1. graMtharatna kAryAlaya (amadAvAda-gujarAta) nA mAlika zrI manubhAI jaina dharmanuM A aitihAsika kArya thaI rahyuM che ane 2. navA ane zAha dvArA te pragaTa thaI rahyuM che. vizALa samAja sudhI A preraka vArtAo pahoMcI rahI che. - A pustakamAM vArtAno anuvAda kevo thayo che. temAM zuddhi ke meM upara kahyuM tema huM eka jaina dharmano sAdhu-AcArya chuM. A azuddhi che ke nahi e huM jANato nathI. huM e bhASA paNa jANato dharma eka alaukika vastu che. je tenI sAdhanA kare che. tenuM uttarottara nathI. paNa samagra vizvamAM jaina dharmamAM hajAro varSanA ItihAsamAM kalyANa thAya che. jaina sAdhu nama paNe haMmezAM ema mAne che ke eka jaina sAdhuno lakhelo vArtA saMgraha raziyana bhASAmAM anuvAdita ApaNA hAthe je kaMI sAruM kAma thAya te deva, guru ane dharmanI thAya che ane sarva prathama vAra pragaTa thAya che te eka aitihAsika kRpAthI thAya che. A kArya thavAmAM jo kaMI sAruM che to te paramAtmAnI ane adbhuta ghaTanA che. kapAnuM phaLa che ane jo koI bhUla che to teno huM svIkAra karuM chuM. jaina vArtA zuM che? jaina vArtAmAMthI dharma, tatvajJAna, ItihAsa, jemaNe A anuvAda karyo, jemaNe anuvAda karAvyo teo kyAM paraMparA vagere samajAya che. jaina dharmamAM abhuta vArtAo che. che te huM jANato nathI. paraMtu huM IcchuM chuM ke teo jyAM paNa hoya. ema kaho ke vArtAono abhuta khajAno che. A vArtAo aneka tyAM A vArtA saMgraha pahoMce ane temane paNa A khuzI prApta thAya. svarUpe samagra vizvamAM phelAI che. eka nAnakaDo ullekha karuM ke huM e paNa IcchuM chuM ke A zarU thayelI eka paraMparA AgaLa vadhe. seksapiyaranuM prasiddha nATaka "marcanTa oNpha venIza" jANItuM che ane ane huM e paNa IcchuM chuM ke jaina dharmano prabhAva raziyA sudhI pahoMce tenuM mULa jaina dharmanA uttarAdhyayana sUtra nAmanA AgamamAM che. ane tyAMnA sau loko AtmakalyANa pAme. eTale jaina dharmanI vArtAo vizvamAM aneka svarUpe phelAI che. jemaNe paNa A kAryamAM sahakAra Apyo che temane huM dhanyavAda vizvanI vArtAo, kavitAo, mAnyatAo, paraMparAo aMge ApuM chuM ane teonuM AtmakalyANa thAo tevI huM prArthanA karuM chuM. vyApaka vicAravimarza thavo joIe. jo e karavAmAM Ave to samajAze ke tenA mULamAM jaina paraMparAno dhvani raNake che. vizvanA jaina upAzraya, 7, rUpamAdhurI sosAyaTI, aneka dezomAM jaina dharma phelAyo hato. Aje paNa jANe ajANe te saMghavInA krosiMga pAse, nAraNapurA, dezomAM tenA saMskAra phelAyelA to che ja, paNa tyAM jaina sAdhuonuM amadAvAda - 380013 (48 pravruddha jIvana mArca - 2019 ) | kubA 20

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Gandhlji qua gol Prakash Mody -- - On the 150th birth anniversary of Mohandas in the book). He also discussed Karamchand Gandhi (2nd October 1869-30th January topics like vegetarianism, celibacy, relationships much 1948), widely known as Mahatma (Great Soul) more. This book in many languages has been sold andBapu (Father of the Nation), allow me a few globally, reprinted multiple times, and read widely. moments to reflect on his life and works.Little ink has Gandhiji authored other books, editorials, and been spared in writing about India's struggle for articles in different languages (Gujarati, English, Hindi, freedom and about Gandhiji, some possibly untrue, and Devanagari).He used both hands, left and right, some perhaps biased. The purpose of this piece is to when writing, which is a testament of his passion shed light about some facts less known, many known for it. but not publicised as much, and fewentirely Many of Gandhiji's works are translated into Indian unrecognized! regional and foreign languages. A complete catalogue Gandhiji's exceptional and innovative yet ethical of his writings would runinto many pages; and writings vision freed India from the British rule. Grounded on about him many, many more - perhaps even a world high morals, his simplicity and conviction silently record. influenced Indians to follow his leadin the freedom Gandhiji helped place the Gujarati language on the movement. Although Britain's 'divide and rule' strategy world map. He inspired Gujarat Vidyapith (University) favoured Muhammad Ali Jinnah's proposal to create to compile a Gujarati Dictionary with spelling rules for Pakistan, it marked the fall of British rule in India. convenient and widespread adoption. He served as Britain's power and ammunition ultimately succumbed President of the Gujarati Sahitya Parishad (Literary to the strength of non-violence, truth, and patriotism. Conference), during which invited guest Rabindranath Philosophy Tagorehonourably referred to him as "Mahatma". Most of us hear or use the term "Gandhian Gandhiji's Inspirations philosophy" - which would lead us to believe that Gandhiji was bom into a Hindu (Vaishnav) family Gandhiji, like prominent leaders and philosophers, in Gujarat; his religion and place of birth both forbid would have penned his ideology. Colleagues at meat consumption, but in his younger days, he felt an Sabarmati Ashramexpressed the need for a codified attraction for it; Gandhiji's vegetarianism experiments book, but Gandhijideclined. Kishorilal Mashruwala took with Virchand Raghavji Gandhi (not related to Gandhiji), upon himself the task, and authoreda book with 16 are noteworthy. chaptersin Gujarati, titled "Gandhi Vichar Dohan", which was published by Navjivan Trustin 1935. Gandhiji In his autobiography, Gandhiji mentioned not endorsed that the book appropriately depicted his accepting anyone as his Guru. He did, however, claim thoughts and principles. The book remains in Gujarati the influence of 3 people in his life-Leo Tolstoy through due to absence of a suitable translator who can do correspondence, John Ruskin through his book "Unto justice to its expression in other languages. As a result, the Last", and to Shrimad Rajchandraji. (10th November Gandhiji's philosophy remains veiled to the rest of the 1867 - 9th April 1901) through personal association, world. What immense joy and honour it would be if in correspondence and meetings over the course of a his 150th birth anniversary year, a suitable individual few years. He attributed most reverential importance would attempt this translation feat. to Shrimadji, and devoted a full chapter in his autobiography, along with many other references. Literature & Language Shrimadji replied to Gandhiji's 27 questions, which Gandhiji's autobiography "Satya-na Prayogo Athva resolved his confusion about the Hindu religion and Atmakatha" (Gujarati), "The Story of My Experiments spirituality. Through this communication, Gandhiji felt with Truth" (English), describes his understanding of motivated to remain Hindu and delve into it deeper to the concept of truth and explained his efforts to apply find what he was seeking, as opposed to exploring the principle of non-violence which he learned from other faiths. These questions and answers are Shrimad Rajchandraji (referred to as Raychandbhai published and worth reading. Rabindranath Tagore mArca - 2019 paddhachags

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called Gandhiji "Mahatma", but Shrimadji's influence possessiveness), Anekantvad (multiplicity of view transformed Gandhiji into the "Mahatma" we know him points, i.e., every view point is right relative to the to be. perspective), were laid through Shrimadji, and which 2017 marked the 150th birth anniversary of fuelled Gandhiji's resolve and strength in his freedom Shrimadji - to commemorate the occasion, a record- struggle which was characterized by non-violence, breaking drama "Yugpurush - Mahatma's Mahatma" Satyagrah, non-cooperation and civil disobedience. depicted the close relationship between the two great India is home to people of many religions, some souls. The drama, featured in 8 languages, had over which originated in India and some which didn't. 1,000 live performances, and sought to promote Gandhiji never endorsed partition. His legacy has played awareness of their relationship and Shrimadji's a significant role in ensuring any secularism prevalent influence on Gandhiji's. Early passing away of in today's India. Yes, there are the unfortunate events Shrimadji at the age of 34, although was considered a of fanaticism, but the underlying code of equality great personal loss by Gandhiji, did not shake his faith remains pronounced. in Shrimadji's teachings. 3 books:"Shrimad Philately and Numismatics Rajchandra Ane Gandhiji", "Shrimad Rajchandra Ane A picture may be worth a thousand words - but a Mahatma Gandhi"(Gujarati and English Translated postage stamp is equivalent to a page in history. On Edition), and "Bae Veeral Vibhutioe (Two Great average, India Post issues each stamp of 2.5 million, Personalities) - Shrimad Rajchandra Ane Mahatma which conveys the breadth of exposure a stamp can Gandhiji"are written exclusively on the relationship provide, and the potential it provides to serve as a between these two great souls. messenger. India Post issues at leastone stamp Gandhiji included Apurva Avsar (Unprecedented annually on Gandhiji's birthday; on 2nd October 2018, Occasion) composed by Shrimadji in his Ashram 7 stamps were issued! Since Indian independence, Bhajanavali for daily prayer recitation; this being the more than a hundred stamps have been issued that only Jain prayer selected, showed Shrimadji's influence directly relate to Gandhiji, or associated persons, on Gandhiji. occasions, celebrations and places. No other leader While Gandhiji is referred to as "Man of the has received such recognition. It would be of special Century", Shrimadji, can aptly be referred to as "Man significance, if stamps that honour Gandhiji's mentors, of the Era", though not publicised. perhaps even one with Gandhiji & Shrimadji, are Gandhiji As Inspiration released on 2nd October 2019; this can be an Several world leaderssuccessfully applied appropriate recognition of the role Gandhiji'smentors Gandhiji's principles in their countries and to this day, played in hislife. admire his impact on the world. Personalities such Many countries have released postage about as The Dalai Lama (Tibet - now in India); Martin Luther Gandhiji, which is why he holds the record of most King Jr., Barack Obama, Steve Jobs, all from USA; stamps issued by different countries -over a hundred Aung San Su Kyi of Burma (now Myanmar), Dr. P.J. nations, over 200 stamps! Some assigned titles such Mehta (considered as "Gandhi of Burma"); Albert "Man of the Century", "Champion of Liberty", and some Einstein; Nelson Mandela (considered "Gandhi of even have "Gandhi" inscribed in Gujarati! South Africa"); Khan Abdul Gaffer of now Afghanistan Indian currency notes carry Gandhiji's picture ("Frontier's Gandhi") and... many more. since past few years; and coins bearing the same have Secularism been released. Other countries have honoured him Gandhiji is referred to as a "Universal Hindu"; he on milestone occasions such as 100th, 125th birth respected all religions, including Jainism. The principle annivassares through local coins as well. of non-violence, when translated to the freedom Statues & Road Names movement by Gandhiji, took the form of powerfully Statues not only embellish the charm of any city, tranquil civil resistance in the face of British sritish town or village, but along with road or street names, ammunition. Terminology in his autobiography is also represent the values and historical figures that its contextually Jain in nature. residents aspire to. This is one area where Gandhiji A strong foundation of Jain principles such as Truth, has triumphed. He is truly a global hero; his name is Ahimsa (Non-violence), Celibacy, Aparigrah (non- widely used for road or street names and he has the YG 61 YR - ROIG

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most statues across the world. There's a life-size one Gandhiji's close association with Shrimadji is not in Britain, where he was once referred to as "Half mentioned or recognized by most writers, including Naked Fakir" by their Prime Minister. In this his biographers. We have seen it happen in other commemorative year, it will be a great tribute if a statue instances where one's popularity sometimes like Swami Vivekanand's atkanyakumari or Sardar supresses others' contributions. At the 1893 World Vallabhbhai Patel's "Statue of Unity" is erected at his Parliament of Religions in Chicago, Swami Vivekanand birth-place in Porbandar. represented Hinduism and Virchand Raghavji The Un-acknowledgements - Nobel & More! Gandhirepresented Jainism. Swamiji received great It is disheartening that the Nobel Prize Committee ovation but Virchandbhai, who was awarded Silver did not consider Gandhili's nomination. Many Medal for his contribution, is not widely known. What questioned fairness of the selection process and unfair immense source of global joy it would be for Indians to weight of political pressures. His political and literary duly recognize and support theirgems. contributions are worthy of consideration. Allow me to Conclusion insert the idea that its never too late - the situation can Gandhiji's life was truly his powerful yet serene easily be remedied by awarding posthumously! message to the world - the decisions he faced, the Gandhiji also never received an invitation fromthe choices he made, the elevated ethics of his simple United Nations or the United States to address their lifestyle. all prove that Truth and Non-violence are assembly sessions; thought-provoking! timelessly victorious. Rabindranath Tagore's Gitanjali was translated by Lastly, by no means is the list above exhaustive or a Britisher in English, after which he was awarded the chronological; it represents my personal views, and Nobel Prize for literature. A Gujarati author Jhaverchand while every effort was made to fact check, errors and Meghani and poet Umashankar Joshi's writings, who omissions may have crept in for which seek were of the same calibre did not attract an ardent forgiveness, and for which any feedback of such is foreign translator, although both were as qualified for welcome. the Prize! Even after over 7 decades of Indian independence, the doubt arises if some Indian leaders and 000 global organizations still partial to race and skin colour. email : 4prakash@gmail.com "Bahuball - The Charismatic name known for victory over vicious. Prachi Dhanvant Shah I came across a phrase once, that said,' a piece affirm delineating resolute and obstinate morale of a of advice from a tree'-, "Stand tall and proud, go out Jain ascetic the Arihanta Shri Bahubali. During my on a limb, remember your roots, drink plenty of water, childhood, when my parents took us to visit a section be content with your natural beauty, and enjoy the of South India, our trip also included a visit to view." I always keep this advice adaptable to galvanize Shravanabelagola and my father informed us that we my children in their growing age. Be like a tree, no would be seeing world's tallest statue. I was unaware matter how tall it is, it's nature and spirits are always of what the statue was about and whose statue was it high because it's roots are strongly grounded. No until we stepped out of the car and saw a huge matter how far you go in life and face this worldly life monument standing tall and upright on top of a with its difficulties if your roots are strongly grounded mountain. His vivid and vivacious face protuberant from to your faith and belief in your religion, your culture, distance captivated my sight and reflections. When I you would stand tall in your fortitude and will sail through asked whose statue was that, my father just said it is the waves of your life smoothly. a monument of Arihanta Shri Bahubali, also called as This being said, shimmers the phase of my Gomateshwara. But besides just the name I did not growing age. With a blink, a memory sails by of an know anything about it. It was a habitude practiced by image - tall, upright, undisturbed - monument standing my parents contouring the upbringing that whenever Miel - 2096 UG 6.

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we went to see any historical place, we were never Bahubali is at Shravanabelagola. It was built in 983 told the history behind it or educate us with any details AD, by the ruler and minister of Ganga dynasty in advance. It was our brainstorming that we were to Chamunda-Raya. Although, it is unclear till date come up with questions and curiosity to learn about it. weather Chamunda Raya got the statue constructed But that I'm sure was certainly challenging for my or it already existed at the site and the minister parents. As I looked up to the serene looking upright, discovered it. But nevertheless, it was he who brought an elegant and profound countenance of this spiritual the site of this enormous shrine to the public's notice. ascetic, my curiosity reached to its extent. And then, This monument of Bahubali at Shravanabelagola is after a long treasured conversation with my father, l 57 foot tall, nearly 40 feet wide at the base, and weighing got answers to all my questions. I still remember his 1,000 tons is fabricated from one piece of granite. It is precious auspices, "Hold yourself upright and affirm, meticulously carved with its minutest of detail unveiling just as the spirits and essence of Shri Bahubali, bow bruises on his face below his right eye that he annexed down to your teachings and your self-ethics, free during the fight with his brother, climbing vines around yourself of all the evil thoughts and commemorate the his legs, the groove between the upper lip and nose, roots of your religion staunch. This would always keep eyes half-closed manifesting his kayortsarga posture your spirit elated and you shall accomplish this most and shimmering serene smile. This idol of Bahubali precious human life". Gomateshwar is situated on the Vindyagiri hill located Bahubali as the name describes the one with in Shravanabelagola, in the Hassan district, Karnataka strong arms was the second son of the first Jain state, India. As the ritual depicts, every 12 years, this Tirthankar Bhagwaan Shri Rishabdev. He is the much sculpture of Bahubali is anointed by means of several illustrious figures specifically amongst Digambar sect elements and the occasion is called as Mahamastakaof Jainism for his asceticism and ultimately attaining bhisheka Mahotsav. Archeologists also conclude that omniscience. He is deemed to be an Arihanta in kevali the use of elements used during this festive carries kshetra, one who attained keval Gyan conquering inner anti-corrosive ingredients which is the reason behind passions, overcoming all the four Ghati karmas and sustaining such an open aired wide Monmouth accomplished liberation and Moksha. He is known to monument. be a kevali and first to be Kamdev. Although he is not The first Tirthankar of Jainism and founder of this identified as Tirthankara Arihanta, he is considered as religion in the present Jain Avsarpini Era (according Arihanta - Kevali, the liberated soul, residing in a perfect to Jain cosmology ) - Bhagwaan Shri Rishabdev had blissful state in moksha. As per Digambar sect of one hundred sons. Of those, his first son was Bharat Jainism, he is considered to be the first human of this and second son was Bahubali. Bahubali, as his name Kalpa (world age) to gain liberation. He is much described, was profoundly strong physically with strong venerated as his life exemplifies the inner victory of a arms. When Shri Rishabdev decided to renounce the human being. His strength is glorified by the fact that world giving up worldly desires and become a monk, he continued in kayortsarga (meditation ) posture for he divided his kingdom amongst all his sons. Bharat a year unmindful of vines, snakes, ants, dust swathing being the oldest of all was the seeker of the entire all around. His strong determination to conquer over kingdom and was destined to be Chakravarti, the ruler his inner self, sustaining all the difficulties, is what of the whole world. Hence all his other brothers gave makes him escalating and that is what every Jain looks up their kingdom to Bharat and became monks like up to and seeks for while worshiping his idol. He is their father, except for Bahubali. Bahubali was not willing worshiped for his characteristic elements of complete to surrender his kingdom to his older brother and as a renunciation of the world, the endowed procurement result, they both declared war. But, they being of undisturbed, harmony with the boundless, and the brothers, the ministers on both ends concluded that identity of the liberated soul with peace everlasting. there cannot be a war between brothers themselves The virtues of Bahubali are celebrated in the form as they cannot be killed by any means. They were in of the mammoth figurine in several parts of India such their last incarnations in transmigration and possessed as karakala, Dharamsthala, Venure, and Gommatagiri. bodies which no weapon can wound. Eventually, to Extensively believed to be one of the largest free- prevent bloodshed and to resolve the situation, it was standing upright statues of Gomateshwara - decided to conduct three kinds of contests to be held ye UGG 6. mArca - 2019

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between Bharata and Bahubali. Bahubali acclaimed immediately attained enlightenment - kevalgyan. This victory over all the contests but Bahubali experienced was his victory over his inner self! Victory over Vicious. a moment of acute self-awareness in the midst of the Victory attained with the strength of his determination. fight. It made him realize his ego and selfishness lead In our life, we might be facing such incidents him to fight his own older brother and that too just for a almost every day may be every minute of a day where piece of mere land. He felt the world not worth our ego gets endangered, we cannot overcome the experiencing and decided to renounce his worldly life word "l", we cannot give up attachments, cannot let and seek the path that his father and other brothers go of other's mistakes, cannot forgive others for what pursued. He became a monk. The hand that he raised they said to you or did to you. I understand it is difficult to triumph his older brother was deflected to pull off to lead a mere selfless life in this world and society, his hair declaring giving up his crown, kingdom and but it is not impossible. We can at least take small worldly life to rejoice the life of monkhood. He shed off steps, make some initiative to change our thought his clothes, closed his eyes and seized himself in process and vision towards others. Look at others kayortsarga posture with the desire of attaining with love and not hatred, ignoring the thought of how omniscience. He stood affirmed, undisturbed in the that other person thinks of you. Sometimes put your same posture for years such that he was swathed foot in others shoe and check how it feels and maybe with vines, ants, dust, snakes but nothing distressed their perspective has valid existence. Try to his interior strength and fortitude. But despite synchronize with other's perspectives. Let go of your conducting penance and meditating for years, he could ego... Sometimes, let others satisfy their ego and see not attain liberation and kevalgyan. This sympatheti- how contented and elated you would feel. Birth as a cally surprised Bahubali's brother Bharat. He went to human is bestowed by Jains as the highest stage of his father Rishabdev to seek an answer to why life short of liberation. This is the only ideal chance Bahubali is yet not attaining what he is seeking for. To when one can seek the spiritual path of liberation in this, Rishabdev acclaimed that Bahubali has this brief period of human incarnation. Spirituality is renounced all his karmas and given up all his desires attained not only by practicing rituals and penance. But except he has not yet given up his self-love. He still it is also extensively important to seek and attain entangled himself in the thought that he gave up his spirituality by peeking your inner self. By rejuvenating entire kingdom and land to his older brother Bharata, your thought process, attaining spirituality by all hence the land he is standing on, the ground he is means. And so today, let that initiate within your soul using to stand upright in Kayotsarga, belongs to his by emancipating the murky ego residing within you. brother. This same thought disturbed him and unless Exhilarate your spirit and selfdom to seek the right path he did not give up this pride and sorrow, he cannot of spirituality which would entrust you with immense attain enlightenment. As a result, Bharata went to serenity and peace. Bahubali. He bowed down to his younger brother Allow me to share one of my favorite ancient Sufi Bahubali and exclaimed to give up his feeling and guilt sayings "When the heart weeps for what it has lost, that he is standing on Bharata's kingdom. Give up his (here heart is referred to as Ego) the spirit rejoices pride that he gave up his kingdom to Bharata. These for what it has found!" feelings are a mere attachment and that the land is 000 just earth which belongs to neither him nor anyone. 49, wood ave, Edison, Upon hearing this, Bahubali realized what was holding N.J. 08820, U.S.A. him from attaining omniscience and continued his prachishah0809@gmail.com meditation without any thoughts of self. He then +1-9175825643 "prabuddha jIvanane paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karo. "prabuddha jIvana" korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karo. prabuddha jIvana'nA khAsa aMka mATenA saujanyanuM anudAna rUpiyA cAlIsa hajAra che. svajanane zabdAMjali jJAnakarmathI ardhI jJAnapuNya prApta karo. mArca - 2019 UGOL

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Gyan Samvad: For Youth By Youth Mrs. Kavita Ajay Mehta avAranavAra aMgrejI bhASAnI DimAnDa Ave che. dharma-tatva vize, tamArA prazno aMgrejImAM pUcho, ane uttara Apaze vidvAna zrImatI kavitAbena mahetA - taMtrI Q.1 What is a Kalyanak? Ans: There are five important events in the life of a Tirthankar. They are celebrated as auspicious days and there are various prayers, plays and fasting on these days. They are: 1) Chyava Kalyanvak - The day that the Tirthankars soul enters the womb of His mother is called Chyava Kalyanak. The mother experiences fourteen auspicious dreams and it is believed that Indra and other Devas come to worship her and the child and explain the dreams. 2) Janma Kalyanak - This is the day the Tirthankar is born. There are a lot of festivities, Lord Indra comes to worship and takes the child to mount Meru and gives him a bath. 3) Deeksha Kalyanak - The day of the Tirthankars renunciation. The Tirthankar abandons his family and all his material belongings. All his belongings are distributed to the citizens and the needy. 4) Kevalya Kalyanak - When the Tirthankar achieves absolute enlightenment and omniscience, He achieved Kevalya Gyan. He sheds his four Ghati karma. Indra and other Devas construct a Samavasarana where all living beings gather to hear the Tirthankars first ser mon. 5) Nirvana Kalyanak - When the Tirthankar is freed from the body and his four Aghati karmas, He achieved. Nirvana or Liberation. He then resides in Perpetual peace and bliss as a Siddha Q.2: Where should I make a donation? What according to Jainism is the best place to donate? Ans: Donation or charity can be done to anyone but one should be cautious that the money will not be misused or used for purposes which are against Jain tenets. Jain texts have given a list of the seven areas of merit. They are - 1) Jina-Bimba - making statues or images of Tirthankars and other Devs 2) Jina - Bhavana - making temples or places to stay for the Jain monks and nuns 6) Providing assistance to the male members of the lay community 7) Giving assistance to women members of the lay community Besides this they are encouraged to build schools, colleges, hospitals and other such institutions which would also benefit those other than Jains. 54 Q.3 I have some health problems and therefore cannot do Tapasya. How can I do Nirjara and shed away my past karmas? Ans: Nirjara (shedding of karmas) and Tapasya (austerities) are very important and it is unfortunate that either due to health reasons or otherwise one cannot perform them. But not eating food or fasting is not the only ways of performing Tapasya. There are twelve types of Tapasya mentioned in the Agams. Six are internal and six are external. TAPASYA OR AUSTERITIES External Austerities - 1) Anshana - fasting or staying hungry for long or short period of time 2) Unodari- To stop eating just before one is full, keep the stomach slightly empty. Although this seems simple, it is very difficult 3) Vritti Sankshep - To keep a limit on the quantity of food or food items that one partakes of 4) Rasa-Parityaga - Restriction on tasty food 5) Vivikta Sayyasan - Staying in a quiet place in solitude for a stipulated time and doing meditation 6) Kayaklesh Training the body to tolerate difficult situations in life with equanimity and patience Internal Austerities 1) Prayashchitt - Atonement for any vows broken 2) Vinaya - Respect for knowledge 3) Vaiyavrattya Rendering service to the deserving 4) Svadhyay Study to acquire knowledge 5) Vyutsarga Discarding the ego 6) Dhyana Meditation So we see that fasting or remaining hungry are not the only ways to do Tapasya. Any of these can be done - 3) Jina Agama - Getting Jain Agams (books) - One can eat a few bites less than required, avoid printed, translated and distributed 4) Giving alms to the monks 5) Giving alms to the nuns favourite foods, eat limited number of items per meal, eat after sunrise, eat before sunset, avoid eating certain foods for a limited time, eat only twice a day and mArca - 2019 prabuddhajIvana -

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many more such minor austerities. Besides this there are so many other ways of doing Besides this, one can take a two or three hour fast Tapasya as mentioned in the list above. Most important and be alert and eat food only after this period is over, is to remember the bhav or state of mind at the time of after reciting a vow, not eating after sunset (Chauvihara), doing these austerities. If a person can manage a small by doing the most easy but popular austerity of Navkarsi, austerity but with pure feelings, it is more beneficial than where one recites a vow and eats only forty eight without. minutes after sunrise. Email : kavitajainism@gmail.com phebruArI eka vizeSa : keliDoskopika najare : gayA aMkanI vAta - lalitabhAI pI. selArakA gujarAtanI sAhityika paraMparAmAM saMskRtipuruSa kalikAlasarvajJa manamAM padhAraze ane sAcI preraNA Apaze. hemacaMdrAcAryanuM mulyAMkana pAyAmAM gaNAya. jaina AcArya kavio, bhartA : tamAruM bharaNa karanAro, tamArI jinmedArI leto hoya. dharmanA siddhAMto, tIrthakaro ane AcAryano mahimA tema ja dharmaviSayaka buddhine paNa samarpita karavAthI te ApaNo bhartA banI jAya che. upadezAtmaka ane vIrarasika tema ja zRMgArika sAhitya paraMparAno "dhiyo yo naH pracodayAtu'' nirdeza kare che. bhoktAH sukha ApaNI vAsanA mujaba ApaNane maLe che. sAtvika, prabuddha jIvanano A mAsano aMka taMtrIzrI sejala zAha ane rAjasa ane tAmasa tenA taMtrIlekhe mane najIkathI, enI ananyatA tema ja sahiyArA mahezvara : dainyabhAva jALavavAthI jarUra. prayAsanA saMdarbhamAM AkarSe che. temanAM vicAro ane lakhANa taNakhA mana, buddhi, citta ane ahaMkAra - mArI kAyAmAM ke havelImAM jevA lAge che, emAMthI hUMpha, prakAza maLe ane Aga na lAge, tevA huM ja Izvara chuM. che. ApaNAmAM sarvicAronuM sumana khIle ane suvAsa paNa Ave. paramAtmA : AtmasarmapaNa - sarvasAdhanarahita zaraNAgati e AtmasmaraNa + AtmasamarpaNa jema vartamAna Ape ane emAM caramopadeza gItAjImAM che. svakarmano tyAga nahIM karavo. mIThAza ane spaSTatA hoya tevo A lekha vAMcatA lAge ke ApaNe jema gAyanuM dUdha vAcharaDAne sIdhu maLe te upaniSada. upasthita chIe ane prema bhAvathI bhIMjAI rahyA chIe. jema puruSottama ane puruSa - upadaSTA, anumaMtA, bhartA, prabuddha jIvananI potAnI lekhanadRSTi che, tene dhyAnamAM rAkhI bhoktA, mahezvara ane paramAtmA - Ama cha rIte saMbaMdha thato hoya kahevAnuM thAya ke buddhinI sAtvika avasthA madhyamAM hoya - "sAkAra che. taMtrI sejala zAha AvA samajaNa sAthe prabuddha jIvanane saMbhALe jagata ane nirAkAra akSara'' che. ApaNe kaI rIte te laIe to sahiyAro prayAsa phaLadAyI thAya. jema vedAntI mATe brahma DaoN. sejala zAhane abhinaMdana ane aMkanA nirIkSaNanI taka jaina mATe mahAvIra | RSabhadeva ApI, mAruM mAna vadhAryuM te badala dhanyavAda. phlavAMcchita tamone Ape - vibhaktamAM avibhaktane oLakhavAnuM mukhapRSThamAM sRSTinA yauvana eTale vasaMta-jIvananI vasaMta che. jJAna che te tamone Ape. satya to eka ja che. nisargano chalakAto vaibhava-prema-maitrI-kSamA ane dharmarUpI vasaMta jema bhagavata gItAno eka zloka / vacana ApaNA hRdayamAM saMgItamaya bane tevI maMgaLa kAmanA-zubhakAmanA ati suMdara darzAvAyela Ave ane e mujaba ApaNe kaMIka karatA thaIe to kahevAya ke che. bhagavat gItA ApaNe vAMcI-sAMbhaLI. tenA 18 adhyAyo eTale aMkamAM sAmagrI lagabhaga taMtrIlekha sahita 28 kRtio che auSadhino bhaMDAra - ghaNA rogonI auSadhi AmAM che. tamo kevA ane zubhayogathI mAsanA divaso paNa eTalA ja che. prakAranA dardI cho te mujaba auSadhi levAnI. padmazrI kumArapALa desAInA lekha saMta kabIra-4 emAM aMdhazraddhA upadaSTA : sAkSIbhAvathI - rUpa-rasa-gaMdha-sparza-zabda tarapha ane AtmasAkSAtkAranuM Alekhana vAcakone sujJa kare che. sacoTatAthI vALavAno upadeza. opato mAhitIsabhara ApaNane AnaMdita ane samajaNanI navI anumattA : eTale je kAma tame karI rahyA cho tenI tamone chUTa dizA kholI Ape che. ApanAra - - DaoN. narezabhAI veda kSarabrahma, akSarabrahma ane akSayabahma je kara beTA je karavuM hoya te kara'' kramAnusAra bhautika jagata, Izvara ane sarvocca cetanA keTalI ApaNuM mana paramatatvamAM mUkavAnuM - to te tamArAmAM, tamArA suMdaratAthI batAvela che je samajAvI jIvavAno rAha batADela che. | mArca - 2019 prabuddhajIvana

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zrI bhANadevajI ApaNane gALano pratyuttara smita - sAthosAtha vigatavAra AlekhyuM che mA ane bALakanuM dRSTAMta - AdhyAtmamArganA praharI lekhaka suMdara bharatabhAI paMDita - gujarAtI bhASA ane gujarAtI mIDiyA rIte marmane sparzatA viSaya upara ja rahyA che. - narendrabhAI gujarAtanA mukhya pradhAna hatA tyAre 6 karoDa zrI niraMjana rAjyagurU ravibhANa saMpradAyanuM ghaDatara je zraddhAnA gujarAtIonI hitanI vAto karatA paNa have to 130 karoDa baLa upara saMkalpathI AvatA pariNAmo upara akalpanIya hoya chebhAratavAsIonI yuvaka-yuvatIo samAvAya che tyAre A vastu dhyAnamAM te samajAvela che. rAkhI sarakAranA phALA mATe gujarAtane nyAya-gujarAtI lokonI zrI mohanabhAI - mArI mA - temanA jIvananA uttama prasaMgo dRSTi bhASA pratye vadhu thAya te sarakAra jue - jApAna jo gujarAtI suMdara rIte vINI ApaNI samakSa rajU karyA che. emano mahad aMzano bhASA ane jaina navakAramaMtrane saraLatAthI apanAve to e dRSTibindu jIvanano sArAMza sevA, lokasevA, ane satkarmamAM pasAra thayo che. vizALa phalaka upara kema na laI jaI zakAya? najIkathI oLakhavAno lAbha mane paNa maLela che je mArA mATe paNa abhinaMdana bharatabhAI. abhimAna che. gujarAtanuM gaurava kahevAya evA vyaktitvanA mAlika, zubhalezyA vinA zubha dhyAna nathI, zubha dhyAna vinA samatA A lekhathI abhinaMdananA pAtra che. nathI. subodhI masAliyAnuM sacoTa Alekhana. lekha kuMbhameLA ItihAsa - DaoN. vijaya zAstrI maLavuM ane bhaLavuM teno bheda parakhAya to ane agatyatA puSpAbenano alpa mAhitIsabhara mArA viSaya jIvanadaSTi vadhu sacoTa bane tema A lekhathI samajAya che. vikaTa upara lekha - samasyAo paNa ethI AsAna bane ane kaTokaTI zabdathI gabharAtA gAMdhIvAcanayAtrA nIlamabena varNavela gAMdhI-rasIo mATe akhUTa sAmAnya prajAjano mUMjhavaNa dUra karI zake. suMdara Alekhana. caitanyasota pArUlabena gAMdhIe bhAratanI zikSaNavyavasthA kharekhara vartamAna jaina paraMparAnA punarudhdhArako - 21 lekha prabuddha jIvanamAM ane bhaviSya mATe cetavaNIrUpa che. saMskRtinuM jatana ane samajAvaTa niyamita rIte Ave che. AcAryazrI vAtsalyadIpasUrIzvarajI ApaNane ApatuM zikSaNa dUrogAmI asara tyAre ja Ape jyAre bALako- vividha dRSTithI jaNAve che. yAtrA daramiyAna dhyAnamAM AvatI zikSaNa-mA-bApa ane saMsthAo vacce saMyojana ane eka beya jarUriyAto ane upAya - AtmAne jinadarzanano AnaMda pulakita Ave. pArUlabena vartamAnane vadhu vizALa dRSTithI, kamyuTara yugano kare tevI bhAvanA -vaMdana. samAveza karyo hota to vyavasthAmAM AdhunikatAno hisso paNa lIdho DaoN. ratanabena khImajI chADavA zrI bhaktAmara stotranA AsvAda hota to vadhu talasparzI banata. agAuthI apAtI rasalahANI A aMkamAM kramaza Ape che ane bAraNuM ThokavAnuM kartavya hajI paNa Apaze. paramAtmA pavitra ane zuddha che ema ja bhagavad mAtAnI pavitratA e ja ahiMsA ane e ja satyAgraha- bhakti sarvazreSTha che. gAMdhIjInI A samaja ahiMsaka rastethI bhAratane AjhAdI apAvI jayezabhAI dvArA nagInadAsabhAI saMghavInuM sanmAna, vividha e ja samaja. nIlamabena suMdara lekha. viSayo upara uMDo abhyAsa ane vaktavyonA praNetAnuM A sanmAna naTubhAI desAI svapnadraSTA tarIke AlekhAya ja, premarI yogya ja che paNa khUMce e che ke sarakAra sanmAnamAM paNa DhIla kare Azrama suMdara dRSTAMta. "amRtA''nA zarUAtanA hissedAra, haMmezAM che. aMtaraIcchA ke temane 100 varSa svastha dIghAryuM ane lAMbu jIvana maLavA jevA vyaktinuM bAbAbhAIe suMdara rIte ApaNI samakSa rajU svastha rIte arpe. karela che. bhAratIbena dvArA prArthanA viSeno lekha ApaNAmAM rahelI zraddhAnA zrI bhadrAyu vacharAjAnIe jIvanapaMtha-16mAM je hAre che te pratika tarIke sarasa Avarela vivaraNa - abhinaMdana bhAratIbena. zIkhe che te dvArA jiMdagInI samajAvaTa Apela - pramANo ekasarakhA zAMtilAla gaDhIyA dvArA zAMtinI talAza je hareka mAnavInI hoI paNa vyaktidITha samajaNa kevalanI upara AdhArita rahetI hoya zodha che ane sattAmAM nathI je audArya, caritra, sAmaMjasya, zRMkhalA ane zAMtinA sopAna dvArA darzAvela che ke AjanA saMdarbhamAM duHkha ane sukhanI sAthe ane sAme jo vartanamAM saMyama ane emanI tAtI jarUriyAta paNa che. sahanazIlatA hoya to jiMdagInuM gaNita suMdara pariNAma lAve che. DaoN. abhaya dozI pAlItANA tIrtha saMbaMdhI vivAdo aMge eka siddhAMto ane naitikatAnA baLa upara paNa mUlyavAna jIvana jIvAya manomaMthana je sUcaka che paNa praznanA ukela mATe judA judA vyaktivizeSo te premamaMdiramAM rahetA DaoN. bhadrAyune sneha yAda. sAthe maLe te vadhu sAruM. DaoN. chAyAbena zAha - jaina dharmamAM apavAda mArganuM svarUpa svAzca zreNI AhAra-vijJAna, Ayurveda ane dharma hiMmatalAla prabuddhajIvana mArca - 2019

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gAMdhI laukika, AdhyAtmika rIte samajAve che. jANakArI vyavasthita ATaluM suMdara prakAzana rUpakanI sAthosAtha anya vividhatAthI samRddha rIte Ape che. sAdhanA joDe svAthya. bane to game. 'mAdhukarI' je vizeSa mAhitI TUMkamAM Ape. sthApatya, kRti, AkRti ane prakRti - savajI chAyA kahe che ke prakRti pazu-pakSInI khAsiyato, zAhabuddina rAThoDa dvArA apAtI jevI pratye ApaNe keTalA sajAga chIe! adbhuta. gamya ramUjo-kahevato-na bhUlAya tevA svAnubhavo TUMkamAM'' to eka zrI surezabhAI gAlA. aMtima patramAM aMtima sUcano 9 bAbatomAM pejamAM samAvAya tevI IcchA - taMtrI sejala zAha tema ja muMbaI jaina ApI sarasa saMdeza Apela che. yuvaka saMghane vinaMtI. vadhu game saMpUrNatAnI vyAkhyA mAnava talAsato ja rahe che. saMparka : 9664111495 bhAva - pratibhAva vizvanA sarva dharmomAM vizeSa ApaNA jaina dharmamAM Atmazuddhi karatAM pahelAM ane hAlanA TrasTIzrIoe nIcenI bAbatoe ane dehazuddhinuM aneruM mahatva che. prAcIna ane arvAcIna samayamAM AtmamaMthana karavuM joIe. jaina saMpradAyanA ane samudAye vizALa pramANamAM bhavya jinAlayo- jaina saMsthAnA TrasTIne devaguru ane dharmapara atUTa zraddhA hovI upAzrayo-dhArmika sthaLonA nirmANa karyA che. hajI paNa atireka joIe. kahevAya tema nirmANa thaI rahyA che. vajasenavijayajIe TrasTInA pAMca lakSaNa kahyA che amArI saMsthA nAsA senITezana je chelle 50 varSothI - jAhera (1) dhArmika ane vyavahArika bAbatothI vinama jJAnI ane senITezana -ne vizeSa karIne ApaNA pavitra tIrthadhAmomAM jAhera zraddhALu (aMdhazraddhALu nahi). zauca-snAna saMkulo bAMdhavAno anubhava dharAve che - temane dukhada (2) Arthika rIte sampanA rIte jaNAvavuM paDe che ke ApaNe bhavya ane atyaMta suMdara jinAlayanA (3) rAjadoSa ane samAjadoSathI mukta nirmANa pAchaLa jeTalo kharca karIe che te ja jinAlayonA zauca- (4) cAritryanI dRSTie zaMkAthI para snAna saMkulonI suvidhA ane jALavaNI pAchaLa khUba ja maryAdita (5) zArIrika rIte taMdurasta kharca ane udAratA rAkhIe chIe. tame jo saMsthAne pUro samaya ApI zako to ja hoddedAra ApaNA atyaMta zradhdha ane pavitra tIrthadhAmo zrI sametazikhara banazo, "mane samaya nathI A to badhAno Agraha hato eTale zrI zatruMjaya - gIranAra ApaNA avirata pramANe AvatA zraddhALuonI TrasTI banyo" jo A vAkya tamAre bolavA karatAM rAjInAmuM ApI prAthamika jarUriyAta jevA svaccha ane suvidhAyukta zaucAlayo lagabhaga dezo kAraNa ke A duniyA moTA mahApuruSo vagara paNa cAle che to nahivata che. AjathI lagabhaga 10 varSa pahelAM amArI saMsthA saMsthA tamArA vagara cAlaze ja khoTA bharamamAMthI bahAra AvI nAsA phAunDezane jyAre pAlItANAmAM AvA jAhera saMkula bAMdhavAnI jazo. paravAnagI mAgI - tyAre aneka vilaMba pachI amArA ja kharce je saMsthAnA TrasTI ho te saMsthAmAM tamArA sagAsaMbaMdhIne tyAM bAMdhavAnI zarata pachI paravAnagI maLI - Aje variSTha nAgariko nokarIe rakhAvazo nahi ane tyAMnA koI bAMdhakAma - saplAya ane vizeSa karIne zradhdhALu strI samudAya mATe svaccha ane suvidhAyukta vagerenA konTrAkTa levo ja nahi te apakIrti-apajazanuM mULa che snAna - zaurya saMkulanI tAtkAlika jarUriyAta che. - temAM tamArA badhA sArA kAryo pANImAM jaze. bhavya ane suMdara jinAlayo paNa asvaccha ane asuvidhAyukta koI pApa karmanA udaye tamArI peDhI nabaLI paDe ke parivAramAM snAna-zaucAlayonI varavI vAstaviktA dUra karavA mATe jaina samAjamAM AtmahatyA jevo banAva bane to tatkAla naitikatAnA dhoraNe tame jAgRti anivArya che. araNa zAha svaicchIka rAjInAmuM ApI dezo jethI tamAruM mAna vadhaze ane bI-1107, sarvottama sosAyaTI, jaina maMdira pAse, saMsthA nI badanAmI ghaTaze. Ila, aMdherI (vesTa), muMbaI - 400058. saMsthAnA karmacArI pAse aMgata kAma karAvavA nahi ane aMgata savalata mAgavI nahi. (amuka bhojanazALAnA TrasTIzrIo jaina zAsananI saMsthAonA TrasTI kevA hovA joIe? pote judA jamavA bese tathA pahelethI vizeSa sUcanA Ape te yogya samagra bhAratamAM jaina samAjanuM TrasTIpaNuM ane mahAjanapaNuM nathI, acAnaka AvI mukhya paMgatamAM ja jamavA beso) vakhaNAya che, paraMtu Aje evuM jovA maLe che ke ApaNe karoDonA bane tyAM sudhI saMsthAnI phona ke jANa karyA vagara ja mulAkAta dAna karI UbhI karelI saMsthAnA vahIvaTa kayAMka saMtoSajanaka jovA levI jenAthI sAcI paristhitinI khabara paDe (zrImAna kasturabhAI maLatA nathI, tenI sudhAraNAmAM pahelA navA TrasTIzrIonI nimaNUka lAlabhAI 19 tIrthanA TrasTI hatA paNa potAnI gADI aDadho mArca - 2019) prabuddha jIvana 57).

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ki.mI. dUra pArka karI saMsthAmAM cAlIne jatA jethI gADInA AvAja karo, tamAruM cAritrya e tamArI mUDI che te zaMkAthI mukta ja hovuM thI pakSa ALasa karmacArI satarka nA thAya) joIe. hajurI karanAra karmacArIthI satarka raho, ''namana namana meM phera hai bahuta name nAdAna'' tema keTalAka hoMziyAra karmacArIo saMgha ne nahi paNa mukhya 2-5 lokone ja sAcavatA hoya che ane amuka kissAmAM to kharuM-khoTuM bolI TrasTIo vacce vikhavAda paNa Ubho karatA hoya che tevA lokothI ceto. karmacArI ja saMsthAnuM sAcuM svarUpa bahAra batAve che mATe karmacArI sAthe namratAthI varto paNa saMsthAhitamAM kaDaka thatA ane kaDaka nirNaya letA paNa aTakAva nahi. saMsthAnuM hita sarvoparI che. moTA bhAge jaina saMsthAmAM karmacArInA pagAradhoraNa nIcA hoya che mATe yogya karmacArI maLavA muzkela bane che. ApaNe anya kAryamAM karoDo kharca karIe paNa A dizAmAM vicAratA nathI, banI zake to temanAM bALakonA ejyukezana vagerenI javAbadArI paNa svIkAro. padabhAra saMbhALyA pachI evA koI saMjoga UbhA thAya ke tame saMsthAne samaya zakti nA ApI zako to AbhAra sAthe rAjInAmuM Apo. tame saMsthAnA jIvaMta TrasTI cho ke pahelI ane chellI miTiMgamAM hAjara rahenArA ane bAkInA samayamAM borDa para nAma sAthe ja hAjara rahenAra? te vicArajo ane navI peDhIne tame koNa cho temAM koI ja rasa nathI, tame zuM ane kevA hakArAtmaka kAma karo cho temAM ja rasa che mATe kyAMka paDadA pAchaLa tame TIkApAtra to nathI banatA ne? tame sAdhanasaMpanna cho mATe ja TrasTIpade cho mATe saMsthAnI karo. mulAkAta vagere pravAsa kharca saMsthAmAM nA lakho. yogya samaye pada choDI navA ane yogya lokone taka ApI. tamArI TImamAM sagAvahAlA mitrone nahi paNa yogya lokone pasaMda karo, ghI saMsthAo to jANe mitro vevAIone sAcavavAnuM mAdhyama banI gaI che. tamArI saMsthA koI guru mahArAja nA mArgadarzana mujaba ja calAvI joIe. ApaNI pAse gati haze, draSTi haze paNa dizA to temanI ja haze.. karmacArI sAthe mAnavasahaja saraLa vyavahAra rAkho paNa ati nikaTatA paNa vyAjabI nathI jenAthI tame prabhAvahIna thaI zako cho.. seTa nA thatI hoya tevA samaye e tarata virodha nA karatA thoDuM javA daI ane kAraNa sAthe namratApUrvaka vAta karavI tema chatAM yogya nirNaya nA Ave to temanA vaDIla guru bhagavaMtane vAta karavI, ane chelle te kAma karavAmAM lAcArIpUrvaka asamarthatA darzAvI paNa bhASA viveka nA toDavo tema ja tene Izyu nA banAvavo. saMsthAnA vijAtIya karmacArI sAthe aMgatamAM nA maLo ke kAma nA samaya sivAya TeliphonIka saMparkamAM nA raho, yogya samaye phona karmacArIne rAkhavA samaye ane chUTA ka2vA samaye game teTalA sArA hoya to paNa kAgaLa para yogya lakhANa karIne ja chUTA ka2vA ke rAkhavA. kyAreka koInI uzkeraNIthI te saMsthA TrasTIone herAna karavA no prayAsa karI zake che. 58 karmacArInA duHkha ke gaMbhIra bImArInA samayamAM aMgata svajananI jema tame temanI sAthe UbhA raho. jo tame dAtA sAthe TrasTI ho to e paNa vicAro ke tamArI peDhInA karmacArIne tame pUrato pagAra Apo cho. jo tyAM zoSaNa thatuM hoya to tamAruM dAna ane dharma bane TIkApAtra banaze, tamArI peDhInA karmacArIone paNa jaina dharma pratye mAna jAge tevo vartAva saMsthAno Arthika vyavahAra zuddha ane cokhkho rAkhavo, kyAreya saMsthAnI sthAvara milakata vecavI ja nahi, te bhaviSyamAM game tyAre upayogI thaI zake tema hoya ja che. hamaNAM hamaNAMthI jaina samAja nI keTalIka bhojanazALA prAIveTa rasoyAne konTrAkaTa bejha para calAvavA ApI devAya che to bhojana zALAne hoTalamAM pharka zuM raheze? zuM sAdharmika ane sAdhu sAdhvI yogya thaze, A prathA zarUthI DAmavA jevI che. ApaNI bhojanazALA guru mahArAjanI koI vAta ayogya hoya deza ke kALa sAtheno hetu kamAvavAno nahi paNa yogya zuddha sAtvika jainAcAra mujaba vadhu paDato phiksa DIpojhITa karavAno moha na rAkhavo. samAja game tyAre samartha che, AvatuM dAna yogya prakalpamAM vAparatAM ja rahevuM, kaTokaTI vALA samayapUratuM ja rAkhavuM. koIpaNa prakAranI kharIdI ke Arthika nirNaya ekalA nA levo, vizvAsamAM rAkhI sahune sAthe rAkhI ja levA. keTalIka saMsthAmAM anya grupanA dAtA ke guru mahArAjanA nAma dUra thayAnA dAkhalA che A nA thavuM joIe. A vizvAsaghAta ane dAtAdroha che. karmacArIne chUTA karatAM samaye sonA cAMdInA dAgInAnI kharAI avazya karAvavI. no AhAra hovo joIe, temAM thoDo toTo Ave to paNa IcchanIya che jaina zAsana samartha che. tamArI saMsthAmAM navA loko ane navA vicArone sthAna Apo, sAthe sAthe jemanI AgAunI peDhIe saMsthAmAM bhoga Apelo temane paNa sAthe rAkho, temanI upekSA nA karo, temanI ananya lAganI saMsthA sAthe joDAyela hoya che. tame TrasTI ho ane bahAragAma rahetA ho tyAre tyAMnA sthAnika mArca - 2019 prabuddha jIvana

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A i. saMgha samiti sAthe saMkalana rAkho kAraNa ke te 24 kalAka tyAM ja hoya che ane jarUrI anuprekSA bAda darekane yogya vicAra-bhAthuM maLI rahe che temane puratuM mAna ane sanmAna sAthe temanI vAta sAMbhaLo. tema che. pU. AcArya bhagavaMta jayaghoSasUrizvarajI ma.sA. zrI mohanabhAI paTelano lekha "mArI mA'' amArI jUnI peDhIne mokalanAra vAgoLavo game tevo che. DI. ema. goMDaliyA, amarelI pArulabahena gAMdhInA bhAratanI zikSaNavyavasthA aMgenA lekhe, hakIkatamAM ApaNI sahunI AMkho kholI nAkhavI joie, paraMtu sejalabena zAha sahiyArI vAta' ne sahAre vistaravA mAge che paisA.pada ane pratiSThAnA mohapUramAM taNAi rahelAM ApaNe kazuMya emano A vistAravAda (1) ApaNane saune caitasika AnaMda karavAM asamartha chIe. Apaze ja. zrI bharatabhAI paMDitanA gujarAtI bhASA aMgeno lekha vicArapreraka che; vartamAna aMka pheba - 2019nA pahelA pAnAnA trIjA peregrAphanuM paraMtu ApaNe carcAnA cagaDoLamAMthI nIce UtarI ekamata thai vAkya "je cetanavaMtu che eno harakhabhera svIkAra karavAnI buddhi kazuMka karavA nirNaya karIe to thAya bAkI,mArA nAma mata mujaba, ApaNane maLI che.'' maulika che to sarvamAnya paNa che. joDaNIkozanI joDaNI vize bahu ochA jANe che ane uccAro to sahiyArI vAta'nA bIjA pAne pU. paMnyAsazrI bhadraMkaravijayajInI pradeza pradeze alaga thAya che. e paristhitImAM jo UMjhA joDaNI para DAyarIno peregrApha (jamaNe bAjuthI bIjA)mAM teo (pU.zrI) lakhe sarvasaMmati sadhAya to paNa bahu moTuM kAma thai jAya. che. dharma ane prema e be abhinna vastu che... tyAMthI pUrA thato 'svAzca zreNI' no zrI hiMmatabhAI gAMdhIno lekha khUba ja sarasa; peregrApha pU.zrI nuM maulika darzana batAve che. prazna e che ke jaina paraMta hoTela va. nuM khAvAnI vadhatI jatI ghelachA, ke je zarIra ane Agamo ane paraMparA to arihaMta ane sidhdhane vitarAgI - AtmA banne mATe nukazAnakAraka che, te AvA aneka lekho pachI nirvikAra gaNe che to ahIM prema kema Ave ethI AgaLa premane paNa ApaNI AMkho khUlavA de ke nahIM te zaMkAspada che. mohakarmano aMza paNa gaNAya che. eja, Apano to pachI emanuM A vidhAna krAntikArI vidhAna che ane chelle azokana. zAha, amadAvAda vAkya to juo "premanA Icchakane prema na Apavo e ja adharma che." vAha -vAha zabdane saMbodhIne lakhAyelo zrI praphullabhAI rAvalano A badhA zabdo kavihRdayathI kahevAyA hoya to judI vAta che. "aMtima patra', preraka ane vicAraNIya rahyo, "navanIta samarpaNe" paNa tatvadarzInI dRSTie kahevAyA hoya to jabaradasta che. to eka Akho 'zabda vizeSAMka' prasiddha karyo che. jijJAsuoe te huM to utkrAntijanaka jIvita jagatamAM mAnuM chuM. eTale samagra vAMcI javA vinaMti. jIvita jagata pratyenA prema ane sarasaMdhAnane zreSTha tattva samajuM chuM. akSaronAM mAdhyamathI banelo zabda vicAro, bhAvanAo ane kIrticaMdra zAha lAgaNIono vAhaka banI raheto hoya che. te vyaktine vyakta 203, oma AzA niketana, thavAmAM madadarUpa banato rahe che. A zabdano sathavAro ja ApaNane jaina maMdira najIka, opha jItendra roDa, bhavasAgara taravAmAM upayogI banato rahe che. bAvana akSaramAM malADa (IsTa), muMbaI - 400 097. vyakta thatI bhASA dvArA ja trepanamAM akSarane oLakhI zakAya che. prArthanA dvArA vyakta thatA hRdayanA bhAvamAM paNa zabdano phALo jAnyu. 19 no aMka, tamArA AgalA aMkonI jema khUba sarasa noMdhapAtra rahyo che. A zabda dvArA sAmI vyaktinAM mana-hRdayamAM banyo che. - pravezI zakAya che. mANasa jyAre bole che tyAre tenuM AMtarika sattva zrI surezabhAI gAlAno 'AcAryonA pradAna" lekha khUba ja ke tattva bahAra paDe che mATe mANase khUba vicArIne, muddAsara ja mAhitIsabhara che. lekhakazrI aMge mAhitI ApI zakyA hota to bolavuM ke lakhavuM joIe. zabdono sadupayoga thato rahevo joIe. vadhu majA paData. A zabda dvArA koIne gALa daI zakAya, zrApa daI zakAya tema - AcAryazrI vAtsalyadIpajI padmazrI kumArapALabhAI, DaoN. sonala AzIrvAda paNa ApI zakAya. krodhAvezamAM vyakta thatA zabdo parIkha, puSpAbahena parIkha, mAlatIbahena zAha, DaoN. zaileza zAha khAnAkharAbI sarjatA rahe che tethI te samaye saMyama jALavavo jarUrI vagerenA lekho paNa eka karatAM eka caDhiyAtA che. Apane tema ja banI rahe che. zabdo vaparAya paNa te veDaphAya nahIM koInI AMtaraDI aMka mAMnA pratyeka lekhakane khUba khUba abhinaMdana. ne ThAre. As usual, phebruArI 19no Apano taMtrIlekha mananiya che mArca - 2019 prabuddhajIvana

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kuzaLatA vAMchu chuM. Dise. 2018 aMka mAdhyame, phona patrAcAra cAlI AvatI pATaparaMparA tema ja ApaNo alpasaMkhyaka jaina dharma thI lekhanakarmI sAtheno ghaniSTa pAradarzaka saMbaMdha baMdhAya ja che. TakI rahyo che te mATe AcAryonuM bahumUlya yogadAna. surezabhAIe AnaMda ja hoya. ApelAM cAra kAraNo zrAvakoe yAda rAkhavA jevA ane yathAzakti Dise. 2018nA aMkamAM manubhAI dozI, prajJAcakSu, ciMtaka AcaravA jevA che. hIrasUri, hemacaMdrAcArya, mAnatuMgasUri, jAyuM ATaluM uttama lekhanakarma saMskata, gujarAtImAMno lekha hRdaya AryarakSitasUri, dharmamUrtisUri, kalyANasAgarasUrithI laine sparzI gayo. sAce ja aMka game ja che vAcana karavA. phona naMbarathI bhadraMkaravijayajI, jaMbuvijayajI, kalApUrNasUri, guNasAgarasUri jevA saMparka karatAM manabhAI sAthe vAta thaI zakI nahIM. bIjI vyakti aneka AcAryo ke muni bhagavaMtone gaNavA besIe to yAdI to hatI tethI vasavaso rahI gayo che. bahu lAMbI thAya. teoe je kAryo karyA che tema ja zrAvakone dharmamaya | vinaMti ke phona para vAtacIta karI zakAya to vizeSa hRdaya banAvyA che, preraNA ApI che e to bahumUlya nahi paNa amUlya prasannatA anubhave 'divyAMga' sAce ja sarvathA ucita che. A ja che. emaNe yazovijayajIe zrIpALa rAjAnA rAsamAM karelA bAbate bhAva pratibhAvamAM noMdha mukavAmAM Ave te mATe prArthanA che. ATha prakAranA zAsana prabhAvakono ullekha karI AcAryoe caturvidha huM mAnuM chuM ke sAce ja ane svAnubhavothI jaNAve che ke, teonI saMghanI rakSA tema ja tapa, japa, jJAna ane jIvadayAnAM kAryo mATe sAthe maitrIbhAva keLavavA jevo che ja, mitabhASI, AtmiyatAne preraNA ApI rahyAM che. A uparAMta zrIvallabhasUri, munizrI sahaja saraLatAthI AnaMda thAya ja. chelle pAne savajI chAyA dvArakAnuM cAritravijayajI, zrI kalyANacaMdrajI, zrI kAnajIsvAmI. zrI suMdara citra sAda chatAM vAraMvAra darzana karavuM game tevuM, abhinaMdana zubhavijayajI, zrI caMdrazekhara mahArAja, AcArya suzIlamuni, zrI hoya ja. praphulla rAvala hayAta nathI jANya' saMtabAlajI, zrI amaramuni, zrI jayaMtamuni, baMdhu tripuTI, sAdhvIzrI dAmodara ku. nAgara, caMdanAzrIjI, zrI nakamUni vigere no tema ja pUjA ane stavanonA jUganuM' umareTha, racayitA zrI AnaMdadhanajI, vIravijayajI, yazovijayajI vigere mo. 9723449092 ApaNane jarUra ja yAda Avaze. dharmanA anuSThAno nirasa na lAge te mATe mUrtipUjaka paraMparAmAM, 14 svapnAo, bhagavAnanA janmotsavo, bhagavAnonI prANapratiSThA jAnyuArI - 2019nA 'prabuddha jIvana'nA taMtrIlekhane vAMcavAno nimitte thatAM aMjanazalAkA mahotsavo, saMghayAtrAo, zaikSaNika koIka anero AnaMda Avyo. zibiro, vividha pUjApAThanA anuSThAno, upappAna tapo vigerenA dareka asahiSNu mAnava banI gayA chIe chatAM potAnI kSatione Ayojano pAchaLa AcAryo ane sadguruonI preraNA ane mArgadarzana kevA sahI laIe chIe! asahiSNutA to bIjAnA thakI ja Ave hoya che. sUrimaMtramAM AcAryone pAMca prasthAna eTale ke pAMca pIThonI vAsakSepa dvArA pUjA tema ja maMtra dvArA ArAdhanA karavAnI - zrI hemaMtabhAI zAhanI kavitA khUba ja prastuta ane mANavAlAyaka hoya che je thakI AcAryonI smaraNazaktithI karIne aneka zaktio rahI. emane prApta thatI hoya che tema ja anya dharmonuM jJAna paNa jarUrI zikhare dhajA pharakAvavAnI rUpakathA para ovArI javAya. hoya che te bAbata paNa surezabhAIe potAnA lekhamAM AlekhI che. padmazrI DaoN. kumArapALabhAI desAInA lekhamAM pU.bApu ane dvAdazAMgInA 12 Agamono ullekha paNa karyo che. chelle chelle jaina saMta kabIranA sAmyane mANavAlAyaka rahyuM. ane krizcana dharmanA guruo ane derAzaro ane carcAnI sarakhAmaNI DaoN narezabhAI vedanA upaniSada viSenA lekhamAM teoe TUMkamAM karI AcAryonI bAhyapravRttio tema ja AMtarika dazA aMge padyamAM samajAvavAno stutya prayAsa karyo che. paraMtu mArI akSamatAnuM mane varNavI che. ApaNI dainika khAvApIvAnI paddhati ane vyaMjano aMge bhAna thayuM. paNa surezabhAIno nirdeza paNa dhyAnamAM levA jevo che. bIjA lekho paNa sarasa che. zrI surezabhAI sArA vaktA ane lekhaka che jeoe jaina parAga ema. zAha dharmanA viSayo aMge ghaNuM lakhyuM che. A lekha meM babbevAra vAMcyo che. 1. akIka epArTamenTa, gujarAta sosAyaTI, kahevAnI jarUra nathI ke badhAe A lekha vAMcavo joie. AvA pAlaDI, amadAvAda, (mo. 9537265656) utkRSTa lekha badala huM emane tema ja "prabuddha jIvana'mAM chApavA badala DaoN. sejala zAhane dhanyavAda ApuM chuM. kayAMka aghaTita lakhAyuM jAnyuArI 2019 nA aMka naM. 10 mAM, zrI surezabhAI hoya to micchAmi dukakaDam. chAma dukakaDa- ratanazI rAmajI gAlA gAlA no jaina dharmamAM AcAryonuM pradAna' lekha khUba ja mAhitIsabhara mo. 9821113178 / 022-26710745 lekha che. sadaguru aMgenA dohAo, jaina dharmanI sudharmAsvAmIthI che!! (60) prabuddhajIgna ( mArca - 2019 ) |

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madhusUdana vyAsanA namana ane jaya jinendra, hamaNAMno navo pra. no aMka maLyo, khUba ja AnaMda e vAtano che ke mAtA sarasvatInAM citronI zreNI mukhapRSTha upara chapAtI rahe che ane e hAramALAmAM mArAM tamArAM jevAM bIjA bhaginInuM citra-peInTIMga A vakhate chapAyuM che. temanuM raceluM 'muMbaI nagara' zIrSakanuM kAvya saMskRtAnuvAda karIne biradAvI patrikAmAM mudrita karAveluM. uparAMta 'aMtarnAda'nuM zIrSakano emano kAvyasaMgraha vAMcI enI graMthasamIkSA paNa karelI. ApanuM smaraNa te divase karavAnuM anya eka navuM kAraNa e hatuM ke je kolejamAM meM muni vyAkhyAna ApeluM tevI gAMbhoInI kolejamAM zrImatI DaoN. pinalabena dozI AcAryArUpe che. temane nIce mujabanA sthAne prabuddha jIvanano namUnA prata grAhaka banavA mokalazo to cokkasa navA grAhaka banaze tevI zraddhA che. temaNe megejhinano ApanA eDresano mobAIla phoTo paNa pADelo. 'ApaNe asahiSNu thaI gayA chIe' lekha sArthaka jaNAyo to 'yAtrA bhItaranI' vizeno samIkSA lekha gamyo. prAcArya DaoN. pinalabena dozI, garvamenTa ArTsa komarsa koleja, mu.po. gAMbhoI, gAMbhoI hAI. kempasa, tA. hiMmatanagara, ji. sAMbarakAMThA, pina-383030. phona : (02772) 250751 Email : govtmacgambhoi@gmail.com muMbaIthI suratanI sAhitya pariSadamAM (adhivezanamAM AvyAno anubhava paNa tame taMtrI lekha rUpe vyakta karIne prabuddha jIvananA grAhakone sAhitya abhimukha karI zako athavA sAhityika adhivezanamAM vadhu sAruM bhASA-sAhityanI dRSTie zuM thaI zake enA vicAro mUkI zako. bAkI to pratimAsa patrikA mATe keTalo badho samaya tame ApatAM hazo te Azcaryano viSaya che. parivAramAM sau prasanna haze. madhusUdana ema. vyAsa mo. 9427693554 | Emall : vyourm105etggmail.com mAro svabhAva lakhavAno che, Apane maLatA aneka patro sAthe Ano paNa e ja rIte nIveDo lAvazo evI khAtarI che. arihaMta padano ullekha arihaMta tarIke vAcavAmAM Ave che niyamita lakhatA ke nUtana lekhakanA lakhANamAM arihaMta zabda koInA ne koInA lekhamAM vaMcAya che. arihaMta zabda saMskRta che. bAkInA 4 pado prAkRta mULa aMgasUtro 11 ane upAMgasUtra 12 paNa prAkRtamA che. paramAtmAe dezanA prAkRta lokabhASAmAM Apela e mAgadhI magadanI bhASA jainonI bhASA. jyAre saMzodhana thatuM hoya che ane je karatA hoya che emane nAnAmAM nAnA guNa ke doSa, umerAyela ke ghaTADelanI noMdha le che, levAya che, emAM ja enI vidvatA aMkAya che ane e mArca - 2019 svAbhAvika che, saMskRta arihaMta zabdanI saMdhi chUTI pADIe to ara eTale duzmana artha nIkaLe, khaMta eTale haNanAra-mAranAra. paramAtmA mATe duzmanane mAranAra ema kahevAya? duzmanane mAranAranI vAta AvI eTale kAgaDAoe TIkA karavI zarU thaI ethI bacavA ApaNe ke ame nUtana pAso mUkyo kAma krodha-lobha-moha-mAyA jevA AtmAne lAgelA doSane haNe che. moTAbhAgano bacAva badhAe svIkArI lIdho. koIpaNa vyakti vizeSaNa ApavAmAM Ave teno sAra gaNa badalavA na joIe, prathama aMga sUtra AcArAMga sUtramAM paramAtmA mATe khAsa vartamAna svAmI mATenA caritramAM mAhaNa zabdaprayoga karavAmAM Avela che. A prAkRta zabdano artha (mA) nahIM nakAravAcaka haNa eTale mAravuM-haNavuM nAza karavo evo artha sUcave che. ahIM ApaNe mAratA nathI ema lezuM eka bAju duzmanane haNanAra ko cho. e ja vyakti mATe bIje sthaLe (koIne) mAratA nathI. paramAtmAnuM jIvana joIzuM to AdratA karugNa maitrI mAdhyasthathI bhareluM che. viparIta upamA viruddha oLakha eka ja vyakti duzmanane haNanAra mAranAra ane ene ja mALa koIne mAratA nathI baMne vizeSaNa viparIta thAya che. Agama sUtromAM paramAtmA mATe araotte zabda vadhu pracalita che. je prAkRta zabda che. Agama sUtromAM amaMtAnuM A pramANe namaskAra sUtrano prathama pada che. arAMta zabdano artha thAya che aSTa pratihArya yukta, devonA vaMdanIya, pUjanIya, yogyatA prApta jevA artha kahyA che. mArA deva koNa duzmanane hakkanAra arihaMta ke je devothI vaMdana pUjana thAya che te arahaMta. thoDA samaya pahelAM bhAratanA yuddhajahAjo manavAromAM eka sabamarInano umero thayo che jene arihaMta nAma ApavAmAM Avela che e nAma yogya che kAraNa ke e duzmanono saMhAra karavA mATe janmI che e uddezya sAthe nirmANa thayela che. paramAtmA dIkSA le che tyAre paccakhANa le che, je jIvuM tyAM sudhInA hoya che. e karemibhaMtemAM sAvajyuM joga paccakhAmI paramAtmAno niyama paccakhANa tUTe jo e rAgadveSa, krodha, mAna jevA duzmanone haNe to saMdarbha joyA vagara goTA vALIe chIe. ATalI rajUAta thayA pachI vAcake nirNaya levAno che arihaMta bolavuM ke arAMta. arihaMta sabamarIna che. arahaMta bAra guNa sahita devI dvArA pUjya ane vaMdanIya che. anya udAharaNa (1) haidrAbAdanA sAlArajaMga myujhiyamamAM prAcIna hastalekhita klpasUtra che temAM notraM sUtramAM arahaMta tarIke ullekha che. (2) mathurA pAsenA kaMkAlI TIMbAnA utkhalanamAM tIrthaMkaranI prabuddha jIvana 61

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pratimA maLela che jenA para arahaMta vaO mAna mudrAyela che. arahaMta zabdo nA pramANa (3) adhika prAcIna zilAlekhamAM oDIsAnI hAthI guphAmAno (1) bhagavatI sUtranA maMgalAcaraNa mAM namo arahaMtAnuM rAjA khAravelano zilAlekha jainonA badhA lekho karatAM ati prAcIna (2) kalpasUtranA zakra stavamAM (3) jJAtA dharma kathAMgasUtrache je paramAtmAnA nirvANa pachI 200 varSamAM kotarAyela che e AcArAMga sUtra - ThANAgasUtra lekhanA maMgalAcaraNamAM arahaMta zabda che. ATalA AdhAra purAvA pachI arahaMtA zabdaprayojanArAnI (4) munirAja zrI dIparatnasAgarajI mahArAja dvArA prakAzita gaura vAstavivara TaeN ane bolavo e ja lakhavo, e ja chApavo. mAmaloso (Agama zabdakoSa)nA prathama bhAga peja 240- arihaMta nAma ullekhavALA jeTalA lekho Ave te sudhAravA pAchA 241 "araha'' ane arahaMta zabda mATe basothI vadhAre pramANa mokalavA joIe to ja sabamarInane thatA namaskArano nAto tUTaze. mAtra 11 aMgasUtramAM ja jovA maLe che. aMga Agama sUtronI mane duHkha e vAtanuM thAya che nAma pahelA DaoN. ph lagAvIne racanA gaNadharo kare che. Agamane vaphAdAra nathI rahetA. Apane samyakajJAna pragaTa thAya AcArAMgasUtra aMdha-1 adyayana-5 udezaka-6mA bhalAmaNa ane Agama viruddhanA vartana sAme virodha karavAnI hiMmata ane che. AgamAnusAra vartana karavuM na kare to doSa lAge che. jANamAM zakti maLe evI zubhakAmanA sAthe vi. Avela doSa na sudhArIe to mithyAtva ke mithyAtvi lekhAI javAya mahendra bhaNasAlI, muMbaI che. noMdha: kAma-krodha-lobha-rAga-dveSa A badhA doSo jIvane lAgela dareka lekhanA Visual hoya to lekha vadhAre sAro bane. huM che ene haNI na zakAya e parI haravA joIe, sudhAravA joIe. lekhakanA phoTAnI vAta nathI karato paraMtu lekha saMdarbhe phoTogrApha hoya vrata letA pahelA paDIlehaNamAM paMcAvana bolamAM kyAMya mAruM, haNuM, to sAruM nAza karuM zabda ja nathI che te parIharuM zabda upayogamAM levAno che. jayezabhAI citaliyA zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI | prabuddha jIvana patrikA dhI rajIsTrezana opha nyujapepara - senTrala rUlsa - 1956 anvaye prabuddha jIvana saujanyadAtA prabuddha jIvana' mAsika pepara aMgenI mAhitI phorma naM. 4 | (juo phula naM. 8) rUpiyA nAma (1) prakAzananuM sthaLa : 385, esa.vI.pI. roDa, 25,001/- nANAvaTI phemIlI ceriTI phaMDa (mArca saujanya) | muMbaI - 400004. (2) prakAzananI sAmAyikatA : mAsika patrikA 25,001/ (3) mudrakanuM nAma : rAjeza prinTarI jamanAdAsa hAthibhAI mahetA anAja rAhata 115, pragatI inDasTrIyala isTeTa, 316, ena.ema. jozI mArga, 11,000/- zrI monikabhAI ena. mahetA loara parela (i), muMbaI - 400 011. 1,501/- belA gAMdhInA upadhAna nimItte (4) prakAzakanuM nAma : puSpAbena caMdrakAMta parIkha (haste : biMdIyA ane surabhI) 385, esa.vI.pI. roDa, muMbaI - 400004. 12,501/ rASTrIyatA : bhAratIya | janarala Donezana | (5) taMtrInuM nAma : sejala ema. zAha rASTrIyatA : bhAratIya 11,000/- zrImatI yoginIbena zeTha saranAmuM : 385, esa.vI.pI. roDa, | muMbaI - 400004. 11,000/ (6) mAlikanuM nAma : zrI muMbaI jaina yuvaka saMgha sadanA navA AjIvana sabhya 385, esa.vI.pI. roDa, muMbaI - 400004. 5,000/- zrI hArdika eca. zAha huM puSpA caMdrakAMta parIkha khAsa jAhera karuM chuM ke upara jaNAvelI vigato mArI vadhumAM vadhu jANa ane mAnyatA mujaba sAcI che. tA. 16.2.2019 puSpA caMdrakAMta parIkha - 5,000/ praqddhajIvuLa mArca - 2019

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sarjana-svAgata pagalA saMgA zAha pustakanuM nAma: be AkAza - zobhanA zAha prakAzaka : rannAde prakAzana, 58-2, pustakanuM nAma : hAtha saLage che hajI prakAzaka : ena. ema. ThakkaranI bIjo mALa, jaina derAsara sAme, gAMdhI roDa, lekhaka : pIyUSa cAvaDA kaMpanI, amadAvAda - 3801 prakAzaka : AsthA pablikezana, 140, prinsesa sTrITa, pRSTha : 115 mUlya rUA. 125/- 4, manohara bloka, maMgalA meIna roDa, muMbaI-4002. prathama AvRtti : 2016 vRMdAvana epArTamenTa, bloka naM. 204, prathama AvRttiH 2018 kacchanA kavi ramaNIka rAjakoTa : 36001 pRSTha: 186 mUlya : rU. 20 somezvarane temanA priya prathama AvRtti: 2018 bhAratanA tejasvI sarjaka, vidvAna kavi, pRSTha : 20 + 108 mUlya : rU. 110/yuvAdhanane arpaNa thayelI nATyakAra ne nibaMdhakAra hAtha baLavAnI prastuta navalakathA be lAbhazaMkara ThAkare lakhelA | pIDA ane bhItaranA rASTronI pRSThabhUmimAM patronI A rasadhArA che. bhAvathI rasAyelo pAMgarI che. premanI madhurapa ane gujarAtI gajhalano eka vaijJAnika AviSkAranA adhUrapa vyakta karatA satata kazuMka navuM navo avAja che pIyUSa A yugamAM vaizvika divAlo nipajAvavAnI nema dharAvatA, gujarAtI cAvaDA. sarjana ane ogaLI rahI che. sthaLanA aMtarane pAra kavitAnA 'lAbha-zubha' samA A agraNI svAdhyAyanuM sAtatya karIne vahetI saMvedanAnI samAnatA ane saMkhya Adhunika kavinI khaLakhaLa vahetI patradhArAmAM dharAtanA prAdhyApada pIyaSa zAtAnI svatI dhaanAyAse ja temano vizva sAhityano anubaMdha ga0ne pAmavAnI mathAmaNa eTale A gajja kathAnA mAdhyame bhArata ane jApAnanA chalakAyA che. deza videzanA sarjako-citrakArI saMgraha eka dAyakAnI sAMskRtika ujAgAra karyo che. - temanI adbhuta kRtionI smRti sAthe "bhItare narasiMha ane khaMdheriyA dhabakyA heratabharyA prasaMgonI A kathA mAnavIya sAMpratamAM racAtI samakAlIna sAhityakAronI he saMvedanAthI dhabake che. roboTika IlekTroniksa racanAonI vizeSatAo sahajapaNe vaNAI kayAM kare che. Aje paNa A hAtha saLage enjiniyara banavA thanaganato kathAnAyaka che. kAphakA, kAmu, dostovaskI, rilkanI vAta che. keyura, vahAlasoyA mAtApitA svapnalokathI hoya, umAzaMkara joSI, pannAlAla paTela, gajhala sAthe ja Ph.D. ane M.Phil. utarI Avelo majAno Tiela, jApAnanA himAMzI zelata ne vIneza aMtANInI vAta karanAra vAta karanArA A yuvA sakathI 108 racanAomAM 5 hoya, kavivara ravIndranAtha TAgora, paraMparA ane AdhuniktAno samanvaya che. navA gumAvyAnI pIDA, jApAnamAM khovAI gayelA jIvanAnaMdadAsanI vAta hoya, pAblo nerudAnA . 1. pAzvAnarudAnA pratIko, navA kalpano thakI cUMTAyelA prema, taDapa bALakonA jhUrApAmAM jIvatuM bhAratIya cala tIya calacitra "posTamena'nI vAta hoya ke je. ja. ane virahanI ahIM nokhI rajUAta che, daMpatI... kathAnA tANAvANA vAcakane jakaDI kRSNamUtinI cetanAnI anubhUtinI vAta hoya. te 1. viphaLatAno viSAda che, smaraNonI bhInAza rAkhe che. prakRtinI radratAne ramyatAnI sAthe sarjakacittamAM che calacitranI jema mAnasapaTa para ubharatA chalakAtA A saMvedano bhAvakane bhajave che. keTalAka manabhAvana zera citro phenTasInI A kathAne ramya banAve che. saMpAdaka zrI ramaNIkabhAIne lakhAyelA ApanAM smaraNo thakI nIkaLyA ane be dezonA sAMskRtika samanvayanI A sthAnonI A preraka ane poSaka patro eka viziSTa mUlya pAvana thayA che nI che - lekhikAnI pahelI navalakathAnA dharAve che. kaLAnA sarjana ane sarjakanI yAdano e sparza pAmI AMsu paNa ovAraNAM... vizeSatAonA A vaheNamAM vAcakone harakhAya che.' bhAgIdAra banAvyA teno AnaMda che. zuddha zvAsa che, sugaMdha che, A bAga Akho maitrInI apAra smRtio supere jALavIne pustakanuM nAma: patra lAbha maghamaghe ne ApaNe beThA chIe sAMja pragaTa karI te mATe abhinaMdana. saMpAdaka : ramaNIka somezvara TANe, mArca - 2019

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eka veLA je adhUrI rahI hatI e mUlyonI mahattA, premanI pratIkSA, aMjAnono paMcotera hajArathI paNa vadhu pado sahajatAthI vAratA mAMDo tame sneha-vaDIlonI mamatA ane vatananuM vahAla racAyA.. tuM mane bhUlI gaI e ja che; che. bAra varSathI lApatA thayelA patinI jAgRtino mArga darzAvatA, dhodha rUpe vahI ApaNo basa ATalo saMbaMdha che? pratIkSAmAM roja sAMje acUka basa sTenDa para AvelA jJAnasAgaranA thoDAka biMduo eTale vAta mIrAMnI badhAM karatA rahyA jatI gaMgA, sonu tane khabara na paDe ema kahyA "svAMga prerita sanAtana dharma - muktinA mArge eka rANAnI pIDA akabaMdha che. karatA patinI vidAya pachI saghaLo ghara saMsAra javA Icchuka yAtrIe dehanI saMgAthe A huM satata baLato rahuM chuM hara gajhalanA supere upADI letI sonala, bhagavAnanA svarUpe yAtrAno AraMbha karavo rahyo. sAkSIbhAve zeramAM, thaI jakhama kaLato rahuM chuM hara ja bhIDamAM kAma AvatA bhagata, snehanA dehano saMgAtha mANanAra dehanI AsaktimAMthI gajhalanA zeramAM tAMtaNe baMdhAyelA ne vaDIlone paNa bAMdhatA chUTI jAya ne tIrthakara svarUpa aMgonA saMtsaMgamAM aMdhArAne saLagAvIne rAtone meM bALI saMtAno, bhalAIno badalo Izvara Ape ja tenI ekarUpa thaI jAya. sat sAthe saMga karAvato che, pachI mezane bhegI karatAM badhI kSaNone zraddhA dAkhavI lIlIchama kuMpaNanI pratIkSA satsaMga harapaLe ApaNA dehamAM cAlu ja hoya gALI che karatI nAyikA, enTIka pIsa banelI mA e che - manamAM UgelA saddavicAro karmanuM svarUpa ane chelle gUMthelI gulAbI godaDI, mAtApitAnA Adara dhAraNa kare te ja dharmanuM AcaraNa. koI bIjuM hota to, huM nyAya mAgata, thakI tIrthasthAna baneluM mitranuM ghara, jidathI sanAtana dharma ane tIrthaMkara rUpI aMgonI korTamAM huM kesa paNa dAkhala karata, paNa chUTI thayelI vahunuM ghara goThavavA gayelI mAtAno sUkSma prakriyA A padomAM pragaTa thaI che. karuM zuM? zvAsa jevo zvAsa mAro sAva anarAdhAra sneha, zatAbdI ujavatI zALAnuM AtmasvarUpamAM ramamANa thavA kAje 23 aMgata, e mane lUMTI gayo... traNa cUkavavA maphata chApAo nAkhato aMgonA samarpaNabhAvanI prakriyAne lekhake 23 darda, pIDA, jakhya ane AMsu sameta vidyArthI... A badhAM pAtronI TacUkaDI sthAo tIrthakaro sAthe sarakhAvI che jethI covIsamAM lakhAyelI galo thakI pragaTa thaI rahelA A vAcakanA hRdayanuM sarasaMdhAna karI zakI che. tIrthaMkara jevuM mana jAgRtimAM sthira thaI zake. navA avAjane vadhAmaNAM... pustakanuM nAma : svAMga prerita sanAtana dharma pustakanuM nAma : jhANuM 63 durdhAno-patita pustakanuM nAma : kaMpaLa lIlIchama sureza koThArI manane pAvana karo. dharmendrasiMha rAThoDa prakAzaka : yunivarsala spIricyuMala vijayakIrtiyazasUrIzvarajI prakAzaka : komala pablikezana, apalImenTa enDa mahArAja 419e sarvodaya komarziyala senTara, ceriTebala TrasTa, 701, prakAzaka : sanmArga prakAzana, jaina jI.pI.o. pAse, amadAvAda - 3801 e-zrI kRpA bilDiMga, je.pI.roDa, aMdherI ArAdhanA bhavana, pAchIyAnI poLa, rilIpha prathama AvRtti: 2018 sporTasa klabanI bAjumAM, aMdherI (vesTa), roDa, amadAvAda-380001. pRSTha : 144 muMbaI-400pa3. prathama AvRttiH vi.saM. 2074 kiMmata : rU. 165dvitIya AvRtti : 2013 pRSTha : 119 mUlya : rUA. 50/nivRtta zikSakanA pRSTha : 174 mokSa mArganI bhAvasabhara haiyAne kiMmata : rU. 100/ prApti mATe vitarAga sparzelI saMvedanAonI zrI surezabhAI paramAtmAe dhyAnavAya parata . kalA-garI thakI sarjAyelI koThArIe mRtyu samIpanI sAdhanAno mArga darzAvyo laghukathAono A saMgraha yAtrAnI anubhUti karI. che. kAyA-vAcA ane punaH dehamAM praveza karyo manane ja nahIM kiMtu kalamanA eka tyAre mananI sthiti AtmAnI sthiratA paNa lisoTAe ajavALuM pAtharI zake te laghukyA. badalAI gaI. divya keLavAya te jaina darzananI dhyAna mATenI koIpaNa pustaka vinA lakSyane sAdhavAnI jyotanA punita prakAzathI vibhAvanA che. A Atmika zuddhi pAmavA kazaLatA e laghukathAnI pahelI zarata che. aMtarajhaLahaLI UThayuM. aMtaradhyAnanI jAgRti mATe prazasta dhyAnanI ArAdhanA ane jIvananI saMvAditAnA layane ghUMTatI A ane paramanI prAptinA ArtanAdathI chalakAtA ArtadhyAna ke raudradhyAnanA tyAganI sAdhanA 72 laghukathAomAM vaividhya che. A kathAomAM bhItaratamathI zabdonuM vaheNa vahevA lAgyuM. jarUrI che. "manane jItavA' jarUrI dhyAnanI kUMpaLa | dIlochaat patita mATe 'pajta karo.' mArca - 2017

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mahattA ane 63 durgAnonI dUrI mATenA je nathI. A zAMti meLavavA mATe, prasannatA dharmabhAvanA, lokasvarUpa, bodhidurlabha, maitrI, pravacano pU.A. zrI vijayakIrtiyazasUrIzvarajI prApta karavA mATe, sAcA AnaMdanI anubhUti pramoda, karUNA ane mAdhyastha... A soLa mahArAje ApyA temAMnuM A AThamuM pustaka karavA mATe, kAmanAono tyAga karI, udvegathI bhAvanAonuM cAra vibhAgamAM vargIkaraNa kurya che. saMgadhyAna, saMgrahadhyAna, vyahavAra dhyAna dUra rahI, eSaNAothI para rahI indriyone che. ekathI cha bhAvanAo manamAM vairAgya tathA kraya-vikraya dhyAnano ahIM samAveza vazamAM rAkhI paramAtma parAyaNa banavuM rahyuM. keLavavA mATe, 7 thI 9 eTale ke Astra, karavAmAM Avyo che. kAma, krodha, rAga, dveSa thI mukta thaIe to saMvara ane nirjarA AtmasAdhanA mATe, dasathI - durgAnothI dUra rahI, manane jItavAno ja cittanI prasannatA anubhavI zakAya. bAra eTale ke dharma, lokasvarUpa ane AyAma darzAvatA prastuta graMthamAM cAra durthono prasannatAthI buddhi parabrahmamAM kare che... bAdhidurlabha dharmanI mahattA samajAvavA mATe ane tenI nivRtti mATeno upadeza saMkalita saMkalanakAre mahArAjazrInA zabdonuM ane teravI soLa eTale ke maitrI, pramoda, karavAmAM Avyo che. lekhAMkana karI sarvamaMgalam AzramanI karUNA ane mAdhyastha nI bhAvanA o anya pravRttio, pU. munizrIno paricaya ane temanA vyaktio sAthe ApaNuM vartana kevuM hovuM joIe pustakanuM nAma: sthita praza jJAnayajJanI vigato sAthe A pustaka pragaTa te darzAve che. A vaizvika bhAvanAo che. pravaktA : 5. pU. munizrI bhAnuvijayajI karyuM che. anubhUtinI sadhanatA vRdhdhi pAmatI rahe ane mahArAja eka evA tabakke AtmasAdhakanA mukhamAM saMkalana : purUSottamadAsa bI. zAha pustakanuM nAma : soLa bhAvanA yugulAmAMthI mITho rasa jharavA mAMDe che. A prakAzaka: sarvamaMgalam Azrama, sureza gAlA mIThA sudhArasanuM pAna karanAra sAdhaka zAMtino sAgoDiyA tA. ji. pATaNa 384265 prakAzaka : zrI muMbaI jaina yuvaka saMgha, anubhava kare che. "zAMta sudhArasa graMtha' nA tRtiya AvRttiH 2000 33, mahamadI minAra, 14mI khetavADI, nAmanA sArthakyane AlekhatA abhyAsu lekhake pRSTha : 81 mUlya : rU. 40/- ebIsI TrAnsaporTanI bAjumAM, muMbaI -4 saMskRtanA zlokanI sAthe tenA arthanuM vivaraNa koIpaNa mAnavIne prathama AvRtti : 2018 karyuM che. ane A soLa bhAvanAo nI sAdhaka sthitaprajJa | jIvananA tamAma pRSTha: 160 hiMmata : rU. 2ol- mArga mATenI mahattA darzAvI che. TUMkamAM bhAvanA vyavahAromAM samyaku mArge AtmatatvanI anubhUti "mAvanA bhavanArinI ukti ahIM caritArtha thAya dorI paravAhmanI prAptinA karavA jhaMkhatA, che. ratna samA A graMthamAM caitanyatatvanI prApti jJAna, karma, bhakti ane jhiMkhatA sAdhake sahu prathama pustakanuM nAma : mAro priya graMtha yoganuM apUrva jJAna pragaTa to manane zAMta karavuM jarUrI saMpAdaka: muni vairAgyarati viSa gaNi thayuM che. anuSTrapa vaMdamAM che. AtmA para caDelA prakAzaka: zubhAbhilASA rilijiyasa TrasTa lakhAyelA izlokanA vistAravALA ane viSaya-kaSAya ne karmanA prAptisthAna : zrutabhavana saMzodhana kendra, 18 adhyAyamAM vaheMcAyelA A graMthanuM AvaraNo harAvavA jarUrI che. AtmAnA 47-48, acala phArma, kAtraja, puNe. jagatanI tamAma bhASAomAM bhASAMtara thayuM mULa svarUpane pAmavA mATe, vairAgya bhAvanAnA AvRtti : dvitIya saMskArane daDha karavA mATe AMtarika pRSTha : 184 kiMmata : rU. 100/jaina dharmanA anekAMtavAdane sAcA arthamAM bhAvanAonuM khUba ja mahattva che. AgamomAM graMthAyelI prabhu mahAvIranI AtmasAt karI sAMpradAyika saMkucitatAthI upAdhyAya vinayavijayajI racita vANInA mAdhyame bahuzruta saMtoe saMskRta, aLagA rahelA pU. munIzrI bhAnuvijayajI zAMtasudhArasa graMthamAM 16 prakaraNomAM 128 prAta, apabhraMza bhASAmAM aneka graMtho racyA. mahArAje ahIM gItAnA bIjA adhyAyanA chaMdobaddha gAthAmAM A oLa bhAvanAonuM ApaNA jIvanamAM 54thI 752 kula 19 zloko dvArA sthitaprajJa vivaraNa che. parama caitanyanI anubhUti ne mAro priya graMtha ajavALuM pAtharI zake. koNa kahevAya ane tenA lakSaNo kayA te vize kendrasthAne rAkhI racAyelA A geya maMthano sAco rAha darzAvI zake ApelA pravacanono sAra saMkalita karavAmAM abhyAsa karI sureza gAlAe ahIM A tevA aneka graMthomAM sahuthI Avyo che. bhAvanAonI mahattA varNavI che. priya graMtha kayo? evo prazna apAra aizvaryamAM ALoTatA hoya, paNa anitya, azaraNa, saMsAra, ekatva, pUchIne muni vairAgyarati mananI zAMti na hoya to e saMpattino artha anyatva, azuci, Astrava, saMvara, nirjarA, vijaya gaNie vidvAna mArca - 2010 vg&chagva soLa bhAva411 W kaMpa nA C e

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AcAryone te vizenA lekha lakhavAnI vinaMtI covIsI, zAMta sudhArasa... ane upamitibhava yazovijayasUrIzvarajI Adi 25 saMtoe karI. zrAvaka-zrAvikAone ......... A prapaMca kathA jevA graMthonI samIkSA potAnA priya graMthonI lAlityapUrNa bhASAmAM uttama kAryanA pratisAda rUpe ApaNA mahAna jJAnapIpAsuone A graMtha samIpe laI javA suMdara chaNAvaTa karI che. vAcakone AcamanI graMthonA priyatAnA pradezanI saphara karavAnuM sakSama banI che. bharIne amRta maLyuM che ne A dharmagraMthonA sadbhAgya sAMpaDyuM. pU. zrImad vijaya ratnasuMdara-sUrIzvarajI amRtane ghUTake ghUMTaDe pIvAnI tatparatA.... vaicArika, AdhyAtmika ane bhAvanAtmaka pU. zrI ratnatrayavijayajI, pUjyazrI stare 25 vidvAnoe potAnA priya graMthanI ratnavallabhavijayajI, pUjya zrI zrI muMbaI jaina yuvaka saMghanI vizeSatAonuM vivaraNa karyu che. AcAraMga dAnavallabhavijayajI, munizrI Atmadarzana (A pustakonI oNphisamAM sUtra, bhagavatI sUtra, naMdIsUtra, isibhAIthAI, vijaya, pUjya zrI vairAgyarativijayajI tathA saMparka karI meLavI zakAze.) tatvArthasUtra, prazamarati, yogazAstra, devacaMdra pUjyazrI AcAryadeva zrImad vijaya saMparka : 9137727109 saMsthA samAcAra jaLa Iti TrasTa gAmaDAMnAM aMtariyALa vistAramAM varasAdamAM AnaMda ane vaLI e bhaMDoLanI ceka ApavAnI vidhInA prasaMge vahI jatAM pANIne rokavA chellAM 20 varSathI eka Dema bAMdhavAnuM kAma saMsthAnI mulAkAte rAjakoTa javAnI taka maLI eno savAyo AnaMda kare che. na koI sarakArI madada, na koI sarakArI kArIgara. potAnI ane hA, e TrasTanAM kartA-hartA ane prANasamAna zrI manasukhabhAI samajaNa ane haiyA ukalata dvArA gAmaDAnA kheDUto ane jana samAjanI suvAgiyAne meLavAnI ane jANavAnI je taka maLI, jANe sonAmAM madadathI teo A eka Dema banAve che. ane te paNa sarakArI kharca sugaMdha bhaLI. karatAM 20% kharcamAM ane sarakArI Dema karatAM 5 gaNo vadhu majabUta tA. 15 mI phebruArInI rAtre saMghanA pramukha zrI Dema banAve che. atyAra sudhImAM 300 gAmomAM 300 thI vadhu eka nitinabhAI, zrI vinodabhAI, saMghanA khajAnacI zrI jayadIpabhAI Dema - taLAva, sarakArI sahAya vagara phakta zramadAna dvArA AvuM kAma temanI patnI rUpAbena ane ame banne rAjakoTanAM prasaMgamAM hAjarI phakta deza nahI paraMtu vizvanAM prathama vyakti che. temane ApavA nIkaLyAM. zanivAranI bapora pachI mu. zrI manasukhabhAInI A kAmamAM madada karanAra gAmaDAnA kheDUto, kSatriyo, zikSIto, kaMpanI me. phloTeka ejIniyariMganA vizALa, atyaMta svaccha ane dalIto, gopAlaDo, majuro, sAdhuo ane mahilAo paNa che. sughaDa kArakhAnAmAM samAraMbha hato. svAgata haoNla paNa khubaja sAdo, emanI bIjI agatyanI pravRtti che. ho pAlana, gAya na vijaLIno jhagamagATa na to phUlono bagADa, na to hAra-torA. AdhArita khetI ane khAsa to gAyano vaMza sudhArIne uttama kakSAnI paraMtu hA, dareka mahAnubhAva mahemAnanuM gAyanA ghI anane orgenIka gAyane prajanana karAvI grAmya prajAnuM Arthika sthiti sudhAravI. anAjathI svAgata. kAryakrama patyA pachI Avela sau mahemAno mATe amane emanI dareka pravRttimAM 5. gAMdhIjInI chAMTa dekhAI zuddhane sAtvIka dezI bhojana. zramadAna karatI vakhate pahelI kodArI to emanI ja paDe. zramadAnanI tamArA saunI jaNakhAtara, zrI manasukhabhAI eTale jana, jagyAe bIjA zramIko sAthe ja khAvuM pIvuM ne suvuM e emano jamIna ane jaLamAM mANasa emano atyaMta bahoLo vepAra chatAM nityakrama. kharA arthamAM bahu sAduM jIvana paraMtu atyaMta ucca vicAra khUba ja sAdA ane saumya. emanI vAtomAM kyAMya koI ADaMbara temaja chevaDAnA hitamAM cAlatI pravRtti. nahIM paNa hRdayane sparze ne magajamAM utare tevI vANIne vartana. jANe AvI eka ucca saMsthA ane ucca kakSAnA vyaktine maLavAnI | "muThThI uMcerA mAnavIne'' maLyA evo anubhava thayo. taka amane taka maLI. e bhAthuM laIne ame sau ghare pAchA AvyA. bhAratIbena parIkha, muMbaI gata varSanA paryuSaNa parva daramyAna ApaNA muMbaI jaina yuvaka saMgha dvArA khoLe levAyelI saMsthA te rAjakoTanI jaLakrAMti TrasTa vizvanIDama H AzAno prakAza gAmaDAonA chevADAnA mANaso ane AdivAsI lokonA utsAdhana tA. 10-6-18 ne sAMjano samaya zrI muMbaI jaina yuvaka saMgha mATe kAma karatI saMsthA. e saMsthA mATe paryaSaNa parva daramyAna dvArA vizvanIDama ne rAjakoTanA AMgaNe padhArIne 30 lAkha rUA. lagabhaga rU. 35 lAkhanuM bhaMDoLa bheguM karI zakyA eno adakero jeTalI rakamano ceka arpaNa karyo. zrI muMbaI jaina yuvaka saMgha paryuSaNa prabuddhajIvana mArca - 2019

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parva vakhate muMbaInA jaina zreSThIone vyAkhyAna parva yojI AmaMtrita kare che ane pachI samAjamAM sArAM kAryo karatI saMsthAo mATe dAnanI saravANI vahAvavAnI apIla kare che. 2016nA varSa daramyAna zrI muMbaI jaina yuvaka saMgha dvArA thayelA paryuSaNa parvamAM vizvanIDamane AvuM zreSThI dAna ApavAnuM nakkI karAyuM. jaina zreSThIoe paNa chevADAnA mAnavInA jIvanamAM jJAnano prakAza patharAya te hetu dAna chUTe hAthe karyuM. kaMIka anivArya kAraNo vasAta A rAhata 2018mAM vizvanIDamane arpaNa thaI. pachI A divasa ja jANe A ati pachAta mAnavIonA jIvanamAM prakAzanuM kiraNa nahIM paNa prakAzavarSa banIne jhaLahaLI gayuM. kahevAya che ke pavitra dAna ane pavitra saMpattinI khUba ja tAkAta hoya che. vizvanIDama paNa chellAM nava varSathI jamIna zodhatI hatI 'gurukulama' mATe je koI ajJAna kAraNasara zakya banatuM na hatuM. jevuM muMbaI jaina yuvaka saMghanuM dAna maLyuM ke rAjakoTanA ja zrI rasikabhAI DobariyA nAmanA paTela yuvAnanI 760 vAra jamIna vizvanIDamane 100% nA dastAvejathI maLI. ane zarU thayuM ati pachAta ane garIba vistAranAM bALakonA aMdhakAramaya jIvanane prakAzavAna banAvavA mATenuM bhagIratha kArya, A jamIna upara 'gurukulama' banAvavAno vicAra Avyo ane vizvanIDame 'gurukulama banAvavA mATe AkarSaka ke temanA svarUpane suMdara rIte jamIna upara cItarIne apAra svarUpe rAjakoTanI jamIna upara AkAra kare te hetu mathAmaNa ane mahenata zarU karI. dhIre dhIre eka pachI eka sAthIdAro maLavA lAgyA. mA dharatInI godamAM vadhAyelA ane vaTavRkSa svarUpa ApavA mATe khAtara, pANI oksijana jarUrI che. chevADAnA garIba varga mATe ApaNane saune dayA to che ane karuNA paNa che. temanuM jIvana samaya niraMtaranuM che. temane kadAca bhIkhamAM rUpiyA tathA vastu to cokkasa maLe che paraMtu nathI maLatuM jIvana jIvavA mATenuM sAcuM jJAna. jaina dharmamAM supAtra dAnano mahimA khUba ja varNavAyelo che. ne mahAvIra svAmIe saMsAranA ajJAna svarUpane potAnA teja dvArA jJAnasabhara karyuM ane samagra saMsArane divya banAvyo. ame paNa A garIba pachAta varganA jIvanamAM jJAnano prakAza pAtharyo che. eka TaMkano roTalo to sau dAna kare che. A samAjane paNa ApaNe to kAyama roTalo kema raLI Apavo te ja zIkhavavuM che, mATe ApaNuM dAna to kAyamanI bhUkha bhAMge te prakAranuM hovuM ghaTe, gurukulamanuM navanirmANa to jaina zreSThIo dvArA maLelA dAnathI zarU thaI gayuM che. pachI A gurukulama to tIrthadhAma bane tevuM ApaNuM svapna che. ahIM pustakanuM jJAna to maLaze, paNa sAthe sAthe jIvana jIvavAnuM jJAna pIrasavAmAM Avaze. bALakane prakRtinI godamAM mArca - 2019 vistaravA devuM che. samAja upayogI jJAna ane jIvana upayogI Ijana pUrU pADavAno prayatna ahIM ApaNe saue maLIne karavAno che. vizvanIDama to khullI AMkhe svapnAo jue che ane jotA zIkhavADe che. A gurukulamanA navanirmANa mATe ApaNane aMdAje 5.23 karoDa dhanarAzI vaparAya tevo aMdAja che. to cAlo ApaNe sau maLIne sUrajanI garaja sAratA dipaka banIne rAtrInA aMdhakArane dUra karavA A samAjamAM rahelA aMdhakArane dUra karIe. sat karmone haMmezAM zreSThIoe ja jIvaMta rAkhyA che ane samAjanA zreSThIonA pratApe A aMdhakAra bharelA jIvanamAM AzAno prakAza phelAyelo ja rahe che. astu, vizvanIDama jItu dharma-jAgRti kendra, gujarAta vidyAsabhA ane rASTrIya ekatA kendranA upakrame pamI jAnyuArI, zanivAre gujarAtI vizvakoza graMtha-gaurava yAtrA yojavAmAM AvI hatI. A yAtrAnuM Ayojana ane tenuM netRtva zrI pramodabhAI zAhe saMbhALyuM hatuM. AmAM sahayogI saMsthA tarIke gujarAta sAhityasabhA, mAtRbhASA abhiyAna, kavi nhAnAlAla TrasTa jevI judI judI sAhityika ane sAMskRtika saMsthAo paNa joDAI hatI. A yAtrAno prAraMbha dhIrubahena paTela, kumArapALa desAI ane caMdrakAnta zeThe lIlI jhaMDI pharakAvIne vizvakoza bhavanathI karyo hato. AmAM hAthInI aMbADI para gujarAtI vizvakozanAM graMtho mUkavAmAM AvyA hatA. yAtrAnA prAraMbhe vizvakozanAM prakAzanonI sarasvatI-pUjA karavAmAM AvI hatI. tema ja yAtrAmAM be bagI, UMTagADIo tathA vidyArthIo dvArA saMcAlita benDa sAmela thayA hatA. kaoNleja ane skUlanA 700 jeTalA vidyArthIoe AmAM bhAga lIdho hato. judAM judAM kSetranA agraNIo ane sAhityakAro A gaurava yAtrAmAM sAmela thayA hatA. A yAtrAno samApana samAroha gAMdhIAzramanA 'hRdayakuMja'mAM yojavAmAM Avyo hato ane tyAM jANItA sthapati zrI bAlakRSNabhAI dozInA pramukhapade eka sabhAnuM Ayojana karyuM hatuM. A sabhAmAM gujarAtI vizvakozanA vidvAno ane sahu karmacArIonuM sanmAna karavAmAM AvyuM hatuM. A graMtha-gaurava yAtrAne kAraNe vidvAno ane sAmAnya janatAmAM vizvakozanI pravRtti aMge sArI evI jAgRti phelAI hatI. pramoda zAha rASTrIya ekatA kendra prabuddhajIvana aMbarISa zAha gujarAta vidyAsabhA un 67

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vicAra : prabuddha vAcako, ahIM ApaNe AjanA samakAlIna viSayo aMge carcA, vicAraNA paNa karI. (taMtrIzrI) ApaNe ApaNA tIrthonI salAmatI mATe vicArIzuM ? jemane dharmamAM AsthA che te saune potAnA tathA anyanA tIrthanuM zuM mahatva che, tIrtha kone kahevAya, tIrthayAtrA kyAre kevI rIte karavI ane kyAre kema tIrthayAtrA na karavI AvuM jJAna hoya che eTaluM ja nahIM jemane potAnA deva-gurU-dharma pratye zraddhA che teo mUrtipUjAmAM nahIM mAnanArA paNa dharmasthAnakomAM AzAtanA thAya tevuM IcchatA nathI. samAdhAnamAM ochuM gumAvavAnuM ane korTamAM ghaNuM ja gumAvavAnuM thAya che. koNe kyAM tIrtho kyAre kema gumAvyAM? kayAM tIrthonA kesa keTalA samayathI cAle che? tenI pAchaLa kone keTalo kharca thayo? tenuM zuM pariNAma AvyuM? dareka samajadAra vyakti koInuM paDAvI levAmAM mAnatA nathI, potAnA tIrthanI pavitratA ane surakSAno ja phakta vicAra ane kArya karatA hoya che. Aja sudhInA darekanA anubhavo ema kahe che ke korTamAM janArA samaya, zakti ane paisAno khoTo vyaya karI dharmane badanAma karavAnuM kArya kare che. dareka tIrthono mahimA-pustaka prakAzita thavA joIe. maMthana tIrthayAtrAnuM nAma paDatAM ja ApaNI dRSTi samakSa aneka tIrtho daSTigocara thAya che. temAM keTalAMka prAcIna tIrthono jirNoddhAra thAya te jarUrI che. dareka pUjya gurubhagavaMto temanA vyAkhyAnamAM nUtana jinAlaya karatAM prAcIna tIrthanA jillohAramAM ane tenI surakSAmAM anekagaNuM puNya thAya che tema kahetA hoya che paraMtu moTAbhAganA pUjyo ane dAtAo nUtana jinAlaya vihAradhAma ane nUtanatIrtha navanirmAlramAM vadhu rasa letA hoya che. tenA kAraNamAM keTalAkanuM evuM kahevuM che temAM temanAM nAma Ave che ane temano vahIvaTa rahe che. keTalAMka tIrtho, gAmo, vistAramAM jainonI vastI nathI. jya gurubhagavaMto jainonI avarajavara nathI tyAM puSkaLa kharca Ave che. bhagavAnanI khuba ja AzAtanA thAya che. jainonA paise tyAMnI saMsthAmAM keTalAka karmacArIo jalasA kare che ane jainonI niMdA paNa kare che. AvA sthaLe jainone moTI saMkhyAmAM vasAvAya to koI ja bhagavAna apUja rahe nahIM athavA tyAMthI badhI ja pratimAo jyAM jyAM nUtana jinAlayo thatAM hoya tyAM padharAvavAmAM Ave. zatruMjaya zAzvata mahAtIrtha che. bhagavAna RSabhadeva pUrva navvANuvAra jenI yAtrA karI che ane anaMta loko je tIrtha para mokSa pAmyA che. jyAM 863 jeTalAM zikharabaMdhI jinAlayo 20 ekarano gherAvo, 3750 zikharanAM pagathiyAM 603 mITara UMcI parvatamALA che. aneka dharmazALA, bhojanazALA che tema chatAM paNa tenI AsapAsa nUtana jinAlayo thaI rahyAM che je khuzInI vAta che. paraMtu zatruMjaya 68 ApaNe tIrthamAM pUrvamAM tathA vartamAnamAM banela anicchanIya ghaTanAono vIDiyo joI te vakhate yAtrALuone paDela muzkelIo sAMbhaLI A tIrthanA saMrakSaNa, surakSA, pavitratA jALavavA jainoe zuM karavuM joIe te bAbata gAme gAma pUjya guru bhagavaMto vyAkhyAnamAM mArgadarzana Ape tevI vinaMtI che. dareka tIrthanI cAre bAju jADI moTI UMcI majabUta pattharanI surakSA dIvAla hovI ja joIe ne dUrathI jainatIrtha dekhAya te mATe dIvAlanI cAre bAju jainadharmanAM pratika, jarUrI sUcanA ane jainadhvaja pharakatA hovA joIe. daravAjA pAse eka vocamena 24 kalAka mATe rAkhavo joIe je tIrthanI najIkamAM ke aMdara koI gaMdakI kare nahIM, posTaro lagADe nahIM, lArI gallAM mUke nahIM, vAhana rAkhe nahIM, anya deva-devInI derIo UbhI kare nahIM. tIrthamAM paNa koI TrasTIonI lekhita pUrvamaMjUrI vinAM koI phoTA-pratimA mUkavA devAM joIe nahIM. dareka deva-devInA nAma upara jaina zAsanarakSaka deva-devI, jaina adhiSThAyaka devadevI lakhAvavuM ja joIe jethI mAlikI hakkanA jhaghaDA UbhA thAya nahIM. atyAre sArA mAnno maLatA nathI, TrasTIone tIrthanI mulAkAta levAno samaya nathI mATe jyAM je tIrtha UbhuM karIe te gumAvA vakhata na Ave ke khoTA vivAdo UbhA thAya nahIM teno prathama vicAra karavo joIe. je jaina zAsananA nAme jaina zAsanane nukasAna thAya tevI pravRtti karanArane aTakAvavA joIe. mun pArasa pravINacaMdra mahetA The : IzItA pArka, bIlDIMga naM.3, pahele mALe, phleTa naM. 103/104, aDAjaNa roDa, dIpA kompalekSa sAmenI galImAM, aDAjaNa pATI, muM-surata - 395009. mo.naM. 98251-71769 ... sAcI tIrthayAtrA sarva doSo, sarva pAponuM mULa abhimAna che. vRddhAvasthA rUpane hare che. AzA dhairyane hare che. mRtyu prANa hare che. IrSyA saMbaMdhone hare che. krodhathI lakSmI jAya che. abhimAna sarvene hare che. abhimAnI mANasa potAno nAza pote ja notare che. abhimAnI mAgrasamAM sadguNI, sArA saMskArI dUra bhAge che. AgaLa vadhavA mATe jIvanamAM namatA atyaMta Avazyaka che. namratA e sadguNa che. je mANasane mahAnatA sudhI pahoMcADI de che. asaMkhya lokone mahAna banavuM che paNa e loko mahAna banI zakatA nathI kemake emanAmAM namratAno abhAva hoya che. sadbhAvanAno abhAva mArca - 2019 prabuddha jIvana

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hoya che. eka bhAIne mahAna banavAno abharakho jAgyo kemake ene koI pUchatuM na hatuM. jyAre mahAna AtmAone loko jhUkI jhUkIne salAma bhare che, emano bola jhIlI le che. eTale e eka saMta pAse gayo ane mahAna banavAno upAya batAvavA kahyuM. "tamane pahelA nAnA banavuM paDaze. lokonI premathI sevA karavI paDaze. tamArAmAM ahaMkArano chAMTo paNa na hovo joIe to ja tame mahAna banI zakazo, nahi to tame cho emAM saMtoSa mAno.'' prabhunI sevA karato hato. e ghare Avyo to eno mitra gAmamAM AvI gayo hato. tIrtha sudhI pahoMcyo na hato ene A rahasya samajAI gayuM. camAre thoDI mUDI bhegI karI hatI eTale tIrthayAtrAe javAno hato. enI strI garbhavatI hatI. rAtre enI patnIne rAI methInA vaghAranI sugaMdha AvI. enI patnIe thoDuM zAka laI AvavAnuM kahyuM. e paDozInA gharamAM gayo. paDozIe kahyuM ''A zAka tamArI garbhavatI patnIne nahi cAle, ame traNa divasanA bhUkhyA hatA eTale eNe agni dAha pahelA, smazAnamAM zaba upara methI dANA paDayA hatA e laI Avyo ane zAka banAvyuM che e preta para chAMTelA dANA che eTale tamArI patnIne nahi cAle. pADozI traNa divasanA bhUkhyA hatA enI ene samaja paDI enI pAse je tIrthayAtrAnI mUDI hatI emAMthI sIdhuM lIdhuM. bhagavAne ene rAtanA sapanAmAM darzana ApyA.'' eka bhAI eka saMta pAse Ave che ane kahe che ke huM roja prabhunI bhakti karuM chuM chatAM mArA upara prabhu khuza thatA nathI. mArI vAta sAMbhaLatA nathI. saMte kahyuM phakta prabhubhaktithI prabhu na maLe. tamArAmAM sadbhAvanA, namatA hovI joIe. tamAro sAcco prema kevo che e prakaTa karavo joIe. saMte kahyuM prabhu pratyeno prema evo hovo joIe e joIne prabhu pIgaLI javA joIe, ogaLI javA joIe. ene eka iSTAMta saMbhaLAvyuM. eka bhAI prabhunI sevA kare che, pUjA kare che. e pUjArI hato. 40 varasa sudhI eNe prabhunI bhakti karI sevA pUjA karI. eka divasa ene bahAragAma javAnuM kyuM eTale eNe potAnA putrane pUjA, sevA, bhakti kevI rIte karavI ene zIkhavIne jAya che ane chevaTe prabhune dUdha, prasAda dharAvavAno hoya che. e chokaro prabhunI pUjA sevA karavA lAgyo. jemaNe prabhune dUdha ane prasAda dharyo ane e prasAda prabhu khAya, vApare enI vATa jovA beTho, paNa prabhue kAMI paNa cAkhyuM nahi. have e vicAra karavA lAgyo ke have huM zuM karuM? e bahAra gayo ane eka chaDI laI Avyo ane prabhune kahyuM ''huM A dvAra baMdha karuM chuM nahi to A mArI pAse chaDI che enAthI joI laIza. cUpacApa prasAda caDAvyo che ene khAI lo.'' eNe maMdiranuM dvAra baMdha karI bahAra beTho. eNe thoDIvAra pachI dvAra kholIne aMdara Avyo to zuM joyuM? badho prasAda prabhu khAI gayA hatA. e bolyo 'joyuM A chaDIno pratApa? jyAre enA pitA pAchA ghare AvyA tyAre enA putre A prabhunI vAta karI e pUjArI Azcaryacakita thaI gayo. 40 varasanI enI sevApUjA pANImAM gaI hatI. be mitro tIrthayAtrAe jAya che. mArgamAM eka gharamAM rAtavAso mATe utAro le che. gharamAlike rajA ApI. e rAtre gharamAlikane jhADA ulaTI thAya che. eka yAtrika UMghato rahyo ane bIjo enI sevAmAM AkhI rAta racyopacyo rahyo. pelo UMghanAra yAtrika bIje divase cAlato thayo ane mArgamAM maLavAnuM kahyuM. gharamAlikane sAruM thayuM tyAM sudhI e enI sevAcAkarI karato rahyo. paMdara divasa pachI e ghare pAcho AvI gayo. A bAju pahelo yAtrika prabhunA tIrthe pahoMcI gayo. maMdiramAM bahu ja bhIDa hatI. jema tema karIne aMdara gayo to eNe zuM joyuM. prabhu pAse eno mitra beTho hato ane mArca - 2019 prabuddha jIvana unn ravilAla vorA 19, sAgara maMthana, sekTara 3 cArakopa, muMbaI-40067, mo. 9220510546 sarjanahAre mAnavI tathA prANImAtra mATe jIvana jarUriyAtanI vastunI vyavasthA karI che. jIvananI mukhya jarUriyAta havA tathA pANI che je sarjanahAra taraphathI maphtamAM ja maLe che. saune zraddhA hoya che savAre sUryodaya thavAno ja che, zukla pakSamAM caMdranAM darzana tathA tenA zItaLa kiraNono lAbha maLavAno che. sarjanahAra upara tathA kudarata upara zraddhA rAkhavI joIe tathA temano AbhAra paNa mAnavo joIe. navajAta zIzune mAtAnuM uttama dUdha maLI jAya tevI vyavasthA sarjanahAre goThavI ja che. saMto haMmezAM jagatanuM kalyANa thAya tevI ucca bhAvanA rAkhatA hoya, temanI upara paNa zraddhA rAkhavI joIe. amuka daMbha karatA hoya. jemanI kathanI tathA karanImAM phera hoya tevA saMto upara aMdhazratA rAkhavI nahIM. ghaNA mANaso aMdhazraddhAnAM kAraNe Arthika rIte barabAda thaI jatA hoya che. jIvanamAM amuka bAbata ke ghaTanAo banatI ja hoya che tyAre bhagavAna upara zraddhA rAkhavAthI lAbha thAya che. ''tulasI bharose rAma ke, nirbhaya ho ke soya anahoni honI nahIM aura haunI ho so hoya||'' ApaNI ja bhUla, mUrkhAI, nirbaLatA, ajJAnatA, ALasa, kusaMga, vyasana, abhimAnanAM kAraNe samasyAo, muzkelIo tathA duHkha AvatA hoya che. svadoSane dUra karavAthI lAbha thAya che. gItAjImAM adhyAya 2jo zloka naMbara :- 47 karmaNye vAdhikAraste mA zleSu kadAcana mA karmala hatuM bhUrgA te saMgoDastya karmaNi xe

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zabdArtha : karma pUrato ja tAro adhikAra che. karmanAM phaLa upara kAraNe Arthika nukasAnI sahana karavI paDe che. lebhAgu tatvo upara tamAro adhikAra nathI. tethI phaLamAM Asakti na rAkhavI. aMdhavizvAsa karavAthI vipattIo Ave che. kahevat che ke cetatA gItAjImAM adhyAya 12 mo zloka naMbara - 2 nara sadA sukhI.' ghaNA mANaso bahurUpI jevA hoya che. teo madhyAveratha mano ye mAM nityayukta upAsate potAnAM svArtha khAtara vividha prakArano abhinaya karatA hoya che. zradhdhapA paramopetAte me yukta tamA matA: je mAnavI bolIne ke vacana ApIne vAraMvAra pharI jatA hoya tevA zabdArtha : je mAnavI tenA manane mArAmAM nitya tatpara rahI mAnavIno vizvAsa karavo nahIM. banAvaTI, daMbhI tathA lAlaca pUrNa zraddhAthI Izvarane bhaje che ke bhakti kare che tevA mAnavIo mAnavIno vizvAsa karavo nahI. yogI samAna che. AbhAra. samAjamAM vizvAsapAtra mAnavInI saMkhyA ochI hoya che. naTubhAI Thakkara mAnavInuM mana caMcaLa hoya che. ghaNA kissAmAM "aMdhavizvAsa''nAM thAnagaDha, pIna - 363530. jillo - surendranagara, gujarAta (anusaMdhAna kavara pAnuM 72 thI) relarAhata kAryamAM, i.sa. 1971mAM orisA rAhatakAryamAM kAryarata satyAgraha pahelAM temanuM AvAsa chAvaNInuM navuM svarUpa ane svarAjya rahyAM hatAM. orisAmAM teoe i.sa. 1996 sudhI satata kArya pachI te sevako mATe atithigRha. ane bAnA atithi pachAta karyuM hatuM. nahera khodavAthI laI, taLAvanA vistRtIkaraNathI laI, varganI saMsthA sAthe saMkaLAyelA ke AdivAsI, paraMtu gharanAM sau DIjhalapaMpanI vaheMcaNI, skUla bAMdhakAmamAM satata madadarUpa rahyAM. koIpaNa jAtanI sUga vagara saune satkAre, jIvanamAM jAtano svIkAra borIvalI korA kendramAM samitinI kamiTImAM teo hatAM. karelo paNa koInA para lAdelo nahIM. emane priya hatAM silAIkAma korA kendra khAte gAMdhIjInA citronuM myujhiyama banAvavAmAM ane reMTiyo. savAranA pahelAM kAMtI le, kAMtyA vagara jame nahIM, temanI dhagaza ane aruNA purohitanI kaLAdaSTie mahattvanuM bhAga silAI mazIna para savAre 8 thI 11 jUnAM kapaDAMmAMthI navAM kapaDAM bhajavyo. zaikSaNika saMsthA (nANAvaTI kaoNleja) no mukhya uddeza karavAnuM kAma kare. temanAM dIkarInA taiyAra karI jarUratamaMdone pahoMcADayAM kanyAne zikSaNa ane gRhavijJAna zIkhavavAno che. Aje tyAM ArTsa, che. duSkALa, relasaMkaTa, bhUkaMpa, vAvAjhoDAnA vinAza vacce kapaDAM kaoNmarsa, homasAyansa tema ja strIne pagabhara banAvavA mATe upayogI ane anya rAhatakArya pUruM pADatAM hatAM. aneka nAnAM-nAnAM gAmo evA phezana DijhAIniMga, bharatagUMthaNa, inTiriyara Dekorezana vagere ane tyAMnI saMsthA sAthe joDAI teo tyAM pragati sAdhavAno prayatna klAsa paNa calAvAya che. vilepArlenI nANAvaTI haoNspiTalamAM paNa karatAM. karADI, maDhI - vAtsalyadhAma, valasADa, jillAnI bAbarakhaDaka teo TrasTI hatAM, haoNspiTalanA rasoDA vibhAgamAM dardIne anukuLa AzramazALA tyAM teo maMtrI, pramukha hatAM, tyAMnI avAranavAra khorAkanuM dhyAna rAkhatAM, strIo ane bALakonA vaoNrDamAM jaI mulAkAta laI svacchatA, Arogya, AhAranI tapAsa karatAM ane azakta nirAdhAra, grAmajanone madada karatAM. mAnI mamatAbharI bane teTalI jAgRti lAvavAno prayatna karatAM. pU. ravizaMkara mahArAja hUMpha ApatAM. pathArIvaza thayA tyArathI gujarAtamAM ane anya prAMtomAM temanuM gAMdhIniSTha evAM A 'bA' ne khAdImAtA kahIe ke sevAnI kAma maNibAe ja jANe saMbhALI lIdhuM. duSkALanI paristhiti hoya virala mUrti! zikSaNa, dezabhakti, strIsvAtaMtra, jevI aneka tyAM teo pahoMcI jatAM. sarakAranA sahayogathI majUrInA kAmo sAmAjika, sAMskRtika pravRtti sAthe saMkaLAyelAM rahyAM hatAM. ATalAM goThavI tene pAra pADavAnAM, anAja puruM pADavuM vagere. varSo sevAnI A mazAla mUMgA jalAvI ane tenI jyotathI samAjanA | valasADa jillA duSkALa rAhatasamitimAM temane adhyakSapade anekane prakAza Apyo! muMbaI sarakAre temane je.pI. nA ilkAbathI nImyAM. i.sa. 1967mAM bihAramAM paDelA duSkALamAM mahattvanuM navAjyAM. niHsvArtha sevA ane avirata kAryanA pratIka samAM "maNibA" kArya karyuM hatuM. tyAra pachI I.sa. 1968-69 mAM surata jillAnA ne yAda na karIe to naguNAM TharIe. DID prabuddha jIvananA vAcakone eka vinaMtI - "dareka vyakti vAMce prabuddha jIvana' evI A yojanAno AraMbha karavAnI IcchA che. ApanA snehI-saMbaMdhIne prabuddha jIvana Apo. Apa koIpaNa 10 saranAmAM amane Apo, jemAMthI pAMca sabhyo vArSika lavAjama bhare ane pAMcane ApaNe niHzulka ApIe. prabuddha jIvanano phelAvo vadhAravAnuM A eka pagaluM che. ApaNAM zrutapremI vAcakonI sahAyathI A sAmAyika Aja sudhI aneka aDacaNone oLaMgI AgaLa AvyuM che. eTale ahIM lavAjama mahatvanuM nathI. paraMtu basa, sahu vAMce ane sAthe vAMce, evA A kAryamAM Apa joDAo. A suvidhA hAla puratI mAtra bhAratanA vAcako sudhI sImita che. vadhu mAhitI mATe saMparka karo. zrI muMbaI jaina yuvaka saMgha : 022-23820296 / 9137727109 prabuddhajIvana ( mArca - 2019

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atItanI bArIethI Aja vasaMkalana ane prastutakartA 4 bakula gAMdhI 9819372908 vizva AMtararASTrIya mahilA divasa 2019nI ujavaNI 8-3-2019nA thaI rahI che. inTaranezanala vimensa De jhuMbeza samagra vizvamAM liMga saMtulana jALavavA mATe hAkala kare che. strIoe atyAra sudhI sArI evI maMjila kApI pragati karI che. chatAM paNa hajI vadhu prApta karavuM jarUrI che ane karI zakAya tema samaya-samaya para prabuddha jIvana,1933 thI atyAra sudhImAM mahilAone lagatA muddAo para prakAza pADyo che. bhaginI mitra maMDaLa,pAlitANA ane zrI kasturabA sevAzrama,marolI,ji. navasArIne mAtabara Arthika sahAya arpaNa karela che. prabuddha jIvanamAM mahilAviSayaka chapAyelAM keTalAMka lekhonI jhalaka gAMdhIjInA zabdomAM samAjamAM strInuM sthAna 15-3-1944 paramAnaMda nArI pravRtinI mImAMsA 1-5-1944 kamaLAdevI samAjamAM strIonuM sthAna 1-6-1937 bhAratanI prAcIna nArIvibhUti 16-11-1934 pU.nyAyavijayajI Adhunika strIono jIvana-puruSArtha 15-1-1958 nirmaLAbena rAvaLa oNphise jatI patnIo viSe 16-8-1967 subodha zAha strI-puruSa saMbaMdha 1-11-1968 cImanalAla ca.zAha vidhavA vivAha 16-6-1970 zAradAbena zAha bahenone.. 1-2-1972 dAdA dharmAdhikArI bhAratavyApI strIzakti jAgaraNa, 1-2-1973 pUrNimA pakavAsA duniyAnA prathama mahilA DaoNkTara 1-1-1974 zAradAbena zAha putravadhUnuM kanyAdAna-eka anokhuM punarlagna 16-5-1980 yaza zukla strIonI vedanAnAM AMsu kema dekhAtA nathI? 16-6-1984 maganabhAI saMghavI mahilAonI avadazA 16-2-1991 satsaMgI kahevatomAM nArI 16-6-1997 DaoN raNajita paTela kahevatomAM nArI 16-4-2004 DaoN raNajita paTela jaina saMskRtimAM nArI phebruArI 2011 DaoN. kalA zAha For detailed reading visit https://prabuddhjeevan.in ' prabuddha jana nArI pravRttinI mImAMsA prANa na buddha jIvana, bhAratanI prAcIna nArIvibhUti. Adhunika strIone jIvana-purUSArtha putravadhunuM kanyAdAna ; strIonAM nAnAM AMsue kema dekhAtAM nathI ? fma AlI dhI dabI ne jana ni eka anokhI panala na nida maMna ma ii nI mAM kaI ja temanabhAI saMdhanI ja ra tha mAM ne mana kI . Inaka ja na thI ke tenA ka janarala no ra 6mA krama para karaja, zva da na kare, morAne kAna mApa IT nI e rakama aiIne nava thaka mAM karaNa 2 pa nI re che - * * * * * tathA mArA mAnavane - e. janI patnI.esa vilevidhavA vivAha jaina saMskRtimAM nArI. 1 mI ka nA bALaka paikIna , hA mada jina , mAla ma 11mIna kAraka nA karI mA padama jAma rAma rAma rakama na ma ya ya ra ke DaoN. kalA zAha, kAma % mAM ja che ne di de ne enI ja para dAbI rAmanA khamakAre mA eka ne nAka ka ka na nI tamArA dara 18 ne " | paVidamAM paNa NR koI mADhaelSA jI LdAra HTnA deza nAnA /WW , ke , he mA mane eke ya e kaMika karI ne ja majAra sud te vidyArthI-vidyArthinIo saMya nA mArgadarzana tathA pIeca.nI.mI aMkha mI che. * * kaya ka ma ma ma AlayamanAma zA whko mane navadhA paNa mataka ka jAya che paNa tenA mitra meM kI, na jana saMmRtimAM nArInA vividha sikkA hepha che. jeno 6 - 1 , kAna - " mahilAonI avadazA ja thamaa, mora, sa , za, ne jIja keka nA pra kathAo ane dhI nAmIrA bhavo.hi ane dIpika jo daSTie vicAra karavAmAM aAvyo che. ga - nA nane jama ja dhanika daSTie narIne mokSamArgamAM jAmaka gAvAmAM AvI che ke kahevatomAM nArI 3 ane Ko ghA ramI che ke, mArA dIkarAnI cama che ne kAM to na ja ma ma ma ma ma ra | Ed. ajita paTela (anAmI) bhAratavyApI strIzakita jAgaraNa makAna mA inake yakSa ya ka ma ya ja ke ka ya karma che mImI karIne temane dara mA ke tethIyAra mA nA kAna A mAdha na mu khAnanA kinArA mATe ja karuM e ja yA ka ' * ka rAya che, ko ghanI na kaal Rak 1 ati dhana pAnAnuM to ema mAne che. tamane tenA duniyAnAM prathama mahilA rDokaTara mAM bAika kalamana pa, ma I madane mane be de dI mana - - karma mAma ke karI pArSa- 20e prabuddha jIvana it ce r . * - - , , , vana

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Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2019-21. WPP Licence No. MR/TECH/WPP-36/SOUTH/2019. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400 001. PAGE NO.72 PRABUDHH JEEVAN MARCH 2019. maNibahena caMdulAla nANAvaTI : jemanA jIvana kAryonI sugaMdha Ajeya maheke che (i.sa. 1905-2000) "khAdI maMdira mArI prayogazALA che bAMdhavAne badale zaktino artha Apyo hato. caMdubhAI rUpiyA cAra lAkha jevuM mAtabara ane A reMTiyo e mAruM pAThyapustaka che!'' potAnA A bhagIratha kArya dvArA teoe TrasTa mUkI gayA hatA. emAMthI strI A zabdo che pU. maNibAnA. khAdImAtA eka uttama Adarza pUro pADyo che. keLavaNIno prathama vicAra Avyo. potAnA maNibahena caMdulAla nANAvaTI ane temanuM | bApunI lAkaDI banI maNibAne khabhe parivAra sAthenI masalata bAda gAMdhIjI sAme lADakuM saMbodhana 'maNibA!' gAMdhIniSTha ane hAtha mUkIne cAlatA bApunI tasavIra vAta mUkI tyAre temaNe AvakArI ane parama rASTrIya sevAnI jyota maNibenanA jANItI che. maNibAnA jIvananA mukhya svIkArI. vilepArlAmAM bhaginI sevA maMdira nAmathI bhAgye ja koI gAMdhIvAdI ajANa ghaDavaiyA bApu ane pachI temanA pati ane kumArikA strImaMDaLano pAyo bApunA hoya. pArthiva dehanA naSTa pachI paNa temanAM caMdulAla nANAvaTI, jeo zrI sayAjIrAva haste ja nakhAyo. Aje vilepArlAmAM temanA kAryonI sugaMdha Ajeya maheke che. i.sa. gAyakavADanA dAktara zrI bAlAbhAI jIvaMta smArakarUpe esa.ena.DI.TI.nI 2004nuM varSa temanuM janmazatAbdInuM varSa nANAvaTInA suputra. caMdubhAI athAga saMlagna kaoNleja, maNibahena nANAvaTI hatuM. mahenata dvArA svabaLe AgaLa AvyA ane mahilA vidyAlaya potAnAM pragatinAM - .sa. 1905 thI i.sa. 2000 pote rASTrasevAnA himAyatI hovAne kAraNe sopAno sara karI rahI che. sudhInA kALanA vizALa paTa upara potAnI patnIne gAMdhIjInI pikeTiMganI caLavaLa ke jaina dharmanA saMskAranI asara temanA amITa premapagalIo pADI janAra khAdIpherI, prabhAtapherI ke anya rASTrIya jIvana para jovA maLe che. saMyukta kuTuMbamAM jIvanayAtrI. teo niSkAma sevAno akhaMDa pravRttiomAM bhaLavA uttejana ApyuM. temanA naNaMdanAM saMtAnothI laI sarvanuM dhyAna rAkhyuM mahAyajJa hatA. svarAja mATe satyAgraha, strI gharanuM bhoMyataLiyuM satyAgrahIonA nivAsa ane bIjI tarapha kuTuMba sAthe saMsthAnI zikSaNa duSkALarAhata kArya, garIba ane ane pravRtti mATe ApI rakhAyuM hatuM. temanuM javAbadArI svIkArI. sAmAjika pravRttiAdivAsI prajAnA utkarSa mATe taLAva ghara satyAgrahanI chAvaNImAM palaTAI gayuM jela javAnA prasaMgo vAraMvAra banatA. temanI khodAvavuM ke naheronI yojanA karI ApavI ke hatuM. bIjI tarapha maNIbAe vilepArlemAM nAnI dIkarInA janmapUrve ATha-nava mAsa pachI AjhAdI saMgrAma mATe potAnuM AvAsa 'khAdImaMdira' mATe kaThora tapa karyuM hatuM. A jeTalI lAMbI mudata temaNe jelamAM ja vitAvI ApavuM ane temane madada karavI jevAM aneka saMsthAno mukhya Azaya khAdI pracAra ane hatI. ane strIvargamAM dRSTAMtarUpa banI kAryo maNibAe karyA hatAM. prajAnI asaMkhya strI kAryakarone taiyAra karavI. 17meM gayAM. patinA mRtyu vakhate moTA putranI uMmara AMtaramarma zakti jagADanAra A bA upara varSe lagna ane 35me varSe vaidhavya pAmanAre 12 varSanI hatI. kuTuMbanI javAbadArI bA gAMdhIjI, ravizaMkara mahArAja, svAmI AnaMda potAnA jAta anubhavathI anubhavyuM ke upara AvI paDI. paraMtu na teo sAmAjika jevI aneka vibhUtione vizvAsa hato. bahenone icchA pramANe keLavaNI maLatI nathI kAryamAMthI pAchAM haTayAM ke na kauTuMbika potAnA strItvane saMkucita mALakhAmAM evA saMjogomAM patinA avasAna pachI, zrI javAbadArImAMthI. (vadhu mATe juo anusaMdhAna pAnuM 80) Postal Authority : If Undelivered Return To Sender At : 926, Parekh Market, 39, J.S.S. Rd., Opera House, Mumbai -400004. Printed & Published by: Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg, Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 926, Parekh Market, 39, J.S.S. Rd., Kennedy Bridge, Opera House, Mumbai -400004.