Prabuddha Jivan 2018 12

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526125/1

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ISSN 244-7697 'RNING.MAHBU2013/5043 prabuddha jIvana YEAR: 6. ISSUE: 9. DECEMBER : 2018. PAGES: 56 . PRICE 30/gujarAtI-aMgrejI varSa - 6 (kula varSa 66) aMka - 9 Disembara 2018 pAnAM -pa6 * kiMmata rUA. 31

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jina-vacana dhammajjiyaM ca vavahAraM buddhehAyariyaM syaa| tamAyaraMto vavahAra garahaM naabhigcchii|| If a man follows the course of conduct which conforms to religion and which has always been pursued by wise men, he will never be blamed. jo vyavahAra dharma se pramANita huA hai aura jisakA jJAnI puruSoM ne sadA AcaraNa kiyA hai aise vyavahAra kA AcaraNa karanevAle kI niMdA nahIM rotI je vyavahAra dharma anusAra che ane jJAnI puruSoe jenuM sadA AcaraNa karyuM che tevA vyavahAranuM AcaraNa karanAranI niMdA thatI nathI. DaoN. rapAlAla pI. zAha "nina vaSara' prati mAMthI 'prabuddha jIvana'nI gaMgotrI 1. zrI muMbaI jaina yuvaka saMgha patrikA 1929thI 1932 2. prabuddha jainaH 1932 thI 1933 briTiza sarakAra sAme na jhukyuM eTale navA nAme 3. tarUNa jena: 1934 thI 1937 4. punaH prabuddha jainanA nAmathI prakAzanaH 1939-1953 5. prabuddha jaina navA zIrSaka banyuM "prabuddha jIvana': 1953 thI * zrI muMbaI jaina yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika 2017mAM 'prabuddha jIvana'no 65mAM varSamAM praveza 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI "prabuddha jIvana' jAmana . ane pachI jaNAvyuM, "madyapAna choDavAthI puNya baMdhAya 'narazno bhaya ane ravarganuM pralobhana che ane asaMkhya varSo sudhI svargamAM rahevAnuM saubhAgya eka potAnI jAtane jJAnI mAnato saMnyAsI prApta thAya che.'' ThekaThekANe pravacano ApavA jato. eka divasa - A zarAbIo para jJAnInA pravacananI koI zarAbIo vacce pravacana ApavA gayo. tyAM asara thaI nahIM paraMtu eka vAra to zarAbIo madyapAnanI kharAba asaro viSe ghaNuM badhuM samajAvyuM bodhisattvane maLyA ane svarga narakanI vAta na karatAM ane sAthe sAthe ema paNa kahyuM ke tenA sevanathI pracura eTaluM ja kahyuM "hAnikAraka vastuthI jarUra bacavuM pApono baMdha thAya che ane narakanI yAtanA sahana joIe. Apaja vicAra karo ke madyapAnathI svAthya karavI paDe che. ane mana para kevI asara thAya che? Arthika barabAdI zarAbIone lAgyuM ke narakanI yAtanA viSe vAra thAya che? duniyAnI dRSTie paNa ApanuM sthAna nIcuM jaNAvIne jJAnI ApaNane DarAvI rahyA che. banatuM jAya che." zarAbIomAM eka vadhu paDato hoMziyAra hato tethI teNe AvI samajavAnI vAta kahevAthI zarAbIonA jJAnIne savAla karyo. "Apane madyapAnanA aMjAma mana para asara thaI ane kabUla karyuM ke Aja pachI viSe kevI rIte jANa thaI? Ape kadi madyapAna karyuM che? madyapAna jevI burAIothI dUra rahI Adarza nAgariko narano anubhava karyo che?' banaze. | saMnyAsI eka minITa no vicAra karavA lAgyo hiMdI aMta amitAbha anuM, puSpAbena parIkha che. A varSa-5. 8. 'prabuddha jIvanamAM prakAzita lekhonA vicAro je te lekhakonA potAnA che, jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. vizeSanoMdhaH prabudhdha jIvanamAM prakaTa thatAM sarva lakhANo, kopIrAITathI surakSita che. prathama prakAzanano puraskAra apAya che. tyAra bAda TrasTa te sAmagrI koI paNa svarUpe punamudrita karavAno haka pote dharAve che. prabuddha jIvanamAM mokalAvatAM lekho zakya hoya to opana ane pIDIepha banne phAIlamAM taMtrInA imela eDresa : sejalshah702@gmail.com para mokalAvavA. jeo hastalikhita lekha mokalAve che temane vinaMtI ke teo javAbI posTakArDa paNa sAthe joDe.jethI niyamita pratyuttara ApavAmAM saraLatA raheze. samagra patravyavahAra gharanA saranAmA para ja karavo. pUrva taMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI | (1929 thI 1932) caMdrakAMta sutariyA (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1996) maNilAla mokamacaMda zAha (1939 thI 1951) paramANaMda kuMvarajI kApaDiyA (1951 thI 1971). jaTubhAI mahetA cImanalAla cakubhAI zAha ' (1971 thI 1981) DaoN. ramaNalAla cI. zAha ' (1982 thI 2005) DaoN. dhanavaMta tilakarAya zAha (205 thI 2016) sarjana-sUci jama kuti 1. samayane thappo (taMtrI sthAnethI) sejala zAha 2. bahAra sukhabodha, bhItara Atmabodha kumArapALa desAI ApaNI maryAdAo bhANadevajI 4. amRtanuM 'anusandhAna' athavA anusandhAnanuM amRtaparva harSavadana trivedI 5. be pAMdaDAM gulAba deDhiyA bhaktimArganI mahattA parAgabhAI zAha 9. Gandhiji's Views On Arts, Aesthetics Varsha Das And Culture vRttinuM tattvajJAna ravilAla vorA vizvazAMti arthe jainonuM kartavya kAkulAla mahetA 10. nimitta - upAdAna hemAlI saMghavI 11. paramaLyotiH prajvalaiiMti - upAdhyAyajI yazovijayajI manubhAI dozI 12. jIvanapaMtha : jIvana zraddhA, paNa... krikeTa eka aMdhazraddhA! bhadrAyu vacharAjAnI 13. anasana tathA saMlekhanA tapanI anuprekSA subodhI satIza masAlIyA 14. gAMdhI vAcanayAtrA : eka AkhI alagArI peDhInI sonala parIkha AtmakathA : sAme pavane 15. ItihAsanA darpaNamAM pethApuranI eka jhalaka AcArya zrI vAtsalyadIpasUrIzvarajI 33 16. zrI bhaktAmara stotra - gAthA : 6 ratanabena khImajI chADavA 17, paMthe paMthe pAtheya : nirmaLa patra saritA hasamukha TIMbaDiyA ac. Gyan Samvad: For Youth By Youth Kavita Ajay Mehta 19, sarjana svAgata pArvatI neNazI khIrANI 20. navembara aMka vizeSa : keliDoskopika najare sureza gAlA 21. bhAva-pratibhAva 22. Live the song of your life! Prachi Dhanvant Shah 23. Anger & Causes : Fire & Fuel Bakul Gandhi 24. jo hoya mAro aMtima patra to... praphulla rAvala hilebara - 2018

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prabuddha jIvana vArSika lavAjama rUA. 300/ taMtrI sthAnethI... zrI muMbaI jaina yuvaka saMgha patrikA (prAraMbha sana 1929thI) vamaLanAM mIThA lapasaNAM, apritama mohaka sonerI jALa ! vikrama saMvata 20750 vIra saMvata 25450 mAgazara suda -noma mAnad taMtrI : sejala zAha ane samayanI phremamAM maDhAI gayA. Ama to eka yAdagA2 kSaNane kacakaDe maDhI levAnI vAta. phrema sonerI hoya ke rUperI, vAta to samayane sthagita karavAnI ja che ne ! samayane tho zuM huM A samayanA kriyAbhAvathI viparIta niSkriya chuM ke huM paNa A samayano koI bhAga chuM ? bAhya vizvano anubhava indriyothI thAya che ane e vizvanA e anubhavane bhASAthI vyAkhyAtIta karavAno prayatna manuSya kare che. paraMtu e paNa khuba ja maryAdita rUpe vyakta thAya che ane emAM jaDI de, eka samayane eka phremanI aMdara ! koI eka samayanI kSaNamAM jaDAI javuM, ajara-amara banavuM, bhaLatAM hoya che kalpanAnA raMgo, mAnyatAnA raMgo, bhramanA raMgo. ane ciraMtana banavuM. basa, Aja IcchA. ame eka divasa AvA hatAM... amArA samayamAM Ama hatuM je eka judI sRSTi taraphanI dizA darzAve che. manuSyanI aMdara aneka bhAvo-udvego bharyA paDyA hoya che. ene darekanI samaja potAnI rIte ene vyakta kare che, ukele che, gUMthe che, emAM rAcyA kare che. A aMkanA saujanyadAtA puNya smRti pitAzrI zrI dIpacaMda gArDI haste zrI hasamukhabhAI dIpacaMda gArDI keTalAMka maLyA, bacyA, sAvadha banIne ! samaya koI eka pratibhAva kSaNane tamArAmAM jaDI daI, tamane sukha Ape atItarAganuM, e pahelAM dAva ApI bhAgI jAo, samaya tamane nahIM, tame samayane jaDavA AvyA cho. ene yogya dizAmAM vALavA mATe bAhya paribaLo to kArya kare ja che, emAM AMtarika anubhavo paNa kamAlanI puravaNI kare che, A badhuM koI paNa cokkasa kramano bhAga nathI. hotA. jIvana kalpanA-svapno-mahatvakAMkSAthI saMcAlita che, sAthe samayanA sAkSI banavuM ke samayane tamArA hovAnuM gaurava ApavuM bAhya anubhavonI asara paNa ahIM kArya kare che. mana sthira rAkhyA che. pachI samayanuM vaheNa ene satata khalela pahoMcADavAno prayatna kare ja che, enI kasoTI kare che, ane satya e paNa che ke sthiratA mAtra AMtarika prabhAvothI nathI AvatI bAhya prabhAvo bhAga bhajave che. samayanA keTalAMka paDAvo evA hoya che ke basa, tyAM UbhA rahIne joyA karavAnuM mana thAya che. thoDI vAra koI vRkSanI nIce AMkha baMdha karIne besavAno avakAza maLe che tyAre ema thAya che ke zuM A samayanI A paLamAM sAva niSkriya banIne beThI chuM ? samaya satata sarI rahyo che, ghaNIvAra mane jANa hoya che. ghaNIvAra mArI jANa vagara ja, moTAbhAge prayatna e hoya che ke samaya para hAvI thaI jAuM. manasvI banIne samayanI ciMtA karyA zuM huM A samayane sAkSIbhAve joI rahI chuM ? zrI muMbaI jaina yuvaka saMgha, 926, pArekha mArkeTa, 39, je.esa.esa. roDa, kenaDI brIja, operA hAusa, muMbaI-04. phonaH 23820296 mo.: 9137727109 " junI oNphisa sthaLa saujanya : zrI manISabhAI dozI - zrI muMbaI jaina yuvaka saMghano baeNnka A/c. 0039201 000 20260, benka opha inDiyA IFSC:BKID0000039 - Website : www.mumbai-jainyuvaksangh.com ernail : shrijys@gmail.com Web Editor : Hitesh Mayani-9820347990 Disembara - 2018 prajIvana 3

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A A vagara cAlyA karavAnuM, samayane je karavuM hoya te kare, tevI naphikarAI Aja sudhI meM kyAreya A samayane pAtra banAvI joyuM nathI, keLavavAnI. paNa nAnapaNamAM bI. Ara. coparAnI "mahAbhArata' siriyala bIjI rIta che samayane AdhIna thaIne cAlavAnI, samayano eka AvatI hatI, ane emAM samayanuM pAtra AvatuM hatuM, " meM samaya bhAga banIne cAlatAM hoIe chIe. samayanA vaheNa sAthe ja huM', mane enuM smaraNa thayuM ane tarata ja sAthe yAda AvyuM ke hAlamAM ApaNA vaheNa cAle che. AmAM salAmatI ghaNI vadhAre che. ahIM kona banegA karoDapati' nAmaka kAryakramamAM paNa samayane darzAvyo vyaktinI IcchA nahIM sAmuhika IcchA mahatvanI hoya che. A che, TIka TIka, ghaDI devI, je ApaNane enA vahetAM hovAno ane samayamAM vyakti potAne anyanI najarathI mUlave che, koI ene eno dabAva ApaNA para barAbara darzAve che. tyAre evuM lAge che sArI' kahe e mATe potAnuM vyaktitva bhUlI jAya che ane anukULatAnuM ke samagra jIvana para koInuM varcasva hoya to te samaya che, ane AvuM AvaraNa paherI le che, sAmAnya rIte dareka navA saMbaMdhomAM AvuM thatuM to anekavAra anubhavAya che. zuM koI evo rasto che ke jemAM hoya che, A saMbaMdhomAM zarUAtamAM vyaktine sArA thavAnI ane ApaNe samaya para kAbU meLavI laIe ? ke pachI samaya ja ApaNA pachI koI ene samajI nathI zakatuM ane pachI koI enA kAryanuM para kAbU meLavI ApaNene nacAve te cAlavA devAnuM? mUlya nathI karatuM, e phariyAda rahe che. A samaya evo che, jemAM AvuM kaIka vicAratA eka vAta spaSTa thatI jAya che ke samaya vyakti nahIM sAmuhika IcchA mahatvanI che. ahIM anyanI najaramAM ane ApaNe, baMne ekabIjAnA abhinna sAthI chIe ane ApaNI 'sArA' TharavAno dhyeya evo sajjaDa besI gayo hoya che ke e mATe jo koI sAthe spardhA hoya to te mAtra ane mAtra samaya- nAmanA badhuM gumAvA taiyAra che. ghaTaka sAthe che. samaya tuM vahe che ke mane vahevaDAve che? gorakhanAtha roje roja parvata caDe che, gorakhanAthane khabara che Aje manamAM gajabanI uthalapAthala cAlI rahI che. koNa moTuM, ke jIvavA mATe pANI Avazyaka che, ane pANI parvatanI Toca para samaya ke manuSya? maLe che. e mATe roje roja parvata to caDavo ja paDe. eTale e roja Ama to buddhino svAmI- manuSya ja mahAna, kAraNa enI pAse caDe ane utare, Ama to, ema paNa bane ke te upara ja rokAI jAya badhAne niyaMtrita karavAnI kaLA che ane zakti paNa, ane potAnI ane tyAM ja beTho rahe to rojerojanI A mahenata TaLe, paNa A sarjana zaktithI e badhuM ja karavA sakSama che. paNa kyAreka rAMdhaNanA lAkaDA nIce che, ane lAkaDAM upara lAvavA vadhu agharAM samayanA vaheNa evA pharI vaLe ke e manuSya kaI ja na karI zake. paDe ane pANI bharIne nIce lAvavuM saheluM che. gorakhanAtha vicAre A 'samaya' pAtra che, zakti che, saMcAlana che, eka avakAza che? che, pANI roje roja nIce lAvavAmAM mAro keTalo badho samaya jAya zuM che A samaya? je vahI rahyo che ane jemAM ApaNe jIvIe che, enA badale huM samaya bacAvavA pANI, nIce jAte ja AvI chIe, tArIkho badalAya che, saMjogo badalAya che, kyAreka manane jAya, evuM kaIka karuM to kema? ane baudhdhika gorakhanAtha pANIne lAge ke A badhuM meM ja karyuM ane kyAreka ema lAge ke nA koIka nIce lAve che, samaya bacAvavA. have tene thoDoka vadhu samaya ArAma bIjAe karyuM ane huM to mAtra eno bhAgabhoga/hisso banI. A karavA, vAta karavA, moDe sudhI suvA mATe maLe che. pANI have gharanAM ghaTanA satata cAlyA kare che. samaya vahe che ane ApaNe paNa vahIe AMgaNe maLI jAya che. gorakhanAtha A samayane bacAve che ane chIe, paNa kyAreka sAva khAlI mana karIne beThA hoIe, dhyAnanI tijorImAM bharavA jAya che tyAre tijorImAM ene varSothI saMgharelo avasthA na hoya paNa mana para bIjA koI avarodho ke bhAra na hoya aDhaLaka samaya maLe che, je doDato, gorakhanAthane bheTI paDe che, A tyAre eka SNago phUTe che ke samaya tuM koNa che? ane bAjunI pATalI saMgharelo samaya aMdara vadhune vadhu guMgaLAto hato, te have potAnA para beThelo te samaya mane kahe che, huM tAro svAmI chuM, huM tAro A muktidAtAne khabhe caDI jAya che. gorakhanAtha pAse atyAre saMcAlaka chuM, huM tane samajAvuM chuM ke tAre kaI rIte jIvavuM joIe, gaIkAlano ane Ajano, banne samaya che. eka divasa gorakhanAtha tAre mane pasAra kaI rIte karavo joIe?' rAtanA vahelo suI jAya che ane vahelI savAre tene svapna Ave che mane gusso Ave che ane mAruM abhimAna jAgI uThe che ane ke tene jamInamAMthI sonAno caru maLaze. te to khuba ja khuza thaI mane kahe che ke huM sarva buddhino svAmI, mane kAbumAM rAkhanAra A jAya che ane bIje divasathI jamIna khodavA maMDI paDe che, paNa thoDI samaya koNa che?' prazana to mahatvano e che ke dariyA kinAre pALI thoDI vAre thAkI jAya che, enA khabhA para traNa samayo nAcI rahyA para mArI bAjunI pATalImAM besanAra A samaya koNa che? huM tene che, ane gorakhanAtha e traNeya samayane potAnAmAM jIvADI rahyo che anubhavI zakuM chuM, divasamAM aneka vakhata tenA viSayaka vAta karuM ane pariNAme sAmenuM samakAlIna satya, vAstava tene dekhAtuM nathI. chuM, paNa mane e nathI samajAtuM ke samaya che koNa? huM enI upara muzkelI e che ke gorakhanAtha jo lagAmamAMthI mukta thaI jAya to chuM ke e mArI upara che? kadAca tene ja khabara na paDe ke tene zuM karavAnuM che kAraNa tene pote 4 praqddhajIvuLa (Disembara- 2018) |

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ja A samayanuM jALuM potAnA para ladAvA dIdhuM che. cAlu chuM tyAre samaya mane nathI pUchato ke meM zuM karyuM paNa huM samayane pANI parvata para zuddha jharaNAM rUpe maLatuM, te nIce Ave che, puchuM chuM ke tAre jo siddha thavuM hoya to mArI sAthe rahe, huM tAro tyAre rastAnA keTalAye avazeSo bhegA bhaLe ane malina thAya che, udhdhAra karIza. samaya, tuM mane dore te pahelAM, huM tane dorIza. vaheto kAdava emAM bhaLI ene vadhu duSita kare che paNa samaya doravAmAM eka svamAna che, adhikAra che, mArA hovAnI mane bacavavA ke pachI mahenata bacAvavA, e pANI sAthe gorakhanAtha sajAgatA che. AvatI kAlanA AkAzamAM A ja tArA haze ke nahIM, samajUtI sAdhe che, ane e pANI svIkAre che. baudhdhiktA ja ke pachI e mArI AvazyakatA nathI ane mahecchA paNa nathI. eTale tuM mane bIjuM kAI ? bIjI tarapha svapnanuM bhAraNa ene jamIna khodavA mAro phAyado nahIM zIkhavADa, kAraNa kArya phAyadAnA pariNAma anusAra majabUra karI de che, e vartamAna sivAyanI kSaNamAM jIvI rahyo che. nahIM, mananA saMtoSa/AnaMda ane jAtanA svIkAra sAthe thAya che. A AkhI vAta mane samajAve che ke je samaya nAmanA ghaTaka hatheLImAM ADI-avaLI rekhA laIne, sahu potapotAnI lagAma sAthe huM sauthI vadhAre panAro pADuM chuM te mane mArA karelA karmonA tANatA cAlyA, pariNAmarUpe ke pachI AvanArI paLanI AzAmAM jIvADe che. zuM potAnA rathanA sArathi pote thaIne cAlyA, evuM bane zake ke ApaNA vartamAna samaya para bhUta ke bhaviSyanI ame amArA ghoDAnA cAlaka banyAM, chAyA na hoya? ane mAtra vartamAnanI kSaNamAM jIvIe ? samudranI AgaLa thoDI dhumamsa dekhAya che, pALa para beThA hoya tyAre koI bhAra na hoya ane koInI lagAma thoDo aMdhakAra pAchaLa paNa che, potAnA bhaNI kheMcavAno peMtaro na karatI hoya, petarAo to paNa banne mArA vartuLamAM pravezI nathI karI zakatA, jIvananA pratyeka vyavahAramAM hoya ja che, paNa te jeTalo pAradarzI kAraNa ene Dara che ke huM tenA astitvane palaTAvI hoya, teTalI tenI sahajatA ane nirdoSatA jaLavAya rahe che. eka nAkhIza- AjamAM pada-jagyA jyAre tamane khUba sukha Ape tyAre e sukhathI dura samaya, mane have DarAva nahIM, mane khabara che, tuM mArAthI che rahevAno sajAgatApUrvaka prayatna karavAne badale emAM sthira thai e nahIM ke huM tArAthI ! sukhane AnaMdamAM parAvartita karavuM, chUTavAne badale baMdhAvuM, svadharma chelle eka vAta : hamaNAM eka gAmamAM paMcAyatanI sabhA maLI, samajIne. pachI e baMdhana nahIM bane, eka kSaNa banaze, jenuM mUlya karacalI moDhA para hatI, AMkho adhakhullI hatI, popacA AyunA vartamAna puratuM ja hoya, e pada sAtheno saMbaMdha aMgata hayAtIno bhArathI dabAyelA hatA, paNa koInI AMkhe cazamAM na hatA, koI bhAga kadI na bane. AvA samaya para savAra thavAnuM che paNa je yuvAne pUchyuM paNa kharuM ke bApu dekhAya che ke kema ? bApu e sarasa ghaDIe evI AzA karI ke mane, A rojeroja maLe tyAre e javAba Apyo, jeTaluM jarUrI che, e barAbara dekhAya che, bAkIno samayanA kAbUmAM AvI gayA, ema samajavuM. jayAre pada, enI kacaro to AMkhamAM nAkhavo ja nathI. thoDIvAra pachI navA caherAne sAthenA astitvathI mukta thai zakAya che tyAre samayanI lagAma pasaMda karavAno vakhata Avyo, eka pachI eka pasaMdagI thai, jayAre vagara jIvyA jevuM lAge che. mAruM aMtaHsatva, e pada mujaba ughaDatuM enI vigatamAM gayA tyAre joyuM ke badhI ja vepArI prajA hatI, loko ke AthamatuM nathI. e koI savAranA suraja sAthe ughaDanAra phUla tALInA ghoMghATa macAvI rahyA hatA, hAra paherAvI rahyA hatA, pelA nathI, je koI AdhArane Teke ughaDe. ema thavuM khoTuM nathI, paNa bhAre popacA sAthe vRddha UbhA thayA ane phikku hasyA. cAlo A AdhAra hoya to ja ughADa thAya- e jarUrI na bane. ughADano AdhAra rAjyamAM kadI dukALa nahIM paDe, tame bhUkhe nahIM maro. paNa tamArA tamAruM aMtaHsatva ja hoI zake, bAhya AdhAra nahIM ja! vela bhale rAjyamAM kadI koI mANasa vagara kAraNe hasavAnuM, raDavAnuM, nirdoSa vRkSathI upara caDe paNa manuSya nahIM. je bAjumAM besI hatheLInA ramato nahI karatuM hoya, ahIM kAraNavagara prema nahIM karAya. badhAne ujAzane pharI pharI huMpha Ape che, e samayanuM citarAmaNa, huM mArA jarA AMcako lAgyo ke bApA kema Ama kahI rahyA che, tyAre bhAre AkAza parado tyAre e samaya mArI AMkhonA tejathI aMkita thayelo popacA sAthe bApA bolyA, jyAM kaLA nathI, tyAM mAnavatA nathI, hoya che. enA aMkoDA meM ja mArAmAM goThavelA hoya che, koI anyanA AnaMda nathI. vepAra jIvADI zake paNa kaLA UgArI zake. mahAvIra nahIM ane evo samaya mane dorato nathI, huM ene doruM chuM, adhikArathI. prabhue e gautamane eka kSaNano bagADa na karavAnuM kahyuM hatuM paNa mitro, A zaheranAM kinArAne samudranuM varadAna che, sAthe samaya tamane na bagADe ane tamane na chetare, e paNa jovAnI ahIM roje roja bharatI ane oTa Ave, tamArI pharaja che. tamArI pAse tamAro kRSNa aMdara che, ene bahAra ahIM roje roja sUryodaya ane sUryAsta thAya, nathI zodhavAno, bahAra koI yuddhabhUmi para saMgrAma thAya ane koI ahIM badhuM roje-roja, jenuM te thayA kare, kRSNa AvI prakAza niSpanna kare, te pahelAM potAnA samayane pote paNa huM mArA AkAza ane mArA kinArAne khissAmAM bharIne oLakhI savAla pUchavAnI lAyakAta keLavavAnI che. atyAre A Disembara - 2018 prabuddhajIvana

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kSaNe, je che te ja mAruM satya che ane huM teno ja bAdazAha chuM, huM badhAne eka ja daSTie jue che, eno mata vyakti anusAra nathI teno gulAma nathI, huM tene mArI tAkAta ane zakti ane prakAzathI badalAto ane sahune samAna Adara Ape che. chelle sAtvika budhdhi, jIvADIza. Ama jayAre kahuM chuM tyAre dariyA kAMThe beThelo mArI je A badhA ja karatAM upara ane adhyAtma sAthe che. emAM lAlaca, hatheLInI AsapAsa pharato samaya mane vIMTaLAI vaLe che ane mane svArtha ke koI vyavahArikatA nathI hotA. emAM sthira bhAva hoya che, kahe che, mane tArI sAthe lai jA, mAre have tArI sAthe uDavuM che ane je AMtarika saMtoSa ane AnaMda sAthe potAnA sukhano gulAla sahu huM uThIne cAle che. AgaLa AgaLa. mAro samaya mArI sAthe vahI sAthe vaheMce che. sahunA kalyANanI apekSA kare che. pahelI buddhinA rahyo che. tame paNa ema karI jao, sAruM lAgaze ! lokonI saMkhyA sauthI vadhu ane ghaTatAM-ghaTatAM sahuthI ochI saMkhyA, - eka kapaTI budhdhi che, je chetaratA zIkhave che, potAne ane chellI budhdhi dharAvatAM lokonI hoya che. yathAsaMbhava badhAnuM bhaluM jAtane. bIjI che lAlacI budhdhi, je mAtra ane mAtra meLavavA mATe karo, e bhAvanA sAthe jIvatA sAdhu, je potAnA nijAnaMdanI kArya kare che. e vicAre che ke mane zuM phAyado thaze ke pachI. zuM prApta mastImAM masta to hoya ja che ane Icche ke jayAre paNa teo thaze, AvI budhdhimAM sva-hita sivAya bIjuM kaI ja nathI hotuM. A pAtAnA Akha khole te potAnI AMkha khole tyAre te potAnI AsapAsanA lokone sAcuM budhdhi thoDI vadhu ghAtaka che kAraNa emAM lAlaca hoya che paNa eno ane sAruM jIvatA zIkhavADavAno prayatna kare, tevA sAdhu e zreSTha moha paNa eka mAyAjALa jevo che. trIjI budhdhi rAjanaitika che, A samaya che. kyAre-koNa-kyAM chetare, te aMge vicAravuM/samajavuM agharuM. sAcA ApaNe samayanA evA adabhUta samIkaraNo sAthe joDAIe. khoTAno bheda na karI zakAya. ahIM chetaravA sAthe murkha paNa banAvAya je maLyuM che teno ane je nathI maLyuM teno samatola trikoNa banAvI che. koI eka udezya je bahArathI sAro lAge paNa aMdarathI bhinna AtmA-paramAtmA-zarIranA traNa biMdunA kendrane samajIe. atyAre hovAnI pUrI zakyatA. rAjakAraNamAM manuSya pote paNa potAnI A ghaDIe ATaluM ja, ghaNuM kahevuM che, chatAM. oLakha bhUlI jAya che, ane pote ja potAne bhramita karavAnI D DaoN. sejala zAha Mobile : +91 9821533702 tAkAta darzAve che. A budhdhi adhyAtma sAthe meLa nathI khAtI. pachI sejalshah702@gmail.com samadaSTi budhdhi, sarva sukhAyamAM mAne che. sahu pratye samabhAva ane (saMparka samaya bapore 2 thI rAtanA 9 sudhI) | muMbaI najIka AvelA vasaI khAte pa.pU. AcAryadevazrI karI hatI. mahodayasAgarasUrIzvarajI ma.sA., udayaratnasAgarajI ma., bIjI beThakamAM bhAvanAbene vividha ajItazAMti vize, guNavallabha sAgarajI ma.sA. Adi pUjya munionI pAvana prItibena zAhe acalagacchIya gotro vize, upajJA paMDayAe nizrAmAM muMbaI vidyApIThanA gujarAtI vibhAganA prAdhyApaka DaoN. svarUpacaMdrajI kRta covIzI vize, razmi bhedAe upadeza ciMtAmaNi abhaya dozInA saMyojaka pade acalagacchIya jaina sAhitya saMmelana vize, bhAnubene satrAe 'sarvodaya hoya saMgraha' para prakAza pAtharyo 8-9 Disembara 2018nA divasomAM yojAyuM hatuM. saMmelananI hato. bhUmikA rajU karatA DaoN. abhaya dozIe kahyuM hatuM ke, acalagacchIya bIje divase utpalAbena modI tathA haMsAbena vorAe anukrame sAhityamAM aneka jainasaMghanA aitihAsika tathyo ujAgara thAya guNavallabha ane kalAprabhasAgarasUrikRta covIzI vize vAta rajU che. vaLI, aneka rasamaya sAhityika kRti prApta thAya che. karI hatI. dIkSAbena sAvalAe guNasaurabha mahAkAvya vize vAta pU. munizrI guNavallabhasAgarajI mahArAje potAnA gurudeva rajU karI hatI. DaoN. sejalabena zAhe sattarabhedI pUjA aMge sarvodayasAgarajI mahArAjanI doDhavaSaya tithI nimitte A kAryakramanuM potAnA vicAro pAThavyA hatA, tema ja nayanAbena modIe gurUpUjA Ayojana karavAmAM AvyuM che ema jaNAvyuM hatuM. prAraMbhe amadAvAdathI ane DaoN. abhaya dozIe 'acalagacchIya aitihAsika rAsasaMgraha' AvelA DaoN. jitendra zAhe manaHsthirikaraNa prakaraNa vize vAta para potAnA vicAro rajU karyA hatA. prAraMbhe pa.pU. AcAryadivAkara karI. temAM karma ane anya dArzanika padArthonA ciMtanathI mana mahodayasAgarasUri mahArAje maMgalapATha temaja AzIrvAda ApyA sthira karavAnA upAyo darzAvyA che, tenI vizada carcA karI. tyAra hatA. bAda 'teja' sAhebe zatruMjaya caityaparipATi vize carcA karI. jaina samagra kAryakramamAM vasaI saMghe suMdara vyavasthA sAcavI hatI. paMcAMgakAra biMdubene Agamokta tithi tema ja acalagacchIya muMbaIthI thoDe aMtare AvelA vasaI nagaramAM utsAhapUrvaka A mAnyatAo para prakAza pAtharyo hato. kalpanAbene aSTotarI kAryakrama saMpanna thayo. tIrthamALAmAM rahelA zAzvata azAzvata tIrtho aMge suMdara rajUAta prabuddhajIvana Disembara- 2018

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"yoM kathi kahe kabIra' - (2) bahAra sukhabodha, bhItara Atmabodha padmazrI DaoN. kumArapALa desAI saMta kabIranI vicAradhArAno sAra eTalo ja ke bahAra sukhabodha Atmabodha pAmI zake che. che ane bhItara Atmabodha che. saMta kabIra Atmabodhane zreSTha mAne sAdhakane sva-rUpanI oLakha nahIM hoya, to ajJAnane kAraNe che. sarva sAdhanAno hetu eTalo ja che ke mAnavInI bhItaramAM rahelA parokSa ane pratyakSa bAbatomAM e enI zodha karato raheze. A e Atmabodhane jAgrata karavo. parokSa bAbato eTale saMta kabIranA mate kalpita IzvarAdi bAbato. Atmakhoja, AtmajJAna ane Atmabodha e traNa ghaTaka che. emaNe batAvyuM ke mANase kevI kevI kalpanAothI Izvarane maDhI dIdho Atmakhoja sAthe eka zodha joDAyelI che. bahAranI duniyAmAMthI che. Izvara vizenI paurANika kathAomAM AlekhAyelAM emanAM nIkaLIne sAdhaka bhItaranI duniyAmAM enI khoja zarU kare che. ene AcaraNane joIe to ApaNane AghAta lAge ! to zuM ene Izvara je zodhe che, te ene pAme che. bIjuM AtmajJAna eTale AtmA mAnI zakIe? ApaNA aMtaramAM sthAna ApI zakIe? AthI ja vizenuM jJAna. AmAM sAdhakane jJAnaprapti thAya che. saMta kabIra jene sva-rUpanA jJAnanA abhAve ApaNe parokSa bAbatomAM paramAtmAnI bodha kahe che e to parama jAgRti che. Atmabodha hoya nahIM, to niSphaLa zodha karIe chIe, jyAre keTalAka jaDamAM enI zodha kare bhItara kadI jAge nahIM. che arthAtu mUrtipUjA kare che. bhItaranA svarUpanI oLakha ApatAM saMta kabIra kahe che ke saMta kabIra A baMne bAbatono cheda uDADe che ane kahe che ke, bhItara be prakAranuM hoya che. eka bhItara svapnamAM DUbeluM hoya che sAdhakane yathArtha sva-rUpajJAna nahIM hovAne kAraNe e mathurA, kAzI, ane bIjuM bhItara satyamAM vaseluM hoya che. eka bhItaramAM tame kAbAmAM bhaTake che. jema mRganI nAbhimAM kastUrI che, emAMthI ja suSupta avasthAmAM svapnadarzanamAM samagra jiMdagI pasAra karI zako sugaMdha AvatI hoya che, paraMtu e A sugaMdhanI zodha mATe vanacho, to e ja bhItaramAM tame jAgRti ANIne Atmabodha prApta vanamAM udAsa banIne phare che. pUrNakAma, pUrNatRpta ane pUrNasaMtuSTa karo cho. bhItaramAM baMne prakAranI kSamatA che. eka tamane jIvanabhara svarUpa AtmA huM ja chuM evI samajanA abhAve mANasa saMsArasukha bAharI mAyAmAM DUbelA rAkhe ane bIjI tamArA jIvanamAM jAgRti pAmavA mATe Amatema bhaTake che. pragaTa kare. bAhya doTa AtmarogI banAve che, aMtaranI yAtrA saMta kabIra e vAta para mahattva Ape che ke mAtra tyAga karavo Atmabodhi sarje che. te pUratuM nathI, paraMtu Atmabodha jarUrI che. Atmabodha eTale svAmI rAmatIrthe kahyuM che, jyAre tame bahAranI vastuone dehamAM vasatA paramadhana evA cetanaAtmAnI jANa. saMta kabIra pakaDavA ke potAnI karavA iccho cho, tyAre te ThagArI banI tamArA ullAsabhera kahe che ke tamArAM sukhanI sarva sAmagrI tamArI pAse che. hAthamAMthI cAlI jAya che, paNa jo e aMge upekSA rAkhazo ane jo tamArI jAtane tame vaza karI zako, to tamArA zarIranI bhItaramAM prakAzasvarUpa potAnA AtmA tarapha mukha karazo, to e ja kSaNathI ja puSpo ane vRkSothI maghamaghato ane phUlelo-phAlelo bAga-bagIco parama kalyANakAraka avasthA tamArI zodha karaze.' che ane e bAgabagIcAmAM eno sarjanahAra vase che. emAM ja sAta A rIte jo AtmabodhanA abhAve sAdhaka to ThIka, kiMtu yati, samudra ane asaMkhya tArAo che. emAM ja hIrA ane motI che ane satI ane saMnyAsI paNa khoTA mArge doDe che. kharI jarUra bhItaranI emAM ja eno pArakhuM vase che. A Atmadevane mAnavI bhUlI jAya jAgRtinI che, kAraNa ke paramAtmA bhItaramAM vase che. jo ene che. je potAnI bhItaramAM che ene bhUlIne bahAra prapti mATe bahAra zodhavA jazo to paramAtmA to prApta thaze nahIM, balba tame udhamAta kare che. jyAre bhItaramAM rahelA AtmabodhanA gurusiMhAsane svayaM khovAI jazo. A bhItaranI zodha che. mAMhyalA'nA jAgaraNanI viveka beTho che, AthI zarIra naSTa thAya che, paNa Atmadeva naSTa A vAta che. saMta kabIra sAta gAMThanI vAta kare che. thato nathI. hakIkatamAM to e hAjarAhajUra che. pAMco Idriya cheThAM mana, sata saMgata sUcaMta, AtmadevanI oLakha ApatI vakhate saMta kabIra bAhyAcAro kahai kabIra jama kyA kare, sAto gaMThi niciMta. para prahAra kare che. e kahe che ke Ama bhaktinA gIto gAvAthI, AMkha, nAka, kAna, jIbha ane sparza e pAMca indriya ane dharmakathAonuM zravaNa karavAthI, zAstragraMtho vAMcavAthI athavA to chaThThA manane Ama A chane jeNe sAtamAM satyacetana svarUpamAM saMdhyA ke tarpaNa jevI kriyAo karavAthI tamane kazuM maLaze nahIM. game joDI dIdhAM che, evA svarUparata vivekIne mana-vAsanArUpI yamarAja teTaluM tIrthATana karo, to paNa kazuM vaLavAnuM nathI. A saghaLAM zuM karaze? arthAt teo manojayI hoya che ane tethI e yathArtha kriyAkAMDo, bAhyAcAro ke bAhya pravRttio karavAthI kazuM nahIM vaLe, Disembara - 2018 prabuddhajIvana

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lAMbI lAMbI jaTA vadhAravI, AkhA zarIre rAkha coLavI, mAthe svarUpa svayaM pUrNakAma che, emAM ja paramAtmA vaselo che. AvA muMDana karAvavuM, mATI-paththaranA piMDane pUjavo ke mAtra phaLAhAra svarUpano khyAla ApatA saMta kabIra kahe che, karavo - e badhI to bAhya bAbato che. bhItara sAthe ene koI "Adi aMta nahIM hote birahulI | levAdevA nathI. Ama karavA janAra Atmadevane oLakhI zakato nahIM jara pallava DAra birahulI II nathI ane AtmalInatA pAmI zakato nathI. nizi-bAsara nahIM hote birahulI | saMta kabIranA bIjaka'nuM navamuM prakaraNa che 'birahulI' ane pauna pAni nahIM mUla birahulI rA' A 'birahulI' eTale zuM? 'birahulI' eTale virahiNI, paNa e saMta kabIra jIvane uddezIne kahe che ke tAro koI Adi ke aMta virahI kevo? sAmAnya rIte to 'birahulA'no artha 'sApa' ane nathI. tArI kyAreya zarUAta thaI nathI ane tAro kyAreya aMta birahulIno artha 'sApaNa' thAya che, paNa ahIM to 'birahulI' zabda AvavAno nathI. tuM zAzvata che ane zAzvata rahIza. tuM anAdi ane e viraha rUpI sApa dvArA daMza pAmavAne kAraNe pIDita evA virahI anaMta che. tAruM koI bIjuM mULa nathI ane tuM paNa koI bIjAnuM mULa bhaktane mATe che. nathI. nathI koI tArI zAkhA ke nathI kUMpaLo. A virahI bhakta svayaM paramAtmAnI khojamAM nIkaLyo che. A rIte saMta kabIranA kahevA pramANe tArAmAM ja saghaLuM enA viyogathI ati pIDita che. enI pIDAnA dardane e vAraMvAra samAyeluM che. tuM ja anAdi ane anaMta che, ajara ane amara che. varNave che! kyAreka e virahanI vedanAmAM paramAtmAne AjIjI kare nitya ane zuddha-buddha che. rAta(nizi), divasa(bAsara), pavana che, to kyAreka paramAtmAnI prApti kAje puSkaLa AThaMda kare che. (pauna), pANI (pAni) tathA bIja(mUla) koI ja tArA svarUpamAM AtmAe koI virahiNI priyatamAnI mAphaka priyatama paramAtmAne nathI. deha ane indriya nAzavaMta ane caMcaLa che. ene kAraNe ja meLavavA mATe Thera Thera bhaTakavAnuM nathI, ene bahAranA jagatamAM vyaktine rAta ane divasano bodha thAya che, paraMtu zuddha cetana sAthe doDavAnuM nathI, kAraNa ke bhItaramAM rahelA paramAtmAne prApta karavA A mana ke indriyano koI saMbaMdha nathI. kAraNa zuM? zuM sAdhakane mATe bAhya doDa vyartha che. rAtadivasa hotAM nathI? zuM sAdhakane pavana, pANIno khyAla Avato - bhItaramAM vasato paramAtmA kyAMthI tamane bahAra maLavAno nathI? zuM sAdhaka saMsAranI vastuone joto nathI? che? paramAtmAnA viyoganI vAto karanArA eka bhamaracita vizvamAM saMta kabIranA kahevA pramANe nirvikalpa samAdhimAM lIna sAdhakane vase che. ene pokArI pokArIne bolAvanArA havAI kalpanAmAM Avo koI bAhyAnubhava hoto nathI. e to zuddha cetanamAM rAtadivasa rAce che. ene mATe jANe taraphaDatA hoya ema jIvanArA vilApa vasato hoya che. saMta kabIra pahelI paMktimAM ajara, amara ane ane pralApabharyuM mithyAjIvana jIve che. kAraNa zuM? kAraNa eTaluM akhaMDa evA AtmAnI vAta kare che ane pachI e kahe che ke jyAre ja ke vyakti svarUpane samajavAne badale bAhya jagatamAM bhaTake che, AtmA bhItaramAM ja hoya, tyAre vyakti kaI rIte enAthI vikhUTo parapadArthomAM ruci dharAve che ane tene pariNAme e nijasvarUpathI paDI zake ? AtmA enI aMdara ja vasato hoya, to pachI bIjI dUra ne dUra jato jAya che. bhautika cIjavastuo zodhavAnI ene jarUra zI? hakIkatamAM jIve hakIkatamAM AtmAmAM ja paramAtmA chupAyelo hovAthI pahelI viraha karavAnI koI jarUra nathI, kAraNa ke eno AtmA enAthI vAta to e che ke bahAra kazI zodha karavAnI jarUra nathI. jenI zodha vikhUTo paDyo nathI ane e akhaMDa cetana svarUpa Atmajyoti karavAnI na hoya, teno viraha kyAMthI saMbhave? je tamArI nikaTamAM, sadaiva prajvalita hoya che. AtmA zAzvata rUpe tamArI bhItaramAM ja bhItaramAM vase che, ene kaI rIte bahAra hovAnuM mAnIne ke dUra beTho che ane saMta kabIranA kahevA pramANe to saghaLI yogaprakriyAo gayelo gaNIne eno viyoga ke viraha anubhavI zakAya? A svarUpane pAmavA mATenI prakriyA che. saMta kabIra emanI birahulI'mAM vedanAthI taraphaDatA ane jJAnIo paNa AtmAne paramAtmAthI bhinna jotA nathI ane paramAtmAnI prapti karavA mATe virahanI avasthA dAkhavatA bhaktanI jemaNe ene bhinna jovAnI koziza karI, emaNe paNa aMte to bhaktinI vyarthatA batAve che. jyAM sudhI bAhyajagata ane bAhya AtmAmAM ja paramAtmAne darzAvyA che. jemane nija svarUpanI sAcI padArthomAM vyaktinuM citta lIna che, tyAM sudhI ene potAnI AMtarika oLakha nathI, e potAnA nija-bhAvamAM rahI zakatA nathI. bahAra zakti ke AMtarika tattvano koI ahesAsa thato nathI. mAnavIe potAnA svarUpanI oLakha mATe janAra vyakti ahIM-tahIM bhaTake che spaSTarUpe samajavuM joIe ke bAhya jagata ene kazuM ApI zake ema ane kazuM pAmato nathI. (kramaza:). nathI. svapna pAsethI zuM maLe? e bahAra game teTaluM bhaTakaze, to 13-bI, caMdranagara sosAyaTI, paNa ene prApti thaI zake tema nathI. ene badale eNe nijasvarUpane jayabhikhkhuM mArga, pAlaDI, amadAvAda - 380007. samajavAno prayatna karavo joIe ane A svarUpa che kevuM ? A phona 079-26602675 / mo. 09824019925 pravruddha jIvana Disembara- 2018

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ApaNI maryAdAo bhANadevajI A dharatI para evo koI mAnavI janmyo nathI jenAmAM koI che ane tadanusAra maryAdAone eka navI ja dRSTithI jotAM zIkhavAnuM maryAdA nathI. ahIM koI pUrNa nathI. hA, paramAtmA sivAya ahIM che. koI pUrNa nathI, mAnavI nahi; devo, kinnaro, gaMdharvo ane yakSo maryAdAonuM yathArtha svarUpa zuM che? ane tadanusAra maryAdAone paNa pUrNa nathI. ahIM pratyeka mAnavImAM koI ne koI svarUpanI jovAnI A eka navI daSTi kaI che? maryAdA che, che ane che ja! have ApaNe maryAdAonA yathArtha svarUpane samajIe. maryAdAo paNa aneka svarUpanI hoI zake che. zarIranI samagra sRSTi paramAtmAnuM sarjana che. sRSTimAM utkrAMtinI prakriyA khAmI, svabhAvanI khAmI, bauddhika khAmI, kuTeva, mananI maryAdAoanavarata cAlu ja che. samagra sRSTi apUrNathI pUrNa tarapha, aMdhakArathI koIka bhUla, koIka aparAdha, koIka pApa-A ane AvI aneka prakAza tarapha, maryAditathI amaryAda tarapha, jaDathI cetana tarapha, ane anekavidha maryAdAo mAnavImAM hoI zake che. ajJAnathI jJAna tarapha, asathI sata tarapha, baMdhanathI mukti tarapha mAnavI jANe ke ajANye potAnI pAsethI ane anya mAnavI ane acituthI saccidAnaMda tarapha gati karI rahI che. utkrAMti pAsethI pUrNatvanI apekSA rAkhe che. Ama kema bane che? Ama bane arthAta vikAsa, jIvanano ane samagra astitvano dharma che. Ama che, kAraNa ke mAnavI mUlataH, svarUpataH pUrNa che ja! mAnavI samagra jIvana rUpAMtaranI prakriyAmAMthI pasAra thaI rahyuM che. svarUpataH AtmA che ane AtmA svarUpataH pUrNa ja che. tethI ja mAnavI astitvano eka nAno aMza che. rUpAMtaranI A jANe ke ajANe mAnavI potAnI pAsethI ane anya mAnavI mahAna prakriyAno thoDo aMza mAnavInA bhAgamAM paNa Ave che. pAsethI paNa pUrNatvanI apekSA rAkhe che. pratyeka mAnavInA bhAgamAM rUpAMtara mATe thoDo thoDo aMza Avelo mAnavI potAnI pAsethI pUrNatvanI apekSA rAkhe to bhale che. samagra astitvanA mahAna rUpAMtaranA eka bhAgarUpe ApaNe. rAkhe paraMtu AmAMthI eka bIjI muzkela paLojaNa UbhI thAya che. pratyeka mAnavIe paNa potAne bhAge AvelI rUpAMtaranI javAbadArI kaI che A paLojaNa? adA karavAnI ja che. ApaNI maryAdAo vastutaH ApaNA bhAgamAM potAnI A sahaja svAbhAvika maryAdAne kAraNe, adhUrapane AvelI rUpAMtaranI javAbadArI che tema samajavuM joIe. hA, kAraNe mAnavI satata aparAdhabhAva arthAta pApabhAva anubhave che. ApaNe te javAbadArI adA karavI ja paDaze. maryAdAo to ApaNA A aparAdhabhAva ke pApabhAva bahu vedanAjanaka che, bahu akAro bhAgamAM AvelI rUpAMtaranI javAbadArI che, tema samajI zakIe che. koIne A aparAdhabhAva ke pApabhAva gamato nathI ane chatAM ane tema svIkArI zakIe to A maryAdAone jovAnI ane mAnavasahaja maryAdAone kAraNe A aNagamato aparAdhabhAva samajavAnI ApaNI dRSTi saMpUrNataH badalAI jaze. paNa rahevAno ja. ApaNI maryAdAo ApaNI rUpAMtaranI javAbadArI che, pApa to zuM mAnave jIvanabhara A aparAdhabhAvanI vedanAmAM nathI, aparAdha paNa nathI. hA, Aje ke kAle, A janme ke koI jIvavAnuM? pratyeka mAnavImAM mAnavasahaja maryAdAo to rahevAnI paNa janma rUpAMtaranI A javAbadArI ApaNe adA karavI ja ja ane temAMthI nIpajato aparAdhabhAva paNa AvavAno ja ane paDaze. jeTaluM vaheluM thAya teTaluM sAruM! paNa maryAdAone pApano tadanusAra aparAdhabhAva sAthe saMlagna vedanA paNa AvavAnI ja! poTalo mAnIne, duHkhI thavAnI paNa jarUra nathI. sAthe sAthe e paNa to zuM mAnave A vedanA jIvanabhara sahana karavAnI? A vedanAmAMthI samajI levuM joIe ke maryAdAone vAjabI TharAvIne tene kAyamI mukta thavAno koI upAya nathI? dhoraNe svIkArI levAnI paNa jarUra nathI ja! upAya che, avazya che ane sAco, raNakAra karato upAya che! jema zarIramAM tAva Ave to ApaNe tene pApa samajatAM te mATe mAnavIe potAnI maryAdAone eka navI dRSTithI nathI, paraMtu cikitsA karIe chIe. tema manamAM paNa kAma, krodha jovAnI jarUra che. to zuM mAnavIya maryAdAone jIvanano anivArya Adi tAva AvI caDe, to tenI cikitsA karavAnI che, temAMthI bhAga mAnIne kAyamI dhoraNe temane svIkArI levAnI? maryAdAo mukta thavAnuM che, paraMtu tene pApa mAnIne duHkhI thavAnI jarUra barAbara che, ema mAnIne temane vAjabI mAnIne zAMta thaI javAnuM nathI. duHkhI thavAthI te dUra thaI jaze tema paNa nathI. A kAma, krodha che? nA, ema karavuM ucita paNa nathI ane Avazyaka paNa nathI ja! Adi mAnasika jvarathI mukta thavAnI prakriyA te rUpAMtaranI ja to zuM karavAnuM che? ghaTanA che ane samagra astitvanI mahArUpAMtaranI mahAna ghaTanAno mAnavIe potAnI maryAdAonA svarUpane yathArthataH samajavAnuM nAno, ApaNe bhAge Avelo aMza che, tema samajavuM joIe. Disembara - 2018 pravruddha jIvana

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koI eka mAnavI zArIrika rIte nabaLo hoya to temAM koI anyanuM nukazAna tevI rIte vartavAno koIne adhikAra nathI ane pApa nathI ke aparAdha nathI ane ApaNe te mATe koI pApabhAva tema karavuM ucita paNa nathI. ke aparAdhabhAva anubhavatA nathI. te ja rIte mAnasika-bauddhika vaLI sAmAjika sukhAkArIno bhaMga thAya tema vartavAno koI rIte paNa ApaNe koIka svarUpe nabaLA hoIe to te koI pApa mAnavIne adhikAra nathI. ke aparAdha nathI ane te mATe ApaNe pApabhAva ke aparAdhabhAva mAnavIne potAnI rIte jIvavAno adhikAra che, paraMtu anyanA anubhavavAnI jarUra nathI. jema zArIrika nabaLAIne vyAyAma, te adhikArane jALavIne ane anyane nukasAna pahoMcADyA vinA. bhojana, cikitsA AdithI dUra karIe chIe te ja rIte mAnasika- mAnavInI maryAdAno vicAra karatI vakhate ApaNe A muddAne bauddhika nabaLAIone paNa taviSayaka cikitsA-upAyo dvArA dUra bAjumAM mUkI zakIe nahi, nahi ja! karI zakIe chIe. ApaNe temane vAjabI mAnIne svIkArI paNa maryAdAo saune che. na zakIe ane ApaNe temane aparAdha mAnavAnI paNa jarUra maryAdAo mArAmAM paNa che ja! nathI. maryAdA pApa nathI. ApaNe maryAdAone bhedatA jaIe, dUra karatA jaIe, e maryAdA rUpAMtaranI taka che. jIvanavikAsanI ja ghaTanA che, prakriyA che. A prakriyA ja ApaNane maryAdA dvArA koInuM nukasAna na ja thAya. asatamAMthI sat tarapha ane aMdhakAramAMthI prakAza tarapha dorI jaze. mAnavI potAnI maryAdAomAMthI mukta thAya che tyAre vaizvika have A saMbaMdhe bIjI eka mUlyavAna vAta paNa samajI laIe. rUpAMtaranI mahAna ghaTanAmAM potAno phALo pradAna kare che! ApaNI koI maryAdAne kAraNe anyanuM nukasAna thAya to? temanuM akalyANa thAya to? to tema karavAno koIne adhikAra nathI. phona naM. 028 22-292688 svathI samaSTi sudhI abhirAva jela supariTenDanTa, bahu ja sajjana hatA. emano saMbaImAM mAMTa roDa sTezana pAse muMbaI sarvodaya maMDaLa'' prayatna evo che ke kedIo tyAMthI bahAra nIkaLIne sArA vicAra chellAM 60 varSathI cAle che. gAMdhI sAhityano pracAra e saMsthAnI ne vartana sAthe sAmAnya jIvana jIve. eTaluM ja nahIM paraMtu emanuM mukhya pravatti che. bhAratI zAha chellAM 10 varSathI tyAM mAnada sevA jIvana uccakakSAe pahoMce. teo pote saMpUrNa nirarvyasanI che. Ape che. gAMdhI sAhityano. gAMdhI vicArano pracAra karI gAMdhIjInI lagabhaga 250 thI 300 kedIone pizcara batAvyA bAda saMkSipta AtmakathA vAMcavA ApIne, enI parIkSA levAya che. mArI temanI sAthe vAtacIta thaI. meM temane bahu ja sahajabhAve A varSe 2 oNkTobaranA divase e pravatti mATe mArI patnI kahyuM ke tame karelI moTA bhAganI bhUlo gAMdhIjIe paNa karI hatI bhAratI Arthara roDa jelamAM gaI hatI. tyAre jelare kahyuM ke paraMtu e bhUlamAMthI bahAra AvIne teo AtmAmAMthI mahAtmA gAMdhIjInI 150mI janmajayaMtI nimitte AkhuM aThavADiyuM mahAtmA banyA. huM ane tame baMne AtmAne upara laIne jIvana sudhArI gAMdhIjInA jIvana aMgenA judA judA kAryakrama rAkhyA che. tethI 5 zakIe. ghaNA kedIo evA hatA ke jemane 10-15-30 divasanI oNkTobaranA divase jelanA kedIo mATe "mahAtmA'' pikyara sajA thaI hoya ane jAmIna maLI hoya paraMtu jAmInanA paisAnI batAvavAnuM ame nakkI karyuM hatuM. e divase mane jelamAM anubhava sagavaDa na thatAM mahinAo ane varSo sudhI jelamAM hoya. thayo te tamArI saunI sAthe vaheMcavA IcchuM chuM. jANIne AnaMda thAya ke e kedIomAMnA ghaNA kavi, zAyara, | (1) jelamAM kedIonI saMkhyA sagavaDa karatAM 4 gaNI vadhu citrakAra ke gAyaka hatA. koIka evI nabaLI kSaNe guno thaI jatAM hatI. temanuM jIvana rAha badalIne khoTe mArge caDI gayuM. jelanA (2) kedIonI sarerAza uMmara 30 varSa hatI. adhikArIonI ane samAjanA tamArA mArA jevA saunI pharaja (3) jANI joIne guno karanAra vyaktio 25 thI 30 che ke emanuM yauvanadhana veDaphAI na jAya. TakA hatA. | mArA pU. bApujI kahetA ke ApaNe keTalA sukhI chIe bAkInA gunegAro mAM gunegAro sAthe eka yA bIjI rIte e jANavA niyamita haoNspiTala ane smazAnanI mulAkAta ajANatA joDAyelA hatA. dA.ta. koI eka gunegAra koI eka levI joIe. mAro umero che, jelanI mulAkAta paNa levI gunAmAM saMDovAyelo hoya tyAre bIjA pa-7 e samaye tyAM tamAzo jarUrI che. jotA UbhA hoya, tene paNa polIsa pakaDIne jelamAM nAkhI de. bhAratIbena ane bharatabhAI zAha tyAMnA jelarane maLIne sukhada anubhava thayo. zrI harSada bI. mo. 09323862843 (10 prabuddha jIvana Disembara- 2018

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amRtanuM "anusadhAna' athavA anusandhAnanuM amRtaparva harSavadana trivedI AcArya vijayazIlacaMdrasUrinA saMpAdanamAM nIkaLatA saMzodhana- vagere paNa saMpAdakonI zAstra-saMyata kalAsUjha darzAve che. sAmAnyapaNe sAmayika anusandhAnano 75mo aMka tAjetaramAM bahAra paDyo che. zAstrasevIonI chApa eka zuSka vyaktinI hoya che. emAMya jo te paMcotere pahoMcyuM eTale A sAmayikanA amRtaparvanI ujavaNIno saMyamamArgI sAdhu hoya to loko temanI pAse zuSkatA ane nIrasatA yoga thayo gaNAya. koIne 25 varSa ke saptAha thAya to te rajatajayaMtI baMnenI apekSA rAkhatA hoya che, paNa amuka apavAdone bAda karatAM ke silvara jyubilI kahevAya, 50 thAya tyAre suvarNajayaMtI, 60 thAya A khoTI mAnyatA che. hakIkata e che ke zAstrasevana prauDha bane tyAre hIraka ke DAyamaMDa jyubilI. evI ja rIte 75me amRta eTale temAM pravAhitA ane prAsAdikatA ApoApa Ave che. mahotsava ke amRtaparva UjavAya che. "anusandhAna' amRtaparva anusandhAnanA kissAmAM evuM ja banyuM che. zIlacaMdrajInA saMpAdakIya UjavI rahyuM che. ja mAtra vAMco to temAM temanA anubhavano raNakAra spaSTa saMbhaLAze. anusandhAna sAmayikano udbhava ApaNAM prakAMDa bhASAvijJAnI- aMgrejI ke evI koi itarabhASAnA lakhANane aradhuM paradhuM samajIne saMzodhaka DaoN. harivallabha bhAyANInI preraNAthI thayo hato. atyAra vAcakone geramArge doratA lakhANothI te ghaNuM alaga paDe che. saMzodhananI sudhInA 75 aMkomAM je prakAranI sAmagrI saMpAdana-saMzodhananA keTalIka samasyAo evI hoya che ke tenA ukela mATe hindI bhASAmAM ucca dhoraNone jALavI rAkhIne rajU karAi che te joine bhAyANIsAheba kahe che tevo nuITa karavo paDato hoya che. haiyAukalata kAme lagADavI Aje hayAta hota to kharekhara prasanna thayA hota. paDatI hoya che. zIlacaMdrajInA saMzodhanaviSayaka lakhANomAM saMzodhananI anusandhAna zabda sandhAnane 'anu' upasarga lAgIne banyo saiddhAttika ane vyavahArika ema baMne prakAranI samasyAono khyAla che. saMdhAna eTale dhanuSa para bANa caDhAvavAnI kriyA. temAM lakSya Ave che. sAdhavAnI kriyAno samAveza thai jAya che. anusaMdhAna zabdano A sAmayikanI vizeSatA e che ke temAM lakhANo gujarAtI, vyutpattilabhya artha che-"anusaMdhIyaoNganenarijhanusAMdhanama' eTale ke prAkata, hindI bhASAmAM hoi zake che paNa te chapAya che devanAgarI koi lakSyane najara samakSa rAkhIne kArya karavuM. anveSaNa, zodha vagere lipimAM. mArI najare saMpAdakono A mahatvano nirNaya che. lipino paNa tenA paryAyo che. Ama sAmayikanA nAma parathI ja tenA bhASA sAtheno saMbaMdha viziSTa che. paMjAbI bhASA aMge evuM kahevAya guNano khyAla AvI jAya che. sAmayikanA TAiTala para sAmayikano che ke tene gurUmukhI lipi maLI na hota, to teno eka svataMtra bhASA paricaya apAyo che-prAkRtabhASA ane jaina sAhityaviSayaka saMpAdana, tarIke vikAsa thayo na hota paNa sAme cheDe ApaNI pAse marAThI saMzodhana, mAhitI vagerenI patrikA. upara je mudrAlekha chapAyo che bhASAnuM udAharaNa che, je devanAgarI lipimAM lakhAya che ane teNe te sAmayikanA saMpAdakonI pratijJA ane prakRtino paricaya Ape che- apratima vikAsa sAdhyo che. devanAgarI lipino lAbha e che ke moratesaSyavayaskRtimaMdU (sthAnAM sUtra) eno bhAvArtha che- tenAthI bahoLA vAcakavarga sudhI pahoMcI zakAya che. paM. becaradAsa mukharatAthI ke vAcALatAthI satyavacanano ghAta thAya che. dozIe gujarAtI bhASAnI utkrAnti nAmano graMtha lakhyo che. te e anusandhAnanI eka moTI vizeSatA e che ke te sthaLa ane vakhate devanAgarI lipimAM chapAyo hato. Ano phAyado e thayo ke kALanA baMdhanothI para che. tenA saMpAdaka tema ja temano ziSyasamudAya gujarAta bahAranA keTalAya vidvAno e graMtha vAMcI zakyA hatA. satata vihAramAM hoya che. eTale koI eka sthaLanA baMdhanamAM teo saMskRta vyAkaraNanA vikhyAta vidvAna paM. yudhiSThira mImAMsake paNa nathI. Aje ahIM to kAle tyAM. bIjuM ke A sAmayika aniyatakAlika paM.becaradAsanuM pustaka devanAgarImAM hovAthI vAMcIne tenAthI pote che. moTAbhAganA sAmayiko niyatakAlika hoya che. jema ke citralekhA lAbhAnvita thayA, hovAnI temanI AtmakathAmAM noMdhyuM che. sAptAhika che, to prabuddha jIvana mAsika che. anusandhAna evA zIlacaMdrasUri ane temano ziSya samudAya je pravRttio kare che koi baMdhanamAM nathI. niyatakAlikatA e baMdhana ja che. ekAnta paNa te pramANe to temane haratIpharatI risarca insTiTayUTa ja kahevI che. Ama A aniyatakAlikatA jaina anekAnta darzana sAthe paNa joie. temanA jIvananuM mukhya anusandhAna saMyamamArga uparAMta susaMgata che. saMsAranA baMdhanothI mukta tapasvIonAM prakAzano paNa saMzodhana ja hoya evuM lAge. AcAryazrI ane temano ziSya samudAya kALanA baMdhanamAM jakaDAya nahi e sahaja ja gaNAya. satata saMzodhanamaya ja rahetA haze, evuM anusandhAnanA 75 aMko anusandhAna sAmayikamAM apAtI sAmagrI to mUlyavAna hoya para najara nAkhatAM ja jaNAi Avaze. emanI vizeSatA e che ke ja che, sAthosAtha tenuM bAhya kalevara eTale ke tenI mudraNasajjA prAkRtabhASA ane jainasAhityanA saMzodhana-saMpAdana pUratI ja temanI | Disembara - 2018 prabuddhajIvana

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kAmagIrI maryAdita nathI. saMzodhananI sAthosAtha saMzodhananI paddhati TippaNI karAi che. mArI mAnyatA pramANe anusandhAna, saMbodhI ke ane tene lagatA praznonI teo carcA kare che ane potAnA anubhavanA svAdhyAya jevA risarca jarnalanI maryAdita nakalo bahAra paDatI hoya AdhAre anya saMzodhako-saMpAdakone dizAnirdeza maLe evAM tAraNo to te koI aosanuM kAraNa nathI. mahattvanuM e che ke temano paNa kADhe che. risarcanI thiyarInI sAthe tenI meTAthiyarI (Meta vAcakavarga koNa che? A badhAM sAmayikonA jeTalAM paNa vAcako haze theory) paNa teo carcatA AvyA che. anusandhAnanA 75mA e paikInA ghaNAMkharA potapotAnA kSetranA niSNAto haze. temanA aMkanA prathama svAdhyAyakhaMDamAM maNibhAI prajApatie yogya rIte ja abhiprAyonuM eka mUlya haze. e arthamAM temane oNpiniyana-mekaro AcAryazrInA saMzodhanaviSayaka "vicAramauktiko ApyA che. varSo paNa kahI zakAya. eTale sAmAnya sAmayikanI be-pAMca hajAra nakalonI pahelAM jayaMta koThArIe temanA saMzodhana-saMpAdanakAryanA anubhavonA sAme A oNpiniyana-mekara vAcakavarganuM vajana samAjamAM vadhAre paripAkarUpe sAhityika tathyonI mAvajata nAmanuM pustaka lakhyuM hatuM. paDe che e vAta ApaNe bhUlavI na joie. A viSayanA abhyAsIo mATe te ghaNuM upayogI banyuM che. saMzodhana- anusandhAna sAmayikanA 75 aMko para najara nAkhIzuM to saMpAdananI saiddhAttvika samaja ApatAM aneka pustako aMgrejI, hindI tenI keTalIka mahattvanI upalabdhiono khyAla Avaze. eka to, jevI bhASAomAM upalabdha che paNa tenAM vyavahAru praznonI carcA saMzodhanAtmaka sAmayikonA dukALavALA rAjyamAM teNe eka moTI karatAM pustakonI saMkhyA ghaNI alpa che. kharI upayogitA AvA khoTa AMzika rIte bharI che. bIjuM ke, vividha jJAnabhaMDAro ke pustakonI ja hoya che. AcArya zIlacaMdrasUrinA vividha nimitte graMthabhaMDAromAM daTAyelI nahi, toya dabAyelI hastaprato sahitanI lakhAyelA saMzodhanaviSayaka lakhANone ekatra karIne tene eka saLaMga sAmagrIne teNe prakAzamAM ANavAnuM puNyakArya karyuM che. gujarAtI pustakarUpe prakAzita karAya to saMzodhako-abhyAsIone ghaNAM upayogI bhASA, samAja ane saMskRtimAM jainonuM pradAna ghaNuM mahattvanuM che. nIvaDaze. kemake, ahIM AcAryazrIno svAnubhava bole che. je bolyA gujarAtI bhASAnA itihAsanI mahattvanI sAmagrI jaina sAhityamAM che e paNa anusandhAna sAmayikanA mudrAlekha morite saqviyarU sacavAi che. jo jainasAhitya na hota to gujarAtI bhASAno itihAsa nimaMN (sthAnAM sUtra) ne vaLagI rahIne teo cAlyA che. kevI rIte lakhI zakAyo hota e eka prazna che. anusandhAna AvI zrI jayaMta meghANIe eka sarasa sUcana anusanthAnanA aMko mahattvanI paNa alpajJAta hastapratone prakAzamAM lAvavAnuM kAma karI inTaraneTa para mUkavAnuM karyuM che. ApaNA mATe AnaMdanI vAta e che rahyuM che. A 75mA aMkanA bIjA khaMDamAM keTalIka hastaprato ityAdinA ke jaina I-lAIbrerImAM anusandhAnanA ghaNAM aMko tema ja AcAryazrInA saMpAdita pATho prakAzita thayA che. temAM AcArya zIlacaMdrasUri saMpAdita samudAyanA keTalAka anya graMtho paNa inTaraneTa para mukAyA che.tema muni saMvegadevaracita piDazuddhi bAlAvabodha prakAzita karAi che. chatAMya zrI jayaMta meghANInI vAtano barAbara amala thAya e jarUrI saMpAdake noMdhyuM che tema A bAlAvabodhamAM bhASAzAstrInI dRSTie che. sAdhuone prasiddhino moha na hoya e samajI zakAya che paNa ghaNI mahattvanI sAmagrI maLe tema che. A daSTie bAlAvabodhonA temanuM uttama ane upayogI kArya bahoLA varga sudhI pahoMce te jarUrI mahattvano paNa temaNe nirdeza karyo che. gujarAtI bhASAnA aitihAsika che. A mATe zreSTha vikalpa jayaMtabhAI kahe che tema DijiTala mIDiyA abhyAsamAM AvI bAlAvabodho ghaNI upayogI che. paDAvazyaka che. jaina tapasvIo DijiTala mIDiyAthI dUra rahe paNa A bAdha bAlAvabodhano sadgata DaoN. prabodha paMDite karelo abhyAsa namUnedAra temanA saMsArI anuyAyIo-prazaMsakone lAgu paDato nathI. AthI gaNAyo che. AcAryazrInA saMsArI anuyAyIo-prazaMsako anusandhAnane inTaraneTa trIjI mahattvanI upalabdhi e A nimitte saMzodhako-saMpAdakonI para mUkavAnI kAmagIrI mAthe lai zake che. kharI rIte to anusandhAna eka navI peDhInuM ghaDatara che. railokyamanDanavijaya, kalyANakIrtivijaya sAmayika ane AcAryazrInA samudAyanAM nAme vebasAiTa banAvIne ke vimalakIrtivijaya jevA aneka saMzodhako-abhyAsIo sAthe ApaNo temAM anusandhAna uparAMta AcAryazrInA samudAyanAM pustako, vIDiyo, paricaya anusandhAnanA kAraNe thayo. A munio je kAma karI rahyA oDiyo vagere mUkI zakAya. phesabuka, voTsaepa jevA soziyala che te kharekhara Adara upajAve tema che. railokyamanDanavijayajIe mIDiyA para tenA pracAra-prasAranI kAmagIrI paNa thaI zake. hAla chellA keTalAka vakhatathI zrI siddhasenadivAkararacita sanmatitarkaprakaraNa inTaraneTa para saMskRta, prAcyavidyA (inDolojI) vagere kSetranA para nyAyapaMcAnana abhayadevasUripraNIta tatvabodhavidhAyinI vRttinA vidvAnonA aneka supa cAle che. temAM abhyAsIo mAhitInI keTalAka mahatvanA muddAonI carcA rasamaya ane saraLa zailImAM Apale, carcAvicAraNA kare che. anusandhAnanI mAhitI AvA pahelA gujarAtI ane have hindImAM cAlu karI che. hindImAM rUpo sudhI pahoMce to pratyeka saMzodhaka-saMpAdaka jenI rAha joto hoya lakhavAno temano nirNaya yogya ja che. tenAthI vAcakavarga bahoLo che, evo pratibhAva paNa temane maLI zakaze. bane che. vaLI, AvA viSayano vAcakavarga gujarAtImAM nahivata che A aMka nimitte anusandhAnanI doDhaso nakala vize paNa jyAre hindI, marAThI, baMgALI jevI bhASAbhASI rAjyomAM vyAkaraNa, prabaddhajIvuLa Disembara- 2018

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tarka vagerenuM adhyayana-adhyApana ucca kakSAe paNa thAya che. zIlacaMdrajI hoya to AvI racanAono abhyAsa karyA vinA tene cAlavAnuM ane temanA keTalAka ziSyonAM lakhANo vAMcatA ja je te viSayanA nathI. temanAM pAradarzaka pAMDityano khyAla Ave che. temane sahaja upalabdha jaina AcAryonA vidyAkIya pradAna aMgenI mArI saMzodhana abhivyaktinI saraLatA ane prAMjalatA viSayanA ArapAra pAMDitya kAmagIrImAM meM eka moTI muzkelI e anubhavI ke jainonA vividha vinA saMbhave nahi. kliSTatAno janma ja adhakacarA jJAnamAMthI samudAyo vacce saMkalanano sadaMtara abhAva che. eka AcArya je kAma thAya che. karatA hoya tenI jANa ghaNI vAra bIjA samudAyane paNa hotI nathI. saMzodhana-adhyayana jemanA vyavasAyano eka anivArya hisso AvA saMjogomAM ajaina abhyAsIonI sthiti kalpavI agharI che evA adhyApakoe A munio pAse zIkhavAnuM che ane e nathI. A vAta huM agAu anya nimitte karI cUkyo chuM. anusandhAna pahelAM emanI pAse preraNA levAnI che. gujarAta ane gujarAta sAmayike navAM prakAzanonI samIkSAo dvArA A dizAmAM stutya bahAra satata vihAramAM rahetA jaina mahArAjasAheboe vividha pagaluM bharyuM che. zAstronA svAdhyAya ane gujarAtI bhASAmAM temane samajAvatAM graMthonuM AcArya zIlacaMdrasUrino ziSya samudAya satata abhyAsarata je Alekhana karyuM che te moTI moTI yunivarsiTIonA moTA moTA rahenAro che. temanI pAsethI keTalAMka uttama saMpAdano-svAdhyAyo prophesarone paNa laghutAno bodha karAve tevI che. ApaNane maLyAM che. kahAvalI jevA mahattvanA graMthanuM prakAzana e upAdhyAya bhuvanacaMdrajInA vihaMgAvalokano e vaLI eka vadhArAnI temanI noMdhapAtra kAmagIrI che to hemacaMdrAcAryanA upalabdhi che. bhuvanacaMdrajI je jhINavaTathI vAMcIne potAnI TippaNIo siddhahemazabdAnuzAsana vyAkaraNagraMtha paranI DhaMDhikA nAmanI vistRta ke kSatipUrti cIMdhatA hoya che te khare ja vismayakArI che. vyAkhyAnuM temanuM saMpAdana vyAkaraNanA abhyAsIo para moTA upakAra anusandhAnanA 75 aMkomAMthI keTalIka viziSTa sAmagrI alaga samAna che, paNa temanI ziramora kAmagIrI te siddha hemazabdAnuzAsananA tAravIne tene pustakakAre prasiddha karI zakAya. sAmayikonI gati udAharaNono koza che. Ato vaLI bahu mahattvanuM kAma kahevAya. TIvI siriyalo jevI hoya che. jyAM sudhI te prasArita thatI hoya tyAM pANininA vyAkaraNano Avo koza thayo che paNa tene taiyAra karavAmAM sudhI te lokamAnasamAM upalabdha rahe ane pachI tene zodhavAmAM bhArata ane phrAnsanA vidvAno bhegA maLyA hatA ane baMne dezonI takalIpha paDe. jyAre pustakonuM kAma philmo jevuM che. 100 varSa sarakAre temane moTI grAnTa ApI hatI. jyAre ApaNA A AcAryoe pahelAMnI philma paNa saraLatAthI maLI rahe che. sAmayikano jUno saMyamamArganuM custa pAlana karatAM satata vihAramAM rahIne TAMcAM sAdhano aMka zodhavo eTale koi TIvI siriyalano jUno episoDa zodhavA vaDe A kAma karyuM che tenI ApaNe jeTalI prazaMsA karIe te ochI jevuM ja agharuM kAma bane che. joke have yuTyubanA kAraNe paristhiti gaNAya. thoDI badalAi che.) AcAryazrI ane temanA ziSyasamudAyanI saMzodhanaprItinA anusandhAna 49mAM bhojanavicchati nAmanI jUnI apadyAgadya paripAkarUpa anusandhAna sAmayika AvI ja rIte 75 varSa pUrAM kare racanA prakAzita thaI che. e yuganA bhojanavyavahAranI jhAMkhI karavA ane vidvadajagatane teo satata lAbhAnvita karatA rahe tevI abhyarthanA. AvI racanAo upayogI nIvaDI zake. koI saMzodhakane Archaeology of Culinary Taste in Gujarat jevA koi viSaya para kAma karavuM phona naM. 98793pa6405 be pAMdaDAM gulAba deDhiyA AsonA pAchotarA divaso che. zaradano sUrya tapI rahyo che. taDakAnuM zuM karavuM e vicAratAM thayuM ke kUMDAnA choDane taDako cakhADuM. khetaromAM e tApanI kharI kadara haze. divALI pAMceka divaso taDako varase ane choDa ene aMgIkAra kare e rIte kUMDo goThavyo. jeTalI ja dUra che. choDane khabara nahotI ke Aje e taDakAnI sanmukha thaze. ene huM evA gharamAM rahevA Avyo chuM jyAM dAyakAo jUnAM vRkSo to AgotarI divALI thaI gaI. UbhAM che. gharanI sAme UMcuM makAna che. ahIM taDako dhodha rUpe nahi chAMyaDAne kAraNe, dIvAlone kAraNe eka pAlavabhara taDakA paNa caLAIne, gaLAIne Ave to Ave. naryo chAMyaDo ja chAMyaDo sivAya jhAMkhuM aMdhAruM hatuM. che. taDakA vagara asukha lAge che. paththarakuTInA choDamAM pAMca sAta nAnAM moTAM pAna che. taDako madhyAhune taDakAno eka nAnakaDo TukaDo gharanA bAraNe patharAyo. ane pAnanuM milana. mitro maLyA jevo avasara. sparzI zakAya bALamaMdiranA zizunA AsaniyA jeTalo taDako! zaradanA A durlabha evI khuzAlI chalake che. jADA narama pAna taDake aMgoLa karI rahyAM Disembara - 2018) prabuddhaqs

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che. mAthAboDa snAna jANe. vRkSone vanarAjI para patharAtA, lasaratA, camakatA taDakAne dRSTi pahoMce tyAM medAnomAM, khetaromAM, sImamAM, parvatanA dITho che, paNa Aje to eka TacUkaDA pAnano raMga khIlavatA enI DhoLAva para ane jaLarAzi para taDako ja taDako joyo che. ane sAthe vAto karatA taDakAne joI avAka thaI javAyuM. bacapaNamAM taDako na khamI zakAya, chAMyaDA mATe phAMphAM mAravA paDe evo jorAvara rAte Torca hAtha lAgI jAya to ene AMgaLI para dabAvI cAMpa taDako veThayo paNa che. AjanA A khobAbhara kUNA taDakAnI kiMmata dabAvatAM rakta-mAMsanI gulAbI jhAMya jovA maLatI. Aje be pAMdaDAMnI kiMI ora ja che. aMdaranI duniyA dekhAtI hatI. pAnanI nAnakaDI dAMDI paranI ruMvATI aMdarano beThaka khaMDa jarAka aMdhAriyo che. huM tyAM beTho chuM paNa saheja camakatI hatI. taDakA ane choDanA meLApane nIrakhavA utsuka chuM. A to naryuM badhA taDakAo pAchA pharIne sAMje sUrajane potAnI dinacaryA kautuka! barAbara pelAM saheja jADAM ghaTTa lIlAM pAna para taDakAno varNavaze. moTA taDakAo moTI vAto Adaraze tyAre ahIM bapore abhiSeka thaI rahyo che. taDako pAnanI ArapAra nIkaLe che. e sIdho Avelo taDako be pAna sAthe jAmelI dostArInI vAta karavAmAM prakAzathI lIlAM pAna jhaLahaLI UThe che. pahelAM jene jhAMkho lIlo pAcho nahi paDe. raMga mAnI dhyAna nahotuM ApyuM e pAna evAM rUDAM lAge che ke doDI kAle bapore A ja jagAe choDa ane huM taDakAnI rAha jaIne e jhAMya AMkhamAM AMjI lauM. manohara lIlo raMga pI jAuM. joIzuM. aMtara jojanonuM che. kAle koI navo taDako Avaze. taDakA ane pAnanI goSThi lobhAmaNI che. pAse jaIne kAna devAnuM Ajano taDako bIje jaIne be pAMdaDAMnI vAta kaheze. mana thAya che, paNa e jhINI chAnI vAto saMbhaLAya to thaI rahyuM! pAMdaDA ane taDakAnuM rasapAna cAlyuM, emAM pAse UbhelA hoTha halatA nathI. zuM taDako pAnanI lIlapa nahIM pIto hoya? chAMyaDA ane jhAMkhA aMdhAranI bhUmikA paNa noMdhapAtra rahI. chAMyaDAe - have mAruM dhyAna e praphullita pAna ane ene camakAvatA, AcchAdana karyA vagara taDakAno tAra sAMdhavA dIdho. jhAMkho aMdhAra ramADatA ane sajAvatA taDakA para che. khabara che, jarA vAramAM A to mAro mitra banI rahyo. eNe A TacUkaDA taDakA ane baTukaDA taDako haTI jaze. e kiraNo bIje jaze. A jojano dUra sUrya eno pAnanA lIlA jhaLahaLane mane joto karyo. khulluM ajavALuM hota to capaTI taDako ahIM eka choDanI dAMDI be cAra pAna ane emanuM A mitramilana huM cUkI jAta. eka milana, enI raMgachaTA avarNanIya jhAMya mugdha karavA paripUrNa zarada pAse AvA to ghaNA jAdu che. DLI che. gharanA bAraNe eka ghaTanA, nA; eka occhava. phona naM. 9820611852 bhaktimArganI mahattA parAgabhAI zAha samagra jIvasRSTimAM AgavA lakSaNo dharAvanAra mAnavamAM ke A prabuddha jIvo evuM te zuM pAmyA? athavA temanAmAM evuM te eka viziSTa zakti-pratibhA paNa che te che vicAra karavAnI tathA te zuM pragaTa thayuM? athavA teo evI te kaI zaktimAM ke astittvamAM vicArone abhivyakta karavAnI. jenAthI te jIvasRSTimAM zreSTha vilIna thayA? ke hajAro varSa vItI gayAM chatAM haju paNa ApaNe puravAra thaI zake che. mANasano janma thAya, dhIme dhIme potAnI teone "parama' AtmA mAnIe chIe! samaja keLavAya ane pachI kahevAtI paripakvatA pAme tyAre tene koI paNa anubhUtine saMpUrNapaNe zabdamAM varNana karavuM azakya vicAra Ave ke A mAnava-jIvanano hetu zuM? tenuM lakSa zuM? A hoya che. chatAM ApaNe te anubhUtine koIka rIte to varNavIe ja sRSTi para pote AvirbhAva pAmyo tenuM prayojana zuM ? AvA to chIe. jema koI prAkRtika saudarya mANIne majA AvI ke AnaMda aneka vicAronuM te manomaMthana kare che. ghaNIbadhI mathAmaNa pachI thayo tema zabdothI kahIe chIe paraMtu te majA ke AnaMda sAmenI paNa mAnava koI cokkasa tAraNa para AvI zakato nathI. Ama chatAM vyakti phakata sAMbhaLIne mANI zake kharo? teNe to te prAkRtika sadIo junA ItihAsa ane purANa para najara mAMDIe tyAre sauMdarya jAte ja mANavuM paDe. tevI ja rIte A mahAnubhAvone je jANavA maLe che ke ghaNA mAnavajIva koIka anokhI ane AgavI alaukika anubhUti thaI tene zabdamAM varNavI zakAya nahi paraMtu tenuM keDI kaMDArI gayA, ane teo mahAmAnava puravAra thayA tathA bhagavAna varNana karavAnA prayatnarUpe zAstronI racanA thaI. paraMtu anubhavane tarIke pujAtA thayA. jeone ApaNe rAma, kRSNa, mahAvIra, buddha, zabdadeha Apavo azakya che tethI A zAstro ApaNane anubhUti mahaMmada, jIsasa vagere nAmothI jANIe chIe. AvA prabuddha jIvo nahIM paNa dizAsUcana karI zakayA athavA bodha karAvI zakyA. have mAnava samudAyamAM Adarza tarIke svIkArAyela che. to have prazana thAya A dizAmAM prayANa karavuM ane bodha pAmIne teno anubhava karavA praqddhajIvana Disembara- 2018 |

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mATe to ApaNe jAte ja prayatna karavo paDaze. A anubhava kevI karmo eTale ke pApakarmonuM phaLa zAMtacitte bhogavavuM joIe. have rIte karavo ? athavA kAMIka alaukika pAmavA zuM karavuM? athavA mukti mATe to koIka cokkasa bhUmikAe pahoMcIne niSkAma karma paramane pragaTa kevI rIte karavo ? athavA koIka virATamAM vilIna karatAM javuM joIe. eTale ke sArI-khoTI koI paNa IcchA ke kevI rIte thavuM? te badhAnuM mArgadarzana zAstrA dvArA maLe che. A bhAvanA vagara karma karavuM joIe. jethI te karmonuM koI paNa sAruM ke zAstrono gahana ane vizALa abhyAsa kadAca ApaNe nA paNa karI khoTuM phaLa bhogavavAnuM Ave nahi ane kALakrame bAkI rahelAM karmo zakIe tethI Aje ApaNe mArI sImita kSamatAvALI sAmAnya bhogavAI gayA pachI mukti pAmI zakAya. zrIkRSNae gItAmAM tathA samaja sAthe enI vAta karIzuM. jaina zAstro karmagraMthamAM khUba chaNAvaTathI ane saraLa rIte A viSe ATalI bhUmikA pachI have kadAca ApaNe evA tAraNa para kaheluM che, te sarvavidita che. AvI zakIe ke A mAnavajIvanano hetu paramanA paricayano hoI jJAna e AtmAnuM svarUpa che, jJAna e ja sarvocca dazA che zake tathA lakSa mahAmAnava thavAnuM hoI zake ! paramano paricaya ane jJAna pAmavuM e ja mukti ke mokSa che tevuM jJAnamArgI mANasa pAmIne mahAmAnava thavA mATe sAmAnya rIte athavA prAthamikatAthI daDhapaNe mAne che. jJAna meLavavA-pAmavA mATe AvA manuSyo potAnuM joIe to ApaNe jene mukhya gaNI zakIe tevA traNa mArgonuM saghaLuM dAva para lagAvavA tatpara hoya che. saMsArano tyAga karIne dizAsUcana zAstromAM maLe che- karmamArga, jJAnamArga ane bhaktimArga. khUba AkarI sAdhanA karatAM hoya che. teo zAstrono abhyAsa, A traNe mArgo taddana bhinna hovA chatAM eka ja lakSa sudhI pahoMce tapasyA, ekAMta sAdhanA, dhyAna, samAdhi vageremAM lIna thayelA jovA che. ane te bhinna hovAnA kAraNe ja lakSa sudhI pahoMcavA ApaNe maLe che. teo paramAtmAne siMdhu ane AtmAne A siMdhunuM ja biMdu te traNamAMthI eka sAthe be ke traNa mArgone anusarI zaktA nathI. mAne che. A biMdumAM siMdhunA sarva guNo che je mATe teo AtmAne koI eka mArgane anusarIne ja lakSa sudhI pahoMcavuM hitAvaha che. paramAtmAno aMza mAnIne AtmAne sAdhavAmAM lAgelA hoya che. jo eka sAthe be ke traNa mArgane anusaravAnI koziza karIzuM to temAM A jJAnamArga eTalo kaThina che ke samayAMtare manuSya moTebhAge eka ne temAM ja gUMcavAIne rahI jaIzuM ! Ama paNa moTAbhAge mANasanI bhrama Ubho karI de che ke, "meM AtmA sAdhI lIdho ane jJAna prApta judI judI samaja ane kSamatAne anulakSIne joIe to koI paNa karI lIdhuM, have huM ja brahma chuM, aham brahmAsmi.'' mukti mATe A vyakti lagabhaga uparokta traNamAMthI koI eka mArgane ja daDhapaNe bahu moTuM bhayasthAna che. ghaNIvAra ahIM jJAna sAdhavA jatAM ahaMkAra samarthana karato jovA maLe che. dareka vyaktinI potAnI alaga ja vadhato jovA maLe che ane manuSya uccatA pAmavAne badale kayAreka mAnyatA hoya che ane te mujaba ja te koI eka mArgane anusarato UMDI khAImAM garakAva thaI jAya che. chatAM je manuSya ahaMkArane hoya che. chatAM jo koI buddhino vadhAre upayoga karIne athavA nirmaLa karIne sAdhanA kare che ane sAkSIbhAvathI zarIra ane AtmA ajJAnavaza be ke traNa mArgane anusaravA jAya to, te kyAM to Thokara judA che tevuM bhedajJAna prApta kare che te potAnA ahamane eTale ke khAya che - kyAM to bhUlo paDe che - kyAM to lakSa pAmyAnA bhramamAM potAnA sAcA "huM'' AtmAne, aham eTale paramAtmA sudhI paDe che. pahoMcADavAnI yAtrA saphaLatAthI pUrI karI zake che. mahAvIra, buddha jyAM sudhI ApaNe janma-maraNanA pherAmAM chIe tyAM sudhI koI jevA ghaNA mahAmAnavoe potAnA jIvanathI Ane siddha karI batAvyuM paNa jIvane aDacaNarUpa banyA vagara potAnA jIvanane sAttvika che. rIte bhogavavAnA prayatna sAthe mukti athavA mokSanA lakSane pAra uparanA baMne mArgomAM mahad aMze anaIzvaravAda samAyelo pADavAno bhagIratha prayAsa karatAM rahevuM tevI ucca bhAvanA dareka che. temAM Izvarane koI juduM astitva mAnavAmAM AvyuM nathI. eTale mANasamAM ochevatte aMze hoya ja che. ApaNe A bhAvanAne ke advaitavAdane samarthana Ape che. tattvam asi. jyAre bhaktimArgamAM sArthaka karavA mATe karmamArga, jJAnamArga ke bhaktimArgane anusaratA mAnanAra manuSya dvaitamAM mAne che. pote ane Izvara judA che, Izvara hoIe chIe. ja sarvasattAdhIza che, Izvara A sRSTino racayitA che, Izvara ApaNA karmamArgane samarthana ApanAra, karmanA siddhAMtamAM mAnanAra sauno mAlika che - tema mAnIne Izvarane samarpita thavAno prayatna kare mANasa karmasattAne ja sarvopari mAne che. te mAne che ke karelA dareka che. Izvarane zaraNe jaIne tenuM dAsatva svIkArIne ahobhAva pragaTAve karmonuM phaLa bhogavavuM ja paDe che. sArAM karmonuM sAruM phaLa ane kharAba che ane Izvara je karAve tene pUrNa rIte svIkArIne tene caraNe potAnuM karmonuM kharAba phaLa maLe che. sAmAnya samaja pramANe sArA karmo jIvana dharI de che. IzvaranI sAme potAnA astitvane miTAvI de che eTale puNya ane kharAba karmo eTale pApa. mATe jo mANase sArI ane IzvaranI zaraNAgatimAM ja potAnI mukti mAne che. gopIo, rIte ane sukhethI jIvana vyatita karavuM hoya to sArA karmo eTale ke mIrAMbAI, narasiMha, hanumAna vagere aneka udAharaNothI A joI puNyakarmo karavA joIe ane bhUtakALanA ke gata janmonAM kharAba zakAya che. AvA bhaktimArgane thoDA vizeSa svarUpe joIe. Disembara - 2018 prabuddha jIpUrNa

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bhakti zuM che? bhakti parama premarUpa che, prasAdarUpa che, kAmanA-prema-bhaktimAM prema e kAmanA ane bhaktinI vacce anaMtanA AMgaNe nRtya che. bhakti e udAsI nahIM utsava che - eka seturUpa che. paramaprema eTale phakta prema jyAM huM ane tuM nathI. ahobhAva che - AnaMda che.....ane paramAtmA zuM che? paramAtmA bhakti "tenA'' prati parama premarUpA che. jyAM huM eTale ke ahaMkAra e ApaNe je thaI zakIe chIe tenI pUrNatA che. maTI jAya che - raheto ja nathI tene to mRtyu kevuM? ethI je parama have dhULa sAthe sarakhAvIne joIe. UrjAnA traNa rU5 varNavI premarUpa che tenuM mRtyu nathI te amRta che - amRta svarUpA che. zakAya, bIja-vRkSa-phUla. bIja jyAM sudhI phUla na thAya tyAM sudhI tRpti AgaLa kahe che: AvI bhaktine pAmIne manuSya siddha thaI saMbhava nathI. phUla na thAya tyAM sudhI haju AgaLa, haju vadhAre jAya che.' siddha eTale je thaI zake tema hatuM te thaI gayuM. bIja have vikAsa... ane phUla thaI gayuM eTale tRpta. basa, pachI kharI phUla thaI gayuM. siddhano artha e che ke ApaNe svabhAvane pAmyA - javAnuM-mITI javAnuM. bIjamAM kAMI paNa pragaTa nathI. vRkSamAM badhuM potAnA svarUpane pAmyA. jenI anaMtakALathI zodha karatAM karatAM pragaTa thaI gayuM paraMtu prANa haju apragaTa che. ane pachI phla.....lamAM bhaTakI rahyA hatA te parama maMdiramAM pahoMcI gayA. prANa paNa pragaTa che. tenI pAMkhaDIo khIlI gaI, sugaMdha-phorama chelle kahe che : "A bhaktine jANIne manuSya unmatta, stabdha AvavA lAgI, A sugaMdha AkAzamAM phlAvA lAgI - AkAza sAthe ane AtmArAma thaI jAya che.' AvI bhaktine jANIne manuSya milana thayuM.....anaMtanI sAthe ekatA thaI gaI. basa tRpta. AnaMdathI ubharAI jAya che. caitanya mahAprabhu, mIrAMbAI vagerenI bIja e kAmanA eTale ke IcchA che, vRkSa e prema che ane phUla jema unmatta thaIne nAcavA lAge che. zaraNuM maLyAno AnaMdae bhakti che. kAmanA, prema ane bhakti e zarIra, mana ane ahobhAva pragaTAve che. paramanI virATa vyApaktAthI stabdha thaI AtmA che. bIja eTale ke kAmanA eTale ke zarIra baraphanA cosalA jAya che-avAka thaI jAya che-zAMta thaI jAya che. A stabdhatA mATe jevuM che, sImAbaddha che te cokkasa sImAthI baMdhAyela che. barapha jyAre yogI sAdhanA kare che jyAre bhaktanI upara A stabdhatAnI varSA pIgaLe tyAre pANI che, mana pANI jevuM che tenI sImA pravAhIta che, thAya che. bhaktane A stabdhatA prasAdanI jema maLe che. baMdhAyela sImA nathI. manane jema DhALIe tema DhaLe, jevI rIte have, rAma zabdano gUDhArtha samajIe. "2'' akSara e paMcatattvonA pANIne jema vALIe tema vaLe. A vRkSa che - prema che. have A bIjAkSaromAM agnibIja manAya che. "2'kAra UrjA utpanna kare che. pANI varALa banIne AkAzamAM UDI jAya tyAre tene pravAhIta ke te agninuM pratIka che, jenA dvArA jyotino AvirbhAva thAya che. tarala koI sImA nathI rahetI. te AkAzamAM phelAI gaI - asIma A "2' nI sAthe "A' lAge che te Aditya eTale sUrya tarIke banI gaI - nirAkAra banI gaI - adazya thaI gaI - AtmA varALa rahaNa karyo che je tejasvI che ane aMdhakArano zatru che. eTale jevo che. rA'' e agninI sAthe tenuM saMyojana che. UrjA ujjavaLa bane kAmanA kSaNabhaMgura che, prema thoDo vadhu Take che kadAca jIvanabhara che ane te asIma-amApa zaktino ghAtaka bane che. tene have rahe che ane bhakti zAzvata che. kAmanAmAM zarIranuM zarIrathI milana "ma'' lAge che. "ma''ne caMdramAno vAcaka manAya che. caMdramA zItaLA che. premamAM mananuM manathI milana che ane bhaktimAM AtmAnuM eTale che - zItaLatA ane saumyatA bakSanAra che. AvI rIte "rAma"'mAM ke nirAkAranuM nirAkArathI milana che. bhakti e anubhUti che te jyAM agninI prakharatA ane sUryanuM teja che tyAM sAthe caMdranI zabdothI ke tarkathI nahIM paraMtu svAdathI samajAya che. jema sAkaranA zItaLatA ane saumyatA paNa che. gaLapaNane zabdathI nahIM paraMtu tenA svAdathI ja samajI zakAya che. "A bhaktine jANIne manuSya unmatta, stabdha ane AtmArAma zrInAradajIe bhaktisUtramAM bhaktinI vyAkhyA karatAM zarUAtamAM thaI jAya che.'' unmatta banIne, stabdhatAno prasAda meLavIne have ja kahyuM che ke, "bhakti tenA prati parama premarUpA che ane amRta AtmA ane rAma eka thaI jAya che - AtmArAma banI jAya che. svarUpA che. AvI vyaktine pAmIne manuSya siddha thaI jAya che, prakharatA, tejasvItA, zItaLatA ane saumyatAne prApta kare che. amara thaI jAya che, tRpta thaI jAya che. e bhaktine pAmIne manuSya Avo, ApaNe AMkho kholIe, hRdayane thoDuM upara UThavAnI koI IcchA nathI karato, dveSa nathI karato, kyAMya Asakta thato nathI chUTa ApIe, kAmanAne prema banAvIe, premane bhakti banavA ke koI viSaya-bhogomAM utsAha nathI karato. A bhaktine jANIne daIe. paramAtmAnI pahelA tRpta paNa nA thaIe. Ama karavAmAM manuSya unmatta, stabdha ane AtmArAma thaI jAya che.'' bhaktinI bahu pIDA thaze. viraha sAlaze, A mArgamAM bahu AMsu paNa paDaze A vyAkhyAthI vizeSa AgaLa ghaNuM kahevAyuM che paraMtu Aje ApaNe paraMtu gabharAIzuM nahi. kAraNa ke je maLavAnuM che te amUlya che. phakata A vyAkhyAne samajavA prayatna karIe. ApaNe kAMI paNa karIe - ghaNuM badhuM karIe paNa jyAre ApaNane sauprathama kahe che : "bhakti tenA prati parama premarUpA che ane te maLaze tyAre khabara paDaze ke ApaNe to kAMI karyuM ja na hatuM. je amRta svarUpA che.'' karyuM te nA-karyA barAbara hatuM. gabharAyA vagara zraddhAthI mAnIe ke, prabuddhajIvana Disembara- 2018

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jyAM bhaktonA caraNa paDe che tyAM tIrtha banI jAya che. bhavaro saphaLa banAve che. A prakhara-tejasvI-zItaLa-saumya zaktinI pUrNa tanmayatAthI A thayo bhaktimArgano muzkelIone saraLa banAvato jato. Atmajyoti pragaTe che tenI parAga eTale ke suvAsa comera prasare rAjamArga. che ane manuSya potAnA janmane sArthaka karatA, AtmAne pAmavAnA. athavA paramAtmAmAM vilIna karI devAnA aMtima dhyeyane AMbIne phona naM. 9537215656 pustaka manuSyano zreSTha mitra che. kharIdo, Apo ane sahumAM vaheMco 240 220 5o 150 3. eka hajAranA pustako kharIdanArane rU. 500nuM DiskAunTa, eTale rU. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano (krama pustakanA nAma kiMmata rU.) (krama pustakanA nAma kiMmata rU.) (krama pustakanA nAma kiMmata rU.) DaoN. ramaNalAla cI. zAha likhita DaoN. phAlyunI jhaverI likhita 36. jena sajhAya ane marma ane saMpAdita graMtho 22. jaina pUjA sAhitya 37. prabhAvanA 1. jaina dharma darzana 200 DaoN. rekhAvorA likhita 38. sukha tamArI pratikSA kare che. 30 2. jaina AcAra darzana 23. Adi tIrthakara zrI RSabhadeva 39. meruthIye moTA 100 3. caritra darzana DaoN. ramezabhAI lAlana likhita 40. JAIN DHARMA [English] 100 4. sAhitya darzana 300 24. jaina daMDanIti 5. pravAsa darzana 250 DaoN. kumArapALa desAI kRta 260 6. zruta upAsaka DaoN. ramaNabhAI zAha 320 sureza gAlA likhita 41. aMgrejI bhASAmAM jainIjhama: 7. jJAnasAra 100 25. maramano malaka 250 kosmika vijhana 300 8. jina vacana 25o 26. navapadanI oLI 42. zrI jaina mahAvIra gItA eka darzana 350 9. jina tattva bhAga-6 thI 9 bhAga-2 240 27. bhagavada gItA ane jaina dharma 43. bhAvamaMjUSA 150 10. vaMdanIya hRdayasparza bhA. 3 28. AgamanI vATe (bhAga-1) 2do 44. kathAmaMjUSA 150 11. vaMdanIya hRdayasparza (olIva) 25o. 29. yogasAdhanA ane jaina dharma gItA jena likhita ramajAna hasariyA saMpAditA 12. pAsaporTanI pAMkhe bhAga-1 thI 3 500 IlAdIpaka mahetA saMpAdita 45. ravamAM nIravatA 125 13. sAMprata sahaciMtana bhAga-16 180 30. saMvatsarI pratikramaNa vidhi sahita 350 14. gUrjara phAgu sAhitya puSpAbena caMdrakAMta parIkha saMpAdita 100 15. prabhAvaka sthaviro 350 mULa sUtra gujarAtI-aMgrejI 46. paMthe paMthe pAtheya (bhAga 1 thI 6 olIva) hiMdI bhAvAnuvAda 47. Inspirational Stories of Shravak 45 16. jaina dharma darzana darzana (hindI) 300 DaoN. ke.bI. zAha likhita DaoN. sejalabena zAha pro. tArAbahena 2. zAha likhitA 31. jena kathA vizva 200 48. muThThI bhItaranI AjhAdI 125 17. ApaNA tIrthakaro 100 DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita 49, pravAsa bhItarano 125 18. saMskRta nATakonI kathA bhA.1 100 32. vicAra maMthana 180 reNukAbena je. poravAla DaoN. kalAbahena zAha likhita 33. vicAra navanIta 190 40. The Jain Stupa at Mathura Loo 19. caMdra rAjAno rAsa AcAryazrI vAtsalyadIpa sUrikatA 49. Arts and Icons DaoN. rami bhedAlikhita 20. amRta yoganuM, prApti mokSanI 250 34. jaina dharma (gujarAtI) munizrI bhuvanacaMdrajI 21. Ugyo muktino aruNodaya saggadarzana 200 35. bhagavAna mahAvIranI AgamavANI 40 52. samaNa sutta 50 100 125 100 120 uparanA badhA pustako saMghanI oNphise maLaze. phona : 23820296 mo. 9137727109 rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa ekAunTa naM. 003920100020260 mAM jamA karI zako cho. IFSC:BKID0000039 | zrI muMbaI jaina yuvaka saMgha, 926, pArekha mArkeTa, je.esa.esa.roDa, keneDI brija, operA hAusa, muMbaI-400 004. Disembara - 2018 praqddhajIvana

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Gandhiji's Views On Arts, Aesthetics And Culture Dr. Varsha Das A person who wrapped his body with unstitched cloth, got his head shaved, moved among unprivileged and exploited people, fought for freedom and justice all his life, can he be remotely connected with arts and aesthetics? This description befits only one person in this world, and that is Mohandas Karamchand Gandhi, popularly known as Gandhiji or Bapu. He did have very clear views on art and literature, they were as simple and straightforward as he himself was. He believed that "all true art is always simple and natural." It should be understood by all. There should not be any need for the artist or the writer to explain it to the viewer or the reader. Gandhiji's views on beauty are connected with human beings and the nature, and that is not limited to what one sees with one's naked eyes. Real beauty according to him is purity of heart. For example he wrote in the journal Harijan, dated April 7, 1946: "Why can't you see the beauty of colour in vegetables? And then there is beauty in speckless sky. But no, you want the colours of the rainbow which is a mere optical illusion. We have been taught to believe that what is beautiful need not be useful and what is useful cannot be beautiful. I want to show that what is useful can also be beautiful." Beautiful and useful are not mutually contradictory terms. Rainbow, as we know is an arch showing prismatic colours in their order formed in the sky opposite sun by reflection, double refraction and dispersion of sun's rays in falling drops of rain. It looks beautiful. Even Gandhiji might have found it beautiful. However, since it is not a solid substance, only an optical illusion, it fades away after some time. Gandhiji draws our attention to illusive beauty of rainbow, and not to get trapped by such illusions in our day to day life. "Truth (Satyam) is the first thing to be sought for, and Beauty (Sundaram) and Goodness (Shivam) will then be added unto you. Jesus was, to my mind, a supreme artist because he saw and expressed Truth; and so was Muhammad, the Koran, being the most perfect composition in all Arabic literature at any rate, 18 pramukha kavana bApu Copy 37DizA- apari that is what scholars say. It is because both of them strove first for Truth that the grace of expression naturally came in and yet neither Jesus nor Muhammad wrote on Art. That is the Truth and Beauty I crave for, live for, and would die for." (Young India, 20 Nov., 1924) prabuddhajIvana Leo Tolstoy (1828-1910), Russian writer and thinker was one of those whom Gandhiji deeply respected. They had never met, their age difference was almost 40 years, but they did write to each other. Tolstoy's book What is Art? AND Essays on Art was first published in Russian in 1898. His essays on art were published between 1861 to 1905. The book was translated into English by Aylmer Maude, and was published in 1930. In his Introduction Maude says, "Tolstoy was intensely interested at different times in many different subjects but was always interested in art....It took him fifteen years to elucidate the ideas expressed in What is Art?" Tolstoy was no more by the time Gandhiji could lay his hand on this book. However, we do find some similarity in their views on art and beauty. Great thinkers often think alike. In the second chapter of What is Art? Tolstoy says, "What is this strange conception of 'beauty', which seems so simple to those who talk without thinking, but in defining which all philosophers of various tendencies and different nationalities can in a century and a half come to no agreement? What is this conception of beauty on which the dominant doctrine of art rests?" In the fifth chapter of the same book Tolstoy defines art. He says, "If only the spectators or auditors are infected by the feelings which the author has felt, it is art." While describing Brahman in the Upanishada we come across the concept of Neti Neti, (Not this, not this) because it is difficult to fathom the concept of Brahman. Tolstoy has also used similar process of negation while talking about beauty. He says, "Art is not, as the metaphysicians say, the manifestation of some mysterious Idea of beauty or God; it is not as the aesthetic physiologists say, a game in which man lets off his excess of stored-up energy; it is not the expression of man's emotions by external signs; it is Disembara- 2018

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not the production of pleasing objects; and above all, Gandhiji did believe that art has an important place it is not pleasure; but it is a means of union among in life. He met an artist from Bengal who fully men joining them together in the same feelings, and understood Gandhiji's views on Swadeshi, advocating indispensible for the life and progress towards well- the use of goods produced in one's own country. He being of individuals and of humanity." was Nandalal Bose. In Shantiniketan he was known This is so similar to what Gandhiji wrote in Young as Nandababu or Master Moshay. He used to wear India, on Nov. 13, 1924, "There are two aspects of khadi, used to spin on charkha, and being inspired by things--the outward and the inward. The outward has Gandhiji he used to paint on hand-made paper with no meaning except insofar as it helps the inward. All earth colours. true art is thus the expression of the soul. The outward One interesting anecdote was narrated by Prof. forms have value only insofar as they are the K. G. Subramanyan on Nandalal Bose and Mahatma expression of the inner spirit of man." Gandhi. It is quoted here from the book published on Gandhiji's views on art and aesthetics can be seen the occasion of NANDALAL BOSE: CENTENARY from the way he reacted and appreciated decoration EXHIBITION, organized by National Gallery of Modern at some political conferences. One such conference Art, New Delhi in 1983: was organised in a village called Kaliparaj in Gujarat "In 1936 Nandalal's name came up for wide on 18th January, 1925. He was quite impressed by national publicity. That year Mahatma Gandhi invited the way the place was tastefully adorned. He said, 'it him to set up an art exhibition in Lucknow to go with seems the nature itself has decorated the place. To the session of the Indian National Congress to be held learn from the nature and not to hurt it in any manner in that city. He accepted the invitation with some is the real art.' There were no artificial embellishments, diffidence. He was a confirmed admirer of the Mahatma not even a carpet or floor covering. The main dais but had not yet met him personally and was unaware had the canopy of bamboos and green leaves. The of his tastes and predilections. Besides, art never path to the dais had bamboos tied with creepers. Steps seemed to be anywhere near the centre of the to the dais were created by the sacks filled with sand. Mahatma's interests. For all the initial misgivings of There was no man-made picture and objects, not even Nandalal the exhibition was a great success. Nandalal hand spun fibre. Gandhiji was so pleased to see this had set it up with impeccable taste using the simplest that he said that where there is sky as the canopy and possible means. The Mahatma was taken aback; sand as the seat, only trees and leaves can adorn the according to Nandalal, for a man who had a reputation place. Gandhiji's love for nature and his eye to see of being insensitive to art he showed enlightened beauty in it is evident from this. interest in the exhibition, visiting it more than once and An exhibition of nearly 50 spinning wheels was also making such observations as showed a very organised at Kaliparaj. From 6-7 years old children to responsive mind. With this Nandalal became for the aged men and women, all were spinning on those Mahatma the national artist, one who could create an charkhas. Normally one finds strings of colourful paper art that could reach down to the lowest of the low, flags as decoration during festive occasions. They eschewing all luxurious and elitist trappings. were absent in Kaliparaj. Gandhiji commented that "So the Mahatma approached Nandalal again next such paper flags neither display sense of decoration year with a request to plan the whole township for the nor refined taste. they are like buying the problem of Faizpur Congress. This was more than Nandalal insomnia by selling one's sleep. Such paper bargained for; he wrote back to him to say that he did decorations annoyed Gandhiji, because for him it was not feel equal to the responsibility, could he consultan killing of the art. architect? The Mahatma would not take a no from him. In one of his letters written to Rajkumari Amrit Kaur With his characteristic sense of humour he wrote to he said, "Sometimes art lies in not interfering with him that he was not looking for trained pianists, he Nature's unevenness and irregular curves and lines. wanteda fiddler. Nandalal was forced to accede. He Fancy, hammering the earth into a perfect sphere!! planned the whole township in bamboo and hay, used Perhaps, then, we should cease to be." them in a variety of ways; with a few flashes of colour Disembara - 2018 UGOO. 96

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at the gates. The result is reported to have been In his inaugural speech Gandhiji said, 'This extraordinary; Nandalal had really fiddled into people's exhibition is not a fun show. Nor has it been put up hearts, even roused the admiration of cognoscenti." with an intention to dazzle or delude people. This is A conference of Congress was to be organised in purely an educational effort. The only purpose is to let December 1936 in the village Faijpur of Maharashtra. the rural folks know that if they properly use their hands Gandhiji also thought of an exhibition at the same place. and feet, and the material and resources available He requested Nandababu to meet him at Wardha, two around them they can double their income.' Gandhiji months prior to the Conference. He apprised him of convinced all those present there that if lakhs of his vision. Gandhiji did not want Nandababu to bring unemployed Indians get engaged in cottage-industry precious paintings from Kala Bhavan of Shantiniketan and Khadi they can earn their living honestly. Dust because untimely rain could spoil them. Gandhiji knew can turn into gold if people use their hands for positive that Nandababu would do justice to his vision. In his and constructive work. letter to Kashinath Trivedi on 18 Decernber, 1930 from Gandhiji was trying to connect people with art, was Yervada jail, Gandhiji wrote that Nandababu was a drawing their attention to local resources and was also creative artist. Whereas he himself was not. God had showing them the way to earn honestly and live with gifted him artistic sensitivity, but had not bestowed dignity. upon him creative faculty that could give it a form. In Young India, 13.11.1924, Gandhiji wrote, "My Nandababu was gifted with both. room may have blank walls; and I may even dispense Nandababu had reached Faijpur weeks before the with the roof, so that I may gaze out upon the starry inauguration of the exhibition. He visited farmers' heavens overhead that stretch in an unending expanse homes in nearby villages, selected various objects that of beauty. What conscious art of man can give me the they used in their day to day life but had never observed panoramic scenes that open out before me, when I anything artistic in them. The selection of objects was look up to the sky above with all its shining stars?" made by Nandababu's keen eyes. When he displayed When I read that I was reminded of famous Dutch them in the exhibition, they all looked so different! As if artist Vincent Van Gogh's (1853-1890) one of the most they had adorned a new form. Not only the place of stunning painting Starry Night. It is an oil painting he the Congress-Conference, the whole Tilaknagar, right painted in 1889, and is displayed at the Museum of from its entry gate had become an exhibition. The gate Modern Art in New York. It is nature, but also it has was a beautiful example of rural art. Nandababu had awesome imagination of the artist. engaged local labour and artisans, and had used all Going back to Gandhiji, another Congress the material that was available locally. Conference was organised at Haripura in Gujarat in The exhibition was formally inaugurated on 25 February 1938. Responsibility for decoration was again December, 1936. Gandhiji wanted common public and given to Nandababu. Once again an exhibition of Khadi also freedom fighters to see the exhibition and and cottage industry was organised. This time experience confluence of patriotism, local resources Nandababu gave an additional attraction. There were and aesthetics. The artisans from Andhra had made 88 panels of paintings in Patua style of Bengal small purses, cases to keep spectacles etc. from the depicting ordinary events of daily life, like Shehnaiwala, grass that grew at the riverbank. Some artisans had Dugdugiwala, mother bathing her child, goddesses made paper from bamboo, skin of bananas and also etc. All these were painted with natural colours. from munja grass. The purpose of this exhibition was Gandhiji has also addressed the subject of not to give the message of 'art for art's sake', but it obscenity. It does influence one's sense of aesthetics. was aimed at well being of all, which included those Gandhiji gave equal importance to physical and mental involved in cottage industry and also those who health, as that creates a healthy society. This can be purchased those items for their use. 'Well being of seen in the episode mentioned below. the masses' has been the prime objective of all the Once, during the Congress Session at activities Gandhiji himself conducted and encouraged Jagannathpuri in Odisha, some leaders drew others to do the same. Gandhiji's attention to the erotic sculptures of Puri and 20 UGOO. Disembara- 2018

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Konarka temples, and advised that they should be handicapped baby lamb whose mother was being covered with plaster because they were obscene. taken as an offering to King Bimbisar's sacrificial pit Gandhiji perhaps found that suggestion valid in the of the alter. Gandhiji kept that painting with great care. interest of general public. One wealthy industrialist What had attracted Bapu? Was it his affection for offered to pay for plaster coverings. But Gandhiji Nandababu? Or was it the beauty of the painting? Or decided to take Nandababu's opinion before taking was it the compassion of the Buddha who had held action on this suggestion. Nandababu did not agree the little mute lamb in his embrace? Perhaps all the with it. He said that the most exquisite art works will three are valid. As Gandhiji himself has said, "His life be destroyed. They were precious heritage of Indian is the message". culture. Gandhiji was convinced and he disagreed with Music is also an art. According to Gandhiji 'music the suggestion of covering those sculptures with means rhythm, order. Its effect is electrical. It plaster. immediately soothes.' (Young India, 8.9.1920). We One may wonder, why was Gandhiji inclined are aware of almost fatal assault on Gandhiji in initially and then declined so quickly? Gandhiji's top Transvaal in the year 1907. He was wounded and was priority has always been welfare of the masses. When in great pain. He requested the Pastor Olive Doke to Nandababu drew his attention to art and aesthetic he sing for him. The Pastor sang, 'Lead kindly light'. changed his opinion. This is the magnanimity of this Gandhiji has recorded that the song relieved him from great man. He had no rigid views or ego hassle. Even the pain. He has also mentioned in Young India, about his writings he had said in Harijan, dated (10.1.1929), 'Music has given me peace, I can 30.9.1939, "My aim is not to be consistent with my remember occasions when music instantly tranquilized previous statements on a given question, but to be my mind when I was greatly agitated over something. consistent with truth as it may present itself to me at a Music has helped me to overcome anger." given moment. The result has been that I have grown Pannalal Ghosh was a famous Indian flautist from from truth to truth." Bengal. My mother (Labhuben Mehta) had interviewed Gandhiji was exposed to European art as well. Let him. During their conversation he said that when us read his views in his own words, "I do not think that Gandhiji was not well during his stay in Mumbai at Juhu, European Art is superior to Indian Art. Both these arts he had gone to play flute to him. He was given only ten have developed on different lines. Indian art is entirely minutes so he stopped after ten minutes. Gandhiji based on the imagination. European art is an imitation requested him to play more. Then he played for 45 of Nature, it is, therefore, easier to understand, but minutes. Gandhiji was so happy that he wrote on a turns our attention to the earth; while the Indian art, piece of paper, 'Bansari bahut madhur bajai. Mo. Ka. when understood, tends to direct our thoughts to Gandhi', (You played the flute very sweetly). There are Heaven... It may be that my unconscious partiality for many such experiences of musicians and singers. India, or perhaps my ignorance, makes me say so." Development of mind is one of the essential (Mahatma: Vol.III, P. 180.) characteristics of culture as per the dictionary In Gandhiji's views on art and aesthetic top priority meanings. Gandhiji has also spoken about spirituality is given to public weal. Beauty and utility of the art work, as an essential hall-mark of culture which is basically swadeshi and self-employment come after that. one's inclination, attitude towards various things, Gandhiji's cottage in the Sevagram ashram did not people and incidents in life. What is spirituality have any art work. Nandababu's disciple Amrutlal Vegad according to Gandhiji? He says, "Spirituality is not a has narrated an interesting episode in his book matter of knowing scriptures and engaging in 'Smrutionun Shantiniketan' (Shantiniketan of philosophical discussions. It is a matter of heart, culture Recollection). Nandababu one day carved a spinning of un-measurable strength. Fearlessness is the first wheel on the clay wall of Gandhiji's cottage. Gandhiji requisite of spirituality. Cowards can never be moral." noticed it and was happy. A few days later Nandababu (Young India, 13.10.1921) hung a painting in Bapu's cottage. In this painting was Tulasidas's Ramacharitamanas, written in 16th depicted Gautam Buddha holding close to his chest a century in Avadhi, though broadly based on Valmiki's Balate - 2096 Y61 29

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Ramayana is an autonomous work. Here I would like is not here is nowhere! It is indeed an all encompassing to dwell a little on one doha which has created text. Let us see how Gandhiji interprets this great epic: controversy as well as numerous interpretations. The "I regard Duryodhan and his party as the baser doha is: impulses in man, and Arjuna and his party as the higher Dhol, gawaar, shudra, pashu, naari impulses. The field of battle is our own body. And Yeh sab tadan ke adhikari. eternal battle is going on between the two camps and (Drum, illiterate person, a person of low caste, the poet seer has vividly described it. Krishna is the animal and woman should be subjected to beating.) dweller within, ever whispering in a pure heart. Like Why did Tulsidas write this in the first place? Was the watch the heart needs the winding of purity, or the it required? Someone has tried to explain that Tulsidas dweller ceases to speak." (Gandhi: Essential Writings, has mentioned prevalent practice of his times. Another p.114) scholar interprets it differently. According to him, this Brevity and lucidity are the hall-mark of Gandhiji's was uttered by the ocean, Samudra when Ram language and thought. Quintessence of this huge epic threatened to bind him if he did not obey. So Samudra spread over 18 Parvas comprising 100,000 shlokas while defending himself says that only those five can is given by Gandhiji in these five sentences. Gandhiji be threatened, not he. Yet another explanation is that further says that it is the duty of every cultured man or Tulsidas actually uses those five as metaphors, leading woman to read sympathetically the scriptures of the towards training of the mind. For example a drum can world. Respect for diversity of religious scriptures of give beautiful music if its ropes are properly tightened, the world is the characteristic of a cultured person. an illiterate should always keep learning, Shudra is our One of my favourite quotes from Gandhiji's writings is own lowly mind, not the caste; and lastly, a woman is from the Harijan of 9.5.1936. I quote, "The Indian about the mind that is engaged in sensual gratification. culture of our times is in the making. Many of us are This explanation also raises many questions but then striving to produce a blend of all the cultures which each one draws from one's own culture. seem today to be in clash with one another. No culture How did Gandhiji explain the word shudra? Why can live if it attempts to be exclusive. There is no such some people think that they should stay away from thing as pure Aryan culture in existence today in India. religious scriptures? Gandhiji's definition of shudra is Whether the Aryans were indigenous to India or were not exactly caste-based. unwelcome intruders, does not interest me much. "A prayerful study and experience are essential What does interest me is the fact that my remote for a correct interpretation of the scriptures. The ancestors blended with one another with the utmost injunction that a shudra may not study the scriptures freedom, and we of the present generation are a result is not entirely without meaning. A shudra means a of that blend. Whether we are doing any good to the spiritually uncultured, ignorant man. He is more country of our birth and the tiny globe that sustains us likely than not to misinterpret the Vedas and other or whether we are a burden, the future alone will show. scriptures. Everyone cannot solve algebraical "Gandhiji has repeated this thought in many different equation." ( 12.11.1925, Gandhi: Essential Writings ways and on many occasions. Looking at the present p. 111) According to this yardstick anyone of us can scenario of the country we can clearly see that the called Shudra. If a man steeped in sins proudly says present generation instead of being inclusive and that he is a Brahmin, that itself would be so lowly! expansive takes pride in becoming exclusive, narrow The epic Mahabharata has played a significant role and shallow. This is quite contrary to Gandhiji's views in Indian culture. Gandhiji's favourite scripture on culture. It is imperative on the part of those of us Bhagavad-geeta is part of this epic. It is mentioned in who agree with Gandhiji, to demonstrate his views in the epic itself: our day to day life. That is the only way to prove the "dharme chaarthe cha kaame cha, mokshe cha validity of his work and philosophy of life. We have no purusharshabha / other option. Yad ihaasti tadanyatra yannehaasti na tat kvachit // Culture blossoms in peace and peace spreads It means that what exists here exists elsewhere, what culture. Aesthetic sensibility and positive emotions Y61 Disembara- 2018

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spread like ripples when the arts are ingrained in life. ********* * References: 1. The Encyclopaedia of Gandhian Thoughts, Compiled by Anand T. Hingorani & Ganga A. Hingorani, Published by All India Congress Committee (I), New Delhi, 1985. The Mind of Mahatma Gandhi, Compiled and Edited by R.K. Prabhu &U. R. Rao, Third revised and enlarged edition published by Navajivan Trust, Ahmedabad, 1967. (The first two editions were published in 1945 & 1946 respectively) 3. Gandhiji ka Saundarya-Shastra aur Kalaen, by Varsha Das, Published by Rajasthan Adult Education Association, 2018. What is Art and Essays on Art, by Leo Tolstoy, Translated into English by Aylmer Maude, Published by Oxford University Press, London, 9th Reprint 1969. 5. Gandhi: Essential Writings, Selected and Edited by V. V. Ramana Murti, Published by Gandhi Peace Foundation, 1970 (First part of the article on Visual Arts and Aesthetics written for Art Soul Magazine, NOIDA, published in October 2018) Contact : varshadas42@gmail.com 2. ! vRttinuM tatvajJAna ravilAla vorA vRttio vize alaga alaga mAnasavALA loko alaga alaga hoI zake. eTale ahIM ApaNe thoDA samayano gALo rAkhavo rIte vicAre che. jIvamAM kAma krodha, lobha e aneka prakAranI joIe jethI ApaNe uttejita na thaIe. jo ApaNe uttejita vRttio che. keTalAka vicArakonuM mAnavuM che ke vRttione poSavI na thaIe to ApaNe ApaNI taMdurastInuM nukasAna karIe chIe kemake joIe. jyAre keTalAka ema kahe che ke vRttione dabAvavI joIe. jJAnataMtuo baLe to sAdhaka sAdhanA karI zakato nathI. paraMtu jJAnIo ema kahe che ke vRttione poSavI paNa nahi ane sAdhake sAdhanA vicAra dvArA karavAnI che. ApaNe evuM vicAravuM dabAvavI paNa na joIe. to ja sAdhaka potAnI sAdhanAmAM saphaLa joIe ke e badhA bAhya padArtho che ane ApaNI dehavAsanAnI thaI zake. jo ApaNe vRttione poSIe to poSavAthI vRttio vRttio ApaNAthI judI che, evo bhAva dhyAne dharI ApaNe ripiTa thayA kare che ane jo vRttione dabAvIe to koI rIte e ApaNA saMskArothI mukta banavuM joIe. have ApaNe eka daSTAMta uchALo mArIne bahAra Ave. vRttio dabAvavAthI mANasa cIDiyo, joIe- eka bALaka jenuM mana ane hRdaya zuddha hoya che, enI krodhI banIne riekTa kare che. to jJAnIo kahe che tamArI vRttione vicAravAnI buddhi ane vRtti alaga tarI Ave che ane vayaska zAMta karo to vRttio poSavI na paDe ane dabAvavI paNa na paDe. puruSanI vRtti je bhAvahIna che, e alaga tarI Ave che. jyAre bhogavavAnI vRtti svecchAe tyAga karo. bhogavavAnI paNa bALakanA vicAro ane vRtti sAme jhUkI javAya. dRSTAMta TUMkamAM nathI ane dabAvavI paNa nathI. vRttio upara kAbU meLavavo joIe. joIe. kemake keTalIka vRttio pUrvanA saMskArathI UThe che. paraMtu rAjAe eka saumya, suMdara, hAsyavALo cahero joyo, je ma jAgRta sAdhaka ene niSphaLa banAvI zake che, karI de che. kapUra hoya- sAthe ramI rahyo hato. rAjAe kahyuM tuM mane vahAlo lAge che. tuM ghI hoya to jo enI sAthe agnino saMjoga thAya to saLagI UThe mArI sAthe mahelamAM cAla. eNe pUchayuM Apa koNa cho? to javAba che. jo koI vyakti ApaNane kaDavA zabdo bole to ApaNe maLyo "huM rAjA chuM'' bALaka bolyo huM ApanI sAthe AvuM paNa uttejita na thavuM joIe ane vicAravuM joIe ke e vyakti e mArI be zarato che. pahelI zarata Apa niraMtara mArI sAthe rahezo kaDavA zabdo vAparavAnuM kAraNa zuM? ghaNI vakhata eka zakyatA rahelI ane bIjI huM jyAre sUI jAu tyAre Ape jAgatA rahevAnuM. rAjA che ke ApaNI potAnI bhUla hoya ane e vyakti ApaNI parama bolyo, "huM tArI sAthe niraMtara rahI na zakuM ane tuM sUI jAya tyAre upakArI che eTale ApaNA hita mATe eNe uccArI hoya. evI huM jAgato rahuM e azakya che. A rAjAnI vAta sAMbhaLIne, juo rIte ApaNe zAMta rahIne sAmevALA bhAIno AbhAra mAnavo eka atyaMta buddhizALI bALakano javAba, je ApaNI buddhimAM paNa joIe. AvI na zake. bALaka bolyo "A paristhitimAM mAre mahelamAM ghaNI vakhata evI zakyatA banI zake ke uMDANathI vicAra AvavuM zakya nathI. kemake mAro bhagavAna mArI sAthe niraMtara rahe karavAthI ApaNane samajAya ke ApaNI bhUla na hatI to sAdhake che ane huM sUI jAu tyAre e niraMtara jAgato rahe che. huM evuM vicArIne zAMta thaI javuM ke e ApaNe karelA pUrva karmone lIdhe bhagavAnane choDIne ApanI sAthe AvI na zakuM.' A che bALakanuM Disembara - 2018 praqddhajIvana (23) |

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tatvajJAna. hatuM chatAM traNenI vRttio judI paDatI hatI. e bolyo "huM bhagavAnanI bIju eka dRSTAMta joIe - traNa mANasa(majUra)nI alaga mUrti banAvI rahyo chuM jenA lAkho loko darzana karaze.' alaga vRttio. eka maMdiranuM nirmANa thaI rahyuM hatuM. eka mANasa e traNeyanA abhigama ane vRttio judI paDe che. eka veTha tyAMthI pasAra thaI rahyo hato, eNe eka majUrane pUchyuM "zuM karo utArI rahyo hato. bIjo poSaNa mATe zrama karato hato ane trIjo cho?' e majUra tochaDA zabdomAM bolyo "joto nathI, dekhAtuM bhagavAnanI mUrti banAvato hato, jenAM darzana karIne lAkho loko nathI. paththara toDI rahyo chuM. bIjA majUrane pUchayuM to javAba AnaMdamAM-utsAhamAM AvavAnA hatA! maLyo. 'peTa mATe zrema karuM chuM.' trIjA majUrane pUchayuM tyAre eNe 19, sAgara maMthana, sekTara -3, javAba Apyo je bALaka jevuM ja tatvajJAna rajU karatuM hatuM. eno cArakopa, muMbaI - 400067 utsAhano UchaLato javAba hato. 'traNeya majUranuM kAma ekasarakhuM mo. 9220510846 / 9969412119 | vizvazAMti arthe jainonuM kartavya. kAkulAla mahetA trIjI sahastrAbdI ke ekavIsamI sadInA AraMbhe keTakeTalI 'sarva maMgala mAMgalyama, sarva kalyANa kAraNama, pradhAnama sarva vizva kalyANanI bhAvanA vyakta thayelI! Akhare mAnavI AzAnA dharmANama jainama jayaMti zAsanama'. jaina dharmanuM A kathana dAvo kare AdhAre ja jIve che. eka viSama paristhiti ApaNI samakSa upasthita che ke jaina jIvanazailI sarva maMgaLamAM paNa maMgaLakArI che ane sarva che jyAM azAMti, anizcitatA, avizvAsa, nirAzA, nAnA-moTA dharmomAM paNa mukhya che, kAraNa ke ahiMsA ane satyanI bhAvanAmAM yuddho, garIbI ane tavaMgaro vaccenI khAI vadhI rahI che. AtaMkavAda, samAja ane dharma baMneno samAveza che, praznonI hAramALA che, te khUnAmarakI, cArotarapha arthahIna artha pAchaLanI doDa, mAnavI ja badhAno upAya jaina dharmamAM samAviSTa che. mAnavIno duzmana? ApaNe kayAM jaIe chIe e ja khabara nathI. mAnavIne maravuM gamatuM nathI ane maryA vinA chUTako paNa praznonI hAramALA UbhI che. trIjA vizva yuddhane Are AvI UbhA nathI. meM ekavAra eka DozIne koIka bhAgyazALInAM lagnaprasaMge chIe. khabara nathI kyAre zuM thaze? vikAsa karatAM paNa vinAza jamaNavAra pachI vadhelA, rastA para pheMkelA aThavADiyAmAMthI, taraphanI gati vadhI rahI che. cIMtharehAla avasthAmAM, hAthe bhAta laIne khAtA joI che. A dezya jainono mahAna siddhAMta che ahiMsA ane satya. baMne joDAyelA Aje paNa manane kSobhIta kare che. A batAve che ke pratyeka jIvanI che. jyAM satya che tyAM ahiMsA che ane jyAM ahiMsA che tyAM satya jIjIviSA game teTaluM duHkhada hoya to paNa maravAnuM pasaMda nathI che. ozoe kahyuM che ke A vizvamAM paMdara hajArathI paNa vadhu yuddho karatI, mATe koI paNa jIvane duHkha thAya evuM kazuMya na ja karavuM dharmanA nAme thayA che. AvA kaparA samaye ApaNe jANIe chIe joIe. koI paNa jIva jyAre deha dhAraNa kare che tyAre cAra saMjJA tema gata sadImAM, mahAtmA gAMdhIjIe AphrikAthI AvIne dezamAM sAthe janme che - te bhUkha, bhaya, nidrA ane parivAra bhAvanA - jene kaoNMgresanuM sukAna hAthamAM lIdhuM ane ahiMsA ane satyanA mArge maithuna paNa kahevAya che, paNa A to thayo ahiMsAno eka bhAga saMpUrNa bhAratamAM ekatA sthApIne bhAratane svataMtratA apAvI. mAtra. janme ajaina hovA chatAM eka adakA jaina tarIkenI bhUmikA bhajavI ahiMsAmAM traNa bhAva samAyelA che : prema, kSamA ane karuNA. e mATe ApaNe gAMdhIjInAM RNI chIe. Aje deza-videza zAMti prema eTale anyanA sukha mATe samarpita jIvana. kSamA eTale koI ane premane talAsI rahela che. satya ane ahiMsAnA mArge AgaLa paNa vyaktie jANatAM ke ajANatA, mana-vacana-kAyAthI koIe vadhavAno ati anukULa samaya che. paNa duHkha ApyuM hoya to paNa emane kSamA ApavI eTale ke koI yunAITeDa nezansa orgenikezana yuno)e, agaNita lohiyALa paNa durbhAva manamAM na rAkhavo eTaluM ja nahi paNa ethI paNa yuddhonI sAme phakta ahiMsA ane satyanA mArge eka mahAna sAmrAjyane AgaLa vadhIne bIjI koI vyakti paNa jo enA prati vairabhAva bhArata choDIne jatA rahevA lAcAra banAvyA te kAraNe gAMdhIjInI rAkhatI hoya to evI vyaktine paNa mana-vacana-kAyAthI koI paNa janmajayaMtIne prati varasa "ahiMsA dina'' tarIke UjavavAnuM prakAre sAtha ke anumodana paNa na ApavuM enuM nAma karuNA. A nakkI karyuM che. A vakhate A AkhuM varSa "ahiMsA dina' tarIke banI ahiMsAnI vyAkhyA. UjavavAnuM nakkI karela che. e nimitte ApaNuM jaino tarIkenuM zuM mahAbhArata e anyAya sAmenI laData hatI. jIta paNa thaI kartavya hoI zake e vicAravuM samayocita gaNAze. paraMtu pariNAma e AvyuM ke badhAno nAza thayo. ethI ja bhagavAna prabuddha jIvana ( Disembara- 2018

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buddhe kahyuM : "verathI vera nA same kadIye'' matalaba ke sAmasAme vageremAM vaparAtA. maMdironA nirmANamAM majUronA kAmanuM utpAdananuM verabhAva hoya to vera kadI paNa zAMta na thAya. ethI AgaLa vadhIne pramANa na jovAtuM. kAma zreSTha thAya e ja jovAnuM. majUrone mahAvIre A ahiMsAnI vyAkhyA karI jethI zAMti banI rahe ane jIvanabhara ane bImArI ke lagna jevA prasaMge pUratI sahAya maLI mAnavIno vikAsa thAya. Avo bhAva vizvamAM phlAya to mAnavajIvanamAM rahetI. ApaNA maMdironI kalAkArIgarI enI sAbitI che. zAMti ane vikAsa sthApita thAya. to jaino zuM karI zake? navI TeknaoNlaoNjI, ArTiphisiyala InTelIjansa, roboTa, DrAIvara jaina dharmano eka siddhAMta e paNa che ke jevAM kAma tevAM phaLa. vagaranI kAra, UDatI kAra ane navI TeknaoNlaoNjIne kAraNe nokarI jIvananI sAthe karma baMdhAyeluM che. jyAM sudhI jIvana che tyAM sudhI karma maLavAnI zakyatA ghaTatI jAya che. rAjakIya pakSo game te vacano to thato ja rahevAnA. je garIba che temane paNa janmathI maraNa sudhI Ape emanI tAkAta nathI ke dara varase bhaNIne nokarI zodhatA bhakSya to anivArya AvazyakatA banI rahe che. jo mAnavIne anivArya yuvAnone nokarI apAvI zake. zArIrika zrama, vairya ane khaMtathI evI AvazyakatAo na maLI zake to corI, lUMTaphATa ke evA karmo kAma karanAra ja potAno uddhAra karI zakAze. jemanI pAse aDhaLaka karavA ja paDe ane navAM karmo baMdhAya. vartamAna paristhitimAM pratyeka dhana che te vagara vyAje mUDI ApI zake ane sAthe sAthe koI kAmano vyakti potAnuM gujarAna calAvI zake evA sAdhanasAmagrI ane anubhava hoya to e mATe, nahi to anukuLa hoya evuM kAma maLI rahe evI vyavasthA bane to emanA mATe navAM karmo na baMdhAya zIkhavADIne svAzrayI banAvavA paDe. koI paNa vyakti potAne evuM banI zake. emano AtmavikAsa thAya. eTalA pramANamAM agavaDa na paDe evI rIte, hastethI lona pAchI ApI zake e zAMti ane prema vadhe. zarate lona Ape to zubha kArya karyAno saMtoSa ane AnaMda pAme. hamaNA phesabuka para eka saMdezo maLyo che. jaina dharma vize sarve eka goTalI be-pAMca varase hajAro kerI ApI zake ema nAnIzI karelo che. koNe karyo che, kyAre karyo che e khabara nathI. vizvasanIya zarUAta moTA praznane paNa hAla karI zake. samAjano prazna che. lAgato nathI. vizvamAM jainonI vasatI pacAsa lAkha aMdAjI che. samAja vicArI zake ane AgaLa vadhe to vadhI zake to jaino vizvanI vasatI aMdAje 7500 miliyana mAnIe to jainonI mahattvano bhAga bhajavI zake. jaina dharmano vyApa sarvatra phelAya. vasatI mAMDamAMDa 0.2015 jeTalI thAya. sarve kahe che ke vasatInA jaino potAnuM yogadAna ApI zake e mATe, rAjakAraNamAM pramANamAM jaino 23 % kara bhare che (A aMdAja bhArata pUrato praveza karavo joIe. koI paNa pakSamAM joDAyA vinA, vyaktigata haze ema mAnuM chuM.) jainonI kamAvAnI zaktino A aMdAja che. svataMtra saMsada tarIke, vizva maMgaLanI bhAvanA sAthe rAjakAraNamAM jaina zrAvako mATe eka upadeza evo paNa che ke jarUrata pUrato je kAMI banatuM hoya temAM nirapekSa bhAve mArgadarzana Ape. maryAdita saMgraha rAkhavo. mahAvIranA samayamAM, ozo kahe che ke zubhama bhavatu! zubhama bhavatu! zubhama bhavatu! pAMca lAkha zrAvako evA hatA ke eka varSanI jarUriyAta pUrato saMgraha rAkhatA, ethI vizeSa Avaka hoya to e kALanI jarUriyAta phona naM. 022-28988878 pramANe vAva, kUvA, pANInA paraba, zikSaNasaMsthA, maMdiro, dharmazALA nimitta - upAdAnA DaoN. hemAlI saMghavI nimitta-upAdAna saMbaMdha ApaNA jIvananI dareka paristhiti jIvanamAM Avo ja kAMI sApa-sIDIno khela race che. to cAlo A sAthe joDAyelo che. eka kheDUta pAse be ghaDA hoya che. e ghaDAone nimitta-upAdAnanI krosavarDa pajhalane ukelavAno prayatna karIe. lAkaDIthI bAMdhI kUvAmAMthI pANI bharI e khetaramAM nAkhato. A nimitta eTale saMjoga, sAdhana, paristhiti. koI paNa kAryanI bemAMthI eka ghaDAmAM kANuM hatuM. bIjo ghaDo kANA vagarano hato. e utpatinI anukULa paristhiti eTale nimitta. ApaNI AjubAju vAtanuM ghaDAne bahu abhimAna hatuM. e kANAvALA ghaDAnI majAka ghaNI badhI paristhitiomAM nimittanI bolabAlA jovA maLe che. uDAvato. tyAre e ghaDAne AzvAsana ApatA kheDUte kahyuM, A AjakAlanI text language mAM kahIe to nimitta eTale 3Rvakhate khetara tarapha jaIe tyAre rastA para najara nAkhaje. ghaDAmAMthI right person, right perspective eka right time. uttarAdhyayana jyAM pANI TapakI rahyuM hatuM enI nIcenI jamInamAM phUlono bagIco sUtramAM ApaNane pratyeka buddhanA udAharaNa maLI Ave che, jyAM UgI nIkaLyo hato. kahevuM muzkela che ke bagIco phUTelA ghaDAne nimitte maLyuM ane pUrNa jJAnano prakAza chavAI gayo. kAraNe ugyo ke bIjanI potAnI kSamatAne kAraNe? Avo hoya che to bIjI bAju upAdAna eTale vastunI sahaja zakti-svAbhAvika nimitta-upAdAnano saMyoga. nimitta upAdananI joDI ApaNA zakti. kArya thavA mATe vastunI te samayanI yogyatA. jIvanA Disembara - 2018 prabuddhajIvana 25.

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saMdarbhamAM kahIe to samyaka jJAna, samyaka darzana ane samyaka cAritra kAraNe mane gusso Avyo, paNa A AkhI paristhitimAM nimittapAmavAnuM jIvanuM potAnuM sAmarthya, zakti. udAharaNa tarIke bIjamAM upAdAnanI phormyulA nAkhIe to AkhA dAkhalAno javAba ja jema sAmarthya hoya che-choDa banavAnuM ane bagIco banavAnuM. badalAI jAya che. kharekhara to ApaNe potAnA jJAnasvabhAvathI A upAdAna sAthe tyAre nimitta joDAya che tyAre je saMbaMdha haTIne nimitta dRSTimAM gayA. eTale krodharUpI pariNAma AvyuM. racAya che e jarA aTapaTo hoya che. koI paNa kAryamAM nimitta ane nimitta-upAdAnanI sAcI samajaNa ApaNane ApaNI potAnI upAdAna joDAyelA hoya che ane chatAM e baMne svataMtra ane judA anaMta zakti, saMpadA ane sAmarthyano ahesAsa karAve che. pachI che. A baMne vacceno saMbaMdha hoya che ekadama sahaja ane suMdara nathI rahetI bahAranI sAmagrInI apekSA ke nathI raheto koI jANe ke dUdhamAM sAkara ke sonAmAM sugaMdha ke pachI jANe koI nimittano IMtajhAra. jANe jiMdagInA pholDaramAMthI haMmeza mATe magnetic connection - paNa eno matalaba e nathI ke nimittane bahAnAonI phAIla DilITa thaI jAya che. kAraNe koI kArya thAya che. nimitta e kartA nathI. vastunA svataMtra eka prasaMga yAda Ave che - svabhAvanI samajaNa ane svIkAra e ja to ApaNA jaina darzananI eka prophesarane enA bhUtapUrva vidyArthIo maLavA Ave che. mAsTara kI che. je Ane pakaDI le enuM jIvana ja yAtrA banI jAya. badhA potAnA problemanuM poTaluM kholIne besI jAya che. prophesara jagatanA bIjA jIvo, dravyo, paristhiti paranI parAdhInatAno badhuM cUpacApa sAMbhaLe che ane kaoNphI banAvavAnuM zarU kare che. ane eka jhaTake cheda UDI jAya che. udAharaNa tarIke ApaNI AjubAju vidyArthIone TremAMthI kaoNphI mATenA kapa pasaMda karavAnuM kahe che. ApaNe keTakeTalA saMbaMdhonA tANAvANAmAM joDAyelA hoIe chIe, nAnA, moTA, sastA, moMghA, sAdA, DijhAInavALA keTakeTalA jAtanA jANe enA vagara jIvana jIvI ja na zakAya, paNa dareka kArya kapamAMthI kapa pasaMda karavAmAM vidyArthIo maMDI paDe che. tyAre kapa upAdAna pramANe thAya che evI dravyanI svataMtratA para ApaNI pasaMda karIne AvelA vidyArthIone prophesara kahe che tame kapa pasaMda jiMdagInA kemerAnuM phokasa AvI jAya to Akho najariyo ja karavAmAM keTalo badho samaya nAkhI dIdho. mahattvanuM zuM che? kaoNphI. badalAI jAya che. ahIM mane kavi sureza dalAlanI paMktio yAda koI paNa kapamAM pIo enAthI zuM pharaka paDe che? kayAMka nimittarUpI Ave che, "Avaze to AvavA daIza, jaze to javA daIza, kapa pAchaLa ApaNI upAdAnarUpI kaoNphI veDaphAI to nathI rahIne? ApaNo saMbaMdha to niMda pahelAnuM jhokuM' to cAlo prayatnanI pALa para pagalA pADIe. sAme pAra mokSa basa AvI paradravya pratye sAcI udAsInatA jAge to mATenA nimitto kyAranI ApaNI rAha joI rahyA che. vItarAgatAnA hAI-venuM grIna signala maLI gayuM samajo. pachI to jANe maeNkaovara thaI jAya che. koI vyakti ApaNI niMdA kare 1965399 paMtanagara, athavA apazabdo kahe to sAmAnya rIte ApaNo risponsa e ghATakopara, muMbaI - 400075. rahevAno ke A vyaktie mane gusso apAvyo ke A vyaktine phona : 022-25014859 paramaLyoti:putraviMzatiraMga : upAdhyAyajI yazovijayajI manubhAI dozI prabhAcaMdrArkabhAdInAM, mitkssetrprkaashikaa| pamADe tevI che. phijiksanA A vaijJAnikanI vAta ane AdhyAtmika mAnanArA paraMLyotinovAnowvAravanJAravA paramatattvanI vAta vacce khUba ja sAmya che. teonA kahevA pramANe caMdra, sUrya ane nakSatrAdinI prabhA parimita kSetrane prakAza ApaNA A brahmAMDamAM ApaNI pRthvIthI je saMbaMdhamAM che te sUrya, karanArI che. jyAre AtmAnI paramajyati lokAlokane prakAza caMdra, 27 nakSatro ane anya graho maMgaLa-budha-guru-zukra-zanikaranArI che. (2) rAhu-ketu-harSala-nepathyana-lUTo A badhA dvArA to phakta hAlanA pUjya upAdhyAyajIno bIjo zloka mAnavInA jIvanane satyanuM ApaNA vizva viSe vicArI zakIe. paraMtu ApaNA A samasta darzana karAvanAro che. kharekhara to A zlokanuM bhASAMtara ane tenI brahmAMDamAM aneka nihArikAo ane aneka sUryamALAo rahelI che. asara vyaktine zA mATe bahArathI ane aMdarathI khaLabhaLAvI nAkhe je pratyekanA gurutvAkarSaNa ane cuMbakIya tattvanI asaro tema che te kharekhara vicAraNIya che. tAjetaramAM ja thoDA mAsa pahelAM potapotAnA kSetrathI saMbaMdhita che. vikrama saMvata 1681-1743 vizvanA suprasiddha vaijJAnika sTIphana hokiMganI eka vAta Azcarya daramyAnanA TUMkA jIvanakALamAM A mahAtmA yazovijayajIe ApaNA prabaddhajIvuLa Disembara- 2018

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khagoLa vijJAnanI evI kaI bAbato ane kSitijono abhyAsa sudhI A jagatamAM vyakti eka ane abhivyakti aneka ema rahevAnuM karyo hato ke jenA kAraNe teoe spaSTa vidhAna ApyuM ke, caMdra, ja. aneka judA judA saMpradAyo ane dharmone joyA pachI jANItA sUrya ane nakSatrAdinI prabhA parimitakSetrane prakAza karanArI che. gujarAtI gajhalakAra zrI barakata virANI 'bephAma'nI judI judI be teozrInI A vicAraNA ghaNI sUkSma che. mAnavInI je janmakSaNa gajhalanA zera juo - hoya che, te te mAnavI A pRthvInA game te pradezanA, game te khUNAmAM "bhalA mAnava vizenI mAnyatAnI vAta zI bephAma, janmyo hoya to paNa vyaktinA mana ane tenA jIvanapravAha upara ahIM to dharma badalAtAM khudA badalAI jAya che." (1) ApaNI pRthvIthI saMbaMdhita A graho, nakSatro ane tArAo zuM "bephAma to ya keTaluM thAkI javuM paDayuM, asara kare che tenI vicAraNA vedonA samayathI yajurvedanI eka zAkhA nahIM to jIvanano mArga che gharathI kabara sudhI." jyotiSa vidyAmAM ghaNI ja talasparzI rIte karavAmAM AvI che. prAcIna parama jyotinA A zlokamAM prathama caraNamAM sUrya, caMdra vagerenI kALanA te RSio vyaktinA janmakSaNanI khagoLIya sthitinA prabhAne parimita jaNAvI che. jyAre AtmAnI parama jyoti AdhAre tenA jIvanamAM bananArI tamAma ghaTanAo aMge je hUbahU lokAlokane prakAzita karanArI che. A eka sanAtana satya che ane citAra ApI zakatA hatA te bAbatamAM teonuM jJAna, anubhava vAstavika hakIkata paNa. khUba ja saraLatAthI kahIe to jaina darzane ane aMtaHskUraNA kAma karatA hatA. hajAro varSa pachI Aje paNa je cauda guNasthAnakonI vAta karI che te mujaba tema ja anya darzanomAM A jyotiSa vijJAnanA Adhunika pUrva ane pazcimanA vaijJAnikoe bhagavAna gautama buddha ane 20-21mI sadInA AtmajJAnI tema ja madhyapUrvanA dezonA tajajJoe potapotAnI rIte ghaNuM uttama mahAtmAo bhagavAna ramaNa maharSi, zrI nisarga datta mahArAja, yogadAna ApyuM che. mahAtmA zrI yazovijayajIe je prabhAne parimita "AI ema gheTa''nA pravaktA, mahAtmA saMta zrI bhurIbAI ke kahI te yathArtha e rIte che ke, A bAbata ghaNI gUDha ane rahasyamaya gujarAtanA zrI saMta gaMgAsatI A tamAmanI anubhUti, temanI hovA chatAM caMdra mananI gatividhine, sUrya AtmAne, maMgaLa UrjAne, vANI ane jIvanakArya samasta lokAlokane prakAzita kare che ja. budha buddhine, guru vidyAne, vyakti kevI ane keTalI hAMsala karaze ane thoDuM vizadatAthI samajIe. tenA mArgadarzaka che. sUrya-caMdra vagerenI prabhA parimita hovA chatAM ApaNA vizvanA - uparokta hakIkatonuM rahasya ane saMcAlana kevI rIte thAya che. dareka pradezane teo prakAzita kare che te vakhate teo rAya ane raMka, te bAbatamAM jaina darzana karmanA akhaMDa siddhAMtanI vAta kare che. bhraSTAcArI ane durAcArI sAme sajjana vagerene koIpaNa prakAranA ApaNA cha karmagraMthonA sUkSma abhyAsa dvArA karmanI gahana gatinI bhedabhAva vinA prakAzita kare ja che. A eka hakIkata che. tenA vicAraNAno aMdAja AvI zake che. graho ane tArAo, nakSatro, anusaMdhAnamAM saMsAramAM paribhramaNa karanAra vyaktine jyAre vagere jIvananA dizAsUcaka kilomITaranA sTonanA mArgadarzaka jevA samyagdarzananI prApti thAya ke sthitiprajJatA pragaTe tyAre tenAmAM che. teo sUcana kare che, mananA AdhAre cAlanArA mAnavInI samabhAva pragaTe che. jIvamAtramAM rahelA paramatattvanA upara ja tenI gatividhi kevI haze. teonI pAse koI pAvara opha eTarnI nathI ke dRSTi Thare che. vyaktinA rUparaMga ke guNa-avaguNa tarapha nahIM paraMtu teo manuSyanuM jIvana badalI zake.. ane tethI ja ApaNA mUrdhanya tenA paripUrNa zuddha AtmasvarUpane joto AtmajJAnI svapara baMnene sAhityakAra ane Adhunika jyotiSavidyAnA pitAmaha samAna zrI prakAzita kare che. eka ja samaye prakAzita kare che. koIpaNa prakAranA yazodhara mahetAe spaSTa jaNAvyuM che ke, "AtmajJAnI yogIo bhedabhAva vinA prakAzita kare che. potAnI A sahaja prakRti hovAthI mATe graho, nakSatro ane tArAo mAtra AkAzamAM laTakatI vastuo prakAzita kare che ane A rIte lokAlokane prakAzita e rIte kare che jevA che. jyAre sTIphana hokiMga jaNAve che ke, mAtra ApaNuM vizva ke, potAnI paripUrNa jJAnadazAmAM, potAnA jJAnarUpI darpaNamAM, ja nahIM paraMtu samasta brahmAMDa ane tenA jaDa ane cetana padArtho potAnI sarvajJatAmAM jagatanA jaDa ane cetana dareka padArthane tenI svayaM saMcAlita che. jaina darzana paNa hajAro varSathI A vidhAnanI ja jJAnaprajJA te padArthonI paryAyane (avasthAne) jANI zakatA hovA vAta kare che. zrImada bhagavadagItAnA sAMkhyayogamAM ane chatAM lokAlokane prakAzita karanArA bhavya AtmA nija svarUpamAM sAMkhyadarzanamAM ApaNane Ano nirdeza maLe che. TUMkamAM A vizvano nirvikalpa sthitimAM apekSA ane icchAothI rahita evo te mAnavI jyAM sudhI potAnA mana dvArA nirNayo le che tyAM sudhI karma- saccidAnaMda svarUpamAM magna rahe che. punarjanma-karmano bhogavaTo, poddagalika padArtho ane saMbaMdhonuM AkarSaNa vagere rahevAnAM ja. mAnavI mana dvArA, potAnI mAnyatA (manubhAI prajJAcakSu che, ciMtaka che) dvArA, potAnA sthaLa mananA vicAro ane taraMgo dvArA jIve che tyAM phona naM. 079-26613359 Disembara - 2018 prabuddha jIvana (27)

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jIvanapaMtha : 13 jIvana zraddhA, paNa... krikeTa eka aMdhazraddhA! | DaoN.bhadrAyu vacharAjAnI hanumAnanI nAnakaDI derInI sAme ja rahetA ame. rAjakoTanA medAnamAM badhA chokarAo krikeTa ramatA.. zALA naM. 22 mAM ja te samayanA 'uSA TaoNkijha'nI pAchaLa... (je pachIthI "dharama sinemA' bharapeTa ramIne AvyA hoIe (!) ane ghare AvIne tenA prasAdarUpe banyuM ke atyAre to enA karama ghaDAya che te...) sarakArI joDiyA- mAnI dhokAvALI mANI hoya pachI ApaNane bahAra jaIne krikeTa naLiyAMvALAM kvATarsamAM... lagabhaga cAra varSano hato tyArathI te ramavAnI IcchA thAya kharI?... vaLI sAme ja dekAro hokAro karIne visano thayo tyAM sudhI e naLiyAMvALAM sarakArI gharamAM rahI e ramatA e badhA ja amArI uMmaranA chokarAo to sAlA guMDA che samayanA "zerI krikeTa'no bahu anubhava karelo... anubhava eTale evI vAta paNa amArAM kAnamAM bhaMbheravAmAM AvelI,... tethI e ramavAno nahIM; ramatA jovAno, ramanAranA rophathI prabhAvita badhA sAthe samajyA vagaranuM vera baMdhAyeluM. emAMya pAcho koIka thavAno ane A badhA ja sAlA navarA che' ane huM eka ja mAtra chokaro sacinanI adAthI zoTa mAre ne daDo Ave amArAM chAparAMvALA bhaNe zarI' tevA mithyAbhimAnano anubhava.! gharanA naLiyAM para... kyAreka ja naLiyuM phUTatuM, paNa amArI mA zropha roDa para eka pANInI TAMkI hatI, tyAM eka haMmezAM e badhAne ghaghalAvatAM kahetI ke, "A naLiyuM phUTyuM te koNa myunisipAliTInI zALA hatI, zALA naM.22, sAva sarakArI, ripera karAvaze?.' amane amArI mAnA zabdomAM eTalI zraddhA tyAMthI huM cAra dhoraNanI padavI laI bahAra paDayo ane tyAMthI ja hatI ke naLiyuM phUTyuM na hoya te khAtarI thayA chatAM ame comAsAmAM huM kabaDInI ramatano ustAda khelADI banyo! zikSako parapIDanavRttivALA te phUTelAM naLiyAmAMthI gharamAM varasAdanuM pANI paDavAnI rAha jotA... na hatA eTale teo amane jAte bhaNavA preratA! paraMtu jAte jIvanamAM zraddhA hatI, paNa krikeTanAM nAme amArAmAM nAnapaNathI bhaNavA mATe buddhinI nahIM, zarIrabaLanI jhAjhI jarUra paDe tevuM aMdhazraddhAnA bIja ropAyelAM.! pelA amArA mahollAnA sacinobilakhA hAusamAM rahetA salime amane zIkhaveluM, eTale ame sahevAgo-sauravo -harabhajanone amArI mA dhamakAvatI eTale e zarIra sazakta banAvavA ekabIjAnA TAMTiyA kheMcatA; koI sAce ne badhAne pAno caDato ane temanA phaTakA vadhune vadhu amArA khoyaDAM jorUko hoya to ya te kabaDDInI pelI madhyarekhAne sparzI na jAya tenI para AvatA. vArevAre teonI siksa amArA ghara para vAgatI ame kALajI letA... huM nAnapaNathI zarIra sAruM ane bIjA karatAM tyArathI mane evuM thaI gayeluM ke chakko cAreya taraphana marAya, mAtra vadhu (hindImAM jene "moTA' kahevAya tevuM, yu no?) rAkhavAno ghara hoya - chAparuM hoya tyAM ja chakko mAravAnI chUTa hoya.! khUba zokhina, eTale mane koI kabaDDImAM jItato bacAvI na zakatuM.. huM moTo (uMmaramAM..) thaIne TIvI para koI krikeTarane chakko uchALI mArI bAthamAM traNa-cAra TapuDiyAvano koLiyo karI jato eTale daDAne peveliyananA chApare pADato joto tyAre pharI pelo niyama kabaDDIno ustAda kahevAto... paNa A ramatanI takalIpha e hatI yAda AvI jato... chellAM pAMceka varSa pahelAM dIkarAe mArI A ke temAM kyAreka AkhA dhULavALA thavAtuM, kyAreka lohIluhANa aMdhazraddhA dUra karIne samajAvyuM ke : krikeTamAM kyAMya evo niyama na thavAtuM to, kyAreka ekanI eka (...tyAre eka ja paheravAno hoya ke chakko eka ja tarapha marAya, jyAM ghara hoya tyAM ja marAya, rivAja hato ane sthiti paNa...) caDI phATatI... eTale ghare jyAM chAparuM hoya tyAM ja marAya...! dIkarAnI DahApaNabharI vAta AvIne jorUkI mAnA hAthane cAnsa Apavo paDato. ...tyAre sAMbhaLIne mArI krikeTa vizenI 'nabaLI samaja' pratye mane zraddhA mahAtmAjInI AtmakathA 'satyanA prayogo' vAMcela nahIM, chatAM thavA lAgI! koNa jANe kyAMthI sAcuM bolI devAnI Teva (...Aje jene pyArathI (kramaza:) loko kuTeva kahe che te...) mane paDelI. eTale mane badhuM mUkI mAravAnI Teva, ethI kabaDImAM paga cholAtA ne ghare AvIne saranAmuM : premamaMdira, narmadA pArka-4, vAMso. amIna mArga, rAjakoTa. hanumAnanI derI sAme amAruM khoyaDuM ane e khoyaDAM sAme ne mo. 09898920333, pharate khulluM medAna; Ama to maMdiranuM phaLiyuM hatuM paNa te samayamAM phona : (0281)2588711 jhAjhA vRddho na hatA ke pachI hatA te bhakto na hatA, paNa e Imela : bhadrayu2@gmail.com 28) prabuddha jIvana Disembara- 2018

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anasana tathA saMlekhanA tapanI anuprekSA subodhI satIza masAliyA mahAvIre cha bAhya ne cha atyaMtara ema be bhAgamAM bAra ne "meM karyuM" jyAM sudhI mAthuM UMcake che tyAM sudhI mithyAtva tapa thaze. tapane vibhAjita karyA, e eTalA mATe nahIM ke tapanuM vibhAjana tame jANo cho ne ke AdinAtha dAdAe varSItapa karyo to ke thaI gayo thaI zake che. evuM vibhAjana ke kramabaddhatA e taponA AviSkAramAM to? emane paNa 13 kalAka baLadonuM moTuM bAMdhI dIdhuM 'tuM e karma hotI nathI. paraMtu ApaNe IndriyonA bAhya anubhavomAM ja jIvI udayamAM AvyuM tuM ne? eTale 13 mahinA sudhI emane gocarI rahyA chIe, evI ApaNI paristhiti che. ApaNe bahAranI maLI nahIM ne? AdinAtha dAdA tA vahoravA jatAM tA ne? paNa ghaTanAo ane dazyone ja samajIe chIe. ApaNe bheda-vibhAjana loko emane hAthI-ghoDA-hIrA-mANeka-motI ApatA'tA paNa koIne ne mAruM-tAruM mAM aTavAyelA chIe. eTale ApaNe kAraNe mahAvIre evI khabara na paDI ke RSabha to gocarI levA Ave che. to tapanuM be bhAgamAM vibhAjana karyuM che. bhagavAnanI to akhaMDa cetanA anAyAse upavAsa thaI gayA ne? ke karyA? baLadanuM moTuM bAMdhI che. emanA mATe aMdara-bahAra evuM koI vibhAjana nathI. paraMtu dIdheluM te karma udayamAM AvyuM ne? ema je kAMI ApaNe karIe ApaNe jyAM UbhA chIe e stara para utarI AvIne ene chIe ke thAya che te pUrve karelA koI karma ja tenA pAkavAno samaya samajAvavAnI karuNA mahAvIre dAkhavI che. eTale ApaNI thatAM udayamAM Ave che. te pramANe ja ApaNe tapa vagere karIe AMtarikatAmAM jyAre prakAza thaze tyAre aMdarane bahAra eka ja chIe, te pramANe ja nimitta paNa maLe che. pUrve karelI (AgaLanA svarUpanI be bAjuo che ema samajAze. eTale badhA bAre-bAra koI paNa janmamAM.. anaMtA janmo pahelAMnI paNa hoI zake) tapono sAthe sAthe ja AviSkAra thato anubhavAze. evI koI IcchAo je ghUMTI ghUMTI ne nikAcita banAvI dIdhI hoya koI ema vicAre ke pahelA bAhya tapa pUruM thaI jAya pachI te paNa kALa pAkatAM, anukULa saMjogo UbhA thatAM... udayamAM AMtarikamA praveza karIza, to e bAhya tapa kyAreya pUruM nahI thAya, Ave che...ne tapa vagere thaI jAya che. paNa ApaNe ajJAnI ema kAraNa ke banne pAsAM sAthe ja AgaLa vadhI zake. banne pAsAM mAnIe chIe ke "A meM karyuM... ane A aMdara beThelo meM ane alaga adhUrA che. banne sAthe AgaLa vadhe to ja pragati thaI zake. huM anubaMdha pApano pADe che. Ama 'tapa' e puNyano baMdha pADe Aje paristhiti evI nirmANa thaI che ke bAhya tapamAM ja pUruM ane aMdara rahelo "meM nehuM pApano anubaMdha pADe... Ama thaI jIvana samApta thaI jAya che. ApaNe bAhyamAM aTakI gayA chIe jAya "pApAnubaMdhI puNya' te jyAre pAchuM koIpaNa bhavamAM udayamAM mATe bhaTakI gayA chIe. samajavAnI vAta e che ke bAhya tapa ne Avaze tyAre anubaMdha pApano hovAthI navuM pApa ja baMdhAvaze ne atyaMtara tapa sAthe ja cAlatA hovA joIe. khAsa dhyAna e durgatImAM pheMkI deze...kema ke navuM pApa baMdhAvavuM ke puNya e tAkAta rAkhavAnuM ke tapa eka ja che. bAhya ane atyaMtara e mAtra anubaMdhamAM rahelI che. baMdhamAM nahI. puNyano baMdha che te to thoDuMsamajavA mATenuM kAmacalAu vibhAjana che. badhA tapa sAthe ja ghaNuM bhautikasukha ApIne pUruM thaI jaze... paNa jevuM te puNya sAdhavAnA che nahIM to pUrNatA upalabdha nahIM thAya. udayamAM Avaze ke tenI sAthesAthe ja pUMchaDAnI jema te anubaMdha paNa ApaNe prathama bAhya tapamAM aTakyA to kharA paNa pAchA udayamAM Avaze, Avaze ne Avaze ja... jo te anubaMdha pApano mAnIe chIe ke "meM tapa karyuM'... "meM aThThAI karI''..."meM paDelo haze to navuM pApakarma ja karAvaze ne anubaMdha puNyano paDelo mAsakSamaNa karyuM''... "meM varSItapa karyo'' A aMdara beTheluM meM satata haze to navuM puNyakarma ja karAvaze. Ama je je kAMI puNyakarma ke anubaMdha pApano pADe che. vaLI "meM karyuM' e bhAva kartAbhAvane pApakarma gatajanmomAM karyA haze te samaye jevA jevA manogata bhAva poSe che. magajamAM suvarNa akSare lakhI nAkho ke "huM karavAvALo hoya, mAnyatA hoya te pramANe tatkAla ja teno anubaMdha paDe che. koI chuM ja nahI'' koI janmamAM upArjita kareluM prArabdha che je bhale karma pApanuM karI rahyA hoya, paNa aMtaramAM teno khaTako hoya, udayamAM AvyuM che. koI janmamAM bahu icchA karI che ke evI baLatA hRdaye karI rahyA hoya, mAnyatAmAM zuddhi hoya, aMtaramAM koI bhAvanA karI che ke evuM koI karma upArjana karyuM che je vedavAmAM ahama luccAIgIrI ke badalo levAnI bhAvanA na hoya, 'ja karI AvyuM che...ane tuM... "meM karyuM' karyuM ' karIne zeno aham zakuM ke "meM karIne batAvyuM' evuM "meM-meM ke huM-huM na hoya AvI karI rahyo che? "huM karuM, huM karuM e ja ajJAnatA, zakaTano bhAra aneka prakAranI zuddhi aMtaramAM hoya to anubaMdha puNyano paDe che. jayama zvAna tANe'' (baLadagADAnI nIce cAlatA kUtarAne ema karma pApanuM karI rahyA cho eTale baMdha pApano paNa mAnyatAzuddhine lAge che ke gADuM huM ja calAvuM chuM, mArA vagara cAle nahIM.) "karuM' kAraNe anubaMdha puNyano paDe che. eTale A thaI gayuM "puNyAnubaMdhI Disembara - 2018 prabuddha jIvana 29)

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- - pApa" - A karma have koIpaNa bhavamAM teno kALa pAkatAM udayamAM Avaze tyAre pApakarmanA baMdhane kAraNe jIva bhautika duHkha pAmaze paNa anubaMdha puNyano hovAthI navuM puNya ja baMdhAvaze. kema ke navuM karma kevuM karAvavuM te tAkAta anubaMdhamAM che. tethI A jIva bAjI jItI jaze. kemake navuM baMdhAze. 'puNyAnubaMdhI puNya' je AdhyAtmika unnatI karAvaze... mATe ja kahe che ke anubaMdhathI ceto' anubaMdha khoTo to jIva bhavabhramaNanA cakkaramAM aTavAI jaze, durgatimAM paTakAI jaze...baMdha bhale game te hoya...puNyano hoya ke pApano... to te phakta enuM bhautika sukha ke duHkha ApIne vayuM jaze... paNa navuM karma to anubaMdha ja baMdhAvaze je anubaMdha...pratyeke pratyeka je baMdhanI sAthe atUTa baMdhanathI joDAyeluM che... A anubaMdha ja che ke je karelI kriyAne phoka karI nAkhe che. je janma-maraNanA cakkara pUrA thavA ja nathI detuM. karelI zubha kriyA - azubha anubaMdhane kAraNe viSakriyA banI jAya che paNa ApaNane to baMdha dekhAya che, anubaMdha kyAM dekhAya che? meM pAMca lAkhanuM dAna karyuM te dekhAya che, paraMtu dAna ApatI vakhate... aMdara je bhAva utpanna thayo hato ke A to vevAI bAjumAM beThAtA eTale 'nA' na pADI zakyo bAkI ATalA badhA ApI dauM evo nathI''-''jone paisA mAgavA AvyA'tA paNa prazaMsAnA be zabdoya bolyA.'' AvA badhA bhAva ApaNane dekhAya che kharA? AvA to keTalAya, mAna apamAnanA, viSaya-kaSAyanA, 'ahama'nA 'mama'nA bhAvo vadhu anubaMdha paDe che. A baMdha ne anubaMdha phakta dAna ke tapa mATe nathI samajavAnuM... dareke dareka karmabaMdha je tame 24 kalAkamAM karo cho tenI sAthe ja tatkAla ja anubaMdha paDI ja jAya che. te teno samaya pAkatA udayamAM Ave che. tyAM sudhI jIvanI sAthe pharyA kare che. tevI rIte samajI lo ke atyAre tame je kAMI karI rahyA cho,... krodha karI rahyA cho, ke tapa karI rahyA cho ke dAna karI rahyA cho ke mArAmArI karI rahyA cho te gatajanmomAM nAkheluM koI karmabaMdha udayamAM AvyuM che te tamane karAve che, tame karavAvALA koI nathI. vaLI te karma je vakhate A jIve karyuM haze te vakhatanA manogata bhAva pramANe teno anubaMdha paDayo haze... te paNa A baMdhanA udaya samaye tenI sAthe ja udayamAM AvI navuM karma baMdhAvaze. puNyano anubaMdha tyAre, te vakhate paDayo haze to puNya karma baMdhAvaze ne pApano anubaMdha haze to pApakarma baMdhAvaze. . jo puNyano anubaMdha haze to navuM puNyAnubaMdhI puNya baMdhAze je kramika AdhyAtmika unnatI sAdhaze. jo pApano anubaMdha haze to navuM pApAnubaMdhI pApa baMdhAvaze je jIvane durgatinI khAImAM paTakI deze. be-traNa udAharaNathI A vAta samajIe. kemake dharmanA kSetramAM AdhyAtmanA kSetramAM A vAta samajIne AcaraNamAM mUkavI khUba ja jarUrI che. nahIM to keTalI paNa zubhakaraNI karIne ke kaSTa veThIne tapa vagere karIne pAchA goLa cakkara khAIne 30 hatA tyAM ne tyAM AvIne UbhA rahIzuM... ApaNe AmAM AgaLa AdinAtha dAdAnuM udAharaNa ApyuM che to pahelA tenA parathI baMdha anubaMdha samajIe. jyAre dAdAe baLadonuM moDhuM bAMdhyuM tyAre dAdAne pApano baMdha paDayo. paraMtu e vakhate emanA manamAM baLado pratye koI dveSabhAva nahoto. 'baLadone dekhADI dauM ke have kevI rIte khAya che?' evA koI bhAva na hatA. baLadone kalAko nA kalAko moDhuM bAMdhI rAkhavAnA paNa bhAva na hatA, e to bhUlathI rahI gayA... Ama manogata bhAvanI zuddhi hovAnA kAraNe anubaMdha puNyano paDayo. Ama dAdAnuM A karma (baLadonuM moDhuM bAMdhavAnuM) banI gayuM puNyAnubaMdhI pApa. have A karma jyAre udayamAM AvyuM tyAre pApano baMdha hovAne kAraNe emane koIe gocarI vahorAvI nahIM. vahoravA jaI jaIne pAchuM AvavuM paDatuM, upavAsa karavo paDato... te karelA pApanA baMdha nuM phaLa maLyuM paraMtu anubaMdha puNyano hovAnA kAraNe emanA manamAM kyAreya koInAya pratye dveSa jAgyo nahIM, sAcuM-khoTuM lAgyuM nahIM... Avela paristhitino saharSa svIkAra karyo ne karma ki AdhyAtmika unnatI sAdhIne mokSapadane pAmyA. paraMtu jo dAdAno anubaMdha paNa pApano paDayo hota to pApAnubaMdhI pApa banI jAta. to anubaMdha paNa pApano paDavAne kAraNe emane gocarI nahIM maLatAM manamAM atizaya duHkha thayuM hota, AtardhyAna thayuM hota athavA to gocarI nahIM vadherAvanAra para dveSa thayo hota. ''ATalIye khabara nahIM paDatI hoya A lokone ke huM khAvAnuM levA mATe AvuM chuM.'' AvA AvA AtardhyAnathI navuM pApakarma bAMdhyuM hota ne janma-maraNanA pherAmAM phasAI gayA hota. khyAla Avyo zuM che anubaMdhamAM tAkAta? anubaMdha zuM che? zA mATe anubaMdhathI cetavAnuM che? phakta tapa karIne ke puNyakArya karIne khuza nathI thavAnuM - naja2 cekiMga anubaMdha para rAkhavAnuM che. A tapa 'meM karyuM' eTaluM paNa Ave ne tenI pAchaLa bIjA keTalA doSo kheMcAIne Ave che khabara che? mAre mAsakSamaNa che, pelA bhAI sAme maLyA, emane khabara che chatAM zAtAya na pUchI? ''A je 25 mA upavAse mAre jAte je pANI ukALIne pIvAnuM? jAte gAdI pAtharavAnI? gharanAne kAMI paDI ja nathI?'' mAre to mAsakSamaNa che, varaghoDAmAM rathamAM besavAnuM che, kaI byuTIpArlara vALIne bolAvuM? sArAmAM sArI taiyAra kare... mAro vaTa paDI jAya...'' ''mAsakSamaNa che UjavavAnuM to hoya ja ne? evI evI vAnagI pasaMda karo ke lokone moDhAmAM svAda rahI jAya, jamavAnA vakhANa karatAM na thAke...' aho! aho! AvA to keTalAya manogata bhAvo...anubaMdha pApane pADatA hoya che... mAsakSamaNU baMdha puNyano, manogata bhAva-anubaMdha pApano. mATe A banI gayuM pApAnubaMdhI puNya. have A puNya bhavAMtaramAM udayamAM Avaze tyAre kadAca e puNyaprabhAve suMdara rUpa prabuddha jIvana Disembara- 2018

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maLaze, sukhazAtA vALuM zarIra maLaze... paNa pApano anubaMdha joDe hAjara ja che... te kadAca ahaMkArI-krodhI svabhAva Apaze. kadAca vezyAvADe DhasaDI jaze... ne navuM pApakarma karAvaze. thaI gayuM mAsakSamaNanuM puNya pUruM ne pApanI zRMkhalA cAlI. mATe ja kahyuM che ke anubaMdhathI ceto... to tapa karatI vakhate ekato anubaMdha para cekiMga rAkho.. ne bIjuM je kAMI karma udIraNAmAM Ave, mAthuM dukhe, cakkara Ave, bhUkhanA vamaLa UThe peTamAM, UlaTI thAya, paga tUTe. to vicAro ke A to meM ja AmaMtraNa ApIne bolAvelA mahemAna che. 'A kyAre jAya? kyAre maTe?'' evA dveSanA kiraNo nahIM nAkho. ene dabAvIne coLIne kADhavAno prayatna nahIM karo. paraMtu samatAbhAve sahana karI, samatApUrvaka vedAMto karma nirjarIne cAlI jaze. nahIMto dveSanA karmono guNAkAra thaze. jo bahu sArI sukhazAtA rahI to paNa khuza khuza thaIne nAcI nathI UThavAnuM... nahIM to rAganA karmono guNAkAra thaze. baMne paristhitimAM samatAmAM ja sthira thavAnuM che. paristhiti sukhada hoya ke duHkhada ekapanna paristhiti kAyama rahevAnI nathI. dera-sabera cAlI ja jaze. ema mahAvIre batAvelI prathama anityabhAvanAmAM sthira thaI baMne paristhitine samatApUrvaka vaidavAthI karmanI nirjarA thaze. kahe che ke samakita pAmyA pachI 95% anubaMdha puNyano hoya che. tenAthI UlaTuM samakti vagaranAne 95% anubaMdha pApano hoya che. mATe A manuSyajanma pAmI ApaNe prathama puruSArtha samakita pAmavA mATeno ja karavAno che! Inphekzana lAgI jaze...ne pUrepUrA paisA paDAvyA pachI ja pezanTane choDe che. AvA mAnavatAhIna yugamAM ApaNe jIvI rahyA che. pezanTanA jatA sudhImAM to enA ghara parivAranA sabhyo samayathI ne paisAthI barabAda thaI jAya che ne DaoNkTaronA, oNspiTalonA, petholojisTanA ne eksa-re vALAnA khissA bharAya che. mATe dareka vyaktie svasthatAthI vicAra karavo joIe ke mArI pAMcamanI chaTha ka2vAne koI samartha nathI. ane mArI paristhiti kadAca evI thAya ke huM bolI paNa na zakuM, bebhAna thaI jAuM ke komAmAM cAhyo jAuM enI pahelAM ja parivAranA sabhyone cetavI dauM ke mane phUDapAIpa para ke venTIleTara para jIvavuM nathI. kAraNa ke e paristhitimAM huM koI dharma karI zakIza nahIM. meM ghaNI jiMdagI jIvI lIdhI che, eTale mArI koI bhautika IcchAo bAkI nathI. to zA mATe meM jeTaluM ujjavaLa jIvana jIvyuM che eTaluM ja ujvaLa mota na maruM? zA mATe huM AjathI ja vipazyanA sAdhanA dvArA samatAmAM rahevAnI ne samAdhimAM rahevAnI prekTisa zarU na karuM? jethI zArIrika takalIpha vakhate samatAmAM rahI zakuM...ne mRtyu samaye samAdhi prApta karI zakuM. mArA jIvanane AjathI ja sAdhanA-ArAdhanA-upAsanAmaya banAvIne saharSa mRtyuno svIkAra karuM. mAre haoNspiTalanI cAra dIvAlo vacce goMdhAIne, naLIomAM viMTaLAIne javuM nathI.. mAre to gharanA pavitra dharmamaya vAtAvaraNamAM svAdhyAya-dhyAna ane kAryotsargamAM lIna thaIne mRtyune mahotsava banAvavo che.'' jo AvI AvI bhAvanAothI mana makkama thatuM jatuM hoya, zarIra paNa jarjarita thaI have ApaNe najara nAkhIe jarA 'saMlekhanA vrata'' para gayuM hoya, jenAthI have jarA paNa dharma sAdhI zakAya evuM lAgatuM na gatAMkamAM AnA viSe thoDI carcA karI. janma lenAranuM jIvana tyAre ja sArthaka kahevAya jyAre mRtyu mahotsava bane. paraMtu e mATe samAdhi joIe. samAdhi jIvanamAM karAtI sAdhanA dvArA maLe che. tethI jIvanane sAdhanA-ArAdhanAupAsanAmaya banAvavuM joIe. zuM zuM kubaro, zuM sikaMdara, garva sahunA tUTaze. ho game tevo khajAno be ja dinamAM khUTaze. kALanI karaDI najarathI koI bacavAnuM nathI A to phUTayo che pyAlo, kAle kUMjo phUTaze. chellAM ghaNAM varSothI huM jouM chuM ke moTA bhAganA snehIjanonA mRtyu haoNspiTalamAM ja thatAM hoya che. temAMya ghaNA pezanTa to 8-10 divasathI ke mahinA mahinAthI venTIleTara para hoya che. phUDapAIpathI khorAka apAto hoya che. A joIne mane thAya ke AvuM jIvana cAra divasa vadhAre jIvyA toya zuM? ne nA jIvyA toya zuM? emAMya A paisApradhAna yugamAM paisAnA evA lAlacu DaoNkTaro paNa joyA che ke mANasa mRtyu pAmyA pachIe venTIleTara pa2 2-4 divasa zvAsozvAsa batAve che... rUmamAM koIne javA detA nathI, kahe che ke pezanTane Disembara - 2018 hoya, ne mRtyu nizcita banIne sAme AvIne UbhuM hoya to mane lAge che ke saMlekhanA vrata uccarIne mRtyune sArthaka banAvavuM joIe. jo mananI makkamatA hoya to potAnA sagA-snehI-parivArajanone paNa kahI rAkhavuM joIe ke "acAnaka evI koI paristhiti UbhI thAya to, samAjamAM loko zuM kaheze? evI samAjanI ciMtA karyA vagara, pezanTanA AMtarika bhAvane mahattva ApIne enI icchA mujaba karavuM joIe.'' saMlekhanA vrata levuM ke nahi... e darekanI vyaktigata kSamatA ne bhAvanAne mananI makkamatA para avalaMbe che, emAM koI Aga ke durAgraha hoI zake nahIM... huM to phakta eTaluM ja kahIza ke jo mota pachI A zarIra saLagI javAnuM hoya to pachI A zarIra mAraphata Atmahita zA mATe sAdhI na levuM? mRtyune bheTavuM che to, hasatAM hasatAM, raMja ne roSa rAkhyA vinA, aMtaranA umaLakAthI svAgatabhera zubha dhyAna dharatAM dharatAM prabhu nAmasmaraNa karatAM karatAM... prabuddha jIvana un 19, dharmapratApa azoka nagara, dAmodaravADI, kAMdivalI (IsTa), mo. 885388567 31

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gAMdhIvAcanayAtrA eka AkhI alagArI peDhInI AtmakathA "sAme pavane' | DaoN. sonala parIkha 1940thI 1950nA dAyakAmAM je peDhI yuvAna hatI tenI sAme kAcI noMdho karatA gayA. "A mAnasika prakriyAmAMthI pasAra thatAM zakyatAonuM anupama vizva hatuM. navI svataMtratA temanA lohImAM samajAyuM ke ame bannee je dizA pakaDI hatI te jIvanabhara jALavI uchALA letI hatI. haiyAmAM gAMdhIjIe ropelAM daridranArAyaNanI rAkhI hatI. basa, te paLathI lakhavAnuM aDadhe phakare chUTI gayuM. badhuM sevAnAM bIjanuM aMkuraNa hatuM ane AMkhomAM parivartananAM svapno vIMTo vALIne mALiye caDAvI dIdhuM." ramatAM hatAM. navo itihAsa sarjavAno umaMga lai A peDhIe paNa snehI makaraMda davee AjJA karI, "kAcuM lakhANa mArI dezasevAmAM jhukAvyuM hatuM ane tema karavA mAtApitAno khopha vahoryo. pAse laI Avo." vAMcyA pachI bIjI AjJA karI, pustaka karo. huM kuTuMbanI saddhara suMvALI pathArI tyAgI paththaranA ozIke mAthuM mUkyuM. Amukha lakhI ApIza...' paNa jAherajIvananAM amuka pAtro jIvatAM mahAtmA gAMdhInA nAmano dIvaDo laI jIvataranAM aMdhArAM UlecyAM. hoya temanI sAthe matabheda thAya, vivAda thAya te karavuM nahotuM, tethI nAma ke pratiSThA ke padanA koi moha vagara khaMtapUrvaka thai teTalI lekhake be mApadaMDa sAme rAkhyA, 'guNadarzana ja karavuM ane AkhI sevA karI ane zAMtithI duniyAmAMthI vidAya lIdhI. vAtane jIvanaghaDataranI dRSTie ja vicAravI.' Ama sAme pavane' A peDhInA eka pratinidhi yogendra parIkhanI AtmakathA "sAme AtmakathAthI vizeSa jIvanaghaDataranI kathA banI. jene potAnA jIvananuM pavane" vize Aje vAta karIe. Ama juo to A pustaka ghaDatara jAte ja karavuM che ane cIlAcAlu mArage pagalAM nathI mAMDavAM gAMdhIjInuM lakheluM ke gAMdhIjI vize lakhAyeluM pustaka nathI, paNa tenA tevA navalohiyAone to A kathA potAnI ja ApavItI jaNAze. pAne pAne gAMdhIjInI nakkara hAjarI anubhavAya che. gAMdhIkAryo A pustaka yogendrabhAie temanAM patnI nIlamabahenane arpaNa karavAM sahelAM nathI ane gAMdhIvAdIonAM mAnasa tema ja gAMdhI karyuM che. nilamabahena gAMdhIjInAM prapautrI. sapheda khAdImAM opatAM saMsthAonA vahIvaTa kevA aTapaTA hoya che tenI jANakArI paNa A nAnakaDAM deha sAthe virATa sevAkAryo upADI pAra pADI zake tevAM pustakamAMthI maLe che. majabUta. sevAnA A baMne bhekhadhArIoe jIvanabhara je mathAmaNa 19 varSanI uMmare racanAtmaka kAryo karavA mATe yogendrabhAie karI tenuM varNana eka lekhamAM na thai zake. e suMdara citAra meLavavA ghara choDyuM, zikSaNa paNa choDyuM. emano janma to muMbaIvAsI sukhI A AtmakathA vAMcavI paDe. koi ADaMbara nahIM, koi ApavaDAI saMpanna kuTuMbamAM. dIkaro DaoNkTara, vakIla ke ijanera banI sukhI nahIM, prasaMgonuM tAdaza Alekhana ane sAcAkhoTAnA koi lekhA jIvana jIve tevo pitAno svAbhAvika Araha. yogendrabhAi rASTrIya pADavAno prayatna nahIM. zailImAM sAdagI ane sahajatA sAthe saMgIta vicAro dharAvatA zikSako pAse bhaNyA. vidyArthI avasthAmAM rASTra ane sAhitya pratyeno kudaratI prema dekhAya che, jene lIdhe AtmakathA sevAdaLanA sainika banyA. rAmakRSNa paramahaMsa, svAmI vivekAnaMda zuSka dastAvejI Alekhana nahIM, paNa romAMcaka ghaDatarakathAno AnaMda ane gAMdhIjInI AtmakathAo sAthe gAmalakSmI'nA cAre bhAga Ape che. vAMcI kAyA. gAmaDAmAM besIne sevA karavAno evo raMga lAgyo ke prastAvanAmAM makaraMda dave kahe che tema A eka nona kanpharmisTa UgatI vaye ja ghara choDyuM. krodhita ane duHkhI pitAne samajAvatAM - kaMThItoDa AdamInI kathA che. prAcIna kALamAM AvI vyaktine kizoralAla mazarUvALAe kahyuM, "yogendrane gAmaDAmAM javuM che, vAtya kahetA. vAtya eTale 'vAtAt samUhAt vati yatu' eTale ke AzramajIvana jIvavuM che, saheluM nathI. jo Takaze to AgaLa vadhaze samUhamAMthI, ToLAmAMthI nIkaLI gayelo. ekalapaMthI vAtya mATe ane nahIM Take to kaMika navuM zIkhIne pAcho Avaze. ene javA jIvanano paMtha haMmezAM kaThina rahevAno. 'sAme pavane'mAMthI pasAra thatA jaie tema tema jaNAya che ke ane yAtrA zarU thai. cAra dAyakA sudhI sAme pavane bahAravaTuM eka tarapha sonerI sapanAM sevyAM hoya te aNadhAryA tUTI paDe che to kheDyuM. koi nAmanI otha nahIM, koI samarathanI sahAya nahIM. bIjI tarapha dizA na sUjhatI hoya tevI aMdhAraghaDIomAM aNadhAryuM potAnA ja baLe jhajhUmatA temaNe pacAsathI paNa vadhu varSa sevAkAryo koi prakAzakiraNa maLI Ave che. AvA prasaMgonI tAvaNImAMthI karyA. muMbaimAM janmI, ucharI, gAmaDAmAM jIvana gALavA je mathAmaNa yogendrabhAi-nIlamabahena nama ane zraddhALu banIne, sAcuM sonuM thaI te daramyAna dizA to sacavAi che ne - A prazna UThatAM temaNe thaIne bahAra AvyAM che. vItelA jIvananuM avalokana karavA mAMDyuM. yAda AvatuM gayuM tema cAlIsamA varSe yogendrabhAIne eka moTuM jokhamI oNparezana do.' praddhajIvana Disembara- 2018

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karAvavuM paDyuM. oNparezana thiyeTaramAM enestheziyA letI vakhate manomana parIkhanI AtmakathA 'sAme pavane' vAMcIne A paMktio yAda saMkalpa karyo ke "jo jIvI jaiza to paisA ane kAmano saMbaMdha Ave : samApta karI nAkhIza.' teo bacI gayA, ghaNuM kAma karyuM, paNa maMjhila hai apanI dUra, bahota dUra, rAha kaThina nirNaya karyo hato te mujaba koi vetana ke vaLatarathI dUra rahyA. ye jAna kara bhI sAtha nibhAve to bAta hai nIlamabahena vyArAnI zALAmAM AcAryA hatAM, temanA pagAramAMthI dekhI havA jidhara kI udhara hara koi calA, ghara cAlyuM. apanI raviza pe cala ke dikhAye to bAta hai. temanA putra samIre oNthelmolojisTa tarIke nAma kADhyuM che. - sonala parIkha jIvanabhara 'svecchAe svIkArelI garIbI'mAM rahenAra yogendrabhAi ('sAme pavane' yogendra parIkha. prakAzaka navabhArata sAhitya maMdira, dIkarAnA baMgalAmAM rahetA ane hasatAM hasatAM kahetA, 'A 134. prinsesa sTrITa, muMbaI - 400002, phona 022 anicchAe svIkArelI amIrI che !' 22017213. derAsara pAse, gAMdhI roDa, amadAvAda - 3801 je alagArI peDhInA UmaLakAbharyA mUMgA balidAnothI svayaM mUlya rU. 150). mahAtmA gAMdhI UjaLAM hatAM, tenA pratinidhi sabhA yogendrabhAi saMparka - mo : 9833708494 zrImad devacaMdrajI jIvanacaritra ane AkAlonA sItAbahena! | ItihAsanA darpaNamAM pethApuranI eka jhalaka AcAryazrI vAtsalyadIpasUrIzvarajI raLiyAmaNuM pethApura sAbaramatI nadInA kinAre vasyuM che. atyAre eka che. 178 jina pratimAothI zobhatA A jinAlayamAM gAMdhInagara mahuDI roDa para AveluM pethApura saM. 1445mAM pethajI bhoMyarAmAM alaukika pArzvanAtha bhagavAnanI pratimA che. camatkArIka nAmanA ThAkure vasAveluM ane tenA parathI ja gAmanuM nAma paDyuM A mUrtinA khabhA para paNa be nAganI phaNA zobhe che. pethApura. pethApura eka samaye kAsTanI kaLAthI zobhatA ane uttama vahIvaTakartAonI aNasamajane kAraNe zrI suvidhinAtha bhagavAna kotaraNIvALA makAnothI chalakAtuM hatuM. makAnonI bAMdhaNInI jema tathA raMgamaMDapamAM rahelI be devI pratimAonA zIlAlekha vaMcAtA ahIMnI bAMdhaNInI sADIo deza-dezAvaramAM prakhyAta hatI. A nathI. tenA kAraNe A maMdira keTaluM jUnuM che tenI pAkI khabara paDatI gAmamAM talavAro ane baMdUko banAvavAno paNa moTo udyoga hato. nathI. vaLI dareka pratimAo nIce je zIlAlekho jovA maLe che tenI pethApura eka sTeTa hatuM. zUravIra ane bhoLA ahIMnA prajAjano pratiSThAnI tArIkho ane varSo alaga-alaga jovA maLe che. tethI hatA. ahIM cAraso jeTalA jainonA gharanI AbAdI hatI. jaino A maMdiranuM nirmANa saLaMga krame thayuM lAgatuM nathI. sukhI hatA. jainoe ahIM traNa jinAlayonuM ane sAta upAzrayonuM zrI ajitanAtha bhagavAna kAusagganI mudrAmAM UbhA hoya ane eka vizALa pAMjarApoLanuM ane be Adhunika zALAonuM tevI pratimA che. temanA eka hAthamAM mALA ane bIjA hAthamAM nirmANa karyuM hatuM. kamaMDaLa che. AvuM anyatra kyAMya jovA maLatuM nathI. eka abhayacaMdra pethApuramAM eka jinAlaya to bAvana jinAlaya che. amadAvAdanuM garu pratimA ardha padmAsanastha che, tenA mastaka para prabhunI pratimA haThIsIMganuM daheruM joIe chIe tyAre samajAya che ke e pethApuranA che. jinapratimAo zAMta ane prasannatAthI sabhara hoya che ane tethI bAvana jinAlayanI DijhAIna parathI banyuM haze. te saune zAMti ane prasannatA Ape che. pethApuranuM bAvana jinAlaya devavimAna jevuM suMdara ane bhavya te samayanA jainoe kevA bhaktibhAvapUrvaka A bhavya jinAlayanI che. Aje paNa A jinAlaya adbhuta zobhI rahyuM che. A jinamaMdiranuM sthApanA karI haze! nirmANa kyAre thayuM haze tenI noMdha maLatI nathI, paraMtu 20 varSathI pethApuramAM AjathI 125 varSa pahelAM yoganiSTha jainAcArya adhika prAcIna hovAthI A bAvana jinAlaya tIrtha svarUpa che ane zrImad buddhisAgarasUrIzvarajI padhAryA tyAre temaNe jaina zvetAmbara tenA darzanathI tIrthanAM darzanano lAbha maLe che. konpharansanI mITiMga bolAvelI ane traNa divasa cAlelA te samArohamAM - zrI suvidhinAtha bhagavAna A jinAlayanA mULanAyaka che. A AkhA bhAratamAMthI pAMca hajAra jaino UmaTelA. jinAlayano raMgamaMDapa vizALa, suMdara ane kalAkRtiothI chalakAI zrImad buddhisAgarasUrijIe temanI DAyarImAM noMdhyuM che ke rahyo che. kahe che ke pahelA A jinAlayamAM sAta to bhoMyarA hatA. sAbaramatI nadInA kinAre vaselA pethApuranI bahAranI kotaromAM Disembara - 2018 prabuddha jIvana

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ane guphAomAM huM dhyAna dharuM chuM ane mane nijAnaMda maLe che. zrI buddhisAgarasUrijIe pethApura vize aneka noMdha lakhI che. teonI AcArya padavI pethApuramAM thaI hatI. te divase zeTha jagAbhAI, jhaverI jIvaNacaMda dharamacaMda tathA zrI pethApura saMgha taraphathI traNa jamaNavAra thayA hatA. te divase potAnI DAyarImAM zrI buddhisAgarajI noMdhe che ke pethApuranI dakSiNa dizAmAM moTA vAghAmAM TekarA para besIne sUrimaMtranI yogarAja pIThanuM dhyAna dharyuM. zrI buddhisAgarajI mahArAja saune upadeza ApatA ke zaktimAna bano ane vIra bano. teo mAnatA ke je samAja zaktimAna nathI teno koI prabhAva A duniyA para paDato nathI. zrI buddhisAgarajI mahArAje sAbaramatI nadInA sauMdaryanuM kareluM varNana Thera Thera vAMcavA maLe che. zrI buddhisAgarajI mahArAja zrAvakonA saMtAnone laIne nadI kinAre jatAM ane temanI pAse yoga karAvatA. pethApuramAM sAgaragaccha ane vimaLagaccha ema be gacchanA majabUta zrAvaka parivAro hatA. kintu koIpaNa bhedabhAva vinA zrI buddhisAgarasUrijI pratye sau pUjyabhAva rAkhatA. ekavAra pethApuranA zrAvakanAM pAMca saMtAnone zrImad buddhisAgarasUrIzvarajI yoga zIkhavavA gAmanI bahAra medAnamAM laI gayA. zrImadbhu samAdhi lagAvIne beThA hatA. e samaye otarAdi dizAmAMthI phUMphADA mArato sarpa zrImadjInI najIka sarakI Avyo. bALakoe tINI cIsa pADI paNa zrImandva avicala rahyA. emanA aMtaramAM sarva pratye premano samudra ghUghavato hato. sAcA premanI paribhASA mAnavI to zuM pazu paNa samaje che! zrImad buddhisAgarasUrijIe hasatAM hasatAM DarI gayelAM bALakone kahyuM : 'A sApa hamaNAM cAlyo jaze e ApaNane upadrava ka2vA Avyo nathI!' ane sAce ja, sarpa dhImethI sarakIne dUra jato rahyo! pethApuranA bAvana jinAlayanI aMdara pragaTaprabhAvI zrI ghaMTAkarNa mahAvIranI suMdara pratimA birAjamAna che. parama gurubhakta AcAryazrI ajitasAgarasUrijI mahArAje zrImad buddhisAgarasUrijI mahArAjanuM gurumaMdira ahIM nirmANa karAvIne pratiSThA karAvI che. pethApurano thoDoka ja ItihAsa maLe che tenuM kAraNa ahIMnA jainonI ItihAsa pratyenI upekSA che, paNa jeTaluM maLe che te ApaNane tIrthadarzananuM puNya Ape che! pethApuranA jaina ane ajainomAM zrImad buddhisAgarasUrijI pratye Adara ane bhaktibhAva ghaNo che ane temanI derInAM darzana karavA mATe paNa aneka loko jAya che. sItAbAI zrImad buddhisAgarajI mahArAja pratye khUba bhaktibhAva rAkhatAM hatAM. zrImad buddhisAgarajI mahArAje cunIbhAI tathA sItAbahenane pethApura choDIne mahArASTramAM rahevA javAnuM kahyuM. ane kahyuM ke tame mahArASTramAM sukhI thazo. cunIbhAI ane sItAbena AkolA rahevA jatAM rahyAM. cunIbhAI tyAM khUba kamAyA. tyAMthI pUnA rahevA gayA ane jIvanabhara pUnA rahyAM. cunIbhAI saMvata 1977nA vaizAkha suda 5 nA roja AkolAmAM svargavAsa pAmyA. te pachI temanA dharmapatnI sItAbahene khUba dAna karyuM. zrImad buddhisAgarajI mahArAjanI AcAryapadavI 1970mAM pethApuramAM thaI. te samaye paNa temaNe khUba lAbha lIdho. zrImad buddhisAgarajI mahArAje 1970, 1973 ane 1980nA traNa comAsA pethApuramAM karyAno ullekha che. AcAryapadavI thayA pachI jyAre zrImadjInuM cAturmAsa tyAM thayuM tyAre sAdhu ane sAdhvIjIne cAturmAsa mATe khUba agavaDa paDI te vakhate zrImad buddhisAgarajI mahArAjanI preraNAthI sItAbAIe saMghanI jamIna upara sAgaragacchano navo upAzraya baMdhAvI Apyo. te vakhate vimaLagacche vAMdho paNa lIdho. teno korTamAM kesa paNa cAlyo. ane pachI tenuM samAdhAna thaI jatAM te upAzraya 1979mAM pUrNa thayo. A upAzrayamAM zrImad buddhisAgarajI mahArAje 1980mAM potAnA jIvananuM aMtima cAturmAsa karyuM ane saM. 1981mAM vijApuramAM jeTha vadI trIjanA roja teo kALadharma pAmyA. 34 'zrImad devacaMdrajI' nAmanA pustakamAM pethApuranA vakIla nagInadAsa sAkaLacaMda evuM lakhe che ke sItAbAIne jyAre sAgaragaccha upAzraya mATe kahyuM tyAre temaNe kahyuM ke mAruM sadbhAgya ke mArI lakSmIno sadupayoga thaze ema jaNAvIne temaNe A vizALa ane suMdara upAzraya taiyAra karAvyo ane sAgaragacchane arpaNa karyo. A upAzrayamAM saM. 2072mAM zrImadbhunA kALadharma pachI 90 varSe pahelIvAra meM (A lekhake) yazasvI cAturmAsa karyuM. ema kahevAya che ke chellA cAturmAsa pachI zrImad buddhisAgarasUrIzvarajI vihAra karIne nIkaLyA tyAre tyAMnA samAja ane vahIvaTakartAothI teo prasanna nahotA. tenI aneka vAyakAo Aje paNa pethApuramAM pracalita che. zrImad buddhisAgarasUrIzvarajIe jatI vakhate jainone ema kaheluM ke potAnA ghara ane khetara koIe vecavA nahi. 50 varSa pachI A jamInanI kiMmata khUba vadhaze. AjhAdInA samayamAM amadAvAda zaherano vikAsa thayo ane pethApurano dhaMdho paDI bhAMgyo ane tyAMnA lagabhaga jaino potAnA ghara vagere jemanA tema choDIne athavA vecIne bIje jatA rahyA. Aje tyAMnI kiMmato khUba vadhI gaI che te gharamAM kAM to bIjAno kabajo che kAM to temanuM koI rekaoNrDamAM nAma nathI ane sau pastAya che. sItAbAIe potAnA patinA svargagamana pachI te samaye hajAro pethApuranA vatanI ane chelle pUnAmAM rahetA sItAbAInI vAta paNa jANavA jevI che. temanuM mULa nAma to sItAbahena che paNa teo mahArASTramAM ghaNAM varSo rahyAM tethI temano ullekha sItAbAI tarIke jANavA maLe che. pethApuranA jhaverI motIcaMda bhagavAnadAsanA teo suputrI hato. temanA patinuM nAma zeTha cunIlAla DosalacaMda rUpiyA dharma mArge vAparyA che. temaNe baMdhAvI Apelo pethApurano prabuddhajIvana Disembara- 2018

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upAzraya aDIkhama Ubho che. pethApuranA bAvana jinAlayamAM temaNe Arasa lagAvI ApelI tenI takti saMghe te vakhate lagAvelI te Aje paNa jovA maLe che. 'zrImad devacaMdrajI - vistRta jIvana caritra' nAmanA pustakamAM vakIla nagInadAsa sAkaLacaMda (jeo caMga poLa, nizAnI khaDakI amadAvAdamAM rahetA hatA.) nAmanA sajjane sItAbAIe keTaluM dravya kharyuM teno ullekha nIce mujaba karyo che 1. potAnA patinA svargagamana bAda zahera AkolAthI pethApura AvIne vIzA poravADa samasta jJAtimAM pIttaLanI naLIonuM 1978mAM lahANuM karIne rUA. 3000 Azare kharcyA hatA. 2. potAnA pati pAchaLa cokhaLAno varo eTale baholI nAta karI rUA. 1500 Azare kharcyA hatA. 3. saM. 1979mAM zrI (zatruMjaya) pAlitANAno saMgha speziyala Trena mAraphate (potAnA mAthe javA AvavAno kharca rAkhI pethApura (sTezana rAMdhejA thaI)thI kADhI Azare rUA. 20,000 kharcyA hatA. 4. hAlano sAgaragacchano navIna upAzraya (rUA. 20,000 kharcA) baMdhAvyo. 5. A upAzrayanA vAstu muhUrtamAM 1979mAM zAMtisnAtra bhaNAvI Azare rUA. 2000 kharcyA hatA. 6. pAlitANAno saMgha pethApura lAvyA pachI aThThAI mahotsava zAMtisnAtra navakArazI karI Azare rUA. 3000 kharcyA hatA. 7. pethApuramAM sAgaragaccha mATe sItAbAIvADI (jamIna kharIdI te para) baMdhAvI ApI Azare rUA. 5500 kharcyA hatA. 8. 1979thI api sudhI dara varSe be vakhata AMbelanI oLIo karAve che jemAM prati varSe Azare rUA. 250 kharce che. 9. saM. 1981mAM zahe2 AkolAmAM navapadanI ArAdhanAnuM nava choDanuM ujamaNuM karI jJAnArAdhana kareluM tathA pethApurathI potAnA kharce ghaNAM mANasone teDAvelA, AmAM rUA. 17000 kharcelA. 10.A ja prasaMge zrI pAlitANA jaina gurukuLane rUA. 1000 ApelA. 11.A graMtha prakAzanamAM rUA. pa0 ApyA che. 12.AkolAmAM rUA. 22 kharcI derAsaramAM cAMdIno maMDapa karAvyo che. 13.AkolAmAM jaina pAThazALAne mATe rUA. 1500 kharcI hola baMdhAvI Apyo che. pethApuramAM zrImad buddhisAgarasUrIzvarajI mahArAjano ghaNo upakAra che. zrImad buddhisAgarasUrIzvarajI mahArAja guNAnurAgI zramaNa bhagavaMta hatA. teo tapAgacchanA hatA, paNa temanA dhyAnamAM zrI devacaMdrajInA adhyAtmarasathI bharelAM kAvyo AvyAM tyAre temano AtmA prasanna thaI gayo. zrImad devacaMdrajI kharataragacchanA hatA paNa zrImad buddhisAgarajI mahArAjanA manamAM gabheda nahoto. pAdarAnA zrAvaka mohanalAla premacaMda vakIla temanA khAsa bha Disembara - 2018 hatA. temanA putra maNilAla pAdarAkara temanI pAse ja rahetA hatA ane temanI khUba sevA karatA hatA. zrImad buddhisAgarasUrIzvarajI mahArAje mazilAla pAdarAkarane AjJA karI ke zrImad devacaMdrajI vize jeTalI paNa mAhitI maLe te zodhI kADho. maNilAla pAdarAkare athAga mahenata karIne khUba mAhitI ekatrita karI ane te pachI zrImad buddhisAgarasUrIzvarajI mahArAje maNilAla pAdarAkarane ja kahyuM ke zrImad devacaMdrajI vize tamAre ja vigatavAra jIvanacaritra lakhavAnuM che. maNilAla pAdarAkara (temanuM kuTuMba Aje paNa muMbaInA copATImAM devaprakAza bilDiMgamAM rahe che.) vakIla to hatA ja paNa sArA kavi ane lekhaka paNa hatA. temanuM eka 'mArA sau vAkyo nAmanuM pustaka sastu sAhitya vardhaka kAryAlaya amadAvAda taraphathI te samaye pragaTa thayeluM te Aje paNa mArI pAse che. maNilAla pAdarAkarane zrImad buddhisAgarajIe AjJA karI tyAre temaNe pethApuranA upAzrayamAM besIne ja zrImadjInI sAthe cAra mahinA cAturmAsamAM rahIne 'zrImad devacaMdrajI - vistRta jIvana caritra' nAmano graMtha lakhyo. AnaMdanI vAta e che ke A graMthamAM zrImad devacaMdrajInA hastAkSaramAM saMthArA porasInA be pAnAM paNa pragaTa thayelAM che. pethApurano ItihAsa A sivAya paNa ghaNo che. pethApuramAM meM cAturmAsa karyuM tyAre cAturmAsano ItihAsa lakhavAnI vAta upasthita thayelI paNa vilaMbamAM paDI. pethApura jinAlayanA ekavAra darzana karavA jevA che. tIrthanAM darzananuM puNya tyAM prApta thAya che. pun saMparka : 9769957393 prabuddha jIvana upavananuM phUla UgyuM eka phUla upavanamAM loka sau kahe ene gAMdhIla ramya manohara laherAtuM phUla suMdara dala dIse ekAdaza darzana IzanAM karavA satyamAMhI ahiMsAkerI zuddha AMkha thakI kadI kAMI nA levuM avaranuM gAMdhIphUlanuM e tRtIya dala birAje samIpe brahmacarya ne aparigraha zarIrazrama asvAda ne svadezI aDavuM-na aDavuM e vicAra khoTo abhaya ane sarvadharmane Adara kevI abhijAta mohaka pAMkhaDIo pRthvIpare surabhi relAvatuM gAMdhIphUla... - zAMtilAla gaDhiyA, vaDodarA phona : 0265-2750275 35

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zrI bhaktAmara stotra - AsvAda che. Do. ratanabena khImajI chADavA. (gatAMkathI cAlu..) adhikAra hoya che. tema AcAryazrI paNa vItarAga evA paramAtmA jJAnaprApti kAraka para potAnA adhikAra jamAve che. paramAtmAnA guNone na kahevA alpazruta zrutavatAM parihAsa-dhAma chatAM... na gAvA chatAM... hRdayamAMthI Apa meLe zabdo sarI paDe tvadbhakti reva mukharI kurute balAtmAm | yaskokila kila madhau madhura virauti ahIM stutikAre potAnA bhAvone samarthana Ape tevuM eka taracAra cAma - kalikA nikaraika hetuH 6nI. dRSTAMta ApyuM che. caitramAsa AvatAM ja Rtuono rAjA vasaMtaRtunuM bhAvArtha : he prabhu! huM to sAva alpajJa chuM. kadAca zAstranA Agamana thaI jAya. pRthvI para prakRtinuM saundarya cAre tarapha khIlI pAragAmI evA vidvAnonI hAMsIne pAtra karIza. chatAM paNa ApanI UThe. emAM paNa AMbAnA vRkSa upara nAnI nAnI maMjarIo bhakti ja mane parANe vAcALa banAvI rahI che. jema vasaMtaRtunA lAge... tyAre tenI mIThImIThI mAdaka sugaMdha cAre tarapha phelAya ne Agamana sAthe ja koyala mIThA madhura svare kuMjana karavA lAge che. dhIme dhIme DALIo para manamohaka kerIo jhUmavA lAge. AvuM tenuM ekamAtra kAraNa AMbAnA vRkSa upara lAgela maMjUrIono prasannatAbharyuM vAtAvaraNa joIne suMdara kaMThavALI koyala paNa samUha ja hoya che. kuhU...kuhU.. nA madhura TahukA karyA vagara rahI zakatI nathI. potAnA vivecana : prastuta gAthAmAM AcAryazrIe koyalanA rUpaka dvArA AnaMdane te muktakaMThe vaheto mUke che, tyAre sAMbhaLanAra paNa koyalanA paramAtmAnI Atmika prasannatAnI maMjarIo joIne stotra racanAnuM rUparaMgano vicAra karyA vinA tenA kaMThamAMthI vahetA svaramAM lIna vizeSa prayojana darzAvyuM che. paramAtmAnuM svarUpa ja evuM che jenI banI jAya che. prastuta gAthAmAM stutikAra koyala'nA rUpaka dvArA cAre bAju phakta AnaMda ja AnaMda che. prasannatA ja prasannatA che. gUDha rahasya batAvatA kahe che ke he prabhu! AnaMdanA dhAma evA eTale ja prabhunA smaraNathI prasannatA ApoApa praskUTita thaI vItarAgI paramAtmA! mArA jIvanamAM Aje samyakatvarUpI upavanamAM jAya che. kahyuM paNa che, citta prasanna re pUjana la kahyuM, pUjA dharmarUpI vasaMtaRtu pUrabahAramAM khIlI UThI che ane ApanA akhaMDita eha re. sadguNo, vItarAgabhAva tema ja Atmika prasannatArUpI maMjarIo - "alpakRta ane parihAsa dhAma' jevA zabdo dvArA stutikAra joIne mAro AtmarUpI koyala' AnaMdita thaIne kahu. kahu.. karI potAnA bhAvo rajU karI paramAtmAnA caraNomAM bhaktithI vivaza kahyo che. mAro A kahu kahu to eka mukti mATeno ja che.. he banI mastaka jhukAvI kahe che ke he paramAtmA! kayAM moTA moTA paramAtmA! mAro A kuhU.. kuhU.. tArAmAM bhaLI jAya... milana zratadhAro ane kevaLajJAnIo.. ne kayAM huM! emanI pAse mArI baMdhana banI jAya ane baMdhanathI mukti maLI jAya e ja mArI buddhimattA to sAva alpa che. tema chatAM svazaktithI moTuM kArya cAhanA che... basa have tArA baMdhanamAM baMdhAI jAuM... have A karavA taiyAra thayo chuM. kadAca mAruM A kArya hAMsIne pAtra gaNAya, karmothI... pApothI...janmamaraNanI A zRMkhalAthI mukti mAguM paNa mane tenI paravA nathI. ApanI bhaktimAM ja evI zakti che chuM. evA bhAvathI AcAryazrInA bhItaramAMthI eka pachI eka zabdo ke mAruM manamaMdira ApanA guNonI madhuratAthI mahekI UThayuM che. nIkaLatA jAya che ane zlokarUpe goThavAtA jAya che. ApanA guNonI smRtithI mArA romaroma pulakita banI gayA che. Rdhdhi :- OM huM ahaM Namo kubukSiNa | huM kadAca mauna banIne paNa ApanI ArAdhanA karuM... paNa ApanA maMtra :- OM hrIM zrIM zrIM OM zraH haM saM yaH yaH ThaH ThaH pratyenI bhakti eTalI asIma che ke huM ApanI stuti karyA vagara sarasvatI bhagavatI vidyAprasAde kuru kuru svAhA. rahI zakato nathI. ApanI bhakti ane vAcALa banAvI rahI che. vidhi :- pavitra thaIne lAla vastra paheravuM. yaMtra sthApita karI stutikAra ahIM balAtu' zabda darzAvI bhaktine carama sImA pUjA karavI. pachI lAla Asana upara besI ekavIsa divasa sudhI sudhI laI gayA che. pUrvanI gAthAmAM AcAryazrIe vivaza' zabdano pratidivasa Rdhdhi tathA maMtranuM eka hajAra vAra jApa karavA. dhUpa prayoga karyo hato. vivazatAnI eka sImA hoya che. jyAre balAtu' kuMdaruno karavo. divasamAM ekavAra bhojana karavuM ane rAtrimAM asIma hoya che. stutikAranI bhakti paNa sImA pAra karI cUkI che. pRthvI (bhUmi) para zayana karavuM. jema nAnuM bALaka potAnI mAtAnA khoLAmAM mAtAnI IcchA vinA lAbha :- chaThThI gAthA tathA ukta maMtranuM pratidina smaraNa paNa jabaradastIthI AvIne bese che, kAraNake tenA mAtA para saMpUrNa karavAthI tathA yaMtra pAse rAkhavAthI smaraNazakti vadhe che. vidyA prabaddhajIvuLa Disembara- 2018

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jaladI prApta thAya che tathA bhUlI paDelI vyaktithI meLApa thAya che. prastuta bhaktAmaranI chaThThI gAthAnA jApathI zuM phaLa maLe che? te darzAvatI eka prAcIna kathA... rAjaputra bhUpAlanI kathA : bhArata dezamAM kAzInagara khUba ja vikhyAta che. parama pUjya pArzvaprabhu ane supArzva prabhunI janmabhUmi hovAthI pavitra gaNAya che. kAzInA rAjAnuM nAma hemavAhana hatuM. jainadharmI evA A rAjAne be putro hatA. moTA putranuM nAma bhUpAla ane nAnA putranuM nAma bhujapAla hatuM. nAnapaNathI ja moTo putra maMdabuddhino hato. jyAre nAno putra kuzAgra buddhivALo hato. banne bALako bhaNavAyogya banyAM tyAre rAjAe zrutadhara paMDitane vidyAbhyAsa mATe soMpyA. gurue bAra varSa sudhI banne putrone samAna dRSTithI vidyA bhaNAvI, paraMtu moTA putra bhUpAlane vidyA bhaNavAmAM saphaLatA maLI nahi. jyAre nAno putra bhUjapAla piMgaLa, vyAkaraNa, tarka, nyAya, rAjyanIti, zastra, zAstra vagere badhI vidyAomAM nipuNa banyo. gurue moTA putra bhupAlane vidyA bhaNAvavAmAM khUba mahenata karI paraMtu teo niSphaLa gayA. maMdabuddhinA kAraNe bhupAla vadhu bhaNI zakyo nahi. jenA kAraNe jyAM jato tyAM tenuM apamAna thatuM. rAja darabArIo, kuTuMba parivAra vagere badhA tenI majAka karatA. rAjA haimavAhana paNa nAno mujapAlakumAra para vadhu zveta darzAvatA jyAre moTA putra bhupAlakumAranI upahAsanA karavA lAgyA. bhupAlakumAra potAnI AvI azikSita dazAthI khUba ja khinnatA anubhavavA lAgyo. divasa ane rAta tene eka ja ciMtA satAvatI hatI ke, A dazAmAMthI mane mukti kevI rIte maLaze? teNe eka divasa nAnA bhAI bhujapAlanI A bAbate salAha lIdhI. tyAre bhujapAlakumAre bhaktAmaranI chaThThI gAthA Rdhdhi maMtra sahita zIkhavADI siddha karavAnI saMmati ApI. mAro A anubhava eka vidvAna lekhakanA jIvana parathI lIdho. che. eka divasa rAjakumAra bhUpAla gaMgAnadInA kinAre gayone aMgazuddhi karI vidhipUrvaka maMtra ArAdhanA karavA lAgyo. ekavIsamA divase sAkSAtkAra bAhmI devI pragaTa thayAM ane bolyA, he bALaka! mAruM smaraNa te zA mATe karyuM che? tyAre bhupAla bolyo, he devImA! huM vidyAhIna chuM, mAruM ajJAna dUra karo. tyAre devIe prasanna thaIne kahyuM, tathAstu! tArI IcchA pUrNa thaze. Ama kahI devI cAlI gaI. devInA varadAnathI bhUpAlakumAra dhuraMdhara vidvAna thaI gayo. enA para vidyAdevI eTalI prasanna thaI ke kAzInagaramAM koI paNa paMDita enI Takkara laI zakyA na hatA. tyAre bhAI bhUjapAla ane pitA hemavAhana paNa enI vidyAthI khUba prasanna thayA ane tene mAnasanmAna ApavA lAgyA. kramazaH non 302, guMdecA gArDana, lAlabAga, muMbaI - 40012. mo.naM. 9892828196 paMce paMthe pAtheya nirmaLa patra saritA hasamukha TIMbaDiyA A racanA samagra vastusthitino paricaya karAvI Ape che. bhUlato na houM to 'hAyaku'nI samagra racanAmAM 17 akSaranuM baMdhAraNa rahetuM ane ApaNA yuvAna kavie potAnI AgavI sarjanazailIthI 17 akSaronA baMdhAraNamAM rahI gujarAtImAM 'hAyaku'nI racanA karI jeno rasAsvAda vAcakone karAvuM to e zuddha saMdhyAe kharyo tAro he rAmanI sAthe kahevAya che ke 'putranA lakSaNa pAraNAmAM'thI. e rIte bALapaNathI ja sAtvika jJAna jyAMthI paNa maLatuM haze tyAMthI, payapAna karatAM karatAM potAnA vatanamAM esa.esa.sI. sudhIno abhyAsa karyA pachI AgaLa abhyAsa karavAnI sagavaDatA na hoI saurASTranA motha gAmamAM borDiMgamAM rahI bI.kaoNmano abhyAsa karavA lAgyA. e vakhate mane paNa borDiMgamAM rahI bI.kaoNmanA abhyAsa mATe ApaNA vidvAna lekhaka sAthe cAra varasa rahevAno saMyoga prApta thayo, Aje e mATe huM potAne bhAgyazALI samajuM chuM. kAraNa Aje kAcuM-pAkuM je kaMI lakhuM chuM te mArA parama mitra lekhakanI e vakhate maLela preraNAnA hisAbe ja lakhI rahyo che. sattara akSaronI maryAdAmAM rahIne pUjya mahAtmA gAMdhInA mRtyunuM varNana karI dIdhuM. AvI to kaMI keTalIya temanI racanAo kolejamAMthI prasiddha thato aMka 'vinimaya' tathA borDiMganA 'snehadhArA' megejhinamAM pragaTa thavA lAgI. boDiMganA sahavAsa daramyAna vAMcavAmAM Avela sArI sAmagrI sauprathama temanA mukhethI sAMbhaLela hAyaku'nI racanA uparathI bAbata avAranavAra carcAo thatI, AvI ja eka carcAmAM ApaNA temanI sAkSaratAno anubhava thayo, ane manomana nakkI thaI gayuM kumaLI vayanA UbharatA lekhake jApAnamAM 'hAyakuM' nAme oLakhAtI hatuM ke je kSetramAM ApaNA A UbharAtA lekhaka lakhANanI khetI kAvyaracanAnI oLakha samajAvI. khuba ja ochA akSarothI racAtI karaze te soLa AnI nahIM paNa savAsoLa AnI UgI nIkaLaze. Disembara - 2018 prabuddha jIvana 37

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je Aje temanAM jaina dharma'nA upara vidvatAbharyA lekho vAMcIne je DaoNkTareTa thayelAM vidvAna sAdhvIjI pAse huM beTho hato e ja samajI zakIe chIe. - pU. sAdhvIjI pAse AjathI 45 varasa pahelAM emanI vAgdatA bI.kaoNmano abhyAsa 1968mAM pUro karyA pachI sau pota- darzana karavA gayAM, be sivAya koInI hAjarI na hatI, eTale potAnA kSetramAM vyasta thavAM athavA to AgaLa abhyAsa mATe temaNe vinamrabhAve pUjya sAdhvIjIne kahyuM ke, pUjyazrI mArI sagAI alaga paDI gayA, e rIte amo banne paNa alaga-alaga kSetramAM thaI gaI che ane emanA taraphathI mane je patro Ave che te eTalAM vyasta thaI gayA to paNa temanI pAsethI yuvAvasthAmAM sAruM lakhANa jJAnapracura hoya che ke vAMcIne huM manomana mane bhAgyazALI samaju lakhavA-vAMcavA mATenuM maLela protsAhana, kyAreka kyAreka evuM chuM ke bhaviSyamAM AvI sAtvika vyakti sAthe mArA pANIgrahaNa AvaDe tevuM lakhavA mATe majabura karI detuM, jyAre ApaNA sahRdayI thavAnA che. pUjya sAdhvIjIne paNa Azcarya thayuM ane vAta-vAtamAM lekhake sI.e. sudhIno abhyAsa pUrNa karyA pachI aMgata jiMdagImAM paMcamahAvratadhArI hovAnA kAraNe pUchI lIdhuM ke tamone vAMdho na hoya vyasta hovAM chatAM vidvatAbharyA lakhANo avAra-navAra prabuddha jIvana' ane mane vAMcavA jevuM hoya to vAMcavA Apazo. 'dazAzrImALI' kAThiyAvADI jaina" "jainaprakAza' jevA aneka aMkomAM atyAra sudhInA temanA upara Avela dareka kAgaLa pU. prasiddha thavA lAgyA. yuvA vayamAM 'ura nirjarA' ane 'pitR gUMjana mahAsatIjIe vAMcyA pachI bolI uThyA ke sAMsArika jIvanamAM jevA praNaya kAvyonA saMgrahathI zarU thayela sarjananI A yAtrA joDAvA jaI rahela banne pAtro ATalAM UMcA vicArone varelA vaNathaMbhI avirata Aja sudhI cAlatI rahI che ane 'sarvadharma hoya te jvalle ja jovA maLe! darzana' dvArA "AgamamAM avagAhana' karavA sudhI pahoMcI che. patro evAM ke jemAM zarUmAM svaracita be-cAra kAvyapaMkti hoya. - sAtvika jJAnanI pIpAsA temanI khUba ja prabaLa hatI. eTale kyAreka 2.va. desAInI 'grAmalakSmInA azvinanA manomaMthananI ja hAlatA-cAlatA, UThatA-besatA, ke UMghatA-jAgatA AvA ja vAta hoya, to govardhanarAmanA sarasvatIcaMdra'nI kusumanI vAta, to tattvabharapUra jJAnane pIrasavA mATe, emanI kalama talapApaDa rahetI. kyAreka 'darzaka'nA "jhera to pIdhA'nI rohiNInuM pAtra Upase, koI mane Azcarya to tyAre thayuM ane e satya che eTale lakhI rahyo svajananA avasAnanA samAcAranI vAta hoya to dArzanika chuM. thoDA samaya pahelAM anAyAse paricita evA jaina sAdhvIjInA karmavijJAnanA saMdarbhe mRtyaciMtana patramAM pragaTe. vahevAra saMbaMdhI darzana karavAno sUyoga prApta thayo. vAta-vAtamAM zuM pravRtti cAle vAtamAM saMyukta kuTuMbanI bhAvanAnuM prAgaTya thatuM. sAme pakSe temanI che. kaMI lakho cho. dharmadhyAna karo cho. AvI badhI carcA pachI je vAgdatA para javAba lakhavAmAM bilakula uNA utaratA nahIM. vIsa sAkSaranI vAta lakhI rahyo chuM emano vAta-vAtamAM ullekha thayo varasanI yuvatI uttaramAM 'rAmacarita mAnasa'.. vinaya patrikA' ane pUjya mahAsatIjIe je hakIkata jaNAvI te sAMbhaLIne huM "kAmiyAnI' "lakSmaNanI upezrita urmilA' jevI kRtinI vAta karatI. kharekhara acaMbita thaI gayo? upara jaNAvelA tatvasabhara' viSayothI bharelAM patro vadhAremAM A vAta ApaNA jJAnapIpAsu lekhakanI sagAI ane lagna vadhAre AvatA rahe evI adhIrAI temanI vAgdatAne hoya te vaccenA samayanI che. kahevAya che ke A samaya parata maLavAno svAbhAvika che, paNa enAthI vizeSa IcchA samagra "sAdhvIvRMdane nathI. A gALA daramyAna banne pAtro manokalpanAne pAMkho ApI A ciMtanasabhara patro mATe rahetI, ane pU. mahAsatIjI paNa sujJa AkAzamAM UDatA hoya che! eka-bIjAnA vicAro, bhaviSyanI lekhakanI vAgdatAne pUchI letAM ke bIjo kAgaLa Avyo ke nahIM! A yojanA vagere viSe patro dvArA potAnA pAtrane jANa karatAM hoya hakIkata pUjya mahAsatIjInA svamukhethI mane sAMbhaLavA maLI tyAre che. jyAre ApaNA A dhIra-gaMbhIra lekhaka emanI vAgudatAne mArAM Azcarya sAthe mArA mitra lekhaka uparano ahobhAva kaMIgaNo AvAM sAMsArika sevelAM svapnAthI bharapUra evI koI vAta lakhavAne vadhI gayo. ane huM paNa manomana mane bhAgyazALI samajavA badale talasparzI "dharmanI carcA'-dharma tAtvikatA'-'bhagavAna lAgyo ke AvI vidvAna vyakti sAthe meM paNa cAra varSa vItAvyA che. mahAvIrano anekAMtavAda' "AgamonI gahanatA' jIvana phliosophI atyAre paNa A vyakti dhArmika saMsthAo sAthe saMniSTha rIte viSenA lAMbA lAMbA lakhANa temanI vAgdatAne lakhatA, jogAnujoga saMkaLAyela che, 23 varasanA eka yuvAnanA "praNayapatro' jo saMto bI.e. mAM abhyAsa karatI pAchaLathI pIeca.DI karela A yuvatIne vAMcI zake to e kharekhara 'nirmaLa patra saritAhoya, mane vicAra saMyamamArge javAnA bhAva hatA paraMtu kauTuMbika kAraNosara anumatI Ave che ke sAmUhika mAdhyamo - mIDiyAnA A yugamAM jyAre na maLI. dhArmika vicAro yuvAnImAM ja nakhazIkha raMgAI cUkyA voTsaepa ane I-meIla saMdezAnuM mAdhyama che tyAre AvA patro' hatA, pANIgahaNa karyA pahelA ja jIvanasAthInA vicArone varI kayAM maLe? cUkyA hatA. Ama bannenA jIvanasaMgItamAMthI eka ja sUra nIkaLavAne nirmANa thayela haze, temane paNa A patro jIvanI jema jALavI sAgara" mannAguDA gurajI, pAMgala kampAunDa, rAkhavAno vicAra thayo. meMgalora - pa75003. mo. 9448363570 (38 prabuddha jIvana Disembara- 2018

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Gyan Samvad : For Youth By Youth Mrs. Kavita Ajay Mehta "I hope articles like this will attract more young people to Prabuddh Jivan. Please ask the young people in your home to ask questions via email to sejalshah@gmail.com. Please mention Gyan Samvad in the subject line" (All these questions have been answered by teachings and strive for the same are called Jains. Mrs. Kavita Ajay Mehta, who is a Jain Scholar) Q. 3: Why do my parents place such great imQ.1: What are the basics of Jainism that I should portance on visiting the temple? be aware of? Ans : A Jain goes to a temple for inspiration. Just Ans: Knowing Jain mantras or being born in a as we touch an elder's feet to show respect, visiting a Jain family does not mean that you are automati- temple symbolises respect for our guides. cally a good Jain. It is how you act that matters. A temple helps you understand the religion, learn A good Jain has universal love for all living beings about our role models such as the tirthankars, meet and is non violent (Ahimsa), does not lie (Satya), does other like minded people, consult with maharajsahebs not steal (Achaurya), shows restraint over desires to guide us towards the right path, find a beautiful and (Brahmacharya), does not hoard more than what he peaceful place for meditation and positive energy etc. or she needs (Aparigraha) and demonstrates healthy What a temple visit should not be is a plea to God for respect for others' view-points (Anekantavada). some material wish fulfilment. Of course there may be evolved souls who do not Q.2: What does the word Jain mean? need to go to the temple and can achieve the same Ans : The word Jina means conqueror or victor. The Jina is one who is victorious over his four pas through good reading, listening and introspection. Visiting a temple just as a formality is not enough sions - Anger (Krodh), Pride (Maan), Attachments to make you a good Jain. Having good man (thoughts), (Maya) and Greed (Lobh). He is in full control of his vachan (words) or kaya (deeds) is more important, but Indriyas (five senses) and Man (mind and emotions). it is best to do both - go to the temple AND restrain Such a person has shed his soul of his Karma and oneself from harmful thinking, harmful speaking and has become free from the cycle of life and death, living blissfully in Siddhalok for eternity. Those that follow there harmful actions. Email : kavitajainism@gmail.com zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI | bhAnu ceriTI TrasTa anAja rAhata phaMDa rUpiyA nAma 60,000/- zrI Asita ramezacaMdra desAI 60,000/ - janarala Donezana 5,000/- zeTha tulasIdAsa jagajIvana savAI ceriTebala TrasTa 5,000/ jaLakrAMti TrasTa mATe 33,46,404/- AgaLano saravALo 21,000/- bI.sI.ema. korporezana 33,67,404 saMgha navA AjIvana sabhya 5,000/- kovika koza 5,000/ "prabuddhajIvata' have DijiTalaravarUpe upalabdha 1929 thI mArca 2015 sudhI 'prabuddha jIvananA badhAM ja aMko saMsthAnI vebasAITa www.mumbai-jainyuvaksangh.com 642 2414 vAMcI zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. jijJAsu ane pustakAlayone A DI.vI.DI. vinA mUlya ame arpaNa karIzuM. A DI.vI.DI. nA saujanyadAtA 1. phorama oNpha jaina InTelekasyuala haste-aMjanA razimakumAra jhaverI ane mayUra vorA. 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI saMparka : saMsthA ophisa - 022-23820296 mo.: 9137727109 Disembara - 2018 prabuddhajIvana

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- parivAranI zoti zAMtino parivAra sarjana-svAgata DaoN.pArvatIneNazIkhIrANI pustakanuM nAma : parivAranI zAMti-zAMtino pAsAone ujAgara karyA che. emAM sauthI DijhAIna kevI hovI parivAra mahattvanuM pAsuM sahanazIlatA. saMyukta parivAra joIe arthAt jIvananuM pravacanakAra : pU. AcArya zrI rAjaya- e sahanazIlatAnA zikSaNanI zALA che. nirmANa kevuM hovuM joIe zasUrIzvarajI ma.sA. dareka jAtanA sukhamAM, dareka gamatI sagavaDamAM enA para mananIya saMpAdaka : muni yazazayaza vi. ma.sA. saMyamathI rahevAnI kaLA zIkhavAnI che. pravacano ApyA enI prakAzaka : gUrjara sAhitya prakAzana, sabhyomAM ugratA Ave ke gerasamaja thAya to hindImAM navanirmAna prahalAdanagara - amadAvAda tAtkAlika eno nikAla karavAnI kaLA paNa, nAmathI buka pragaTa thaI mUlya : rUA.120/- pRSTha: 120 AvaDavI joIe. samajAvaTa, zAMti ane pachI gujarAtImAM jIvana nirmANa nAmathI AvRtti : chaThThI saMbaMdhita AvRtti patAvaTanI kaLA na hoya to saMyukta parivAra buka prakAzita thaI. vAcakono bahoLo eprila - 2018 to ThIka paNa vibhakta parivAranuM astitva pratisAda maLatAM have aMgrejImAM A pustakanuM prAptisthAna : gUrjara sAhitya prakAzana, paNa jokhamamAM AvI jatuM hoya che. mAtra prakAzana 'Design your life' nAmathI thayuM 102 lenDamArka bilDiMga, sImA holanI sAme, pati-patnI be jaNa sAthe rahetAM hoya che paNa che. 10 phUTa roDa, allAdanagara, amadAvAda- sahana karavAnI vAta baMnemAMthI eka paNa nA hindImAM prakAzita thayela jIvananirmANa 38015. mo. 9825268759 zIkhe to chUTAcheDAnI hAramALA AgaLa vadhe pustakanI 4 AvRtti ane 50, pacAsa jenI chaThThI che. AvA avataraNo dvArA parivAranI zAMti hajAra kopI satsAhitya kendra muMbaI dvArA AvRtti 000 nakala mATe jarUrI guNo batAvyA che e ja zAMtino prakAzita karavAmAM AvI che. je A pustakanI sAthe bahAra paDe e parivAra che. mAgane puravAra kare che. enI lokapriyatA sAbita A parivArono paricaya meLavavA A A pustaka aMgrejI bhASAnA vAcako kare che. jarUra A pustaka vAMcavuM ja rahyuM. saraLa pravAhita mATe mAIlasTona samAna che. 13 prakaraNamAM pustikAmAM cuMbakIya tattva bhASAmAM lakhAyeluM pustaka eka beThake vAMcavuM lakhAyela pustakanA viSayo nIce mujaba cheH che je AkarSe che. mAnavI game evuM che. (1) Design your Goal eka sAmAjika prANI che ene samAja vacce (2) Design your Motherhood rahevuM game che ane samAja parivArothI nirmANa pustakanuM nAma : Design your lifeApath (3) Design your Childhood (4) Design your Faith thAya che. e parivAramAM zAMti hovI jarUrI from design to divine (5) Design your character che. evI koI vicAra zreNImAMthI AcArya pravacanakAra :Pujya Acharya shree (6) Design your virtues zrI rAjayazasUrIzvarajI mahArAjanA manamAM Rajyashsurishwarji (7) Design your Rules and je viSaya pagaTyo e viSaya hato parivAranI M.S. Regulation Editor : Muni Yashesyash (8) Design your Health zAMti', zAMtino parivAra' e viSaya para Vijay M.S. (9) Design your Determination amadAvAdanA navaraMgapurA jaina saMghanA Publisher :GujarSahitya (10)Design your Non insistence upAzrayamAM cAra mahinA pravacana ApyuM. e Prakashan (11) Design your Family (Part - 1) pravacana zreNI pustakarUpe pragaTa thaI ane Pages : 10+230 = 240 (12) Design your Family (Part-2) Price :Rs. 250 suparahITa gaI ane sAta varSamAM chaThThI AvRtti (13)Design your Nirvana Available at: Gurjar Sahitya paNa pragaTa thaI. Ama A tera cepTara dvArA ApaNe Prakashan - Ahmedabad parivAramAM zAMti hoya e khUba ja jarUrI Gurjar Granthratna Karyalay ApaNA jIvananuM kevI rIte nirmANa karavuM che. zAMtimaya parivAro dvArA ja sudaDha ane A pustaka gujarAtI pustaka "jIvana eno bodha maLe che. saraLa aMgrejI bhASAmAM sazakta samAjanuM nirmANa thAya che. e zAMti nirmANanuM aMgrejI bhASAMtara che. nAgapuranA jIvananI DijhAIna kevI rIte karavI e mATe je je pAsAo jarUrI che ene zAMtino cAturmAsamAM cAra mahinA pU.A. zrI samajAvavAmAM AvyuM che. parivAra kahevAya che. A pustakamAM e rAjayazasUrIzvarajIe ApaNA jIvananI paddhajIvana bira- 2018 9

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pustakanuM nAma : jaina sAhitya vimarza (jana aSTa pravacana mAtAnI sakjhAya (3) ciMtanIya, saMzodhana lekho che. enA mukhya tIrtha, sajhAya ane bhavanA) sthUlibhadra sajhAyano rasAsvAda (4) zrI traNa vibhAga che. zrutasaMpadA ane jainadharma, saMpAdana : guNavaMta baravALiyA, DaoN. abhaya prabhaMjanA sajhAya (5) caMdanabALAnI vijJAna ane jainadharma, caturvidha saMgha ane dozI, DaoN. mAlatIbena zAha, sakjhAya (6) zrI gajasukumAla sajhAya (7) jainadharma. A traNenI aMtargata vividha viSayo DaoN. sejala zAha zrI IlAyacIkumAranI sakjhAya (8) sakjhAya AvarI levAyA che. prakAzaka : zrI vIratattva prakAzaka maMDaLa - ratnamAlA (9) bAra bhAvanAnI sajhAya. zarUAtanA sAta viSayomAM jainadarzananA zivapurI tathA zrI rUpa-mANaka bhaNazAlI sajhAyo dhArmika AcAra jANItA pAtro, siddhAMto AvarI levAyA che. jema ke - TrasTa 128/129, mitala cembarsa, narImAna mahimAvaMta ghaTanA AdhArita hoya che. tattvajJAna kezaluMcana ane jainadharma - vizvanA aneka poInTa, muMbaI - 40 021. ane saMyojana A sajhAyonI vizeSatA che. dharmomAMthI kezakuMcananI vidhi mAtra jainadharmamAM mo : 022-66376491 (3) viSaya - bAra bhAvanA - DaoN. ja che. jenAthI bhedajJAna thaI zake che. enA mUlya : rU. 200/- pRSTha : 320 mAlatI zAha dvArA saMpAdita 77 pRSThamAM para gurudeva zrI namramunie suMdara prakAza jaina sAhitya nava bhAvanAnA nava zodha nibaMdhane pADayo che. jaina sAlyi vimarza vimarza' - sonagaDha AlekhavAmAM AvyA che. (1) anuprekSAnuM ema kramazaH dareka viSayomAM vidvAnoe mukAme yojAyela 23mA Acamana, (2) anikya bhAvanA (3) sAruM evuM risarca karIne enA vividha pAsAo jaina sAhitya samA- vartamAna saMdarbhamAM azaraNa bhAvanA (4) ujAgara karyA che. rohanA prApta thayela azaramAvanA zArita thar (5) anuprekSA ahIM mAtra viSayonI sUci ApuM chuM zodhapatrono saMcaya rU5 zubhamAMthI zuddha tarapha javAnI yAtrA (6) jethI khyAla Avaze ke kayA viSayo sAthe mANaka bhaNazAlI vartamAna samayanA saMdarbhamAM anyatva bhAvanA jainadharmanuM saMkalana thayuM che. bhAvanA - ceriTebala TrasTanA saujanyathI zrI mahAvIra (7) bodhidurlabha bhAvanA (8) vAra bhAvanAoM anuprekSAciMtana - mahAvIranuM Atmadarzana - jaina vidyAlaya dvArA; jaina sAhitya vimarza'nA zamUna saMdeza (9) ektA bhAvanA kathAnA nizcaya, vahevAra - apravacana mAtA, pustakanuM prakAzana karyuM che. A pustakamAM AdhAre samajUtI. Ama A traNa viSayothI pAdavihAra -, saMyamajIvana - DAyasporA - traNa viSayanA keTalAka zodha nibaMdhonuM cayana samRddha A pustakamAMthI ghaNuM jANavA maLaze. samAja ane jaina sAhitya lipivAMcana ane karIne graMthastha karavAmAM AvyA che je nIce hastapratonA saMzodhananI pravRtti, kavitAno mujaba che. pustakanuM nAma : - ane jainadharma AnaMda ane AnaMdanI kavitA, mAnatuMga (1) viSaya : tIrtha saMbaMdhI sAhityamAM saMpAdana : guNavaMta baravALiyA AcArya ane zrI haribhadrasUrijInuM jaina DaoN. abhaya zAha dvArA saMpAdita mukhya sAta prakAzaka : ahema spiricuala senTara zratamAM yogadAna, kathAvizva-AhAravijJAna, zodhanibaMdha che. je nIce mujaba che - (1) saMcAlita saurASTra kesarI prANaguru jaina zarIravijJAna, vaizvika tApamAna, paryAvaraNa, pAvAgiri caityapravAhI - (2) pUrvabhAratanI phliosophikala enDa lITararI risarca senTara, yoga-vijJAna, AcArya paraMparAnuM jaina tIrthabhUmio (sacitra) - DaoN. sudhA ghATakopara (muMbaI). jinazAsanamAM yogadAna, jinazAsanamAM niraMjana paMDayA. (3) jhAMjhamera - AkarSaka mUlya: rU. 20 pRSTha: 232 divaMgata zramaNajIonuM yazasvI pradAna, ane adabhuta tIrtha - DaoN. prallA vorA (ja) prAptisthAna : navabhArata sAhitya maMdira, zrAvakAcAra, caturvidha saMgha saMcAlananA prazno. vividha tIrthakalpamAM vyakta thayela ItihAsa 134, prinsesa sTrITa, ane samAdhAna zAsana prabhAvanAmAM caturvidha kiMcita dRSTAMta kiMcita kRtva (5) tIrtha sAhitya muMbaI - 4002. saMghanI bhUmikA, dInabhAvanA, sevAbhAva, - jahonI kIrtikumAra zAha (6) jaina tIrtha A eka jaina mahAvIranuM arthazAstra, zilpa sthApatya, sAhitya - DaoN. dikSA eca. sAvalA (7) | sAhitya jJAnasatra- 17 lAvaibhava, anekAMta, patrakAratva, tIrthasthAno zatruMjayanI caitya paripATI 107 pRSThamAM | ane 18 nA vidvAnonA - dhyAnasAdhanA, zrAvakanA vrato, saMlekhanA tIrtha viSayaka mAhitI ApavAmAM AvI che. prApta zodhapatro ane ane jainadharma. (2) viSaya : jaina sajhAyanA viSayamAM nibaMdhono saMcaya....... Ama uparokta viSayomAM jyAM - che - DaoN. sejala zAha dvArA saMpAdita 66 pRSThamAM ane jainadharma rUpe graMthastha tyAM ane jainadharma samajI levAnuM. dareka viSayo 9 sajhAyanAM zodha nibaMdhanuM cayana karavAmAM thayela pustaka che. vAMcatA kAMIka navuM jANavA maLe che. AvyuM che. (1) ATha dRSTinI sajhAya (2) A pustakamAM 31 vidvAnonA mananIya, Disembara - 2018) uguchags (1) | - too jemAM kAma

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pustakanuM nAmaH kacchanI gujarAtI kavitA - thoDA mahattvanA mukAmo : ramaNIka somezvara lekhaka prakAzaka : hareza dhoLayiA, nyu minTa roDa, perIsa bekarI pAse, bhuja (kaccha) 370001, phonaH (02832) 227946 mUlya : rUA. 10 kacchanI gujarAtI kavitA | aMtANI ghoDA mahatvanA muddAmo - pRSTha : 24 zrI kAMtiprasAda smRti vyAkhyAnamALA maNako 3. A eka vyAkhyAnamALAmAM ApelA pravacananuM graMthastha rUpa che. navodita kavi ramaNIka somezvaranAM kAvyomAM gIta ane gajhalanA svarUpo mukhya che. paraMparAgatathI haTIne kAMIka navuM karavAnuM valaNa dharAve che, emAM e saphaLa paNa thayA che. A pustikAmAM emaNe kacchanI gujarAtI kavitAmAM mahattvanA mukAmo vize carcA karI che. 42 pustakanuM nAma - "jinakalpadarzanama saMkalana saMpAdaka pravacana prabhAvaka pUjyAcArya zrImatijaya kIrtiyazasUrizvara prakAzaka : sanmArga prakAzana, jainA ArAdhanA bhavana, pAchIyAnI poLa, rilIpha roDa, amadAvAda- 380001. sAhityasevA - (mUlya) rU|. 175patrakANi - pRSTha - 18 + 128 prAptisthAnaH sanmArga prakAzana, phona - 25392789 jinakalpadarzana - mAM pUrvanI trIja AcAravartyanuM adhyayana karyA pachI eklavihArI sAdhanAnuM klpa apanAve ene nikalpa kahevAya. jinakalpI trIjA - nimavaspadam pahoramAM vihAra karavAnuM zarU kare pachI trIjo pahora pUrNa thAya tyAre jyAM hoya tyAM sthira thaI jAya, AgaLa vihAra na karI zake. pachI jyAM hoya tyAM apramatta pramANe sAdhanA eka kcchI doharA dvArA kavitA kevI kare, pagamAM kAMTo vAge to e kADhavA kalpa hovI joIe e nahIM zarIranI koI suzruSA kare nahi. vizeSa Dhake Dhake ne DhakI ja, niyAMI Dhakaje jIM, gujarAtImAM lakhAyelI prastAvanA vAMcavAthI bApha nikaTa thI bAra, ta thAM paMcadhA kI khyAla Avaze ke kevI kaThora sAdhanA che. artha - kI DhAkIne DhAkaje niMbhADo DhAMko merU Dage re Dage paNa, sAdhaka na Dage. varALa nIkaLI jAya bahAra to lagAra re...' ThAmaDA(vAsaNa) pAko krama nIMbhADAnI AMcamAM vAsaNa barAbara pAkavA joIe. je varALa vacce ja nIkaLI jAya to vAsaNa kAcAM rahI jAya. kavitAno zabda paNa e rIte pAkavo joIe. urmio ke bhAvanAonI vALa akALe bahAra nIkaLI jAya to zabda kAco rahI jAya ane sujJone haMmezAM TakorAbaMdha vAsaNa ane TakorAbaMdha zabdanI zodha hoya che. TakorAbaMdha hoya enA mUlya thAya. gujarAtI kavitA mahApravAhamAM kema pahoMcI enI vAta karIne gujarAtI kavitAnA mukAmonI chaNAvaTa karI che. *** - pustakanuM nAma H AdhyAtmika mataparIkSA - apara nAma - AdhyAtmika matakhaMDanam vRttigraMthakartA - pUjyamahopAdhyAya zovijayaMgavivaraH saMpAdaka : pravacana prabhAvaka - pUjyapAdAcArya daiva zrImadvijaya kIrtiyazasUrIzvarajI prakAzaka : sanmArga prakAzana, amadAvAda pRSTha - 10 + 38 sAhityasevA - mUlya : rUA. 75/prAptisthAna : sanmArga prakAzana mahopAdhyAya yazovijayajI mahArAjA cita 18 mULagAthA tathA svapokSavRtti sahita prabuddhajIvana Azare 600 gAthA pramANa che. vizvamAM 'tuMDe tuMDe matirbhinA' ema dareka matamAM bheda rahelo ke che. digaMbara manamAM strImukti niSedha tema ja lI--ki (kevaLajJAnIne AhAra) niSedha jevA nahi nahi to 84 mudde alaga alaga mAnyatA che. emAMnI keTalI mAnyatA saiddhAMtika che to. keTalIka vidhi-vidhAna, AcarA ane jIvanazailIne lagatI paNa che. emAMthI A graMthamAM kevaLI bhagavaMtone kevaLajJAna thayA pachI AhAra na hoI zake e matanuM khaMDana karIne ane zAstra saMdarbho ApIne vaLIne AhAra karavAmAM koI bAdhA nathI e puravAra karyuM che. AdhyAtmika matanI mAnyatA dharAvatA varganI ekeka dalIlo ne pratidalIlo, dArzanika paMktio tema ja zAstrapATho dvArA nirasta karI che. ja anukramaNikA gujarAtImAM che jethI viSayano khyAla Ave paraMtu graMtha saMskRta bhASAmAM che. prakAzaka thoDuMka TUMkamA pustakanuM nAma paNa meM bhamarI - cothuM caraNa lekhaka lIlAdhara gaDA :goradhana paTela kavi, vivekagrAma prakAzana, zrI vivekAnaMda risarca enDa TreniMga InsTiTyUTa, nAgalapara roDa, mAMDavI (kaccha) 370465. phona (02834) 223253, 223934 mUlya : rUA. 160 pRSTha : 30 + 210 lekhaka zrI lIlAdhara gaDA 'aghA'nA nAme oLakhAya che. kacchI bhASAmAM pitAzrIne 'adhA'thI saMbodhana karavAmAM Ave che. sevAbhAvI evA Disembara- 2018

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| mULamArga - moNa mA) pRSTha lIlAdharabhAI vividha kSetre sevA ApavA pustakanuM nAma : zrImad rAjacaMdradeva prati prAptisthAna : omAnavALA upAzraya, rAmAnugAma pharatA hovAne kAraNe "paga meM muLa mArga mokSa mArga kAlAvaDa, rAjakoTa - 3605 bhamarInA nAme potAnA svAnubhAvanA saraLa ciMtana samIkSA : zrI madhubhAI pArekha - pArasadhAma, ghATakopara - muMbaI lekho lakhe che. emAMnuM A cothuM pustaka rAjakoTa mUlya : rUA. 5o- pR. 320 ekI beThake vAMcavuM game evuM che. vAcakane mUlya : sat jijJAsA | 'divyAtmA' goMDala bhAvavibhora karI de evuM che. pRSTha : 40 | saMpradAyanA, pUjya prAptisthAna : DuMgara -prANaguru pustakanuM nAma : 24 tIrthaMkara paramAtmAnI zrI madhubhAI pArekha. parivAranA vizALa prathama dezanA chuM paDyuM che | mo.9427963060 parivAradhAraka pUjya saMkalana : saMpAdana-pU. munirAjazrI A pustakamAM zrImad muktAbAI mahAsatIjI ane pU. lIlamabAI saMyamakIrtivijayajI ma.sA. rAjacaMdra deva praNita mULa mahAsatIjInA jIvananA prasaMgo ane emanA prakAzana : zrI samyajJAna pracAraka mArganI 11 gAthAnuM saraLa bhASAmAM vivecana guNAnuvAdano anokho evo smRtigraMtha che. samiti - amadAvAda mUlya : sadupayoga pustakanuM nAma : jhANuM 63 durthono patita : 1430 = 40 pustakanuM nAma : zrImad rAjacaMdra manane pAvana karo prAptisthAna- (1) samyakajJAna pracAra (vacanAmRtajI) AdhArita prajJAbIja pravacanakAra : pravacana prabhAvaka pU. A. samiti - mo. 94ra7490120 (ra) zrI svAdhyAyakAra : zrI madhubhAI pArekha zrI vijayakIrtiyazasUrIzvarajI mahArAja vibharAmacaMdrasAra ArAdhanA bhavana hIna : kAraka : vyApaka baka rananA prakAzaka : zrImada rAjacaMdra jJAnamaMdira, prakAzaka ane prAptisthAnaH sanmArga prakAzana kAraka bAlyA: tamArA 28952492 muMbaI - 82. (3) rAjakoTa, phona (0281) 244992 - jaina ArAdhanA bhavana, pAchIAnI poLa. sevaMtIlAla vI. jaina, ajayabhAI phona : vecANa kimata : rU. 50/- pRSTha : 304 rilIpha roDa, amadAvAda-3801. 22404717 muMbaI - 4. (4) surata - zrImadjInA phona : 25392789 vijayarAmacaMdrasUri ArAdhanA bhavana-vaibhava 150mA janmavarSa sAhitya sevA (mUlya) rU. 50/mo.naM. 9723813903 daramyAna vividha prakAre pRSTha: 136 + 8 A pustakamAM AkhuM varSa ujavaNI graMtha AdhAra - AtupratyAkhyAna pannA vartamAna avasarviNIkaravAmAM AvI tenA eka Atmika zuddhi sAdhavA kALanA zrI AdinAtha bhAgarUpe zrI madhubhAIe AtmAnI azuddhi prabhuthI 24mA bhagavAna A prajJAbIja graMthanI | karanArAM tattvo dUra pavita karo : mahAvIrasvAmI sudhInA racanA karI che jemAM pra.ka. devanA 17mAM karIne zuddhi pAmavA 24 tIrthakaroe dezanAno varSathI lakhAyelA patro, kAvyo. zuddhakara tattvo prApta - je dhodha vahevaDAvyo emAM nAtAmbarA ananA pAyAmAthA khAsa karavAnA che. jhANuM emanI prathama dezanAmAM zuM viSaya hato ? dhyAnamAM levA jevAM bodhavacano saraLa bhASAmAM manane jItavAnI prakriyA enuM Alekhana thayuM che. dareka prabhunI dezanAnA karavAnI che. manane jItavA 63 durgAnone zloko ane tenI sAme tenA artha ApavAmAM dUra karavAnA che. emAMthI A pustakamAM 25 AvyA che. dareka prabhunI dezanAnI aMte pustakanuM nAma : divyAtmA "vizALa thI 29durgAnanI vigata che. enI pahelAnA teno saMkSiptamAM sArAMza ApavAmAM Avyo parivAradhAraka pUjya zrI mukta lIlamaguruzI 1 thI 24 durthAna pUrvenA 1 thI 5 pustakamAM che ane dezanAmAM varNavAyelA viSayo smRtigraMtha" che. A pustakamAM 25 thI 29 durthAnanI vistArathI anya kayA graMtho - pustakomAMthI lekhAMkana : DaoN. 5. AratIbAI ma. saMklana vAta che. e durthAna jANIne kevI rIte dUra jANavA maLaze tenI noMdha ApavAmAM - mahAprajJA pU. vIramatIbAI karavA enuM paNa mArgadarzana ApavAmAM AvyuM ma.pU. subodhikAbAI ma. che. AvI che. DUL prakAzaka : zrI royalapArka sthAna. jaina moTA phona naM. 9821050527 saMgha, sI. ema. zeTha pauSadhazALA, A pustako oNphisamAMthI maLaze patita T 2jU ryA che. bira- 2018 vgchagva ( a)

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navembara aMka vizeSaH keliDoskopika najare gayA aMkanI vAto DaoN. sureza gAlA navembara aMkanA mukhapRSTha upara sarasvatI mAtAnA phoTAmAM alaga karI nAkhe che athavA kramazaH AhAra tyAgIne motane premathI Enama: maMtra vAMcI upAdhyAya yazovijayajInuM smaraNa thayuM. emaNe bheTe che. A saMlekhanA vrata che. kAzImAM gaMgAtaTe tapazcaryApUrvaka ekacitte OM huM nama: maMtrano japa zrI vAsudeva vorA anuvAdita IvanA Iliya no lekha "bApu karyo hato, pariNAme sarasvatI mAtAe pragaTa thaIne emane varadAna kuTirano saMdeza bhautikatAmAM racyApacyA rahenArAo mATe bahu ApyuM hatuM. spaSTa che. sAdAImAMthI udbhavato AnaMda e sAtvika AnaMda che. sejalabahene taMtrIlekhamAM bhautikatAne vadhAre paDatAM apAtAM parigraha maryAdA jALavavI jarUrI che je jainadharmanA parigraha parimANa mahattva vize lAlabattI dharI che. vaDIlo ane yuvA varga vacce vartAtA vatanI yAda apAve che. ne sAmAjika aMtarane ujAgara karatAM cetavaNI ApatA kalakatAnA lagabhaga 150 varSa jUnA jaina maMdira 'dAdAvADI'nA kahyuM che, hajI ApaNe nahIM jAgIe to AvanArA samayamAM mAtra nirmANa pAchaLa zrImAna badridAsa rAyanI mAtRbhaktinI anumodanA vRddhAzramonI ja saMkhyA nahIM vadhe paNa bALauchera kendra ane sAmAjika ja karavAnI hoya. saMbaMdha - hUMpha kendro paNa kholavAM paDaze. bhadrAyu vacharAjAnIe potAnI AgavI zailImAM meDikala kumArapALabhAIe kabIrasAhebanI birahulImAM pragaTatA vyavasAyamAM paNa niSThAvAna, prAmANika mAnavatApAtra ane sevAbhAvI tattvajJAnano khUba ja suMdara rIte AsvAda karAvyo. agiyAramI DaoNkTaronA nAma sAthe ullekha karatA kahyuM "jenI pAse mAMdA na dizA e bhItaranI dizA che. e dizAmAM pravAsa karavAthI ja hoIe tyAreya besavAnuM mana thAya.'' dharmaArAdhanAnI zarUAta thAya che ane svayaMnuM saranAmuM maLe che. mili polAka likhita 'mi. gAMdhI dha mena' pustakanA AdhAre jyAM sudhI vyakti mana, moha ane tRSNAthI gherAyelI hoya che tyAM mahAtmAnuM biruda maLyuM e pahelAnAM dakSiNa AphrikAmAM vakilAta sudhI enI doDa daza dizAo bhaNI ja hoya che. agiyAramI dizAne karatA gAMdhIjI vize sonalabene rasaprada vAto rajU karI che. gAMdhIjInA 4th Dimension paNa kahe che. kuTuMbajIvana Arogya, bALauchera, zikSaNa Adi aMgenA vicAro bhAratIbahene jainazAsanamAM divaMgata jaina zramaNIonA pradAna samAvatuM, caMdrazaMkara prANazaMkara zuklae anuvAdita kareluM A pustaka vize khUba ja vigatathI abhyAsapUrNa lekha lakhyo che. samatA, vAMcavAnuM jarUra mana thAya. svAdhyAya, tyAga ane jayaNA dareka zramaNa-zramaNIomAM mUrtimaMta AcArya vAtsalyadIpasUrIzvarajI prabuddha jIvananA lagabhaga dareka hoya che. aMkomAM jaina dharmanA jyotirdharono paricaya karAve che. A aMkamAM | viThThalabhAI paTele vipazyanA sAdhanA paddhati vize UMDANamAM zrI ratilAla dIpacaMda desAIne dharmaniSTha sAhityakAra kahI emanA mAhitI ApI ane zvAsanA AvanajAvana upara manane satata jaina sAhityanA sarjana vize mAhitIpUrNa lekha lakhyo che. AcArya sthira rAkhavAthI cittanI zuddhatA ane nirvANanI prApti thaI zake che lakhe che "amRtanA bidu jevI zItaLatA ane gulAbanA puSpa jevI e pratipAdita karyuM. goyankAjI kahe che madhuratA jemanA sAhityamAM chalakAya che evA ratibhAInAM pustako - sAMsa dekhate dekhate mana avicala ho jAya sahune vAMcavA gamaze.'' avicala mana nirmala bane sahaja mukta ho jAya. AcArya vijayazIlacaMdrasUri UMcA abhyAsI ane sArA lekhaka mAlinIbahena zrophe mahAbhAratanA alpacarcita strI pAtro che. AcArya caturasena racita "vaizAlInI nagaravadhU' navalakathA, vize saMkSiptamAM vAta karIne kuruvaMzaja vize mAhitI ApI. kuruvaMza kanaiyAlAla munazInI solaMkI kuLanI navalakathAo, darzakanI prakhyAta TakI rahyo. bhIkhane kAraNe ane kuruvaMzanA nAzamAM paNa bhIkha navalakathA jhera to pIdhA che jANI jANI ane dinakara joSInI prazna nimitta banyA. (bhIkhano vadha na thAya to pAMDavo jItI na zake ane pradezanI pele pAra' - A saghaLI navalakathAomAM jaina dveSa, jaina zikhaMDIne AgaLa rAkhyA vagara bhIkhano vadha zakya na hato.) sAdhu ke AcAryanI kutsita bAju UpasAvavAmAM AvI che enA vize ghaNA jainetaro saMlekhanA vratane eka prakAranI AtmahatyA mAne emaNe aMtaranI vedanA vyakta karI che. emaNe udAharaNo paNa che. emane subodhIbenanA TUMkA lekha dvArA jarUra samAdhAna maLI jaze ApyAM che. emanI vAto sAthe asahamata thavuM zakya nathI. emaNe ke saMlekhanA vrata e AtmahatyA nathI. jemaNe AtmasAdhanA dvArA khulluM mana rAkhIne lakhyuM che ke "jaina dharmanI TIkA-TippaNI thAya ja evI avasthA prApta karI lIdhI hoya che, pariNAme emane motano nahIM evuM saMkucita mAnasa vicArazIla jaina dharAvI na zake. TIkA aNasAra AvI jAya che. sAdhaka motanA samaye potAne dehathI karo paNa te kAlpanika na hovI joIe. dveSa ke arucithI prerita na prabaddhajIvana (Disembara- 2018)

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hovI joIe. TIkA vAstavikatAnA dharAtala upara hoya. viSayane zAsanamu bolo emAM amane bilakula vAMdho nathI paNa pradhAna ne barAbara samajyA pachI thatI hoya tyAre te upakAraka bane che.'' badale samAna zabda na vAparI zako? mArI pAse A praznano javAba mArI daSTie ApaNe jainoe paNa AMtarakhoja karavI paDaze! na hato. AcAryazrIe je cIvaTathI abhyAsa karIne udAharaNo bhagavAna kRSNa vizenI jainomAM pracalita mAnyatAne kAraNe TAMkyA che e prazaMsanIya che. emanI vedanA vyAjabI che, paNa sAthe vaiSNavadharmIonA manamAM zuM jaina dveSa nahIM pragaTe? kRSNalezyAvALA. sAthe ApaNe paNa AMtaranirIkSaNa karavAnI jarUra che. dharma eTale narakagAmI hoya che e vAkyane toDIne sAMpradAyika vikhavAdanA guNavikAsa ane doSavinAza e vyAkhyA dareka vyaktinA haiyAmAM yugamAM zuM ApaNe kRSNadvaiSa pragaTa nathI ryo? eka vidvAna ajaina vase to ghaNo vikhavAdo maTI jaze ane sahRdayatAnuM vAtAvaraNa paricita vyaktie mane kahyuM hatuM tamArA dharmamAM "pradhAna sarvadharmAdhyuM nirmANa thaze. jaina jayati zAsanam'' bolAya che - to zuM tamAro jaina dharma ja badhA dharmomAM pradhAna che? bIjA dharmo utaratA che? tame jaina jayati saMparka naM. 9821025336 bhAva - pratibhAva bApunI 150 varSanA A vizeSAMka anusaMdhAnamAM mArA jIvanamAM be ghaTanAo yAda Ave che. 1964-65mAM eca.ela. kaoNlejanA bI.kaoNmanA, abhyAsakramamAM Igliza viSayamAM "The Journey'sEnd" nibaMdha je pU. bApunI hatyA bAda dilhImAM lokonuM ghoDApura Avela ane naheru-mAunTa beTana- saradAra vallabhabhAI paTela jamIna upara besIne bApu pachInA aMdhakAra ulecatA hatA tyAre sAmAnya mANasa dizAzUnya thayela. e amArA aMgrejInA prophesara lAkaDAvALA samajAvatA ane amo paNa amArA upara kAbU nahotA rAkhI zakyA. e divasa A aMka vAMcatA yAda AvI | gayela. - kalAgurjarInA 22-7-95 mAM mArI parIkSA akSara-arcanAmAM | pramukhapada upara levAtI. | ''bApu hato hADakAno mALakho nAme te gAMdhI lAvyA te briTiza saltanatamAM e AMdhI nAma, jAta dharma karyA bhegA eNe sAMdhI sAMdhI AjhAdI apAvI premathI eNe eka dorI bAMdhI. (1) bokhuM moTuM ne sadA hasato cahero ahiMsAnA hathiyArathI bharyo teNe pahero. gAMdhI banyo bApu, gAma, nagara, zahero videzI vastunA vaparAza para kahyuM "Thahero' (2) cAlo tame ne cAlIe ame, ema pagaluM paDe eka bAvaLano karIe gulAba ne, retamAM karIe kheta, dalita, duHkhiyA sauno bhAra upADIe sameta, yAda kara A saMtavANI, manaDA have to tuM ceta. (3) (A racanA mane sUjhelI ane kahelI beThakamAM tA. 22-7-95nA roja.), zrI lalitabhAI selArakA, vAcaka satya - ahiMsA - aparigraha prabuddha jIvana : gAMdhI sArdhazatAbdI vizeSAMka je zikSaNavida DaoN. nareza veda dvArA saMpAdita thayela ane DaoN. sejala zAha dvArA taMtrIpade prakAzita thayela, aMka kharekhara ananya che. lekhonI guNavattA tema ja hakIkatasabhara bAbatoe ApaNane khUba ja mAtabara banAvyA che ane e badala zrI muMbaI jaina yuvaka saMgha, taMtrIzrI tathA saMpAdakazrInA khUba ja AbhArI chIe. gAMdhIjI eTale zuM te samajavAnI kSamatA kadAca bhAgye ja koImAM hoI zake. vyaktitvanI AbhA ane gAMdhIjI vize samajAvI zakAya to virala banAva na bane. A vizeSAMke prayatna karyo che ane saphaLatAnI chApa paNa UbhI karI che, tema kahevAnuM mana thAya che. jo gopAlakRSNa gokhale 1909 ane 1912 - AjhAdInAM lagabhaga 38 varSa pahelAM temane jANI zakyA - to AjhAdI mATenI temanI sAdhanA keTalI dUSkara thaI haze - hADapiMjarano mAnavIAInsaTAInanI dRSTimAM keTalo mahAna, tenI vAtathI bhAratanI svataMtratAnI laDAIne nyAyika gaNavAmAM abhimAna thAya. DaoN narezabhAI vedanI vividha jJAnanI sImAoe nyAya ApavAno saMpUrNa prayAsa temane abhinaMdanane pAtra banAve che - khUba ja abhinaMdana narezabhAI, aruNabhAI gAMdhI, uzanas, DaoN. jayendra dave, rameza saMghavI, cImanabhAI cakubhAI zAha, jayendra dave sAhityakAre gAMdhIjI viSe yazavaMta zukla, DaoN. sejala zAha, DaoN. jee. honsa, phrAnsisa nIlasana ane nagInadAsa pArekhanA lekho satyathI bharapUra avataraNo, ApaNane ananya rIte AnaMdita kare che. gAMdhIjInA vRkSanI mAhitI paNa alabhya ja che. khUba ja abhinaMdana sarvane.... zrI lalitabhAI selArakA mo. 9664111495 Disembara - 2018 pravruddha jIvana (45).

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ApaNA sahunA lADalA taMtrI DaoN sejalabahena zAhane jaina navembara 2018no aMka maLyo. prathama pAnA para sarasvatInuM patrakAratva kSetre zAsanasevAmAM viziSTa yogadAna badala sanmAna raMgIna citra. citrakAra, pote kavayitrI- keTaluM suMdara ane abhuta. karavAmAM AvyuM hatuM. ApaNA sarve vatI teone abhinaMdana ane pUrAM 60 pAnAM. dhanyavAda.prabuddha jIvananA saMpAdaka tarIke lagabhaga chellA 3 varSomAM haju vAcana cAlu che, chatAM vividhatAo lekhamAM paNa kharI temaNe jaina dharmamAM vividha viSayo para vidvAno dvArA saMzodhana karelA ja. vaMdanIya, abhinaMdanIya. lekho rajU karyA che. temaNe lekhakonI TIma vistRta karI che. tAjetaramAM have UMmara 78 thaI che, eTale patra lakhI zakAto nathI. phona prabuddha jIvana temanI sahabhAgItA heThaLa jaina dharma para AMtararASTrIya naMbara Apo cho te sAruM che. simpojhiyamaH bhUtakALa, vartamAna ane bhaviSya' saphaLatApUrvaka AMgaLI cIMdhyAnuM puNya cokkasa khabara nathI, chatAM AvatA prAyojita karI muMbaI jaina yuvaka saMghanI pravRtione navI dizA mahine huM eka ekAunTa bharIza. "prabuddha jIvana''mATe vArSikano Apela che. teo kharekhara patnI, mAtA, zikSaka, saMpAdaka ane mokalIza. suMdara prakAzana mATe abhinaMdana hoya ja. eka patrAcAramAM sAmAjika kAryakara tarIke utkRSTa malTITAskara che. teo UrjA, mArA nivRtta prAdhyApakano patra jenI jheroksa nakala prabuddha jIvana utsAha ane dUradraSTino kuvAro che. Apa uttarottara AvI siddhi mATe yogya lAge to prakAzita karavA prArthanA namra nivedana che. prApta karatAM raho tevI bhAvanA ane zubhecchA. 1962-63mAM kolejamAM 1 varSa te vakhate je smRtipaTa para upaseluM bakula gAMdhI te sAhityakAra zrI zAMtilAla gaDhiyA sarane ATalAM varSo pachI 11-12, saMdIpa, lakSmInArAyaNa lena, amo maLIe chIe. sAhitya vinimaya, patrAcAra phonathI paNa mATUMgA senTrala relve, muMbaI 400019 maLIe chIe. mo. 9819372908 AbhAra ane kSemakuzaLatA cAhu chuM. dAmodara phU. nAgara "jUganuM', sAdara jaya jinendra, nUtana varSa 2018nAM paNa hRdayapUrvakanA umareTha, ji. ANaMda - 388220. anekAneka abhinaMdana, zubhecchAo. mo. : 9723449092. ApaNI kharI tAkAta sitAMzu yazazcaMdra mane dUranuM jhAjhuM dekhAtuM nathI; paNa e ja to, kadAca, mArI kharI tAkAta che. dUrabIna lagAvIne dUranuM jonArAo kahe che ke AghenA eka jabaradasta medAnamAM duzmanoe jayAphata mAMDI che ne eo gIto gAya che potAnI jItanAM, ApaNI hAranAM. mane to kazuM saMbhaLAtuM nathI evuM. mArI e ja to kharI tAkAta che. kyAMka bane ke ApaNe yuddha hArI gayA chIe evuM koIka mAnatuM hoya, paNa ahIM, huM jyAM chuM tyAM, hajI laDAI cAlu che mArI. jyAM ApaNe chIe, abIhAla, tyAM ApaNI laDAI cAlu che. gIto gAvAno vakhata nathI Avyo hajI, ApaNo ke koIno, jItano ke hArano. hajI ahIM Aje ApaNI laDAI cAlu che e ja to kharI tAkAta che ApaNI. saujanya : nirIkSaka : pAnA naM. 1,11.18 46 praqddha jIvana Disembara- 2018

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"Live the song of your life!" Prachi Dhanvant Shah As the English calendar unfolds, a chapter book mind never helped me think maybe something is of 365 days confines and comes the time to write a wrong! I went up to the driver seat window and the new book of 365 pages again! Here is a fresh new sight froze me. A sight of a lady with her hands holding page for you to engrave, with a wish to write a good the steering wheel and head leaning onto it, her open one, excluding the mistakes acclaimed in the hair strewed over her head, but dressed aptly, preceding book! We will soon bid adieu to 2018 and enriching her personality. I was shattered and baffled. gloriously gratify 2019. With an aptitude of good spirit, Barren of thoughts and aghast, my reflexes did not we commemorate the good memories of the passing support me enough. But then finally hoping it was not year, obliterate the mistakes performed and outset a too late, I had the courage to call the emergency fresh new journey, welcoming an English new year! number for help. I wish I could have done something Not just recently we wished the same when Hindu before it was too late, but I was helpless. Although calendar turned its page when the next day of Mahavir before I could even think of any other alternative, the Nirvan divas we celebrated his attaining moksha and ambulance and Police arrived. Such instantaneous Keval Gyan and greeted each other "Saal Mubarak" alacrity is absolutely commendable in this country Wishes are the same, promises to oneself are same, called the United States. With just one blink of a just the figures on the calendar are variable and so flashlight, all the vehicles pulled up on the side and are the days. there was a wide way for the emergency to meet the This will go on and on, for years! But I just realized, requirement on time. This is maybe because some instead of waiting for a whole year, why can't I greet people adhere to compassion with its true essence each day as a new year? Why can't I begin fresh and and some people conscious about following the law. write a good one every day? Why wait for time to Whatever it be, the purpose is solved to its core overrule me, but I rule over time and give no room to requirements. I just wish my home country India also fritter away? It is high time, but better late than never! endorses such utility one day and many life be saved Anyway, there is a catastrophe behind this accordance on time. But anyway, that is altogether a separate Just a few days back, I was driving back home after subject to discuss and endeavor upon. finishing some work. It was a regular day and while Coming back to the grievous situation I dealt with, driving, my thoughts tumbled down the to-do list, mythe officers did the needful to rescue the unconscious kids, their studies, my work, the weather, the schedule lady from the car and she was immediately boarded and many more. It was a smooth drive until I was on an ambulance. I had no clue nor the authority to unwillingly compelled to apply brakes and a gush of a catechize about the entire situation. I didn't even know sudden stop. I saw a car without any parking lights or whether she was bestowed with her life or that was brake lights parked in the middle of the road. I could an end to her world. But her thoughts just did not flea not cross the lane but just had to stop right behind that my mind. Life is so unpredictable, we would never know car. I was upset, it could have culminated into a major what would be the next call. That lady would under no accident. Besides being just upset, my aggression uncertain terms have thought she would be struck by overruled my mindset and I was furious. Following the a Gail. While driving, her thoughts would also have traffic law, many cars stopped behind my car but then, been tumbling down her to-do list and her children, were also finding a way out to change the lane and and her work, and many more. And while on the roller pass by. Me being upset, I got off my car and went up coaster ride through her thoughts, Agog! A black cloud to the stopped car so I could blast out at the driver and must have blown her off. It still gives me jitters when I give some driving lessons, that at least he could turn think about her situation and the tragic occurrence the parking lights on if his car was broken. My wise dealt with. But it also made me understand the Disembara - 2018 YGS 6 89

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*********** eminence of this one life I am bestowed with. It would bestow you with the tools to silhouette your life. implicated me the relevance of one last chance I have, Your mind is the most powerful asset that you have to give justice to this mankind, my existence, my and so use it wisely! spiritual journey, and there is so much more.... We The universe is so beautiful and we are the don't know what is our lifespan in this birth, so why not showpieces to add decor to this beautiful world. The be happy and content every day, every span of our stars and the moon dancing gloriously in the peaceful life? Be happy with the voice of those who are far, be sky and in this peace if you close your eyes and listen happy with the ones who are not so far. Be happy if to the roars of ocean, listen to the gush of wind and someone is agitated with you, by being happy in their the trees, listen to the words of your thoughts, the mode of agitation. Be happy with every memory you rhythm of your own heartbeats, and it would almost treasure... We don't know our tomorrow, so why not be like the composer of time and space has answered be happy in your today! Why wait for happiness when you in wordless beauty. Answered you that your you can find your happiness in others smile? Why seek existence on this universe matter...you are given this someone's companionship when your soul itself is your life for a purpose. Although in those moments of silence companion? Be happy with yourself and let others be the twirl of thoughts includes a void of pain, anger, happy... be the reason of other's happiness, and live frustration, agitation, but alongside, you will also hear the harmonic song of your life! the answer to yourself... be brave and sing through the song of life... be brave and sing the truth, one note There is a song inside of you! Your heart enchants at a time. Life is not so difficult when you add the said a hymn which is solely just yours. Your thoughts, your lyrics to your song - "With the right Faith and right decisions, your words all lead to your own song every knowledge, allow things to unfold in your life and you day. Every morning you wake up and this song of yours will find your purpose in life". is gleaming to come into being from the backdrop of Maybe in those moments of silence, in the song of your mind with the symphony of time. In this life of your life, you would hear a pause of spiritual emptiness. yours, your melody is yours alone, and no one else you might get an answer that there has to be more in can sing it for you. You are the writer, composer, and life than this! Most of us might be living a monotonous singer of your own song. You are the sole creator of life today. We get up every morning sing the same the song of your life. It is for you to decide what to song of life for the day and sleep in the same deliver. A symphony that amalgamates without any symphony. But that's not called as living the song of dents, or a symphony that causes splinters to your your life. Most of us are just existing in our own old own ears first? Science reveals that reality of your life symphony of life, we are not living it. To live the song is created with your own perception, neuroscience of our life, we have to set purpose to our life, we have concludes that your brain controls the biochemistry of to enjoy the very moment of our life, we need to feel your body and neurons, whereas our religion also good in every act we do that need not be selfish. We explains us the science of karmic cycle and the karma need to ask yourself what is the one thing that we particles. So what you create in your thoughts and contribute towards making this universe a better place action, is what you pursue in your own life. Spirituality to live for our next generation? What do we do to explains us that life does not happen to you, it happens sublime yourself on the path of our spiritual growth? It from you. In our life, it is imperative to attain Samyak is time to bring a change in yourself, bring a change in Darshan and know yourself what you are, know your destiny, bring a change in the purpose of your yourself what do you want from your life and how do life, time to Live the alluring and symphonious song you want to contour it, uncover the purpose of your of your life! life and eventually it will lead you to the right path. Your *********** thoughts, your perception, your knowledge would There are three easy steps to transform your life into empower you to change your statistical destiny and a euphonious song you would love to sway away with. Disembara- 2018

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The primary step is to "Focus in life". Seek your focus obvious, if you are asked to find a fine needle in to your attention which will equal to your creation. complete darkness, it would be next to impossible, but Focus on your mind what it wants. What do you seek if there is light, you would find it in no time. Similarly, out of your meaningful life? Do not focus on your our thoughts and emotions get activated in the right problems because problems lead to more problems direction, only if your mind flashes bright light on it. and not the solution. So direct your focus only on your But if you overshadow it with dark clouds of negativity, positive energy. Create an idea, because ideas change you would never find solutions to your thoughts and the world to good. Everything on this universe, except emotions. Science reveals that every day our mind nature, is the result of an idea of a mastermind, and dispenses thousands of thoughts, and ninety percent your inevitable idea might bring a change in this society of these thoughts are the same what you thought the for good, and for sure would bring a change in your previous day. Same thoughts, dispensing the same own life, certainly for good. The second step is "Self- emotions, and same actions, resulting in no conclusive mastery". A belief in yourself, in your thoughts, in your result. Contrarily, if you change your inner self, you emotions. You would have many wishes in life, but life can bring a change in the outer world around you. We does not serve you what you want, it is your belief that seek immediate medication if we have any viral or gives you what you want. Your belief in your own vision bacterial infection, but we do not realize that we thrive pursued by your own knowledge and thoughts will give the most dangerous virus in our mind all the time and you what you want. You are designed to win this life that is, a virus of negativity. Negative thoughts are the and achieve your goals. And the belief in yourself will most dangerous and threatening virus most of us are enable you to program your life, resulting in subjugating infected with. But for this virus, you do not need to go your negativity and accomplish your goal. And only you to a doctor or spend money on expensive medications. can believe in yourself, only you can do your inner work, You are your own doctor to cure yourself of this lifeand attain self-mastery. The third step is "Action". threatening virus, and the medication is to change your You do not need to wait for the right time to take action inner self, to change your thought process. Ultimately, in life. Every minute of your life is very important and this is what our religion reveals. With the focus on right you have to give your 110% to it. If you know your goals, knowledge and faith (Samyak Gyan), understanding if you focus on your ideas and requirements of your our inner self with self-mastery (Samyak Darshan), life, you have to take action right away. And if you give our actions would be impeccable (Samyak Charitra). your utmost self, be positive to work for it, you would When our life is balanced in our worldly & spiritual achieve the purpose of your life for sure. journey, I believe we would certainly live the song of So, if you focus on what you want in your life, focus on our life! Now It is for you to conclude about your choice. how can you contribute to the society for its It is solely your responsibility as to how would you betterment, focus on your spiritual journey, then, align contour your future. Your future would be who you are your beliefs and emotions with your focus, and finally and what you believe. take action with all the vitality, you certainly would Always aim at complete harmony achieve whatever you want in this precious life of of thoughts and words and deeds. yours. Although, it is very important to align your focus, Always aim at purifying your thoughts your belief and your action in a melodious cadence. and everything will be well! During some dark phase of your life, do not let your * Mahatma Gandhi grievance and turbulence overrule these three important assets of your life, which is your focus, and 000 action. Science reveals that negative thoughts, 49, wood ave, Edison, aggression, impulsiveness, complaining and all the N.J. 08820 U.S.A. negativity weaken your immune system. It is quite prachishah0809@gmail.com | +1-9175825643 Disembara - 2018 86

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Anger & Causes - Fire & Fuel Bakul Gandhi Medical and spiritual science advocate control of turned in to heaps of ashes. The owner of warehouse anger for the health of body and mind. In the complained to the judge in a court. The offender was management of anger, it is desirable to know the caught and brought before the judge. He defended causes and consequences of anger that facilitate himself by arguing-" to say that just because I threw control of anger. This is the first of three parts- 1) lighted cigarette that caused fire will be injustice, it Causes, 2) Consequences and 3) Control of Anger. caused fire because he stored cotton in ware house. ANGER is Acidic Nausea Generating Explosive Rage. Would it have happened if he stored iron rods and In a literal Gujarati sense - krodha eTale pitta -vikAra, ubakA sheets in warehouse? It is true that this is a perverse udabhavanAra - bhaDako karanAra rAga. ANGER is AblazeNerves and crooked argument and that reminds us that Gyrating Emotive Rabidity. present time is kalikaal. So to be safe, do not store Nothing happens without cause. There are many inflammatory material, display DANGER warnings, reasons that emanate anger. Some upadaan are the and remain alert. Here we named few inflammatory reasons as also some causes are the reasons for materials like crude oil, petrol, kerosene, cotton in anger. A bus caught fire because a passenger inside tanker, tin or warehouse. had a tin of kerosene. And other reason was that a co- Purify upadaan. Stay away from the causes of passenger threw the stub of lighted cigarette that fell anger. Once you expel this monster named as ANGER over the tin of kerosene. On analysing this incidence, ($14 - 21821) from within, no effort, instigation or we understand that Fire occurred because there was provocation to irritate will succeed. Remember that a tin of kerosene in the bus. Fire occurred because when even a small cause flares up anger, it means the light of cigarette touched kerosene. Tin of that the den of ghost of anger is still lying inside. If Kerosene is Upadaan. Light of cigarette is the there is no water in the well, how can you get it in cause of fire. bucket? If you want to keep the bucket empty even The sellers of igniting materials have to always after dropping in well, what you will have to do is to remain alert and issue warning. The tanker that carries keep well itself emptied. petrol has to display warning of 'DANGER' on tanker. Let us come to the main topic- what are the causes The Rail train that carries crude oil has on each bogey that ignite anger in our life? The fuels that fire the anger warning 'HIGHLY INFLAMMABLE'. The stockists and are hidden inside the stomach and mind. What are dealers of fire crackers have to take out license and they? insure the storage place and the material. When owner 1. EGO- Pride (Known as AHAMKAAR-248812-): of petrol pump got fed up to see many passersby It is easier to let go the wealth of billions. It is also completely ignored NO SMOKING sign at petrol pump, easier to leave affectionate and lovable family. But it is he put up a novel Board that read 'If you want to smoke extremely difficult wipe out one's pride, one's ego. To over here, please give us your address. So we can preserve 'T', man spends millions and billions. To keep send your ashes to your dear ones at your home'. 'l' intact, many battles are fought. Pride overrules love. Only a small message is to be communicated- A man who may have conquered the deep ocean of 'Those who possess inflammatory material, always sexual lust but he will get drowned in a shallow ditch remain frightened. At any moment on any cause, his of pride i.e EGO. We know of Bahubali, who did not shop, his goods and he himself will turn into ashes. care and pay attention to his body and whose beard A man threw lighted cigarette in a warehouse that and matted hair grew so much that could become nest stored cotton bales. In matter of time, tonnes of cotton for bird, did not attain Moksh until he got rid of and yo UGGOO. Disembara- 2018

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forgot ego-pride in him. We know of Sthulbhadraji, of finding fault of others sometime provide that who could win over Kamdev in his own den but could pleasure. But remember, we cannot keep opened the not stand up to lashes of pride. lids of gutters because it will adversely affect health of Just as one has to remove shoes or chappals citizens and same way, finding faults of others affect before entering temple, one has to wipe out his pride the peace of community. or ego before following the path of sadhana. The cross As ancient story goes, Lord Brahamaji desired to (t) of Christ also communicates-'cancell and replace create a world. To find out if there are any discrepancies +'. But it is difficult to remove l'i.e Ego-pride, because in the world that he first created a critic. Then he the strongest bodyguard of Ego-pride is Anger. Non started placing his creatures one by one and went on saluting Haughty Boss whose ego gets pricked and asking critic about his views. On seeing Dog, he said triggers anger. Same is the case of proudy mother in that the Dogs bark too much. Donkey is too dumb. law against daughter in law. Monkey too restless. Noting faults of each any every 2. Impression or Sight of fault-Mistake of others creation, Brahma used all his resources and created (Known as PAR DOSH DARSHAN 42ELMERTA): Afarmer mankind and was confident that his critic will not be used to sleep in his farm. In grass stack in the farm, able to find fault in man. With all enthusiasm and there stayed a snake and rat. On bite of snake, the hoping to get kudos, he presented man to critic and farmer awakened. With the help of his lantern, he asked if there is any fault in man? After an exhaustive searched as to what had bitten him, he saw rat entering inspection, the critic said, "Everything else seems to the grass stack. Oh, it was rat bite, does not matter be alright, but there was need to keep window in mind and nothing happened to him. Some days thereafter, so that his feelings are known. That is all the mistake the rat had bitten farmer, but then farmer saw snake is." It is then Brahamaji realized that his biggest mistake entering the grass stack and felt that snake has bitten was creating the critic. Immediately he slaughtered him and that made him worried as he felt that he got Critic. But in the meantime, the critic's descendants poisoned. And he could not get up in the morning. So grew in numbers. To them, half full glass is seen as bitten by snake, but saw rat, nothing happened. half empty. To them, it is not one night between two However, bitten by rat but saw snake and it days; it is one day between two nights. Instead of poisoned body. serenity of Moon, they see black dot in moon. Instead Sometimes, more than snake bite, the sight of of praising brightness of Sun, finds fault with might of snake poisons body. In struggle and conflicts in daily power of sun. Instead of acknowledging depth of ocean, life, though it is a mistake of someone else, but if we it finds fault with salty taste of water of ocean. It finds see it as our mistake, the poison of anger does not get firmness of Meru (mountain) as stubbornness. It finds flared up. On the other hand, even though it is our captivating charming flow of river as uncontrolled mistake, but we see it as mistake of other,then poison dangerous movements. This habit of finding fault in of anger takes over mind. It is not mistake of others, each and every creation makes him restless ever. Why but impression of mistake of others is responsible for does he not get happiness and peace in prayers and our flare of anger. worship of God? It appears that due to complete The analysis of the example teaches us that it is faultlessness of God, the critic does not enjoy as he not the mistake of others but our impression that other cannot find fault. person is responsible for mistake. If we ignore the Suffice to understand that finding fault of others is mistake of others, then anger will not flare up and even nothing but a defect of our own vision. This defective it will be easier to forgive others for their mistakes. vision is the cause of many clashes and downfalls. Like junk food, taking alcohol or drug or indulging in Apparently, if you do not find anything wrong in your lust give fallacious impression of happiness, the habit external vision, try to look deep within and it will be | Disembara - 2018 Y61

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realized that whatever has happened, it is because of your past bad karmas. The moment you find fault with your own past karmas, where is the question of hating or getting angry at other person? 3 EXPECTATION (Apeksha-): There is nothing like unhappiness in this world. But when an element of EXPECTATION gets mixed with unfulfilment, unhappiness get created. Expectation becomes the cause not only of unhappiness, but is also the cause of restlessness, disturbance. A man returned from office, tired and very hungry. He informed his wife that he was hungry and keeps food ready and hot. While the wife was preparing food, the neighbor got heart attack and she went to help the neighbor. So she could not keep food ready. The husband would not hear any explanation. In a fit of anger, he threw the plate of food that his wife managed to bring. The husband felt and expected that wife should first attend to him and more so when he had requested over phone for food. In a sporting event, many a time we see that when favourite home team is expected to win a match, but looses miserably. The spectators lose control and damages the stadium property and many get injured in stampede. Here if we constantly remind ourselves that " HOPE FOR THE BEST, BUT BE PREPARED FOR THE WORST' or " WORK FOR THE BEST, BUT BE READY FOR THE WORST'. Such attitude helps us staying cool and not losing anger. 4. IMPATIENCE (ADHAIRYA--): There is a direct relation between impatience and impulse. An impulsive man is a man in haste. He reacts instantly. He rushes in speed. There are more chances that such man loses control and meet with accident, be it physical or be it mental. A simple example to understand the consequences of impatience. One day a very experienced, honest, hard working employee reached late in the office. The boss waiting in office turned impatient as time passed. No sooner the employee entered office, the boss in wild anger, insulted and accused the employee in presence of customers and other employees. Because of the impatience, he could not think that there could be some genuine reason for his employee to get late. The employee's 52 track record of punctuality, hard honest work all went for toss. The boss dismissed him. The employee was very disappointed. Before leaving the office, he handed over Rs 100000/- that he collected from a customer who for long time was not paying the company. As the amount was to be withdrawn from bank, it took time. The boss felt ashamed that he did not wait to understand the reason for his loyal employee getting late. Impulsive nature many a time harms one's self as well as others. The loss for impulsive/impatient man is such that many times subsequent apology does not work. The words uttered because of impulsive reaction, cannot be retracted. 5. Distrust/Suspicion (known as Shanka- ist): The reason for unhappiness is many a time due to suspicious imagination. A suspicious man makes many enemies because of his nature. The king of Magadh, Shrenik Raja and his wife Chellarani were returning after hearing sermons of Prabhu Mahavir. It was a night time in the cold winter month. Outside their state, on bank of river, they saw a Saint Mahatma sitting under a tree in deep meditation. Even in the coldest month, the Saint Mahatma appeared to be enjoying warmness of his self meditation. The King Shrenik and the queen Chellana went near him and paid respect by vandana to him. Thereafter reaching at Palace and retired to bed. As it was nearing midnight, the atmosphere turned severs cold. Taking a hand out of blanket, the queen Chellana started shivering. She got awoke and a thought passed in her mind that if she was feeling so cold inside palace, what must be happening to saint Mahatma at the bank of river? She just murmured." What must be happening to the Saint Maharaj?" These words fell on the ears of king Shrenik. A cloud of suspiciousness rushed in his mind. "The woman who I thought was Sati and loyal to me, is in thoughts of another man?" and the cloud of suspiciousness ran amuck. If the Empress Queen is such characterless, what character my other queens will have? In the rush of blood, he ordered to ignite and blow the palace where queens were staying. On hearing the order, the wise mantris advised him to calm down and advised that the king should seek the truth Disembara- 2018 prabuddhajIvana

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of his doubts and distrusts from Lord Mahavir and then only ordered burning of all old ancient texts but also order whatever steps he feel right. Lord Mahavir buried alive 460 Scholars. This is something explained the thoughts in the mind of Empress Queen unknowingly also done in our daily life. E.g The parents Chellana and everyone was saved of the fatal impose their wish on children. Their creativity is bull consequences arising due to seeds of distrust and dozed. The stubbornness or rigid nature generates suspiciousness. Therefore do not jump to any stressfulness and strains nerves that result in many conclusion and decide anything just because of a doubt health problems. or distrust. Calm down, find out the truth and then 8. Jealousy: Irshya- sul) Jealousy is another decide. branch of EGO. A man suffering from jealousy does 6. Desire to Rule or to establish self importance not digest progress or superiority of another. This (Hera B14L-Iqla): The genesis for desire to establish results in efforts to run down or damage physically, self importance is EGO. Due to status, position that materially or character or reputation of other person. man enjoys or because possession of filthy wealth or Jealousy generates hatred feelings that ultimately attaining better knowledge, some people respect you results in enminities. some time and that may develop and build false self 9. Prejudices (Purvagrah-yue): It has elements importance. So at a place and or at a time, when others sirnilar to Jealousy. E.g Dislike because of colour of do not recognize or give importance to such person, skin of human being. Whites dislike Negroes. Savarna he becomes restless. He employs all tricks and comes restless He employs all tricks and does not like does not like Harijans. This kind of prejudices imposes tantrums to get importance and if he succeeds and line of dos and don't dos. Such unnatural restrictions people pamper, he feels happy but if his efforts did mper he feels happy but if his efforts did create class war. not yield desired result, he loses control over mind and 10. Hunger of any sense (Tivra Visaayaabhithe anger takes over. In the later situation, the anger laashaa- ma la 411HGULL) e.g Lust - Libido ( brings down whatever rightful importance the man has. Kaamvaasanaa- $1442L-IL)- The cases of rapes or So it is important that the person remains alert and gang rapes we hear or read regularly. Rapes of even stay away from seeking self-importance. child girl of 3-5-7 years of age take place. Such things 7. Stubbornness-Inflexibility-Rigidity indicate animal behavior in man. The woman either succumbs to the power of man or if resists result in (Hathaagrah - dlus) 'Mine is right' attitude should be physical serious injury or even death. Drug or Liquor avoided. Such attitude is known as obduracy, Addiction-The consumption of Liquor is another form. refractoriness. In sixteenth century, the King Charles It makes the main addict of it and over a period of time of Spain was a catholic christen. At that time many ruins the health completely. It ruins many family. The christens were impressed by thoughts of reformist consumption of Drug is yet another form. These things Luther and they started leaving catholic religion. The make man addicted. The urge to take Liquor or drug king Charles insisted that everyone should follow becomes so strong that to get it, the man beg, borrow, catholic Christianity and all protestants who did not steal, snatch. The rush of blood and "come what mayobey his order, were either jailed or burnt alive or thrown I just want it" attitude generates wild anger and ruins in hot oil. Simply when others do not agree to your himself and also ruins other innocent people around. views and defer, what extreme reactions it generates In daily life, a person becomes very hungry and desires can be understood from this history lesson. Jinnah's proper food immediately. If he does not get proper food insistence of separate state for Muslims resulted in of his taste, he loses control of mind. A related issue loss of many innocent Hindu and Muslim lives. The is the consumption of spicy, oily, non veg food- 24 founder of Chinese ancestry Shihong-ti was strongly dal BSS12 - Such food habit tend to make you hotopposing all ancient texts (Prachin Grantho). He not headed. | Disembara - 2018 Y61

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prabuddha jIvananuM lavAjama sIdhuM beMka ekAunTamAM jamA karAvI zakAze Bank of India, Current A/c No. 003920100020260, Prarthana Samaj Branch, Mumbai - 400 004. Account Name : Shri Mumbai Jain Yuvak Sangh pemenTa karIne nAma ane saranAmuM A phormamAM bharIne mokalavuM athavA mela paNa karI zakAya che. | 'prabuddha jIvana'nuM vArSika trivarSiya pAMcavarSiya dasa varSiya lavAjama ceka / DImAnDa DrAphaTa naM. ................. dvArA A sAthe mokaluM chuM / tA. ............... nA roja prabuddha jIvana' | mATe khAtAmAM sIdhuM jamA karAvyuM che. mane nIcenA saranAme aMka mokalazo. vAcakanuM nAma.... saranAmuM. 11. Intolerance (Asahishnutaa- asahiSNutA): Generally short tempered person flares up at anything that causes discomfort. Be it physical or mental. Such reaction happens to person sufferingsay from BLOOD PRESSURE. It also happens due to OLD AGE or WEAKNESS. 12. Failures: (Nishafalataa- 79601dl)- Everybody desires to win, desires to get success in life. Many find difficult to digest failures. Ugly look or other birth deformities or lack facilities (explained as result of Mohaniya Karmas) Such person tends to find fault and blames others or circumstances. All these result in causes for friction and fights. 13. Generation Gap: Due to the difference in bringing up, their mental framework differs from each other. Physiological and behaviourial patterns are formed on the basis of circumstances one undergoes. When the people of the different generations meet each other, they often are induced to difference in opinion, communication gap, conflicts etc. Due to the difference in mental framework the likes and dislikes also differ from each other. In this way both the parties cannot live in peace with each other and they are unable to respect the likes and opinion of each other. The frequency of thoughts flow from opposite directions in a parallel manner. When the thought process from the two parties is so different, then love cannot be expressed even if it exists between the two parties. Both of them are unable to find a proper channel to express their feelings also in this way gap creates between the two relationships. The problem of generation gap creates negative consequences and the two parties already began to drift with each other emotionally. This problem leads to communication gap and the two parties are unable to understand the channel for communication. Due to emotional incompatibility arguments over silly matters and conflicts began to occur often frequently. The peace in the premises of the house is disturbed. If we understand these causes of anger, not only will we be able to restrain ourselves from flaring up, but we will stay cool and not react wildly to other person's anger. Ph.No. 9819372908 pIna koDa ... phona naM. ..... | mobAIla ....Email ID ........... vArSika lavAjama rUA. 3000 traNa varSanuM lavAjama rUA. 750 * pAMca varSanuM lavAjama rUA. 1250 * dasa varSanuM lavAjama | rU. 2500 sthaLAMtara thayela oNphIsa zrI muMbaI jaina yuvaka saMgha 926, pArekha mArkeTa, 39, je. esa. esa. roDa, keneDI bija, oNpare hAusa, muMbaI-400 004. mobaIla : 9137727109 Teliphona : 022 23820296. Email ID : shrimjys@gmail.com patra vyavahAra uparokta oNphIsa para ja karavo. prabuddha jIvana Disembara- 2018

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jotA ja gamI jAya te citra. mana prasanna kare te citra. eka vakhata joyA bAda aneka vakhata jovAnuM mana thAya te citra, tamArI AsapAsanuM vAtAvaraNa sughaDa banAve te citra, jenI sAme joI mAthuM khaMjavALavuM paDe tene citra kema kahevuM ? koyaDo banI rahetene kalAkema kahevI ? kudarata kevo nartaka. vAdaLAM banI tamArI samakSa raMga-AkAro badalyA kare. temanuM nartana karatue, divase-rAte, kSaNekSaNa badalatuM rahe. zuM ApaNe te vezadhArInI kalA pArakhavA sakSama chIe? mora zA mATe nAcato haze ? phUla sUrya samakSa mukha zA mATe pheravatuM haze ? ahIM kayuM AkarSaNa che? zuM Izvara ja mora tathAkUlamAM pravezI karataba batAvatA haze? l/H. S R nAhaka vasaMtane kema paMpALavI ! phlonA haka kyAM ? patajaDa sArI, kharatA sUkA pAMda to patharI jAya. o prakRtimAM jaI satata pIMchAMo gotyAM, sadAya mana morapIMchathI dharAyuM nahIM. saujanya : "kRti, AkRti ane prakRti' - pustakamAMthI savajI chAyA- dvArakA prakRtine joI citro dorAyA che zrI savajI chAyAnI kalame) zikha2 - 2018 prabuddha jIvana

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To, Registered with registar of Newspaper under RNI No. MAHBIL/2013/50453 - Postal Registration No. MCS/147/2016-18. WPP Licence No. MR/TECH/WPP-36/SOUTH/2018. & Published on 16th of Every Month & Posted on 16th of every month at Patrika Channel Sorting Office, Mumbai - 400001. PAGE NO. 56 PRABUDHH JEEVAN DECEMBER 2018 ' ja hoya mArI aMtima patra to... praphulla rAvala (chello patra kyAre lakhAze e huM kema savAre ke sAMje, saMdhyATANe ke rAtanA pahelA kyAreka dariyAnA UchaLatAM mojAMno vega hoya kahI zakuM ! e to bhAvinA garbhamAM AvRtta praharamAM ke pachI jAmelI rAte meM mAro sAtha tArAmAM. huM thaI jAuM bharyobharyo. tArA rUpane che. paratta chellA patranI kalpanA bhAre choDyo nathI. huM yAda kara ne tuM hAjara. kyAreka gUMthuM koI kAvyamAM, koI vArtAmAM, koI romAMcaka che. jene lakhuM chuM tene A pahelo sAva saraLatAthI Ave to kyAreka mane nibaMdhamAM, koI caritra-lekhanamAM, kyAreka patra che ane A ja mAro chello patra haze! jhurAve-tapAve paNa kharI. kyAreka sAva koI laghukathAmAM ane mAro "huM" kevo A mAro aMtima patra paNa hoI zake). haThIlo banI jAya. tuM kyAreka zabda banIne pallavita banI rahe. te ja mane mArI bAne parama priya sakhA zabda, Ave ane mArAM badhAM dvArane tAro sparza patra lakhAvyA. | tIro saMga kyAre thayo? enA sagaDa mAre thAya. keTakeTaluM UghaDI jAya mArAmAM! huM UghaDuM he priya, A chellA patra dvArA huM tane zodhavA nathI paNa saMga thayo e kharuM ! ane to mAro Akho Aloka paNa UghaDI rahe. AmanuM chuM mane navA rUpe abhivyakta thavA. tuM kevo saMga ! avibhAjya. je ghaDIe tArI sAthe priya, tuM ja che mAro Atmajana koIka navA ja rUpe Ava. mAro Akho, Aloka pallavita karI de ane tArA saMge huM sakhya baMdhAyuM e mArA jIvananI apUrva ghaDI Aptajana. tuM ja priyajana. tuM ja mAro evo UghaDuM ke je samaSTinI kalyANayAtrAno hatI. mArA be komaLa hoThanA parasparanA dvitIyahRdayamuM chuM. alaukika jIvanasAthI che.. nimitta banuM. sparza pachI tuM vyakta thayelo. e mArI pahelI tuM minoI avAja rUpe Avyo ane mAruM | bAkI tuM che to huM chuM. mAruM mArApaNuM jIvanasiddhi hatI. e siddhi priya zabda, tArI bhItara UghaDyuM. teM ja mane kazAya AyAsa tArA lIdhe ja TakyuM che. tane alavidA na kahuM abhivyaktinuM suphaLa hatuM. pachI to tuM ja vagara, kazuM chupAvyA vagara vyakta thavAnI paNa tuM navA prakAzathI mane, mArA bhItarane mArI sAthe bhaLI gayo. ApaNe eka thayA. zIkha ApelI. zabda, tuM zabada thayo eTale ja ane samaSTine pallavita karI de. tArA saMge huM sAcuM kahuM tArA vagara huM kaMI na karI zakuM. ne huM satyano saMgAthI thayo. asanA sahAre navo mArga kaMDAruM. ghasAyelA, cavAyelA zabdo vyavahAra thAya. na IcchA darzAvI zake. na kazuM ja sara na karavAnuM huM tArI pAsethI zIkhyo sAMbhaLI-vAMcIne thAkelA vAcako mATe, he lAgaNI vyakta karI zake. tArA sahAre ja chuM. tuM tyAre mArI sAthe rahyo. mane kazuM priya zabda tuM nokho saMcAra kara, emanAmAM jusso Ave. krodhanuM mAdhyama paNa tuM ja. kazI chupAvavAnuM na gamyuM, to te paNa tArA rUpane mArA dvArA, e ja mArI aMtima IcchA. paNa prApti tArA vagara zakya na bane. ema ja DhAMkavAnuM munAsiba na mAnyuM. teM huM vANI pAmyo. mArI vAcA UghaDI. mAre abhivyaktinI bArI kholI ane mane vyakta tAro saMgIsAthI praphulla satata tArI jarUra rahI. pachI to tuM keTa-keTalAM thavAnI hAma paNa ApI. zrI praphullabhAI rAvala kavi, vArtAkAra, rUpe Avyo mArI pAse! kazAya svArtha vagara. kyAreka tuM raMgadarzI banI mArI pAse nibaMdhakAra, caritrakAra che. gujarAtI sAhitya pariSadanA mahAmaMtrI che. kumAranA sahataMtrI, tuM to sAva niHspRhI ane huM spRhAthI Ave, kyAreka vyathAnI jhoLI laIne Ave. gujarAtI sAhitya sabhAnA maMtrI che. uparAMta zikSaNa chalochala. tuM Avyo to mananI vAta vaheMcI tArI pAse kyAreka hoya snehano thALa. jagatamAM vIramagAmamAM 'setu' vidyAlaya temane zakyo. tuM dUta. tuM mArAmAM ekarUpa thayo. kyAreka hoya lAgaNInI nadInuM nirmaLa nIra. banAvI che. kumAra ane kaviloka saMsthAnA TrasTI che. Postal Authority : 1 Undelivered Return To Sender At : 926, Parekh Market, 39, J.S.S. Rd., Opera House, Mumbai -400004. Printed & Published by : Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh & Published from 385, SVP Rd., Mumbai - 400004. Tel. 23820296 Printed at Rajesh Printery, 115, Pragati Industrial Estate, 316, N.M.Joshi Marg. Lower Parel (E), Mumbai - 400 011. Tel. 40032496 / 9867540524. Editor : Sejal M. Shah Temporary Add.: 926, Parekh Market, 39, J.S.S. Rd., Kennedy Bridge, Opera House, Mumbai-400004.