Prabuddha Jivan 2016 11

Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526100/1

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RNI NO. MAHBI/2013/50453 prabuddha jI dhUna YEAR : 4* ISSUE : 8 * NOVEMBER, 2016 * PAGES 44 * PRICE 20/gujarAtI-aMgrejI varSa-4 (kula varSa 64) aMka-8 * navembara, 2016 * pAnA 44 * kiMmata rUA. 20/ che,tathI 7[TU!DIBUT MU| U)

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prabuddha jIvana navembara, 2016 kRti jina-vacana sukhI mANasanI zodhamAM . Agamana sau jIvatA ja atusare che, mRtyu sItApura nAmanA gAmanI bahAra eka hanumAnajInuM nakAmuM. tame bAjunA gAmanA AgevAna cImanathayA pachI koI pAchaLa AvatuM nathI maMdira hatuM. tyAM eka bAvo rahe. hanumAnajIno bhakta, bhAIne juo, emane to paisAnI relamachela che. sukhI-saMtoSI ane mastarAma. eka divasa maMdire AvelA sukhI to e che.' dArANi ca suyA ceva mittA ya taha baMdhavA / eka zrImaMtanI sukha-sAhyabI joIne ene IrSA AvI. bAvo cImanabhAI pAse pahoMcyo to e rodaNAM jIvantamaNujIvanti mayaM nANuvayaMti ya / / eNo duHkhI thatAM emane kahyuM, 'tame kharekhara nasIbadAra rovA lAgyA, 'bhAI paisA che paNa saMtoSa nathI. | (3, 28- 64) cho. ATaluM sukha meM kyAMya joyuM nathI.' dIkarAo sAcavatA nathI ane loko paNa pITha pAchaLa zrImaMte javAba Apyo, 'mAre saMtAno nathI. mArA khodaNI kare che. huM to jIvanathI kaMTALI gayo chuM.' patnIo, putro, mitro ane baMdhuo jIvatAMne karatAM to gAmanA mAdhavalAla zeTha sukhI che. emane 'to pachI tamArI dRSTie koNa sukhI?' bAvAe ja anusare che. mRtyu thayA pachI koI pAchaLa be dIkarAo che." cImanabhAIne pUchyuM. emaNe javAba Apyo, AvatuM nathI. bAvo mAdhavalAlanuM sukha jovA emanI pAse pahoMcyo 'sItApura gAmanA pAdare hanumAnajInuM maMdira che. Wives, sons, friends and to emaNe duHkhI thaIne javAba Apyo, 'bhAI huM to tyAM eka bAvo rahe che. sAMbhaLyuM che ke e ekadama relatives follow a man till he is alive. None of them follow him duHkhI chuM. mArA baMne dIkarA ALasu ane vyasanI che. mastarAma che. saMtoSI ane sukhI che. tame ene maLo.' after death sukhI to gAmanA viThThalabhAI zeTha che. emanA dIkarA Ama bAvAnI sukhI mANasanI zodha svayam para ja vidvAna, sadAcArI ane mahenatu che.' pUrI thaI. TUMkamAM sukha jo kyAMya che to svayamumAMja DaoN. ramaNalAla cI. zAha graMthita nina vavana' mAMthI bAvo sukhI mANasanI zodhamAM viThThalabhAI pAse che bIje kyAMya nathI. | *** 'prabuddha jIvana'nI gaMgotrI pahoMcyo. emaNe kahyuM, 'bhAI mArA dIkarA vidvAna sAbhAra-svIkAra: 'sukha mukAma posTa saMtoSa', rAja 1. zrI muMbaI jaina yuvaka saMgha patrikA kharA paNa lakSmInI kRpA nathI. enA vagara badhuM bhAskara , pAnuM 29, 1929 thI 1932 2, prabuddha jaina sarjata-sUci 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme krama lekhaka 3. tarUNa jena 1934 thI 1937 01. karIe prayANa (taMtrIsthAnethI) DaoN. sejala zAha 4. puna : prabhuddha jainanA nAmathI prakAzana 02, aMtaranI amIrAta : mahAvIra mArga : "Iza avasara mata cUka' DaoN. dhanavaMta zAha 1939-1953 03, upaniSadamAM paMcAgni vidyA DaoN. nareza veda pa.prabuddha jaina navA zIrSake banyuM 'prabuddha jIvana' 04. dharmagraMtho ane dhArmika mAnyatAonuM punaHsaMkalana jazavaMta mahetA 1953 thI 05, zrutarakSA aMge putvaryAnA:- vicAra-vinimaya ane valoNuM bAbulAla saremala zAha * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 06, paramatattvane pAmavAnuM kendra biMdu aMtaramana tattvaciMtaka vI. paTela 85 varSathI avirata saphara, pahelA sAptAhika, pachI 07. gAMdhIjI ApaNane evA ne evA nahIM cAle ? vinobA bhAve sonala parIkha ardhamAsika ane tyArabAda mAsika 08, zrI muMbaI jaina yuvaka saMghane maLela anudAnanI yAdI * 2016 mAM 'prabuddha jIvana'no 64mA varSamAM praveza 09. zrImad rAjacaMdrajI samarpita zrI bhadramuni-pUrvanAmanuM jIvana caritra prA. pratApakumAra je. ToliyA * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' eka - 10. aSTaprakArI pUjAnI kathAo - 5. dIpaka pUjA kathA AcAryazrI vAtsalyadIpa sUrIzvarajI 25 saMyukta gujarAtI-aMgrejImAM, eTale2013 eprilathI gujarAtI- 11, dvitiya Avyetara tapa - vinaya subodhIbena satIza masAlIA 27 aMgrejI 'prabuddha jIvana' varSa-4. 12. zAzvatA tIrthAdhirAja zatruMjayanA soLamA udhdhAranI sAlagirI hiMmatalAla zAMtilAla gAMdhI 30 * kula 64muM varSa 13. zAnayAtrAne vadhu saghana ane pAradarzI banAvavAnA prayatnarUpe * 2008 ogasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA eka navI zreNI zarU karIe chIe saMsthAnI vebasAITa uparathI joI-sAMbhaLI zakazo. 14. bhAva-pratibhAva * 'prabuddha jIvanamAM prakAzita lekhonA vicAro je te lekhakonA 15. sarjana-svAgata Do, kalo zAha potAnA che jenI sAthe taMtrI ke saMsthA saMmata che tema mAnavuM nahIM. Seekers' Diary : Keeping Things Real Reshma Jain prabuddha vAcakone praNAma 19. A Palaver With You Prachi Dhanvant Shah 3e pUrva maMtrI mahAzayo 1. Enlighten Yourself By Self Study of Jainism Lesson 14 Dr. Kamini Gogri 1. The Story of Sthavira Sthulibhdra & Pictorial Story Dr. Renuka Porwal jamanAdAsa amaracaMda gAMdhI (1929 thI 932) - 42-43 20. paMthe paMthe pAtheya : jiMdagInI zALAnAM manozikSaNanA pagathiyA gItA jenA caMdrakAMta sutariyA ' (1932 thI 1937) ratilAla sI. koThArI (1933 thI 1933) tArAcaMda koThArI (1935 thI 1936) 'nArAM : || zrI sarasvatI maNilAla mokamacaMda zAha (1939 thI 1951) namaste zArade devi vINApustakadhAriNi / paramANaMda kuMvarajI kApaDiyA (1951 thI 1971) vidyArambhaM kariSyAmi prasannA bhava srvdaa|| cImanalAla cakubhAI zAha (1971 thI 1981) dharI kuMdakAMtI zirIM ghe kiriitt| karIM divya vINA mukhIM goDa giit|| DaoN. ramaNalAla cI. zAha (1982 thI 2005) DaoN. dhanavaMta tila karAya zAha (2005 thI 2016) karI jyA kRpA tyA zirI hasta Thevo / namUM zAradA jJAnavijJAna devii|| ahini

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 ISSN 2454-7697 * 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 4 (kula varSa 64) * aMka : 80 navembara 2016 vikrama saMvata 2073 vIra saMvata 2543* kArataka vada tithi bIja * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) praG[ QUI6 * vArSika lavAjama rU.200/-0. 0 chUTake nakala rU. 20/-00 mAnada taMtrI : DaoN. sejala zAha karIe prayANa... vIra saMvata 2543mAM pravezanI aneka zubhecchAo. keTalI mAtrAthI caLakATa mAraze, mAre have A agninuM tApamAna AvanAruM varSa nirmaLa, pavitra ane jAta sAthenA pratikramaNanuM banI rahe. zodhavuM che. mArI jAtane kaMcanatva prApta thAya evI avasthAne zodhavI apekSA, AzA, svapnothI jIvana khacita che, roje roja eka che. navo rasto UMghamAM dorI zakAya che, roje roja svapna tUTe pachI navuM divALInA divAnI jyota ApaNA manane nahIM paNa mArkeTamAM svapna joI mana aDaga banI jIvanarUpI parvata para caDavA taiyAra thaI maLatAM leTesTa DIjhAIna ane ApaNI pasaMdagIne vyakta kare che. jAya che. jAtane kyAM kazuM toDI zake che, jyAM sudhI ApaNe paravAnagI jeTalA vadhu paisA eTalI jyota vadhu evuM to kadI nathI thatuM, paraMtu ApIe nahIM? jAta sAva nakkara che ane Ama to pArevA jevI paNa jeTalI telanI dhArA vadhu eTalo divo lAMbA samaya mATe tyAM TakI kharI. je vI jyAre icchA. rahe e nizcita vAta che. jAtane ApaNI paravAnagI vagara A aMkanA saujanyadAtA kaMcanatva prApta thAya evI ApaNI jAtane koI malina avasthA ane lAMbA samayanI sthiratA, A baMne sthAnonI na rahe ane sukhano nahIM, evI vacce bAMdhelI mArI jIvAdorI avasthA bhaNI prayANa karIe. ane samatolatA jALavatI, mArI rAjendra zAhanuM gIta sahaja sii cetanAnI vAta Aje navA varSanA ja yAda Ave, praveza nimitte, Apa sahu prabuddha vAcako sAthe. 'bhAI re ApaNA duHkhanuM keTaluM jora... koI eka zodha pAchaLa jIjJAsAvRtti kArya kare che. mAnavajIvanamAM nAnI amathI jAtaka vAtano macavIe nahIM zora...' sukhaduHkhanA upacAra vakhate manuSya kudaratanA paribaLono kaI rIte bIjuM eka gIta lAgavuM ja yAda karI laIe... upayoga kare che, te aMgenI zodha mahattvanI che. manuSyanI buddhi asIma 'ApaNI vyathA anyane mana rasanI kathA...' nathI. tethI mAtra buddhithI e sarva vastune mApI na zake ane jene lyo tyAre have jAtane paMpALavAnuM baMdha karIe, tarAsIe, tapAsIe mApI na zake enuM astitva nathI evuM paNa na vicArI zakAya. ane zodhIe kaI agnithI A sonuM tapaze ane caLakATa mAraze. tattvaciMtaka pAyathAgorasanA anuyAyIonA sahajIvananA anivArya agnine garama karavAnI mAtrA eTalI hovI joIe ke e garamATathI bhAga tarIke saMgIta ane gaNitane sthAna sAthe maLatuM. eka vidvAnanA ene joito ghATa ApI zakAya. Ama jAta paNa kaI agnithI ane kahevA pramANe temanA AzramamAM zarIrane svaccha rAkhavA davA ane karI zakatuM nathI. duHkhanoye bhAra sevantIlAla kAntilAla TrasTa * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona: 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI.zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 00020260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990

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prabuddha jIvana navembara, 2016 AtmAne svastha rAkhavA saMgItano upayoga thato. khorAka ane pANI mULa to manuSya AtmAne khaMkhoLavA, kasoTIe caDhAvIne vadhu ne vadhu kevA prakAranA levAya te upara khAsa dhyAna ApavAmAM AvatuM ane zuddha karavAnI ane aMtima dhyeya sudhI pahoMcavAnI vAta che. e aMtima davA levA karatAM nesargika bAhyopacArane vizeSa mahattva apAtuM. dhyeya mokSa paNa hoI zake, sarva baMdhanothI mukti paNa hoI zake ane amerikana vidvAna zrI konaphorDa pAyathAgorasanA siddhAMta vize AtmAnI nirlepatA pachInI samyaka bhUmikA paNa hoI zake. jaina jaNAve che ke "pAyathAgorase je je siddhAMtonuM nirUpaNa karyuM che teno dharmanI samajanA mULa manuSyanA paramatattvanI nikaTa pahoMcavAnI hetu adRzya izvarI zakti sAthe tamAma dunyavI vastuonI ekatA sIDI che. ene koI eka dharmanA nAmathI mukta karIe to aneka sAdhavAno, ane A dRzyamAna jagatanI kSaNikatA tema ja ajJAnanA tattvavettAonI vAto sAthe A dharmanI vAto baMdha bese che, je aMdhakAramAM devI prakAzanA kiraNone ADe AvatA gaMdavADane dUra pAyathAgorasanA saMdarbhe joIekaravAno hato." pAyathAgorasa hAlanA moTAbhAganA ghaNA jaino karatAM ghaNI UMcI AtmAnA vikAsanI aMtima kakSAne ApaNe jainoe "kevalyanuM kakSAnA jaina hatA te temanI nIcenI mAnyatAothI spaSTa thaze. nAma Apela che. kaivalyane prApta thayela AtmAnI sthiti nirapekSa * AtmAnuM parama lakSya paramAtma-sthiti prApta karavAnuM hovuM joIe (jJAtA-dRSTAnI) jainoe kalpI che. jANatAM ke ajANatAM tema teo mAnatA. pAyathAgorase paNa sarvocca kakSAnA AtmAnI AvI ja kalpanA * teo ema mAnatA ke AtmA amara che ane karmanA baLathI te judA karI che te vidvAna lekhaka jahona barneTanA nIcenA vidhAnathI spaSTa judA dehe punarjanma pAme che. thAya che. "The best of all, however, are those who come * 'jJAna'nI sarvotkRSTatAmAM teo mAnatA. simply to look on.' The greatest purification of all is * izvara nAmanI koI bAhya-zaktinI hastImAM teo mAnatA nahIM. therefore, disinterested science and it is the man who * kapIlanA sAMkhyanI peThe teone saMkhyAnA rahasyamAM vizvAsa hato devotes himself to that, the true philosopher who has ane mAnatA ke 'All things are numbers' (vizva racanA most effectively released himself from the wheel of the 214144 29.) birth." (p.98Early Greek Philo. 4thEdition) arthAt sarvocca * teo AMtarika zuddhi upara bhAra mUkatA ane temanA anuyAyIone kakSAnA (AtmAo) to teo che ke jeNe phakta dRSTAbhAva ja keLavyo zuddha ahiMsA AcaravAno ane amuka vanaspati paNa nahi khAvAno che. jenI vaijJAnika zakti taddana nirapekSa banI che teno AtmA nirmaLa tema ja naiSThika brahmacarya pALavAno anurodha karatA. bane che ane kharo tattvajJAnI (jJAtA-dRSTAnA bhAvavALo) vicArakoe kyAreya jIvanane bAju para rAkhIne, jIvananA rasane janma-maraNanA pherAne TALanAro bane che. bAju para rAkhIne vAta nathI karI. mahattvanuM e che ke pratyeka rasanI sthiratA mAtra bhAvukatAthI nathI maLatI. e mATe satata maLatA AvazyakatA samajavAmAM Ave. philasUphe jyAre samagranA samanvayanI satya sAthe, vAstavikatAo sAthe panAro pADavo paDe. koI lakSyane rIte vicAre che tyAre aneka dharmo, mAnyatAo, vicAraNA emAM aMtima samajyA vagara pharI pharI ene ja mUlavavuM paDe, eka zikharanI Ameja thavA lAge che. sRSTinA tattvo sAthenuM manuSyanuM samatolapaNuM Toce pahoMcyA pachI, ene ja aMtima vijaya na samajI zakAya. bIjA vadha mahattvanuM che. ghaNI vakhata ApaNe kAraNa vagaranA vADAmAM baMdhAI aneka zikharonI TocanuM astitva paNa svIkAravuM paDe. A sahu sAthe jatA hoIe chIe. AvA samaye keTalAka vicArakonI vicAraNAmAM samanvaya sAdhI potAnI paridhino vistAra karavo paDe che. mAruM pramANa suSTi ane manuSyanA saMdarbhe keTalIka pAyAnI bAbato maLatI hoya kyAMya sthira na banI jAya e mATe mAre ja satata viharatA rahevuM paDe. che je rojiMdA jIvanathI abhinna nathI. mULa vAta e ja che ke ciMtana nahIM to calAyamAna rahevAne badale jaDatAnA pravezanI saMbhAvanA ane jIvana bhinna bhUmikAe nahIM paNa samAMtara ane kyAreka to rahe che. bhaktinA keTakeTalA mAdhyamo che-saMgIta, nRtya, gAna vagere. ekabIjAmAM ogaLIne AgaLa cAlavuM joIe, jethI jIvAtAM jIvana tA. 1lI eprila 2016 thI paradeza mATenA lavAjamanA dara nIce pramANe raheze. 1varSanA lavAjamanA $ 30 0 3 varSanA lavAjamanA $ 80 0 5 varSanA lavAjamanA $100 0 10 varSanA lavAjamanA $200/ vArSika lavAjama ApazrI $ (Dolara) mAM mokalAvo to $ pAMca beMka cArjisa umerIne mokalazo. bhAratamAM vArSika lavAjama rUA. 200 traNa varSanuM lavAjama rUA. 5000pAMca varSanuM lavAjama rUA. 900 dasa varSanuM lavAjama rUA. 1800 zrI muMbaI jaina yuvaka saMghano baeNnka A/c No. : baeNnka oNpha InDiyA CD A/c No. 003920100020260.

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navembara, 2016 prabuddha jIvana sAthe eno sIdho saMbaMdha prasthApita rahe. avasthA sAthe A prayANa bhaNI saphara cAlu che, te mahatvanuM che. XXX jIvananI keTalIka sAdI ane sIdhI samaja ApaNane vadhu spaSTa banAve harakliTasa (Heracletus) (I.sa. 535-475) sokreTIsa pUrvenA e jarUrI che. grIka tattvajJomAM eka tadana maulika ane navIna bhAta pADanAra eka tarapha aneka vicAraka che, bIjI tarapha aneka guru che, trIjI philasUphanA traNa mukhya siddhAMto nIce mujaba hatA: tarapha aneka sthApita TApu che, A dareka pratye lalacAmaNI to rahevAnI * A vizvanA tamAma padArtho satata parivartanazIla che. ja. paraMtu yAda e rAkhavAnuM che ke jyAre koI eka bAbata svIkArIe * A sRSTinA saMcAlananuM mULa tattva agni che. chIe tyAre anyano virodha nathI paNa jemAM je samaye spaSTatA vadhu sAmAnya najare vastunA virodhAbhAsI tattvo te vastunA aMtargata cha ana ja mArA sudhI pahoMce che, jene huM mArA prayANa vakhata AdhAra aMga rUpe ja che ane sRSTinI pragati mATe te tattvo vaccenuM gharSaNa rUpe laI zakuM chuM, te mahattvanuM che. samayanuM pasAra thavuM e kaMI ghaTanA anivArya temaja jarUranuM che. nathI, paNa samayamAM vaicArika samRddhi ane spaSTatA, svasthatA mahattvanI che. jAtanI aMdara eka visaMvAdIpaNuM che. kyAreka je bAbata eka vakhata teo bALako sAthe sogaThInI ramata ramatA hatA tyAre - ati AkarSaka lAge, te aMge kyAreka abhAva thaI jAya che, khUba koI rAjapuruSe temane pUchyuM ke teo rAjapuruSa tema ja tattvajJa hoIne bALako sAthe sogaThIo ramavAnuM kAma pasaMda kare che? javAbamAM najIkanI vyakti mATe khUba IrSA, svArtha, roSa paNa anubhavAya che. paNa A paikI eka paNa sthiti sthira nathI. vyavahAranuM satya badalAtuM temaNe kahyuM, 'tamArA jevA nakAmA mANasone AvuM Azcarya kema thAya jAya che. Aje bolAyeluM vAkya kAle judI rIte bolAya che paNa A che? tamArI sAthe rAjakAraNa ramavA karatAM A ramata vadhu sArI che.' pratyeka bAbata kSaNika che. samudranA uparI pravAha para je mojAMnI teo kahetA, 'dasa hajAra mANasonA ToLA karatAM eka zreSTha uchaLakUda thaI rahI che te samudranA peTALamAM je saMcAra che tethI bhinna vyaktinI saMgati teone vadhu pasaMda che.' (sUtra 49) "eka yogya che. ApaNe A peTALanA saMcAra pratye dhyAna kendrita karIe. mAruM vyaktinI zIkhAmaNa mAnya rAkhavI te paNa eka kAnUna che.' (sUtra prayANa mArA peTALa bhaNI hoya ane e mATe sarve bAjuthI sarve 33), "baMDakhorI dAbatAM pahelAM uddhatAIne tarata ja dAbI devI vicArono svIkAra karavA huM taiyAra chuM. jema kalaha judAM pADe che, tema joIe.' (sUtra 43) prema joDe che. A kalaha ane premanA judA judA viziSTa prakAranA teonAM thoDAM sUtro A bAbatamAM nIce mujaba che : AvirbhAvathI jagatamAM vaividhya utpanna thAya che. prema ane kalaha * je rIte UMghamAM svapnAM daramiyAna thayela prasaMganuM bhAna mANasone vyaktigatatAne anusarIne paristhitinuM nirmANa kare che. dareka vyakti rahetuM nathI te ja rIte jAgRta avasthAmAM paNa teoe zuM karyuM che Ane AdhAre potAnuM svataMtra astitva dhAraNa kare che. dareka vastu tenuM bhAna rahetuM nathI. (sUtra 1) tenA aMtargata svabhAvano pravAha tenI AsapAsa relAvatI hoya che * sAmAnya rIte mANaso kevI rIte sAMbhaLavuM agara bolavuM te ja ane tenI asara tenA saMsargamAM AvatAM bIjA padArtha para paNa paDatI jANatA nathI. (sUtra 19), hoya che, tema prema ane kalaha e benA virodhAbhAsamAM jyAre jyAre mUrkhAo je kAMI sAMbhaLe che te badhironI peThe sAMbhaLe che. kahevata kalahanuM prabhutva jAme che tyAre punaH premano praveza paNa thAya che. A che ke teo hAjara hovA chatAM gerahAjara che. (sUtra 34) vaizvika krama che. eka vAra citta A jJAnane pAmI le che pachI 'kalahathI gharSaNathI saMvAda utpanna thAya che tenA dAkhalAmAM harakliTasa mukta thavAno prayatna kare che. ane enAthI mukti eTale prayANanA vINAnA tAra sAthenA tenA dhanuSyanA tAronA gharSaNathI thatI mArga AvanArA aneka avarodhothI paNa mukti. sUrAvalIne TAMke che. premamAM arpaNa che. arpaNathI ahaMkArano vilaya thAya che. harakliTasanA A maMtavyamAM satyAMza jarUra che paraMtu pUrNa satya ahaMkArano nAza thayA vinA Atmazodhana thaI zakatuM nathI. nathI kAraNa ke te gharSaNathI utpanna thatI viSamatAone dhyAnamAM letA Atmazodhana vinA zAMti ke sukha nathI. Atmazodhana aneka vaicArika nathI tema ja pragati mATe gharSaNa anivArya nathI - gharSaNa vinA satsaMga bhaNI laI jAya che. vaicArika satsaMga AtmavikAsa bhaNI sahakArathI paNa pragati karI zakAya che. laI jAya che ane e ja mArga mokSa che - sahRdayono, sadharmIono, vAMcana, ciMtana ane manana ApaNI dizA ane dazA nizcita kare samyakatva AtmAno, ApaNA sauno. cAlo karIe prayANa mokSa bhaNI. che. svargArohaNa, mokSArohaNa ke pachI je aMtima dhyeya hoya temAM 1 sejala zAha prayANa mahattvanuM che. kyAM raste, kyAM AdhAro sAthe, kaI jAgatika sejalshah702@gmail.com

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prabuddha jIvana aMtaranI amIrAtaH DaoN. dhanavaMta zAha (zrI dhanavaMtabhAI zAhanI kalame lakhAyelA taMtrIlekhamAMthI 'prabuddha jIvana'nA dareka aMkamAM have thoDo aMza lakhAro. temanI aMtaranI lAgaNIonuM ezvarya mANAvAnuM saune gamaze e bhAga sAthe...) mahAvIra mArga : 'iNa avasara mata cUka' navembara, 2016 siddha tIrtha zatruMjayanI taLeTImAM A jAnyuArI mAsamAM pU. jainAcAryo, muni bhagavato ane bauddha dharmaguru pU. dalAIlAmA sAthe dharma carcA yojAI tyAre 'vizvazAMti' kaI rIte prApta thaI zake enA uttaramAM dalAI lAmAe kaMIka evuM kahyuM ke manaHzAMtithI ja vizvazAMti prApta thaI zakaze. mana:zAMti A yAtrAnuM prathama caraNa che. mAtra aparigrahathI to vyaktine potAnI svasthatAnI prApti thaI paNa samAja vyavasthAnuM zuM ? eTale mahAvIre karma siddhAMta Apyo. pratyeka cetanAno niyAmaka karmavargA che ema kahI karma nirjarA, karma rajakaNo, vagere karma siddhAMtono vizALa paTa te 14 guNasthAno sudhI vistArI ApaNane ApI A karmavAdane sUkSmatAthI kAMtyo ane karmazUnyatA sudhI thAtrA karAvI 'jIvana mukta' ke 'mokSa'nA darzanano mArga darzAvyo. jevuM ko evuM bhogavazo A janmamAM bhagavAna mahAvIre A manaHzAMtino mArga ApaNane 2600 varSa pahelAM darzAvI dIdho che. mahAvIrane tIrthaMkara tarIke pUjatA pahelAM emane eka mAnava tarIke nahi to punaH janmamAM to avazya e bhogavavuM paDaze ja. A 'bhaya'thI pahelA oLakhIe. buddhano gRhatyAga emaNe jIvanamAM joyela viSAdomAMthI janmyo hato, ane A viSAdanA kAraNo zodhavA e nIkaLI paDyA. sAmAnya mAz2Asa avyavasthita thatA ane zoSaNakhora thatA bacyo ane samAja jIvanamAM saraLatA, zAMti ane zistanA niyamonI sthApanA thatI rahI eTale 'mola'nA mArgadarzananI pahelAM mahAvIre samAja, mAnavIya saMbaMdho ane saMvedanAne prathama prAdhAnya ApyuM. mahAvIra A rIte samAjazAstrI uparAMta manovizleSaka paNa hatA. banne rAjAnA putro hatA. eka mahAbhiniSkramaNa karyuM. bIjAe samajI vicArIne temaja parivAranI saMmatithI saMsAra tyAga karyo. ane bAra varSathI vadhu bhramaNa karIne jIvananA satyonI prApti karI ane jagata zAMti mATe e satyo emaNe vizvane caraNe dharI dIdhAM. A aparigraha eTale ja mUDIvAdano aMtaH kArla mArksa je AkrozathI kahyuM e ja mahAvIre varaso pahelAM mAnava samAjane zAMtithI AgamavANI dvArA samAjavyuM. je samAjano mAnavI aparigrahI haze e samAjamAM zAMti ane manaHsamRddhi haze. e samAjane kyAreya maMdInI agnimAM tapavuM ke taDaphaDavuM nahi paDe. koI paNa vyakti bhUkhyuM nahi sUrya, aparigrahathI vyaktinI mahAvIra tapasvI ane jJAnI hatA e A satyAnubhUtine kAraNe, paraMtu sarva prathama to mahAvIra parama tejasvI ane buddhizALI mAnavI hatA. mAnava ane jagata svasthatA temaja zAMtithI rahe e emano prathama dhyeya hato. mahAvIra ApaNA pahelAM samAjazAstrI ane pahelAM sAmyavAdI paNa. sAmyavAda ane samAjavAdano siddhAMta somanaHzAMti anekonI mana:zAMtinI dizA banI jaze. prathama mahAvIre jagata samakSa mUkaryA. varNa vyavasthAno cheda karyo ane sarva dharma samabhAva ane sarvamata Ada2 mATe syAdvAda ane anekAMtavAdano uttama ane advitiya siddhAMta jagatane caraNe dharyo. sarva prathama emaNe 'aparigraha 'no siddhAMta jagatane Apyo. badhI azAMtinuM mULa kAraNa parigraha che. eka vakhata aparigraha'no Adarza jIvanamAM sthira thAya pachI pAchaLa syAdvAda ane anekAMtavAdano uttama ane advitiya siddhAMta jagatane caraNe dharyo. sarva prathama emaNe 'aparigraha'no siddhAMta jagatane Apyo. badhI azAMtinuM mULa kAraNa parigraha che. eka vakhata 'aparigraha'no Adarza jIvanamAM sthira thAya pachI pAchaLa ahiMsA, satya, ane acaurya mAtra cAlyA Ave ja nahi, vaLagatA Ave. mArI jarUriyAta uparAMta vizeSa mAre joItuM ja nathI to pachI zuM meLavavA mATe huM koInI hiMsA karuM? zA kAje asatya vardU ke koInuM kAMI paDAvI lauM ?' AvA vicAravALI vyaktimAM zAMti ApoApa samAdhistha thaI jAya; A mana:zAMti. paraMtu vartamAnamAM to A manaHzAMti mATe lagabhaga dizA ja badalAI gaI che. maMdiro ane dharmasthAnomAM ja manArAMti prApta thAya evI mAnyatA dRDha thatI gaI, caina kena prakAre dhana saMcaya karI e dhana saMcayathI AvA sthAnonuM ja nirmAA karavuM ane e dhana saMcayamAM potAnI salAmatI lIdhI, e dhana saMcayathI AvA sthAnakonuM ja nirmAza ka2vuM ane e dhana saMcayamAM potAnI salAmatI zodhI, e dhana saMcayathI anyanA parizramathI utpanna thatA dhanane bhogavavuM-vyAja pravRtti-ane pote puruSArtha vihina banI kahevAto sAdhanA mArga svIkArI mana:zAMti zodhavA nIkaLI paDavuM evI vartamAnamAM to jANe eka 'phezana' banI gaI che. AvA nivRtta sAdhakonI saMkhyAmAM Aje dinapratidina vadhAro thato jAya che e sAruM to che ja, paraMtu AtmadarzananI jha MkhanA sAthe AtmamaMthana paNa eTaluM ja jarUrI che. maMthana haze to ja satyanuM navanIta prApta thaze. EsaMkalanaH dIpti sonAvAlA

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navembara, 2016 prabuddha jIvana upaniSadomAM paMcAgnividhA. 1 DaoN. nareza veda Adi zaMkarAcArya jemanA upara bhASyo lakhyAM hatAM e upaniSado pitAe mane bhaNAvyo che' ema teM kevI rIte kahyuM? je A badhuM jANato paikInuM eka mahattvanuM upaniSada chAMdogya upaniSada che. sAmavedanA na hoya, te "huM bhaNelo chuM' ema kevI rIte kahI zake?' A upaniSadamAM ATha adhyAyo ane ekaso copana khaMDo che. enA rAjAnI A vAtathI chobhIlo paDelo zvetaketu pitA pAse pAcho pratyeka adhyAyamAM eka ke vadhAre vidyAonuM nirUpaNa thayeluM che. jema ke, Avyo ane pitAne pUchavA lAgyo ke "pUruM bhaNAvyA vinA ja Ape enA prathama adhyAyamAM ugItha vidyA, bIjA adhyAyamAM sAmavidyA, mane ema kema kahyuM ke meM tane bhaNAvyo che'... 'pelA pravAhaNa rAjAe trIjA adhyAyamAM madhuvidyA, hRdayavidyA ane vasudhAna-kAzavidyA, mane pAMca prazno pUchyA temAMthI ekeyano javAba huM ApI zakyo cothA adhyAyamAM saMvargavidyA ane catuSpAdavidyA, pAMcamA adhyAyamAM nahi'. tyAre enA pitAe kahyuM ke e savAlonA javAba huM paNa vaizvAnaravidyA, chaThThA adhyAyamAM agnisomAtmakamavidyA, sAtamA jANato nathI. huM rAjA pAse jaI, zikSaNa laI, samajIne tane pAcho ane AThamA adhyAyamAM AtmavidyA-nuM nirUpaNa thayeluM che. AvIne samajAvIza. rAjA pAse pahoMcI teNe vinIta bhAve e vidyA e badhI vidyAomAMthI A lekhamAM ApaNe paMcAgnividyA zIkhavavA vinaMtI karI. tyAre rAjAe tene samajAvyuM ke jIvana ane samajavAno upakrama rAkhIzuM. A vidyAnuM nirUpaNa A upaniSadanA mRtyunI AdhArazilA paMcAgni che. e paramAtmAnI rahasyamaya lIlA pAMcamA adhyAyamAM trIjAthI dazamA khaMDa sudhImAM thayeluM che. prathama che. tame jJAnI cho, jijJAsu cho ane vaLI namra cho tethI tamane huM ApaNe upaniSadamAM je bhASAmAM, je rIte enI rajUAta thayelI che e A vidyA samajAvuM chuM. tame enuM zravaNa karyA pachI enA vize manana joIe, pachI enI samajUtI AjanI bhASAmAM, AjanI Dhabe laIzuM. ane ciMtana karazo, to enuM rahasya tamane samajAze. ema kahIne eno AraMbha A rIte thAya che: emaNe A paMcAgni vidyA A rIte samajAvIRSi AruNino putra zvetaketu ekavAra pAMcAla dezanI sabhAmAM he gautama! prasiddha zuloka (svarga) agni che, sUrya enuM samidha Avyo tyAre tene tyAMnA rAjA pravAhaNe pUchyuM ke, "kumAra! tArA che, kiraNo eno dhumADo che, divasa enI jvALA che, caMdra aMgAro pitAe tane brahmavidyAno upadeza Apyo che?" zvetaketue javAba che ane tArAo taNakhA che. e agnimAM devatAo zraddhAno homa Apyo: 'hA bhagavana! mArA pitAe mane eno upadeza Apyo kare che. e AhutithI somarAjA utpanna thAya che. paMcAgni vidyAno che.' tyAre rAjA pravAhaNe enuM jJAna keTaluM che e jANavA tene thoDA A prathama agni che. prazno pUchyA. bIjo agni varasAdanA deva (parjanyadeva) che, pavana samidha che, temaNe pUchayuM ke, "mANaso marI gayA pachI kyAM jAya che e tane AkAza dhumADo che, vIjaLI e agninI jhALa che, vajU aMgArA che, khabara che?' zvetaketue kahyuM: "nA, bhagavana! e huM jANato nathI.' ane gAjatA megha e taNakhA che. e agnimAM devatAo somarAjAne pachI rAjAe bIjo prazna pUchayo: "mANaso tyAMthI pAchA kevI home che. e AhutithI varasAda thAya che. rIte Ave che e tuM jANe che?' zvetaketue kahyuM: "nA, bhagavana! e trIjo agni pRthivI che, varSa samidha che, AkAza dhumADo che, huM jANato nathI." rAta e agninI jhALa che, dizAo aMgArA che, ane dizAonA rAjAe trIjo prazna pUchyo: 'devayAna mArga, pitRyANa mArga tathA khUNA taNakhA che. e agnimAM devatAo varasAdano homa kare che. e jyAMthI e baMne mArgo judA paDe che, e ThekANAnI tane khabara che?' AhutithI anna utpanna thAya che. zvetaketue kahyuM: "nA, bhagavana! e huM jANato nathI." cotho agni puruSa che. vANI samidha che, prANa dhumADo che, rAjAe pharI eka prazna pUchayo: "maraNa pAmelA mANasothI jIbha e agninI jhALa che, AMkha aMgArA che ane kAna taNakhA pitRloka zA mATe bharAI jatA nathI e tuM jANe che?' zvetaketue che. e agnimAM devatAo annano homa kare che. e AhutithI kahyuM: "e huM jANato nathI.' vIrya Upaje che. tyArabAda rAjAe vaLI eka prazna karyo: 'pAMcamI AhutimAM pAMcamo agni strI che. enuM upastha (jananendriya) e samidha che, pANImAMthI puruSa kevI rIte bane che, enI tane khabara che?' zvetaketue vALa dhUma che, yoni e agninI jhALa che, je aMtargamana thAya che te kahyuM: "nA, bhagavana! e huM jANato nathI.' aMgArA che ane ethI je AnaMda (sukha) maLe che e taNakhA che. e tyAre rAjAe kahyuM: 'tuM A kAMI jANato nathI to pachI 'mArA agnimAM devatAo vIryano homa kare che. e AhutithI garbhanI

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prabuddha jIvana navembara, 2016 (jIvAtmAnI) utpatti thAya che. AvI rIte pAMcamI AhutimAM ucca jAti ane kuLamAM janme che. paNa jemanAM karmo kUDAM ane naThArAM pANImAMthI puruSa (jIvAtmA) pedA thAya che. hoya che teo nimna jAti ane kuLamAM athavA pazupakSInI yonimAM rAjA pravAhaNe zvetaketune pUchelA pAMca savAlano A javAba thayo. punaH janma dhAraNa kare che. je jIvAtmAo devayAna ke pitRyAnanA pachI teo pahelAthI cothA praznonA javAbo spaSTa kare che. orathI mArge jatA nathI, teo cAMcaDa, mAMkaDa, macchara vagere jIvajaMtuonA vIMTAyelo e garbha nava ke daza mAsa sudhI mAtAnA peTamAM rahyA pachI adhomArge jaI janma-maraNa pAmyA ja kare che. A pelA be mArga janme che. jamyA pachI jeTaluM AyuSya hoya tyAM sudhI e jIve che ane karatAM trIjI gati che. AthI ja paraloka bharAI jato nathI. AthI marI gayA pachI ene agnidAha devA mATe laI jAya che. Ama chevaTa A saMsAranI gatimAM to jarA paNa mana lagADavuM nahi, devayAnano e jemAMthI Avyo, temAM ja bhaLI jAya che. matalaba ke karmono mArga zreyano mArga che. e mANasane janmamaraNanA pherAmAMthI kAyamI upabhoga karI te mRtyu pAme che eTale tene agninI pAse laI javAmAM mukti apAvanAro che. pitRyAnano mArga preyano mArga che. e Ave che. tyAM agni e agni thAya che, samidha samidha thAya che. dhumra mANasane bhavapherAmAM nAkhe che. jyAre adhomArga jIvAtmAne adhama dhUmra thAya che, jvALA vALA thAya che, aMgArA aMgArA thAya che, avasthAmAM nAkhe che. sphaliMga skuliMga thAya che. e agnimAM loko jIvAtmAne home che. manuSya jIvAtmA) kevI rIte janme che ane mare che tathA maraNa je guhasthIo A paMcAgni vidyAne AvI rIte samaje che tathA pAmyA pachI enI zI ane kevI gati thAya che, tenuM ahIM e jamAnAnI zraddhAthI tapa karIne ene puje che, te sUryakiraNonA devane, tyAMthI bhASAmAM, e jamAnAnI paddhatie varNana thayuM che. divasanA devane, tyAMthI ajavALiyA (zuklapakSa)nA devane ane tyAMthI A vidyAmAM, A sRSTimAM kAma karatI virATa prayogazALA uttarAyaNa (cha mAsa)nA devane pAme che. tyAMthI varSanA devane, tyAMthI (Laboratory)nuM varNana che. manuSyapiMDa ane brahmAMDamAM pRthvI, jaLa, sUrya, caMdrane ane vIjaLIne pAme che. tyAMthI enI gati brahmalokamAM agni, vAyu ane AkAza evA pAMca dravyonuM saMyojana che. pAMceya thAya che. A mArge janArane devayAna (devaloka)no mArga kahe che. ekamekane pUraka ane sahAyaka che. pAMceyamAM bhautika ane rAsAyaNika temane punarjanma laIne pRthvI upara pAchA AvavuM paDatuM nathI. tattvo rahelAM che ane emanA saMyojanane kAraNe ja (paMcIkaraNane paraMtu je jIvAtmAo saMsAramAM rahIne ja yajJayAga vagere kriyAo kAraNe ja)nI vyaSTi ane sRSTino kArobAra cAle che. A pAMceya kare che, tathA kuvA, taLAva vagere baMdhAve che. dAna Ape che, teo dravyone potapotAnAM kAryo che, tema pArasparika AMtarika kAryo paNa dhumADAnA devane pAme che. tyAMthI rAtrine, tyAMthI aMdhAriyA (kRSNapakSa)nA che. e kAryo A prayogazALAmAM niraMtara cAlyA kare che. tene ApaNe devane, tyAMthI dakSiNAyana (cha mAsa)nA devane pAme che. paNa tyAMthI paMca mahAbhUta kahIe chIe. e pAMcamAMthI be dravyo bahu agatyanAM teo varSanA deva pAse jaI zakatA nathI. dakSiNAyananA devanI pAsethI che. e che agni ane jaLa. A prayogazALAmAM agni dvArA jaLa teo pitRlokamAM, tyAMthI AkAzamAM, tyAMthI caMdralokamAM jAya che. upa2 eka rAsAyaNika prakriyA thAya che. svarga, parjanya, pRthivI, jyAre emanA puNya khalAsa thAya che tyAre e je mArge tyAM gayA hoya puruSa ane strI e pAMca astikAya che. e agnirUpa che, kAraNa ke e ja mArge tyAMthI pAchA vaLe che. eTale ke tyAMthI AkAzamAM Ave emAM UrjA, Urva2ktA ane phaLadrupatA che. e agni vaDe che, tyAMthI vAyu bane che. pachI dhumADo bane che. temAMthI nAnI rAsAyaNika ane bhautika prakriyAthI jaLa zuddha, sUkSma ane sughaTTa vAdaLIo bane che, temAMthI vAdaLAM bane che. pachI pRthvI upara varase banatAM, e prakriyAne aMte prANayukta jIvAtmAno janma thAya che. che, temAMthI teo java tala DAMgara, aDada vanaspati ane auSadhio vaijJAnika rIte joIe to agnirUpa sUryanA prakhara tApathI pRthivI banIne pRthvI upara Upaje che. pachI teo tyAMthI potAnI meLe AgaLa para rahelAM jaLamAMthI megha (vAdaLAM) bane che. e vAdaLAMomAMthI vadhI zakatA nathI. paNa je koI e anna khAya ane pachI strIsaMbhoga vRSTi (varasAda) thAya che. e kAraNe pRthivImAM anna utpanna thAya kare, tyAre tenA jevA ja banIne punaH janme che. che. e annano upabhoga karatAM puruSamAM vIrya bane che ane e retasUnuM A jagatamAM jemanA karmo sArAM ane pavitra hoya che teo pharIthI vIryarUpe strImAM siMcana thatAM enI kUkhethI jIvAtmAnuM sarjana thAya 'prabuddha jIvana ne paccIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karaze. 'prabuddha jIvana'nA khAsa aMka mATenA saujanyanuM anudAna saipicA cAlIsa hajAra che. vajananai zabdojali jJAnakarmathI arbI jJAnapuNya prApta karaze.

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navembara, 2016 prabuddha jIvana che. joI zakAze ke A AkhI prakriyA vaijJAnika che ane emAM AMtarika sArAsArano viveka vAparIne e karavAM joIe. eTalA mATe to stara upara parasparAvalaMbana (Interdependance) che. jagatamAMnI manuSyane tarka, vicAra ane nirNaya karavAnI buddhizakti maLelI che. badhI vastuo eka bIjA para AdhArita che, sApekSa che ane chatAM karmo karyA vagara ane karmaphaLa bhogavyA vinA koI jIvana ke mRtyu ekamekane upakAraka che. A virATa sRSTimAM jIvajaMtu, pazupaMkhI, pAmI zakatuM nathI, tema mukti ke mokSa paNa pAmI zakatuM nathI. jemaNe vanaspatinI sAthe manuSya che. A badhAM ekabIjAne pUraka, upakAraka samajadAra thaI sabhAnapaNe satkRtyo ja karyA hoya temane mukti ane ane sahAyaka bane che. saune ekamekanI apekSA che. jemake manuSyasRSTi mokSa maLe che, emanA janmamaraNanA pherA aTakI jAya che. tene ane vanaspati sRSTi zvAcchozvAsanI prakriyA vaDe jIve che. manuSyane RSioe devayAna mArge sablokamAM gati ane nivAsa kahIne ahIM jIvavAmAM oksijananI jarUriyAta che tethI te zvAsa levAmAM oLakhAvela che ane jemanI samajadArI to che paNa sArAsAra vivekano oksijana pUre che ane ucchavAsamAM kArbana DAyoksAIDa bahAra upayoga karyA vinA jemaNe sArAM-narasAM baMne jAtanAM karmo karyA kADhe che, to vRkSo zvAsa levAmAM kArbana DAyoksAIDa grahaNa kare che hoya teo pitRyAna mArge svargalokanuM sukha meLavI, pharI saMsAramAM ane ucchavAsamAM oksijana choDe che. tethI mANasane joItuM sArA vaMzakuzaLamAM, sArI jAtimAM janma le che. ane jeo jIvanamAM mANasane maLI rahe che ane vRkSane joItuM vRkSane maLI rahe che. pazuo kevaLa duSkRtyo ke adhama kRtyo ja karatAM rahe che, teo jIvajaMtunI pauSTika dUdha Ape che ane zramakAryamAM sahAyaka bane che, bhramara ane sRSTimAM janmatA ane maratA rahe che. pataMgiyAo tathA madhamAkhIo vanaspatimAM rajasthApana ane vahana Ama kahevA pAchaLa RSionA be Azaya che : karI Ape che ane vRkSavelAne phaLAu banAve che. paMkhIo paNa phaLanAM (1) manuSyanAM karmo ja enA jIvananAM utpAdaka ane nirdhAraka bIjanuM sthaLAMtara karI Ape che. jIvajaMtuo jamInane kSodanakSama banAve kAraNo che. manuSyanA janma-maraNanuM je cakra sadA cAlatuM rahe che te che. mANasa e saunuM pAlanapoSaNa kare che. ene kAraNe ja cAle che ane emAMthI jemane mukta thavuM hoya temaNe je rIte Adhibhautika jagatamAM kAryakAraNano niyama kAma kare karmanA sanAtana niyamane yathArtharUpamAM samajIne enA anusAra, che, te ja rIte Adhidaivika ane yathAyogya karmo karavA joIe. AdhyAtmika jagatamAM paNa e mAruM gIta (2) A vidyAno marma e che niyama kAma kare che. bhautika ke jagatamAM je kAMI bane che te jagatamAM jevuM kAraNa tevuM kArya, jevAM sUryatArAthI sabhara AkAza ane prANa sabhara vizva kudaratI kAnUna (Rtu) anusAra karmo tevAM tenAM phaLa, vAvo tevuM A badhAmAM mane sthAna maLyuM ja bane che. e kAnUna, e laNa. je ma kArelAnAM bIja enA vismayathI mAruM gIta jAgI UThayuM. niyamane jANyA-samajyA vagara vAvavAthI kArelAM ja Uge, AMbA asImakALanA hilloLAmAM je jIvana jIve che tene kudaratanA nahi. tema AMbAnAM bIja bharatIoTathI DolatuM jagata kAnUna anusAra pariNAma vAvavAthI AMbA ja Uge, kArelAM eno Dolato sparza mArI bhItaranI nADIone thayo. bhogavavuM paDe che. janma, mRtyu nahi. barAbara e ja rIte manuSya emAM vahetuM rakta AMdolita thayuM, ane jIvana mukti Akasmika jagatamAM je jAtanAM karmo karyA hoya vismayathI mAruM gIta jAgI UThayuM. nathI, kudaratanAM dhArAdhoraNa tevAM tene anurUpa phaLa tene maLe. vanane mAraga ghAsa para DagalAM mAMDuM chuM anusAranI vaijJAnika ghaTanAo sakRtyo karyA hoya to eno sAro acAnaka phUlonI saurabhathI mana DolI UThe che. che. vyaSTi ane sRSTimAM badhuM ja badalo maLe, duSkRtyo karyA hoya to cAre pAsa AnaMdadAna chavAyeluM joI sApekSa ane parasparAvalaMbI che. ene anurUpa phaLa maLe. ene ja naitika mAruM gIta vismayathI jAgI UThayuM. ane AdhyAtmika jagatamAM karmano cArepAsa kAna mAMDuM, AMkho bharI bharIne jouM "kadaMba' baMgalo, siddhAnta kahe che. manuSya jIvanamAM dharatI para mAro jIva ovArI jAuM. prophesara sosAyaTI, nitya, naimittika ane Ama ja jANItA vacce ajANyA zodhuM, moTAbajAra, ApAtkAlIna kAryo kare che. je e vismayathI jAge mAruM gIta. vallabha vidyAnagara, karmo karavAnI ane svataMtratA che, ravIndranAtha TAgora phona naM. : 02692-233750. paNa e karatI vakhate teNe sela naM. : 09727333000 | | anu. nalinI mADagAMvakara

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10 prabuddha jIvana navembara, 2016 dharmagraMtho ane dhArmika mAnyatAonuM punaHsaMkalana HjazavaMta mahetA mArA agAunA lekhomAM gItA ane kurAna viSe carcA karI che. gItAnA aDhAramA adhyAyanA jJAti samarthananI puSTi viSenI carcA karI che ane gItAnI racanA kyAre thaI haze vagere te mATe svAmI vivekAnaMde potAnA vicAro nikhAlasa rIte pradarzita karyA che paNa amuka gAthAone bAjue mukI daIe to gItAno moTA bhAgano upadeza ane vAMcana niHzaMka ApaNane ucca AdhyAtmika anubhUti karAve che ane vivekAnaMde pote gItAne eka "amUlya ratna' gaNAvyuM che tevI ja rIte kurAnanA mUlyAMkana mATe arabastAnamAM mahaMmada sAhebanA samayamAM je paristhiti pravartatI hatI te samajavI jarUrI che. paMDita suMdaralAle "'gItA ane kurAna' pustaka je navajIvana prakAzana maMdira, amadAvAda ane gujarAta vidyApITha, amadAvAda dvArA prakAzita thayuM che te pramANe (pRSTha 160-162) (paMDita suMdaralAle A avataraNa dhI vijhaDama oNpha dhI kurAna pustakamAMthI rajU karyuM che.) 'mahaMmada sAhebanA janmakALamAM Arabo nAnAmoTA hajAro Arabo potAnA durAcAronAM vakhANa karavAmAM garva letA hatA. kabIlAo (vADAo)mAM vaheMcAyelA hatA. A kabIlAomAM strIo pratye ArabonuM vartana niMdya ja hatuM. strIone eka chAzavAre laDAIo thatI. dareka kabIlo potAne svataMtra mAnato adhikAra prApta na hato. puruSa phAve teTalAM lagno karI zakato ane hato. dareka kabIlAno eka iSTadeva hato. koIno deva paththarano, phAve tyAre chUTAcheDA karI zakato hato. aneka pationo rivAja koIno lAkaDAno, to koIno gUMdelA ATAno banAvelo hato. paNa hato. aThavADiyAnA divaso amuka amuka pati mATe mukarara koI deva nara ke nArI rUpe hato; tyAre koIka devanI AkRti thayelA rahetA. bApanA maraNa pachI enI patnIo vaDA dIkarAnI jAnavaranI ke jhADanI rahetI athavA koInI sikala na parakhAya patnIo manAtI. je mAnI kUkhe vaDA dIkarAno janma thayo hoya, evI hatI. keTalAka aneka devadevIone pUjanArA hatA. moTA athavA to te strI ke jenAM dhAvaNa te dhAvyo hoya teno apavAda bhAganA ArabomAM "eka allAhanI ke eka dharmanI' bhAvanA na hato. A sivAyanA bIjA sagAI saMbaMdho baMdhanakAraka manAtA na hatI. duzmanAvaTa dharAvatA hajAro kabIlAonuM saMgaThana karAvI hatA. zakAya evI zakti koInAmAM na hatI. Ane pariNAme dezanA koIkane potAno jamAI banAvavo e Arabone mATe kArI moTA bhAga upara judI judI prajAoe potAnI sattA jamAvI ghA manAto. kyAreka kyAreka to chokarIne janmatAM ja athavA pAMcarAkhI hatI. uttaramAM romanA khristI zahenazAhanuM, pUrvamAM IrAnanA cha varSanI thatAM jIvatI dATI devAmAM AvatI. khusaronuM tathA dakSiNamAM tathA pazcimamAM IthiyopiyAnA khristI jeo vepAra karatA hatA teomAM vyAja levAno rivAja hato. bAdazAhanuM rAjya hatuM. A pramANe arabastAnano aradhA karatAM bahAdurI, paroNAgata, Teka vagere keTalAka sadguNo paNa vadhAre bhAga bIjAonA hAthamAM hato. ArabomAM hatAM; paNa avaguNonuM pramANa vadhAre hatuM tethI temanI durAcAranI hada na hatI; madirApAnathI ghaNAkharA Arabo maraNa sthiti DAmADoLa hatI. pAmatA hatA; dArU sAthe jugAra pracalita hato. jugAramAM sthAvara AvA dezamAM ane AvA lokomAM hajarata mahaMmada sAheba tathA tathA jaMgama milakata hArI javA uparAMta potAnA dehanA sodA kurAne janma lIdho. kurAnane samajavA mATe te samayanI paristhiti thatA hatA; ane AvI bAjI hArI jatAM gulAmI svIkAravI paDatI. dhyAnamAM rAkhavI jarUrI che.' gulAmone jAnavara peThe rAkhavAmAM AvatA hatA; eTale ke temanI kurAnanI Controversial AyAtone lakSyamAM nahi letA (ignore levaDadevaDa bajArabhAve thatI hatI. A vepAra eTalI hade thato karatA) mahaMmada sAhebanA upadeza ane prayatnoe trevIsa varSanA hato ke dhAvaNa dhAvatAM bALakone mAthI alaga karavAmAM AvatAM temanA jIvanakALanA samayamAM niHzaMka je rItanuM vAtAvaraNa hatAM. mA koIkane tyAM vecAI hoya to dhAvaNa dhAvato dIkaro arabastAnamAM pravartatuM hatuM temAM ghaNuM moTuM krAMtikArI kahI zakAya koIkane tyAM. gulAmane mArI nAkhavA mATe sajA thatI nahIM. gulAma tevuM parivartana lAvavAmAM saphaLa thayA. A upadezoe (pRSTha 162) strIo sAthe durvyavahAra karavAmAM pApa manAtuM na hatuM ane kyAreka "madirApAna, jugAra, vyAjakhorI, chokarIonI hatyA jevA kyAreka AvI strIo pAse vezyAno dhaMdho karAvI teno zeTha kamANI ArabonA anItimaya rivAjo tathA durguNone samULagA dUra karyA; karato hato. hajAro devadevatAone pUjavAvALAone eka nirAkAra izvara tarapha

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navembara, 2016 prabuddha jIvana - 11 vALyA; zatrutA rAkhanAra hajAro kabIlAomAM eka prajAnI nakala bIjAo pAse paNa hatI. jemane je je bhAga moDhe hatA bhAvanA pedA karI; ArabanA jIvanavyavahAramAM zuddhatA ANI teoe te lakhI lIdhA hatA. AnuM pariNAma e AvyuM ke makkAmAM, tathA temanAmAM jJAnano zokha jagADyo tathA arabastAnanA je je madInAmAM tathA IrAkamAM dasa paMdara varasomAM keTalAMya kurAno bhAgo parAdhIna hatA tene tene svataMtra karyA tathA ArabonuM potAnuM astitvamAM AvyAM. chevaTe mahaMmada sAheba pachI vIsa varase trIjA rAjya sarvatra arabastAnamAM kAyama karAvyuM." khalIphA usamAne je AvRtti abubakra taiyAra karAvI hatI tene jema gItA kharekhara kyAre racAI haze te viSe svAmI vivekAnaMda pramANabhUta jAhera karI ane tenI nakalo sarva prAMtomAM mokalAvI carcA karI hatI tema kurAnanI racanA viSe paMDita suMdaralAlanA pustakamAM ane bIjA prakAranI nakalo pracAramAM AvI hatI te potA pAse nIce pramANe varNana che. (pRSTha 156-157) maMgAvI lIdhI ane tene bALI dIdhI." 'A pramANe trevIsa varSomAM kurAnanA je je bhAgo jude jude Aje IslAma dharmanA rUDhicusta molavIo ane temanA samaye prApta thatA gayA te te mahaMmada sAhebanI AjJA pramANe anuyAyIo, AjanA vizvanA dezo ane mahaMmada sAhebanA samayanA tADapatro, cAmaDAnA TukaDA ke lAkaDAnI paTIo ke paththarapATo arabastAnamAM moTuM parivartana che te sadaMtara bhUlI jAya che ane te para utArI levAmAM AvatA hatA. koIka e vAMcavA laI jatA; hakIkata svIkAravA taiyAra nathI. ApaNA dareka dharmanI kamanasIbI che keTalAkane te kaMThastha thaI gayA hatA. A tADapatro ke carmapaTTIo ke samaya jatA ApaNA moTAbhAganA dharmaguruo paristhitinA vagere eka peTImAM jema tema khaDakI devAyAM hatAM. saMgraha vadhato ja parivartanane svIkAravA taiyAra nathI ane dharmagraMthonA upadezane AkharI gayo. emAMnA keTalAka bhAgo mahaMmada sAhebanA samayamAM ja zabda (izvarI saMdeza) mAnI le che. emanI sUcanA mujaba judI judI surAo (adhyAya)mAM sAMkaLI je rItanI mUrtipUjAno atireka mahaMmada sAhebanA samayamAM levAyA hatA. arabastAnamAM pracalita hato tene lakSyamAM laIne mUrtipUjAne sthAne kurAnamAM kahevAyuM che - "allAha cAhe te Ayatane rada karI de mahaMmada sAhebe nirAkAra svarUpe bhagavAnanI baMdagIno upadeza che athavA lokonA smaraNapaTa uparathI bhUMsI nAkhe che; ane ene kurAnamAM Apyo che te samajI zakAya tevuM che ane Aje paNa badale bIjI athavA tethI vadhAre suMdara Ayata mUkI de che; kAraNa ke AdhyAtmika rIte ApaNe jyAre ucca kakSAe pahoMcIe chIe tyAre allAha sarvazaktimAna che.' (2-106) bhagavAnanA astitvane nirAkAra rUpe smaraNa karavuM saraLa rahe che jema vaLI eka ThekANe kurAnamAM kahevAyuM che, 'allAha eka Ayatane ke gAyazrI maMtranA ke bauddha dharmanA maMtro ke jaina dharmanA (navakAra) badale bIjI goThave che ane allAha ja sarva karatAM vadhAre sArI peThe maMtrono UMDA raTaNathI bhagavAnane ke paramAtmAne nirAkAra rUpe tenA samaje che ke te zo saMdeza ke Adeza pAThave che.' (16-101) sarvavyApI astitvane pAmavuM niHzaMka saraLa banI rahe che. paNa A rIte mahaMmada sAhebanA jIvatAM sudhImAM sATha Ayato rada murtipUjAnA niSedhane kurAnanA upadezano AkharI saMdeza gaNI dareka thaI gaI hatI; ane bAkInI ' ghara beThAM vyAkhyAnonuM zravaNa karo | dharmanI mUrti ane maMdiro (bhagavAna bIjI keTalIka emanA pachI rada buddha ke bhagavAna jIsasa ke thayelI manAvA lAgI.' * 82mI vyAkhyAnamALAnA badhAM ja vyAkhyAno Apa saMsthAnI bhagavAna kRSNanI hoya)nA dhvaMsane paMDita suMdaralAlanA pustakamAM veba sAITa www.mumbai-jainyuvaksangh.com jehAdamAM khapAvI rUDhicusta AgaLa jaNAvyuM che ke - (pRSTha 157) upara sAMbhaLI zakazo. maulavIoe ApelA Adezano 'mahaMmada sAheba pachInA saMparka : zrI hiteza mAyANI-mo. naM. : 09820347990 amuka muslima rAjyakartAoe pahelA khalIphA abubakra sAhebe * A vyAkhyAna Apa youtube upara paNa joI sAMbhaLI amalamAM mUkatAM A AdezanA peTImAM bharI rAkhela sarva upalabdha zakazo. pAlananuM hiMsAmAM ane yuddhanA TukaDAone tathA kaMThastha bhAgone saMparka : dhavalabhAI gAMdhI - 09004848329 svarUpamAM parivartana thaI gayuM ane meLavIne pahelI vAra 114 zrI muMbaI jaina yuvaka saMgha-paryuSaNa vyAkhyAnamALA 2016 anya dharmo sAthe islAmanuM satata sUrAono saMgraha taiyAra karAvyo; | yuTayUbanA saujanyadAtA : gharSaNa thatuM rahyuM e eka aitihAsika ane A saMgraha mahaMmada sAhebanAM zrI pIyUSabhAI zAMtilAla koThArI satya che. vidhavA hiphasA pAse rAkhyo. vyAkhyAnono lAbha levA jijJAsu AtmAne vinaMti. | bauddha dharmanA praNetA bhagavAna paNa A judA judA bhAgonI -menejara buddha ke khristI dharmanA praNetA

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12 prabuddha jIvana navembara, 2016 bhagavAna jIsasa ke jaina dharmanA tIrthakara bhagavAna mahAvIra jeo suSupta thaI jAya che ane jamyA pachI be kalAkanA samaya pachI rAtrinI niHzaMka ati ucca kakSAnA manuSya janma pAmelA AtmAo hatA lAMbI nidrA levAthI peTanI takalIpho ochI thAya che te svAthyanI ane temanA anuyAyIone bhagavAna buddhanI mUrti ke bhagavAna dRSTie niHzaMka lAbhadAyaka gaNI zakAya. A kAraNa lakSyamAM laIne jIsasanI mUrti ke ApaNA jaina tIrthakaranI mUrti samakSa prArthanA ke svAthyanI dRSTie te samaye cauvihAranuM pAlana hitakAraka hatuM ane pUjAno Azaya paNa masjidamAM nirAkAra svarUpe bhagavAnanI baMdagI (islAmamAM bhUMDanA mAMsano niSedha) tene dharma joDe sAMkaLI levAthI karI te ja ucca AdhyAtmika kakSAe pahoMcavAnA che teno vicAra tenuM custa pAlana sAmAnya janamAnasa sahelAIthI svIkArI le che. mAtra karyA vagara mUrtipUjA (IDOL WORSHIP)nA niSedhane dharmanuM paNa hAlanA samayamAM vIjaLInI zodha pachI ApaNA janajIvanamAM pavitra kAryamAM khapAvI amuka rUDhicusta maulavIo potAnA eTaluM parivartana AvI gayuM che ke Aje rAtre rasoI karavI ke jamavuM anuyAyIone upadeza ApatA rahyA ane A AdezanuM dharmanA vikRta ane tene custa rIte dharama sAthe sAMkaLI levuM temAM laoNjikano (Logic) svarUpamAM parivartana thaI gayuM. chelle aphaghAnistAnamAM bhagavAna abhAva che. eka samaye rAtre 8 thI 9nI vacce lagabhaga sau koI buddhanI parvatamAM kaMDArAyelI vizALa mUrtio ke je sthApatyanI dRSTie niMdrAdhIna thaI jatA. Aje A samayagALo 1-30 thI 2 kalAka yuneskoe varlDa heriTeja tarIke ghoSita thayelI teno paNa thoDA samaya laMbAI gayo che. ApaNA jaina dharmanA moTAbhAganA dharmaguruo pahelA kaTTara tAlibAnoe dharmanI pavitra pharaja (jehAda) gaNI dhvaMsa vIjaLInI zodhane ane badalAtI paristhitine svIkArI nathI zakyA karI, je A vikRta manodazAno ane asahiSNutAno jIvato jAgato ane cauvihAranA pAlanane custa rIte jaina dharmanuM aMga banAvI dIdhuM che. dAkhalo che. A tAlibAnonA DarathI kaho ke je paNa hoya kamanasIbe dareka dharmazAstrono upadeza e dharmanA praNetAo, te samayanI koI islAmika dezomAM A kAryane vakhoDI kADhatuM nivedana paNa bahAra paristhiti ane samAjane lakSyamAM laIne Apela je te samaye niHzaMka nahotuM paDyuM. atizaya hitakArI hato ane jene A upadezamAM sanAtana kahI cauvihAra zakAya tevA amuka tattvo jema ke satya, tyAga ane balidAnanI Aje cauvihAra (rAtri bhojanano niSedha) zAstranI dRSTie jaina bhAvanA, namratA (ahaMkAra abhAva), dAna, aparigraha vagere je dharma sAthe sAMkaLI levAyo che. vIjaLInI sau prathama zodha AjathI lagabhaga dareka dharmanA praNetAoe temanA upadezamAM vatte oche lagabhaga doDhaso varSa pahelAM thaI hatI ane ApaNe tyAM paNa chellA aMze samAveza karyo che te badalAtA samaya sAthe Aje paNa hitakArI savAso varSamAM moTA zaherothI laI 70 thI 80 TakA gAmomAM che paNa vaijJAnika saMzodhanothI ane ApaNA jIvanamAM thayelA pahoMcI gaI che. vIjaLInI zodhe mAnava jIvanamAM adabhUta krAMtinuM parivartanone lakSyamAM lIdhA vagara ApaNA moTAbhAganA dharmaguruo sarjana karyuM che ane Aje vIjaLI vagaranA jIvananI kalpanA karavI jaDatAnI jema navA vicAro ke vAstavika paristhiti svIkAravA taiyAra paNa muzkela che. jaina dharmanI sAthe saMkaLAyelI keTalIye mAnyatAnA nathI ane samAjane yogya mArgadarzana ApavAmAM niSphaLa gayA che. mULamAM paNa anya dharmanI jema anya kAraNo paribhUta che ema mAruM mAnavajAtanA kamanasIbe ApaNI badalAtI paristhitimAM paNa aMgata mAnavuM che. eka samaye jyAre vIjaLInI zodha nahotI thaI dharmagraMthonA dareka zabdane ane dhArmika mAnyatAone jaDa rIte pakaDI tyAre rAtri karatAM divasamAM sUrya prakAzamAM rasoI karI ane surya rAkhIe chIe ane badalAtA samayamAM navA parivartana mATenI carcAne prakAzamAM jamI levuM te svAthyanI dRSTie lAbhadAyaka hatuM. rAtanA nikhAlasa rIte karI samayAnusAra nAnA evA parivartanane paNa aMdhArAmAM anya pravRttio jema ke vAMcana, lekhana, bahAra nIkaLavuM svIkAravA taiyAra nathI ane AvI koI paNa carcAne dharma ke zAstro vagere niHzaMka muzkela hatuM. AvA saMjogomAM loko bane teTalA vahelA viruddhanI carcA gaNI AMkha ane kAnane sadaMtara baMdha karI daIe chIe sUI jaI savAre vahelA UThavuM pasaMda kare e svAbhAvika hatuM. svAsthanI ane A paristhiti mATe ApaNA dharmaguruono phALo paNa dRSTie paNa chelluM bhojana karyA pachI be thI traNa kalAka pachI suvAnI nAnosUno nathI. A hakIkata pachI te dharma hindu hoya ke islAma Teva Adarza gaNI zakAya. rAtrinA samayamAM zarIranI saghaLI kriyAo hoya ke ApaNo jena hoya, dareka dharmane vatteoche aMze lAgu paDe che. maMda gatie thAya che ane khorAkanuM pAcana paNa niMdrAvasthAmAM maMda ke 'prabuddha jIvana" korpasa phaMDamAM traNa lAkhanuM anudAna ApI paMdara varSa sudhI koI paNa eka mahinAnuM saujanya prApta karo 'svajanane zabdAMjali jJAnakarmathI arpajJAnapuNya prApta karo

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navembara, 2016 prabuddha jIvana yutarakSA aMge putyaniha H vicAra-vinimaya ane valoNuM karyA. gbAbulAla saremala zAha anaMta upakArI paramakRpALu zrI mahAvIra prabhu pAsethI vinayavaMta tenA zrIgaNeza maMDAyA. gaNadhara bhagavaMtoe tripadI prApta karIne dvAdazAMgInI racanA karI... tyArabAda 11, 12, 13mI sadI pachI lokavyavahAramAM arihaMta bhagavaMtoe artha dvArA vahAvelI zrutagaMgAne gaNadhara lekhanasAmagrImAM tADapatronuM sthAna TakAu kAgaLoe lIdhuM... ane bhagavaMtoe sUtrabaddha karI. e ja paraMparAmAM thayela pUrvadhara bhagavaMtoe tatkAlIna lokaparisthitine anusarI je te kALanA mahApuruSoe tathA zrutaprabhAvaka AcArya bhagavaMtoe anekavidha graMthonA sarjano zrutarakSAnA mAdhyama tarIke tADapatrane sthAne kAgaLane apanAvyo. mATe ja 13-14mI sadI pachInI ghaNI badhI (80-90 TakA) pratio zrutarakSAH gaIkAla ane Aja kAgaLa upara ja che. A samaye nUtana graMthonA sarjano paNa vadhyA... no hidurgatimaH | kALanI gatine kaLI zakAtI nathI. rAjakIya, A sarva zrutane lakhAvavuM, pa-25-100 kopIo karavI A badhuM sAmAjika ane kudaratI anekavidha ulaTasulaTamAM prabhunuM A zrutajJAna paNa jarUrI hoI tatkAlIna gItArtha mahApuruSoe zrAvakanA kartavyomAM sAcavavuM muzkela banyuM... zrutasAgara paNa dhIre dhIre sUkAvA lAgyo 'dulhana'ne sthAna ApyuM. tenAthI pustaka graMtho lakhAvavA hato e samaye jaina saMghane je sAcA yugadRSTA mahApuruSa maLyA te bAbatanI vizeSa jAgRti AvI... tenA mahAbhyadarzaka zloko hatA zrI devardhigaNi kSamAzramaNa. teoe matihInatAdi aneka vagerenI paNa racanA paNa A ja kALamAM thaI che... "putyayana' kAraNone dhyAnamAM laI upalabdha sarva zruta lipibaddha karyuM ne te valabhI bAbata pUjyonI preraNA ane zrAvakonI udAratAne laIne 18-19 vAcanA tarIke jinazAsanamAM pracalita thaI. ahIM ullekhanIya che ke mI sadI sudhI anekavidha graMtho lakhAyA, je Aje paNa jJAnabhaMDAromAM jainAgamomAM eka akSara paNa lakhavA mATe sAdhu-sAdhvIjI bhagavaMtone sacavAcelA che. prAyazcitta kahyuM che. Avo spaSTa zAstromAM ullekha hovA chatAM vartamAnakALanA ajoDa zrutasevako jinazAsanamAM kyAMya emanI TIkA-TIppaNa to nathI thaI, paraMtu te 19mI sadImAM audyogika krAMti AvI. mudraNayuganA maMDANa thayA. kALane anulakSIne temaNe lIdhelA nirNayamAM sarvatra temanI zrutabhakti lokavyavahAramAM mudraNakaLA vistaravA lAgI. jainazAsanamAM prAyaH ane dUraMdezIpaNAnA ja darzana thayA che. A yogya pagalA dvArA bhImasiMha mANeka tathA hIrAlAla haMsarAja nAmanA zrAvake sau prathama jinazAsanamAM teonuM sarvadA sanmAnanIya sthAna rahyuM che. hastalikhita parathI saMpAdano karIne pustako chapAvavA mAMDyA. 'duHSama kAle jinabiMba jinAgam bhaviyaNa kuM AdhArA' kalakattAthI paNa bAbu dhanapatasiMha nAmanA zrAvake graMtho chapAvavAnI - upA. yazovijayajI. zarUAta karI. jUnA jJAnabhaMDAromAM Aje paNa tenI kopIo upalabdha zrutajJAna ane tenA kAraNarUpa zAstragraMtho thakI ja A zAsana thaI zake che. AgamoddhAraka zrI AnaMdasAgarasUrIzvarajI mahArAja 18 hajAra varasa sudhI cAlavAnuM che. zAsanarakSAnA agatyanA to anekavidha hastalikhita graMtho parathI saMpAdana karI karIne vividha kAryomAM zrutarakSAnuM paNa eka mokharAnuM sthAna che. ane te mATe je te saMsthAo dvArA aneka AgamagraMthone prakAzita karAvIne jaina saMghamAM yogya kALe lAbhAlAbha ane dIrdhadarzitAthI samartha saMvigna gItArtha amara nAmanA karI gayA che. ane teoe mudrita karAvela graMthomAM AcArya bhagavaMto je nirNaya letA hoya che te zAstranA saMdarbho karatA prAyaH bhUla jovA nathI maLatI. paraMtu e ja graMtho anya saMsthAoe vadhu mahattvanA hoya che e dhyAnamAM rAkhavuM joIe. navesarathI DeTA enTrI karAvIne prakAzita karAvyA che tyAre mupha cekiMga jANI lyo ke... yogya rIte thayeluM jaNAtuM nathI. ahIM e vAtanuM paNa dhyAna rAkhavuM joIe ke lekhanakaLA e pa. pU. AgamaprabhAkara zrI puNyavijayajI mahArAjA tathA devardhigaNi kSamAzramaNanA paNa ghaNA pUrva kALathI samAjamAM pracalita zrutaprabhAvaka pa. pU. zrI jaMbUvijayajI mahArAjAe to anekavidha che. ApaNe to lekhanakaLAnA Adyasarjaka ja prabhu RSabhadevane hastalikhita parathI zuddha pATha saMpAdana karIne je mudrita prakAzano svIkArIe chIe. zrAvakavargamAM paNa lekhanakaLA parApUrvathI ja hatI. zrIsaMghane ApyA che, teno to joTo jaDavo muzkela che. taduparAMta mAtra zramaNa-zramaNIone lekhanano niSedha hato. devardhigaNi anya aneka mahAtmAoe paNa suMdara saMzodhana-saMpAdana karI aneka kSamAzramaNe je te kALe yogya vicAraNA karIne lokaprasiddha graMtho mudraNa karAvIne prakAzita karAvyAM che ane karAvI rahyAM che. jeTalI lekhanakaLAne apanAvI zAstrane lipibaddha karyA. tatkAlIna prApta anumodanA karIe eTalI ochI che. sadbhAgye Aje ya e uttama lekhanasAmagrIne anurUpa tADapatro para graMthalekhana karavAmAM AvyA zuddha zAstra vAraso ApaNane upalabdha banI rahe che. ane zrutarakSAnA samucita kAryano vidhisara tyAre prAraMbha thayo, arthAt mudrita thayela graMtho saraLatAthI upalabdha thavA mAMDyA. prAcIna

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14 prabuddha jIvana navembara, 2016 lipinA pramANamAM tenuM vAMcana saraLa subhaga hoI mahAtmAomAM prAcIna-arvAcIna paraMparA ke prAcIna paddhati e gauNa bane abhyAsa ane svAdhyAya vadhyo. saMzodhana-saMpAdananuM stara ghaNuM UMcuM che, ema jANavuM joIe. AvyuM. je te kALe mudrita thayelA graMtho aprApya banatA tenA punaH prazna: vartamAna paddhati karatAM prAcIna paddhati alpahiMsaka hovAthI mudraNo thavA lAgyA. A rIte zrutajJAna anvaye zrutarakSAnuM pAsu adhika zuM chapAvavA karatAM kAgaLa para ja graMtho na lakhAvavA joIe? adhika samRddha banavA mAMDyuM. uttara: ahIM be muddA dhyAnamAM rAkhavA jevA che ahIM eka vAta ullekhanIya che ke... 1. chApakAmanA mazIno, vIjaLI AdinI je hiMsA che te jaina zAstragraMtho chapAvavA mATe ja mudraNa paddhatinI zodha thaI na jaina AgamAdi graMtho chapAvavA mATe ja che tevuM nathI. kAraNa hatI. sAmAnya janavyavahAramAM mudraNakaLA prasiddhi pAmatI jatI hatI. ke duniyAnA mudraNa vyavahAra-chApakAmanI apekSAe tenuM tenA keTalAka mahattvanA lAbho paNa jaNAyA ane eTale tatkAlIna pramANa 0.001% jeTaluM paNa mAMDa haze... AmAM to ApaNe saMvigna gItArtha mahApuruSoe lokaprasiddha mudraNakaLAno zAsananA upalabaddha mudraNa vyavasthAno jinazAsananA hita pUrato hitamAM yogya upayoga karIne zrutarakSA ane zrutasaMvardhananuM eka mahattvanuM upayoga ja karIe chIe. jyAre bIjA pakSe vicAra karIe to kArya karyuM. graMtho lakhAvavA mATe je kAgaLo vaparAya che temAM tenA jagatanA vyavahAramAM TeknolojI khUba jhaDapathI AgaLa vadhatI utpAdanano Azaya, pravRtti... e badhuM ja 80% A pramANe hatI. prAcIna hastalikhita jJAnabhaMDAromAM sacavAyela mahattvanI ane graMthopayogI kAgaLa pUrato ja hoya che... A kAgaLo anya jUja pramANamAM upalabdha hastapratone jo e TeknolojI dvArA sAcavI koI vizeSa kAryamAM ke anya koI dharma-saMpradAyamAM bahulatAe levAmAM Ave to mULabhUta pratonI surakSA paNa thaI jAya ane vaparAtA hoya evuM prAyaH kadI jovAmAM AvatuM nathI. saMzodhana-saMpAdana paNa vegavaMtu bane evA zubha AzayathI pa. pU. 2. prAcIna paddhati eTale alpahiMsaka ane arvAcIna paddhati gItArtha gurubhagavaMtonI preraNA ane mArgadarzanathI mAIkrophilma ane eTale atihiMsaka - evo koI sanAtana niyama to che nahi. AgaLa vadhatA skeniMga dvArA paNa mutarakSAnuM samayAnurUpa ati hAla graMthonA skeniMga, DijITalAIjhezanamAM IlekTrikanA anumodanIya kArya thayuM. je dvArA saMzodhana-saMpAdana kSetra vadhu vikasita vaparAza sivAya bIjuM kAMI vizeSa jovAnuM nathI jyAre TakAu banyuM. A pramANe zrutarakSAno AMzika kramika vikAsa ApaNe joyo. kAgaLanA utpAdananI je samagra prakriyA che te to ahiMsApremI je RtarakSA bAbata ghaNI badhI saMsthAo potAnI samajazakti zrAvakane kaMpArI choDAvI de tevI che. aNagaNa pANImAM lAMbo ane mAnyatA anusAra kArya karatI jovAya che. ane tyAre keTalAka samaya kAgaLanA mAvAne kohavAvAno vagere anekavidha sAvadya prazno upasthita thAya che, je have joIe. hiMsaka pravRttithI kAgaLa taiyAra thAya che... eTale prAcIna zaMkA ane samAdhAna paddhati ane arvAcIna paddhatimAM alpahiMsakatA zemAM che e prazna : "ApaNI mULabhUta paraMparA "pusthatihavi" arthAt pustako to vivAdAspada ja rahe che. jeo hAthabanAvaTanA kAgaLane lakhAvavAnI che. chapAvavAnI nahi. zAstromAM 'putyanihavi' ahiMsaka mAnatA hoya teoe phakta eka ja vakhata A nuM kartavya kahyuM che, chapAvavAnuM nahi. eTale zrutarakSA mATe banAvaTa rUbarU joIne Ave to sAcI paristhitino khayAla pustako lakhAvavA ja joIe, chapAvavA nahi." evuM kema nahi? Avaze. tathA tenI sI.DI. paNa have to upalabdha thAya che. uttaraH ApaNI mULabhUta paraMparA "putyayana'nI nahi, paraMtu eka jevI rIte rezamanA kIDA dvArA rezama banAvavAmAM Ave che akSara paNa nahi lakhAvavAnI che, ane Agama graMthomAM tenA ane te ja jAtanI prakriyA dvArA hAtha banAvaTanA kAgaLa spaSTa ullekho che tathA eka akSara lakhavAnuM paNa prAyazcitta banAvavAmAM Ave che. kahyuM che. eTale paraMparAne jo AgaLa karIe to pustaka prazna: dara be-cAra varSe TeknolojInuM saMpUrNa svarUpa pharI jAya che... lakhAvavAnI vAta ja rahetI nathI. jo ema kaho ke je te kALanI jyAre kAgaLa to 800-1000 varSa sudhI TakavAnA hoya paristhitine anurUpa tatkAlIna mahApuruSoe tADapatra ane che, mATe zAstra lekhanano ja vikalpa zreSTha kema na kahI zakAya ? hastaprata lekhana svIkAryuM, to e rIte ja to je te kALane uttara: vAta sAcI che... TeknolojI dara be-traNa varSe pharI jAya che. anulakSIne ja saMvigna gItArtha gurubhagavaMtoe pustakanA jUnI mAIkrophilmo Aje cAlatI nathI. enA upAyarUpe e mudraNane paNa apanAvyuM ja che. eTale TUMkasAra ahIM eTalo ja samayanA badalAtA pravAhane anurUpa skeniMga karela mAhitIo che ke jema kALa badalAya, saMyogo badalAya, tema zrutarakSAnA navA navA phormeTamAM TrAnsaphara karI devI joIe... tathA e upAyo paNa badalAya. ane zrI saMgha-zAsanane zAstrapAThonI mAhitInI TakAu kAgaLo para prinTa kADhI levI joIe. zuddhi AdinI apekSAe je upAya yogya jaNAya teno saharSa hAlamAM eka saMsthA dvArA A rIte prAcIna hastapratonI svIkAra thAya e ApaNe savistara AgaLa joyuM. mATe ahIM arvAcIna mudrita AgamAdi graMthonI 800-1000 varSe

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navembara, 2016 prabuddha jIvana 15 TakAu rahe tevA kAgaLo para prinTa taiyAra karAya che. temAM viziSTa zAhI vAparavAmAM Ave che... ane A rIte seMkaDo varSa sudhInuM zrutarakSAnuM eka bhagIratha kArya saMsthA dvArA cAlI rahyuM che. e sivAyanA kAgaLo, jenI AvaradA 80-100 varSanI hoya, tenA para chapAyelA graMtho 80-100 varSe jIrNa thavA Ave tyAre tene punarmudraNa karIne sAcavI levA joIe. punarmudraNa eTale mudrita graMthane skeniMga karIne mudraNa karAvavuM. jo navesarathI kaMpojha karIe to cIvaTapUrvaka mupha cekiMga karavuM jarUrI bane che. nahIMtara navA prinTiMgamAM paNa saMkhyAbaMdha bhUlo rahevAnI zakyatA che. 80-100 varSa pUrve prakAzita ane hAla aprApya evA 400thI adhika graMtho zrI jinazAsana ArAdhanA TrasTa dvArA punarmudrita thayA che. temaja zrI 3. AzApUraNa pArzvanAtha jaina jJAnabhaMDAra dvArA 150 thI vadhu graMthonI nakalo upalabdha karAvavAmAM AvI che tathA anya saMsthAo dvArA paNa A paddhatinA kAryo thayA che... ane thaI rahyA che. 'tyana' mAM vartamAnakALe sarjAtI keTalIka samasyAo hastalekhana karatA lahiyAnA kRta akSara sArA hovAthI tenI pAse hastalekhana karAvAya che. paraMtu teone saMskRta-prAkRtavyAkaraNanA niyamonuM jJAna na hovAthI, kAnA-mAtrAmIMDAnI goThavaNa kyAreka kyAreka yogya rIte na thavAthI pAThanI 4. azuddhio thatI rahe che. lahiyAone prati zloka ke prati pejanA hisAbe mahenatANuM maLatuM hovAthI thoDA samayamAM paNa ghaNuM badhuM jhaDapI lakhavAnA lobhamAM na jANe keTalIye azuddhio karatA hoya che. hastalekhanamAM lahiyAonI bhUlone lIdhe thayela zAstrIya garabaDo aMge pU. AgamaprabhAkara puNyavijayajI ma. sA.nA abhivAdana graMthanuM lakhANa vAMcavA yogya che. 'lekhananI prAcIna paraMparA karatAM paNa zAstrapAThonI zuddhinuM mahattva aneka anekagaNuM che. e kyAreya bhUlavuM joIe nahi." -pU. puNyavijayajI ma. sA. taTasthapaNe vicAro to hastalekhanamAM ulTI gaMgA vahetI dekhAze. kAraNa ke (1) AgamaprajJa jaMbUvijayajI pU. AgamaprabhAkara puNyavijayajI ma. sA.nA saMniSTha zrutasevakoe anekavidha prAcIna hastalikhita prata joI temAMthI mahattvanI pratone AdhAre pAThabhedo noMdhavApUrvaka zAstra-padArtha atyaMta saMgata bane te rIte zuddha saMpAdano je karyA hoya tenA AdhAre je hastalekhana karAvAya che emAM lahiyAonI bhUlo bhaLe eTale zuddha graMtha eTalo azuddha thAya che. (2) aneka lahiyAo judA judA aneka sthAne bhUlo kare eTale zrI AcArAMga jevA eka ja graMthamAM aneka navA pAThAMtaro ane pAThabhedo UbhA thAya. Aja sudhI jaina saMghamAM pAThabhedane laIne mAtharI ane valabhI vAMcanA ja prasiddha che. bhaviSyanI peDhIne A pAThabhedothI sarjAtI koNa jANe keTalI navI (?) vAMcanAo maLaze ! e paNa vicAraNIya che. enA karatAM chApakAmamAM eka phAyado e che ke je zuddha che e zuddha svarUpe ja jaLavAyeluM rahe che. eka sAthe 500-1000 kopImAM emAM kyAMka azuddhi rahI hoya to prAcIna hastapratone AdhAre pachI teTalI azuddhinuM ja saMmArjana karavAnuM rahe che... zeSa graMtha zuddha ja upalabdha raheze. ahIM e paNa dhyAna rAkhavuM ke hastalekhana e hAlamAM chapAyela graMtha AdhAre ja thAya che. eTale mudrita pratanI azuddhio to emAM AvavAnI ja. uparAMta emAM lahiyAonI azuddhi bhaLe che. vartamAnakALamAM lekhana mATe dravyanI zuddhi paNa eTalI ja mahattvanI che. eka atyaMta pratiSThita saMsthA dvArA gaI sAla (vi. saM. 2067)mAM ja bhAre kAgaLo para ghaNI kiMmate lakhAvAyelI eka prata amArI pAse che. jene eka comAsuM paNa mAMDa vItyuM che, e pahelA ja pratanA pAnAo badhA zAhIthI coMTI gayA che. ene muzkelIthI ukhADatA eka pAnAnA lakhANanI chApa bIjA pAne paDI jAya che. A rIte lakhANa mATe kharcelA jJAnadravyanA lAkho-karoDo rUpiyA e zuM jJAnadravyano durvyaya na kahevAya? keTalIkavAra evuM paNa jovAmAM AvyuM che ke gujarAtI pustakanA paNa hastalekhana thAya che. AgaLa vadhIne navasmaraNa vagerenA paNa hastalekhana karAya che, ke jenA Aje hajAro pustako upalabdha ja che. seMkaDo varSothI akhaMDita maLI AvyuM che ne e kaMI nAza pAmI jAya evuM sAhitya nathI. eTale kyA graMthanA hastalekhana karAvavA, konI pradhAnatA karavI e paNa bahu samajanI vAta che. hastalikhita karAvAtA graMtho ceka karAvavAnI vadhu AvazyakatA che. e kAma kAM gurubhagavaMta karI zake kAM paMDito. AgamagraMtho ceka karavAmAM mAtra kAnA-mAtrA ne mIMDA ceka karavAnA nathI hotA paNa padArtho paNa sAthe meLavavAnA hoya che. alpavirAma-pUrNavirAmanA yogya sthAno paNa meLavavAnA hoya che... eTale game te gurubhagavaMtane badale je te viSayanA jJAnI gurubhagavaMta e ceka kare evI vyavasthA hovI ja joIe. have, vicAro ke Aje kyA grupamAM keTalA sAdhuo A rIte hastalikhita graMtho ceka karavAvALA maLe ! jeo ceka karI zake tema hoya tevA jJAnI gurubhagavaMto potAno amUlya samaya ceka karavAmAM Ape ke nUtana zratopArjanamAM ke sva abhyAsamAM Ape e vAstavika dRSTie vicAravA yogya che. kadAca zrutabhaktithI prerAIne potAno samaya cekiMgamAM Apaze to paNa keTalA graMtho ceka karaze ? ane teno utsAha kyAM sudhI Takaze ?

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6. ' I 16 ' krama ' pagAradAra paMDito e ceka karI azuddhio noMdhe e kArya paNa vicAraNIya che. teone padArthanI koI samajaNa na ja hovAthI mAtra akSare akSara meLave che. emAM paNa amArA anubhava pramANe prAyaH ghaNuM karIne to vadhu vetana meLavavAnA lobhamAM jhaDapathI ke upara-uparathI ja jotA hoya che eTale temaNe cakra karela graMtho paNa prAyaH vicAraNIya ja jANavA joIe. vAstavika paristhiti vicAro to lahiyo je graMtha lakhI lAve te paMDitane mokalavo, paMDita tenI azuddhionuM lisTa Ape, pharI lahiyA pAse mULa pratamAM te azuddhio sudharAvavI, pharI sudhArelI azuddhio ceka karavI... A badhI ghaNI lAMbI prosesa hoya che ane te atizaya dhIraja mAgI le che.... AjanA phAsTa yugamAM jene vizALa pAye zruta lekhananA kArya karavA hoya tyAM A badhuM keTaluM ane kevI rIte sacavAya e paNa zAMta citte besIne vicAravuM joIe. pustakanA nAma DaoN. ramaNalAla cI. zAha likhita ane saMpAdita graMtho 1 jaina dharma darzana 2 jaina AcAra darzana pustaka manuSyano zreSTha mitra che, kharIdo, Apo ane sahumAM vaheMco rUA.eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. DaoN. razmi bheThA likhita 250 17. amRta yoganuM prApti monI 18. Ugyo muktino kharuhRdaya sabhyudarzana 200 DaoN. hAlgunI jhaverI likhita jaina pUjA sAhitya DaoN. rekhA vorA likhita 220 240 20 320 5 pravAsa darzana 20 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 100 250 540 50 250 500 180 3. caritradarzana 4 sAhitya darzana 9 jina tattva bhAga-1 thI 9 | 10 vaMdanIya hRdayasparzabhA.3 | 11 vaMdanIya hRdayasparza (olIva) 12 13 7. jJAnasAra 8 jina vacana I 14. ApaNA tIrthaMkarI pa. kiMmata rU. pAsaporTanI pAMkhe bhAga-1thI3 sAMprata sahaciMtana bhAga-16 pro. tArAbahena 2. zAha likhita ' 16. caMdra rAjAno rAsa saMskRta nATakonI kathA bhA. 1. DaoN. kalAbahena zAha likhita prabuddha jIvana 100 100 19. kahevAno sAra eTalo ja ke... AvA aneka muddAone anulakSIne vartamAnakALe 'zrutalekhana dvArA zrutarakSA' e eka vicAraNIya murdo banI rahe che. TakAu kAgaLanA utpAdanathI mAMDIne zrutalekhana mATe lahiyAo taiyAra karavA, teo dvArA graMtho lakhAvavAmAM Aje lAkho-karoDo rUpiyAnA jJAnavyano vaparAza thAya che. vahiyAo dvArA zuddhipUrvaka-dhIrajapUrvaka zAMtacitte graMtha lakhAya ane viziSTa jJAnI gurubhagavaMta dvArA tenuM AdithI aMta sudhI vyavasthita cekiMga thAya, pratanI vyAkaraNa tathA padArthanI pratyeka azuddhionuM cIvaTapUrvaka saMmArjana thAya ane A rIte jo graMthanirmaLa thatA hoya to te AdaraNIya gaNAya. paraMtu AgaLa jaNAvela muddAone AdhAre te keTalA aMze zakya banI raheze e dIrgha anubhavane AdhAre vicAraNA mArga che. eTale mAtra 'zrutalekhana dvArA zrutarakSA'nA nAmathI ja vipula jJAnadravyanA vaparAza para kadAgrahamukta thaIne vivekapUrvaka vicAraNA karavI joIe. 20. Adi tIrthaMka2 zrI RSabhadeva DaoN. ramezabhAI lAlana likhita 21. jaina daMDa nIti sureza gAlA likhita 22. ma2mano malaka 23. navapadanI oLI 24. bhagavada gItA ane jaina dharma150 IlA dIpaka mahetA saMpAdita 25. saMvatsarI pratikramaNa vidhi sahita mULasUtrano gujarAtI-rIhiMdI bhAvAnuvAda DaoN. ke. bI. zAha likhita 26. jaina kathA vizva 160 280 280 250 50 350 200 navembara, 2016 kiMmata rUA. DaoN. kalAbena zAha saMpAdita DaoN. dhanavaMta zAha likhita krama pustakanA nAma 27. 180 28. 180 vicAra maMthana vicAra navanIta AcAryazrI vAtsalyadIpa sukRita jaina dharma 29. 30. bhagavAna mahAvIranI AgamavANI 31. jaina sajjhAya ane marma 32. prabhAvanA 33. sukha tamArI pratiSThA kare che 34. maruIce moTA 35. JAIN DHARMA puSpAbena caMdrakAMta parIkha saMpAdita 39. paMthe paMthe pAtheya DaoN. kumArapALa desAI kRta 36. aMgrejI bhASAmAM jainIjhama : kosmika vijhana 300 37. zrI jaina mahAvIra gItA eka darzana 350 gItA jaina likhita 2majAna hasaNiyA saMpAdita 38. 20mAM nIravatA 125 06 100 uparanA badhApustako saMghanIophisemarsa, saMparka : pravINAbhAI Te.naM.23820296. rUpiyA amArI beMkamAM--beMka oNpha InDiyA-karaMTa eNkAunTa naM.003920100020260 mAM jamA karI zako cho. IFSC:BKID0000039 zrI muMbaI jaina yuvaka saMgha, 33 maMdI minAra, 14thI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 23820200 40 70 12 39 100 100 125

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navembara, 2016 prabuddha jIvana parama tattvane pAmavAnuM kendra biMdu aMtaramana na tattvaciMtaka vI. paTela koI paNa prakAranI sAdhanA pachI te bhakti hoya, zAna hoya, karma hoya ke yoga hoya ke bIjI koI paNa prakAranI sAdhanA hoya to temanuM kendra biMdu aMtaramana ja che eTale ke sAdhake potAnI bahirmukhatA choDI aMtarmukhatAmAM sthira thavuM paDe che, to ja siddhi hAyavI cAya che, A pAyAno siddhAMta che. A pAyA upara ja AdhyAtma sAdhanA UbhI che. 17 Ama jovA jaIe to mana jevo koI mitra nathI. bahAranuM je kAMI dazya jagata che, parivAra che, samAja che, rASTra che, vyApAra che, vaibhava che, aizvarya che - A badhuM mana dvArA ja prApta thAya che. buddha bhagavAne ThIka ja kahyuM che ke badhA ja dharmo, badhI ja vRttio ane badhA ja saMskAro pahelAM manamAM ja janma le che, ane pachI vikase che. Ama jIvanamAM mana ja mukhya che. eTale mana ja brahma che. AcArya zaMkara bhAratIya ciMtanamAM agresara ciMtaka che. temaLe kahyuM ke brahma satya che ne jagata mithyA che, eTale kahevAya che ke - brahma ke ne ke satya jagata mithyA - e sUtrane dhyAnamAM rAkhIne kahI zakAya ke mana satya che ne jagata mAyA che, kAraNa ke, jyAre A jagatamAM AvyA tyAre khAlI hAthe AvyA hatA ane jaIzuM tyAre paNa khAlI hAthe ja javAnA chIe. je kAMI ApaNI samakSa dekhAya che, temAMnuM kazuM ja ApaNuM hatuM ja nahIM, ane che paNa nahIM, ne kadI thavAnuM paNa nahIM ane hoI zake paNa nahIM. Ama chatAM mAruM mAruM karIye chIe e ja moTuM ajJAna che, jene kAraNe du:khI chIe. bIjuM koI kAraNa ja nathI. paramAtmA ke koI deva-devIo duHkha ApavA navaruM ja nathI. e ApaNo khoTo bhrama che. ane bhAgya jevI koI jagatamAM cIja nathI ne tenuM astitva ja nathI tyAM duHkha ApavA Ave kyAMthI e paNa samajI lyo ! AvA koI jAtanA cakramAM phasAva nahIM. mAtra ne mAtra ApaNA kA2Ne ja ApaNe du:khI chIe. A jagatamAM koI koIne duHkhI karI zakatuM ja nathI ke sukha pradAna karI zakatuM ja nathI. AvI koInAmAM tAkAta ja nathI... ApaNe sau jANIe chIe ke manane jItavuM ghaNuM badhuM kaThina che. mana pavana jevuM caMcaLa che. pavana jema vahANane game tyAM laI jAya tema mana ApaNane game tyAM athaDAvI mAre che, te hakIkata che. AvA caMcaLa manane kAbumAM levA mATe be vastunI AvazyakatA che. eka che vairAgya ane bIjuM che abhyAsa. jo ApaNA jIvana saMgrAmamAM vairAgyamAM sthira thaIe eTale ke ApaNA bhAvomAM pheraphAra karIe, svArtha AsaktimAMthI dhIre dhIre bahAra nIkaLIe ane anAsakta bhAvamAM sthira thaIe, sAkSIbhAvano svIkAra karIe, samatA dhAraNA karIe ane dhyAnano niyamita abhyAsa karIe to dhIre dhIre mane sthira thAya che, ekAgra bane che. A rIte dhyAnathI ja mana jItI zakAya che ane mana mitra banI jAya che. ApaNI AjJAmAM AvI jAya che. Ama mana sAthe samajaNapUrvaka kAma levuM paDe che. samajaNathI ja te samajI jatuM hoya che, te mananI khAsiyata che. AmAM koInuM jora cAlatuM ja nathI. dhairya dharIne pUrI zraddhA sAthe vivekane sAthe rAkhIne mana sAthe kAma levuM paDe che. mana jIvanamAM baMdhananuM kAraNa che anene sAruM vicAre to siMhAsana para paNa besADe che tenI tAkAta, je kAMI sabhyatA, saMskRtino vikAsa Aje thayo che, dharma ane darzananuM je ciMtana thayuM che, adhyAtma ane vijJAnanuM je kAMI saMzodhana thayuM che, je kAMI gahanamAM gahana ciMtana-manana ane nididhyAsana jagatamAM thayuM che, navI navI zodho thaI che, te badhAnuM janma sthaLa to mANasanuM mana ja che. mananI sRSTithI ja mANasa ciMtana ane manana kare che. Ama sRSTinuM je kAMI nirmANa thayuM che, te manane kAraNe ja thayuM che; eTale mana brahma che ane jagata tenI mAyA che. mane A jagatamAM mANasano parama sArthIdAra che, parama mitra che, ne parama zaktidAyaka paNa che ane pAchuM parama duzmana paNa che, e vAta barAbara samajI levA jevI che. jo taTasthapaNe vicArIe to mana e sAdo zatru nathI paNa bhayaMkaramAM bhayaMkara zatru paNa che, e paNa eTaluM ja satya che. jo mana kharAba vicAre to jela bhegA kare che, mana ja mokSa sudhI pahoMcADe che. Ama manane sAdhavuM eja mukti che... Ama mana ja tAkAtavAna che, tenI tAkAta upara ja AkhI sRSTinI ramata cAle che. te ApaNe joI zakIe chIe, ne anubhavI pA zakIe chIe. AvA manane sAdhavuM eja jIvananI siddhi che, A mATe A jagatamAM be ja mArga che - eka che vairAgya ane bIjo che niraMtara abhyAsa. vairAgya eTale gharabAra choDI ne bairA-chokarAne, mA-bApane reDhA mUkI devA te vairAgya nathI. e to mAtra ne mAtra daMbha ja che kAraNa ke tyAM paNa teo AsaktithI mukti prApta karatA nathI, te ApaNe joI zakIe chIe. teo moTA Asakta hoya che. teo tyAM potAnA dharmamAM, potAnI laMgoTImAM, potAnA ziSyomAM, potAnA AzramomAM, potAnA maMdiromAM bhayaMkaramAM bhayaMkara rIte Asakta hoya che, jethI teo paNa jIvananI zAMtino ahesAsa karI zakatA nathI. A sAco vairAgya nathI, paNa samAja sAthe banAvaTa che. AvA mANaso jJAna pIrasavA nIkaLI paDe che, je jJAnanI moTI moTI vArtA karIne paisA bhegA karavAnuM ja kAma kare che. teoe pachA jJAna

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18 prApta karyuM hotuM nathI. jo zAna prApta karyuM hoya to tenAmAM AMtarika zAMti hoya. teo koI jAtanuM asatya bole ja nahIM, satyane AdhAre cAlatA hoya teo paisAthI mohita thAya nahIM. pUrepUrI sthitaprajJanA prApta karI hoya. paNa AvuM Aje koImAM jovA maLatuM ja nathI. lAkho mANasone bhegA karI potAnA ahaMkArane poSe che. jyAM ahaMkAra Avyo tyAM zAMti hAjara hoI zake ja nahIM. vairAgya paNa hoI zake ja. nahIM. AvA badhA kevA daMbhI hoya che, teno namuno A che. kathAmAM jAhera kare ke huM paisA leto ja nathI paNa kathA mAgavA jAva to khabara paDe. teo kahe ke tamo mArA celAne maLo teo tArIkha Apaze tenI pAse badhI ja mAhitI hoya che. celAne maLIe eTale tarata ja kahe keTalA paisA Apo. pahelA amArI saMsthAne paisA Apo pachI kathAnI tArIkha ApIe. A che. kathAkAronI paisA paDAvavAnoM vyavasthita cAlato dhaMdho. jAheramAM kAMI kahevuM ne pAchaLathI kAMI vartavuM. te ja jUTha che. asatya che. asatyanI jyAM hAjarI hoya tyAM paramAtmA hAjara hII zake ja nahIM. jJAnane ane paisAne bahu moTuM vera che. baMne kardI sAthe ae ja nahIM. AjanA koI kathAkAromAM, bAvAomAM, sAdhuo vageremAM jJAna jovA maLatuM nathI te hakIkata che. jyAM jJAna praya tyAM ahaMkAra gAyaba hoya che, eTale mANaso bhegA karavAnI Asakti hoI zake ja nahIMne paisA pAchaLa doTa hoI zake ja nahIM te barAbara samajI ja lo. jJAna kadI koIne koI ApI zake ja nahIM. te to mANase potAnI aMdarathI ja zodhavAnuM hoya prabuddha jIvana navembara, 2016 che, ne aMdara ja bhareluM paDyuM che te prApta karavA mATe mANase sAdhanA dvArA pote ja potAnI rIte bahirmukhatA choDI aMtarmukhI banavuM paDe che. ane koI paNa sAdhanA jAhe2mAM rastA pa2 thaI zake ja nahIM, te toM mAtra ekalA ekAMtamAM besIne karavAnI sAdhanA che, ne A sAdhanA dvArA ja AMtarika mAthI mukti prApta karavI paDe che. to ja jJAnanI prApti thAya che. temAM koI guru ke koI bAvo koI sAdhu koI saMta kAma lAgato ja nathI je hakIkata che. A rasto ja ekalA cAlavAno che, temAM be samAI zake ja nahIM te barAbara samajI ja lyo. kathAkAro, sAdhuo, saMto badhA mAhitI ApI zake. mAhitI e jJAna nathI. Aje ATalI badhI judI judI kathAo, pUjA AratIo, mUrtione thALo dharavAmAM Ave che, ToLA ne ToLA bhaMgA karavAmAM Ave che kAM koIne jJAna prApta thatuM nathI? temane paNa nathI hotuM kAraNa che, A badhI bAhya pravRtti che. tenAthI kAMI kadI pariNAma prApta thAya ja nahIM ne thatuM paNa nathI te ApaNe joI zakIe chIe. azAMtasya kutaH sukham ApaNI aniyamitatA, samagra vizvane sparzI rahI che. ThaMDIgaramInAM pradUSo vadhI rahyAM che. kyAMka ati to vaLI kyAMka anAvRSTino sAmano karavo paDI rahyo che. ApI samagra vizvanAM paryAvaraNane bhAre nukasAna pahoMcADI rahyA chIe, tenuM pariNAma paNa bhogavI rahyAM chIe. kyAMka, dharatI dhrUjI rahI che, to kyAMka jvALAmukhI phATI rahyA che. audyogIkaraNa mAjhA mUkI rahyuM che. dharatInAM peTALane ulecI rahyAM chIe. pariNAme, tenI asa2 mAnavInAM mana para vartAI rahI che. azAMtasya kutaH sukham prazna pUchAI rahyo che. mana azAMta banyAM che. avakAza kSetre doTa mUkavAne badale mAnavIe A pRthvI para sArI rIte jIvatAM zIkhavuM joIe, ema nathI lAgatuM ? pakSIne uDatuM joIne vimAna to banyuM, paNa adhUruM ! te pAMkha vIMjhatAM to nA zIkhyuM! tenI AgaLa paMkhAnuM umeraNa karavuM paDyuM. pAMkha saMkelI zakAya, te vadhu paDatI jagyA nA roke, tene lAMbA pahoLA ranatenI jarUra nA paDe, evA saMzodhanane hajI avakAza che. vaLI tene sulabha karavAM rahyAM. TacUkaDAM banAvavA rahyA. te mATe kAme lAgI javuM joIe. enjinanAM baLataNano vadhu vikalpo zodhAvA joIe. A pRthvI para haju ghaNuM ghaNuM karavAnuM bAkI rahe che. vizvanI garIbI ha yAM harI che. ha to abANIo adANIo, tAtAo, biralAonuM zAsana cArle che. amerikA jevA dhanADhya dezamAM paNa bahurASTrIya kaMpanIonA mAMdhAtAonuM rAjya cAle che. yuropa-amerikA samRddha che, sukhI nahIM. Ama kema ? mArA eka snehI kahetA. 'paMDa kamAya tyAM tyAM peTa bharAya, ane dhana kamAya tyAM DhagalA thAya.' have, jyAM DhagalA thAya tyAM khADA paDyA vinA nA rahe. Aje khADA khodanArA paDatAM nathI, paNa vANiyA phUMTAI jAya che, tenuM kema? ApaNAM jyotIndra davene temanI yuvAnImAM, zarIrane pahelavAna banAvavAnuM mana thayuM, temane retIthI bharelA eka khADA pAse dorI javAmAM AvyA! temaNe pUchyuM, 'A zuM che ?' pahelavAna guru kahe, 'akhADo.' davee vicAryuM, 'khADAne akhADo zI rIte kahevAya ?' mAre kustI nathI zIkhavI. chevaTe, teo tana choDIne mananI kustI karatA thayA. manane ja pahelavAna banAvyuM. pariNAme tana kahyAMgaruM banI rahyuM. A jagatamAM jJAna jevI koI pavitra cIja nathI ane jJAnanI prApti vinA parama zAMti nathI, ane parama zAMti vinA parama tattvane pAmavA mATe aMtaramana ja kendra bindu che. jJAnI mANasa koI vastumAM Asakta hotA nathI te hakIkata che. cAlo ApaNe jJAnane samajavA dhyAnanA raste cAlIe kaharajIvana thAnakI, porabaMdara ne kendra sudhI pahoMcIe temAM ja majA che.

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navembara, 2016 prabuddha jIvana 19 gAMdhIvAcanayAtrA gAMdhI vAcanayAtrAno pharI AraMbha karIe chIe. dara mahine pustaka vize A aMtargata lakhAze. gAMdhIjI ApaNane evA ne evA nahIM cAle : AcArya vinobA bhAve | sonala parIkha 1917mAM mahAtmA gAMdhIjIe dInabaMdhu enDrUjhane kaheluM ke vinobA mane ghaDyo. huM naryo buddhivAdI. prema ane karuNAmAM jhAjhuM samajuM AzramanA durlabha ratnomAMnA eka che. vinobAjI mahAtmA gAMdhI nahIM. paNa bApumAM meM karmayoga ane dhyAnayoga ekarUpa thayelA joyA vize kahe che ke ApaNe temane uparachalluM ja oLakhyA che. vAta sAcI ane meM mAruM jIvana temane soMpyuM." "to bApunuM pALeluM eka jaMgalI che. yajJa prakAzananA kAnti zAha saMpAdita pustaka "gAMdhI : jevA prANI chuM. temanA saMgathI mAruM jIvana palaTAyuM.' 1921mAM joyA jANyA vinobAe'mAM eka pratibhAzALI rAjakIya saMtanuM temanA vinobAjIe vardhA Azrama saMbhALyo. kviTa inDiyA sudhInI evA ja pratibhAzALI ziSyanI AMkhe thayeluM darzana che. A pustaka laDatomAM bhAga lIdho ane anekavAra jelavAsa bhogavyo. 1940mAM pahelIvAra pragaTa thayuM tyAre vinobAjI hayAta hatA. temaNe gAMdhIjI gAMdhIjIe kahyuM, 'tamArI sevAno mane khapa che. jo tame kAmamAMthI vize chUTuchavAyuM paNa satata je kahyA karyuM teno nicoDa bhAre parizrama phArega thaI zako tema ho to pahelAM vyaktigata satyAgrahI thAo.' ane dRSTipUrvaka variSTha gAMdhIjana kAnti zAhe A pustakamAM Apyo "ApanuM teDuM ane yamarAjanuM teDuM mAre mana sarakhAM che. pAchuM ThelavAno che ane vinobAjIe tene dhyAnapUrvaka joI jaI "sAro prayatna'nuM prazna hoya ja nahIM.' pramANapatra ApeluM che. kAntibhAIe eTaluM suMdara saMpAdana karyuM che ke ATalA bhaktibhAva chatAM vinobAjI vibhUtipUjA ane pustaka rasapUrNa, vyavasthita ane saLaMgasUtre parovAyeluM banyuM che. vediyApaNAmAM aTavAtA nathI. kahe che, "mahApuruSanA vicArone pustakanI chellI AvRtti 2008mAM thaI che. grahaNa karavA, sthULa jIvanane pakaDI na rAkhavuM. gAMdhIjI bhAre 'gAMdhIH jevA joyA jANyA vinobAe"nA agiyAra prakaraNamAM parivartanazIla hatA. temanA zabdone pakaDI rAkhIzuM to temane bhAre vinobAjIe pote mahAtmA gAMdhI pAse gayA tyArathI laI temanA anyAya karIzuM.' vinobA gAMdhIjInA tyAgane karuNAmUlaka mAne che dehAnta sudhInA temanI sAthenA anubhavonI vAta karI che, sAthe ane tethI temane tapasvIonA tapasvI kahe che. pustakanA pAnAMo temanA vyaktitva ane vicArone pote je rIte samajyA te rIte rajU para vinobAe kareluM gAMdhIdarzana suMdara rIte pratibiMbita thayuM che. karyA che. A e vinobA che, jemaNe 1916mAM 21 varSanI umare 'satyAgraha eTale sAmA mANasamAM rahelA aMzane bahAra kADhavo. gAMdhIjIe banArasa hiMdu vizvavidyAlayanA prAraMbha prasaMge ApelA sarvodayano Akho kAryakrama A siddhAMta para racAyelo che. bApunI pravacana vize jANyuM. baMgALa ane himAlaya javAnA svapna sAthe ghara sattA AkhA deza para cAlatI kAraNa ke e naitika sattA hatI. choDyuM hatuM. gAMdhIjIe e pravacanamAM rAjA-mahArAjAonA vaibhavanA samAjasevA mATe vratapAlana jarUrI che. A vAta bApue pahelavahelI pradarzananI TIkA karI hatI. vAisaraoNyane polisa rasAlo rAkhavA karI ane ekAdaza vrata ApyAM.' mATe jhATakyA hatA. krAMtikArIonI bahAdurInI prazaMsA karI kahyuM satyAgraha paranA prakaraNamAM gAMdhIjInI satyAgraha-vibhAvanAnAM hatuM ke chupAine vAra zA mATe karo cho? te karatA to aMgrejone sthULa-sUkSma pAsAM spaSTa thAya che. teo spaSTa kare che ke haTha, tAmasI ughADechoga kahI do ke teo cAlyA jAya ane tema karatA mota Ave vRtti ke jaDatApUrvaka karAyelo satyAgraha durAgraha banI jAya che. to hasatA hasatA prANa Apo. vinobAne thayuM ke A mANasa rAjakIya ahiMsA vize paNa temaNe vizada ane sUkSma vicAraNA karI che ane svataMtratA ane AdhyAtmika vikAsa baMne sAdhavA mAge che. temane e kahyuM che ke Aje paNa ahiMsA paramo dharma che. phormyulA paNa ApI che : ja joItuM hatuM. gAMdhIjIne patro lakhI temaNe potAnA manamAM UThatA vijJAna + hiMsA = sarvanAza ane vijJAna + ahiMsA = sarvodaya. praznonuM samAdhAna meLavyuM ane baMgALanI krAMti ane himAlayanI AzramajIvana pAchaLanI gAMdhIjInI cittazodhana ane sAmAjika zAMti baMne gAMdhIjImAM che tevI jyAre khAtarI thaI tyAre teo karmane ekasAthe vaNI levAnI je kalpanA hatI, teno marma vinobAe kocarabamAM gAMdhIjIe zarU karelA AzramamAM cAlyA AvyA. "meM mArI pakaDyo che. TrasTIzIpanA mULamAM e vAta hatI ke dareka vyaktie buddhithI bApunI ghaNI parIkSA lIdhI hatI. jo e parIkSAmAM teo potAnI saMpatti, buddhi, kauzalya ane guNo potAnA phAyadA mATe jarA paNa UNA UtaryA hota to huM temanI pAse Takata nahIM." bApue nahIM, paNa sarvajanahitAya vAparavAnA che.

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20 prabuddha jIvana navembara, 2016 AjanA vaizvika yugamAM dareka mANasamAM brAhmaNanI zAMti ane ziSya, rAmana maeNsese ane bhArataratnathI vibhUSita ane judA judA jJAna, kSatriyanI vIratA, vaizyanI dakSatA ane zUdranI sevAvRtti hovA dharmo para pustako lakhanAra vinobAe gAMdhIjIne kevA joyA-jANyA joize, tema teo mAne che ane kahe che ke Aje gAMdhIjI ApaNane che te jovuM-jANavuM atyaMta rasaprada ane romAMcaka che. * * * evA ne evA nahIM cAle. temanA samayamAM ApaNe svataMtra na hato, sonalparikh1000@gmail.com lokazAhI rASTra na hatA ane vijJAna-TekanolojIe ATalI haraNaphALa 1 zrI muMbaI jaina yuvaka saMghane maLela anudAna bharI na hatI. temaNe temanA samaya anusAra satyAgraha karyo, ApaNe ApaNA samaya anusAra te karavuM paDaze. temaNe aMgrejone kviTa zrI datta zrama jana sevA TrasTa inDiyA kahyuM. ApaNe kone kahIzuM ke bhArata choDo ? ApaNe kADhI 2480649 AgaLano saravALo mUkavAnI nahIM, sAthe rahevAnI vidyA zIkhavAnI che. gAMdhIjI hota 31000 zrI ke. sI. zAha (H.U..) amadAvAda to temaNe paNa satyAgraha judI rIte karyo hota. svadezI, TrasTIzIpa 15000 virala araviMda lukhI 10000 ojasa araviMda lukhI (U.K.) ane ahiMsAne navA saMdarbhomAM samajavA ane AcaravA joize. 10000 araviMda dharamazI lukhI gAMdhIjInA kAryakartAonI aMdhabhakti ane temanI adhyayana ke 5000 naMdu Dreparsa ciMtana karavAnI vRttinI vinobA TIkA kare che. tene lIdhe ja saMsthAo 2500 zrI bhupatalAla jIvaNalAla zeTha (H.U.F.) Aje niSmANa thatI cAlI che ane navI peDhIne AkarSI zakatI nathI. 2500 zrI jayaMtilAla jIvaNalAla zeTha (H.U.F.) gAMdhIjI karmayoga tarapha janatAne jeTalI kheMcI zakyA teTalI UMDA 1500 gItA jaina vicAramAM kheMcI zakyA nahIM, pariNAme temanA jatAM ja temanI 2558149 kula rakama vicAradhArA jhAMkhI paDI gaI. zrI muMbaI jaina yuvaka saMghane okTobara mAsamAM maLela anudIta bApunuM jIvana deze joyuM che. 78 varSanI uMmare noAkhalImAM 400000 bI. ke. Ara. jaina pablika ceriTebala TrasTa. 400000 bI : ekalA pharavAnI tAkAta temanAmAM kyAMthI AvI? eka pachI eka - haste zrI bipinabhAI jaina navI kalpanA temane sUjhI ane temAM virATa janasamudAyane teo 110000 kvelekSa phAunDezana, haste zrI pIyUSabhAI koThArI sAthe rAkhI zakyA tenuM kAraNa vinobA temanI izvaraniSThAmAM jue 16000 praNaya girIza vakIla che. svarAjya AveluM bApue joyuM, paNa zoSaNamukti ane 16000 satyena girIza vakIla zAsanamuktino temano Adarza phaLyo nahIM. jIvananA aMtima 542000 kula rakama bhAgamAM eTale ja bApu potAnA vicAronA navasaMskaraNa vize | 'prabuddha jIvata' saujanyadAtA vicAratA hatA, paNa e vicArone amalamAM mUkavAno temane moko 25000 prahira phAunDezana (haste zrI gautamabhAI gAMdhI) na maLyo. saujanya: jAnyuArI-2017 bApunA mRtyu pachI vinobA thoDA vakhata mATe nirAzritonuM 25000 kula 2kama punarvasavATanuM kAma karatA rahyA, paNa sarakArI aMdhAdhUMdhIthI kaMTALI jamanAdAsa hothIbhAI mahetA anAja rahita phaMDa nIkaLI gayA. tyAra pachI betraNa varSa dezamAM pharatA rahyA. 1951mAM 15000 tArAbena DAhyAbhAI ceriTebala TrasTa, haste ramAbena mahetA bhUdAnanuM kAma zarU thayuM. tera varSanI padayAtrAone pariNAme lAkho 5500 zrI ke. sI. zAha (H.U.F.) amadAvAda ekara jamIna bhUmihInone ApI zakAI. pustakanuM samApana 2500 sucitA kArtika TIMbaDIyA, haste ramAbena mahetA gAMdhIjInA 'huM thoDo ja zAMta thavAno chuM?' e vAkyathI thAya che. 2500 vaMdita vikrama ThosANI, haste ramAbena mahetA vinobA kahe che, A vAkya khUba sagarbha che. 23500 kula 2kama 'kizora TimbaDIyA keLavaNI phaMDa bApu vinobAjI karatA 27 varSa moTA hatA. temano jIvanakALa papa00 zrI ke. sI. zAha (H.U.F.) amadAvAda 1869thI 1948. vinobAjIno janma sapTembara 1895mAM ane 5001 dAmodaradAsa suracaMda zAha, haste darzanAbena dilipabhAI zAha mRtyu navembara 1982mAM. oNkTobara mahinAmAM temanA pustakanI 2500 sucitA kArtika TIMbaDIyA, haste ramAbena mahetA vAta e rIte paNa samayAnurUpa che. vinobAjIe cha Azrama sthApyA 13001 kula rakama hatA. kaTokaTIne anuzAsana parva kahevA badala TIkAno bhoga banyA paradeza lavAjama hatA. jo ke temane pakSe anuzAsana netAoe paNa pALavuM paDe e 7000 zrI dilIpabhAI esa. zAha (Florida, U.S.A.) artha hato. mahAtmA gAMdhInA AdhyAtmika vArasa, pratibhAzALI 7000 kula rakama

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navembara, 2016 prabuddha jIvana zrI sahajAnaMdaghana gurugAthA zrImad rAjacaMdrajI samarpita zrI bhadramuni-pUrvanAma-nuM jIvana caritra ananya AtmazaraNapradA sadgururAja videha / parAbhaktivaza caraNa meM dharUM Atmabali eh|| 'T paramaguru kRpAkiraNa prA. pratApaphumAra ja. ToliyA ' (zravaNabelagoLA, beMglora, ratnakUTa, haMpI, karNATaka) mokSamArgasya netAram, bhettArama, karma bhUbhRtAm / jJAtAram vizvatattvAnAm vande tdgunn:lbdhye|| kALanA aMtarALanA pAragAtA mahAprANa mahAyogI yugapradhAnonI thoDI-zI jhAMkhI vizvanA vizAla virATa zramaNa saMskRtinI paricAyaka. karNATakanI kaMdarAomAM bhadrabAhuthI bhadramuni sudhI karNATe hemakUTe vikaTatarakaTe cakrakUTe ca bhoTe atyArasudhI prApta A saMketothI eTaluM to spaSTa thaI zake che ke zrImat tIrthaMkarANam pratidivasamahaM tatra caityAni vnde|| bhagavAna munisuvrata svAmI vIsamA jaina tIrthaMkaranA kALamAM (- sajyA stotra) karNATakanA aneka sthAnomAM jaina tIrthonuM, jena cetyonuM, jina maMgalakara bhdrbaahuvndnaa| guphAonuM aneka rUpomAM astitva hatuM. A aneka sthAnomAMthI maMgalaM bhagavAna vIro, maMgalaM gautama prabhu / ekano ullekha uparyukta "Te viTatara'vALA "sabanyA maMgalaM bhadrabAhvAdyA: jaina dharmo'stu maMgalam / / stotra'nA zlokamAM maLe che. hepInA hemakUTa, cakrakUTa, ratnakUTa, bhoTa anAdi-anaMtanI A kALadhArA! avasarpiNIno A kALa!! vagere jaina tIrtho bhaNI A saMketono IzAro che. tyAre A bhUbhAgamAM tenA Adi-praNetA, Adi saMskRti puraskartA, Adi pRthvInAtha, 140 jeTalA jina cetyAlayonA astitvanI saMbhAvanA che. A Adi niSparigrahI zramaNa, Adi tIrtha-pravartaka Adi tIrthaMkara pASANa-tIrthonI gavara guphAomAM ane girikaMdarAomAM tyAre AdinAtha-vRSabhanAtha-8Sabhadeva. na jANe keTalA siddhAtmAoe potAnA AtmadhyAnanI dhUNI dhakhAvI temanA dvArA karAyeluM A bharatakhaMDanuM 'bhArata' nAmAbhidhAna, haze ! dakSiNa bhAratanA A pradeza karNATakanA "karNATa' nAmakaraNane potAmAM 20mA jaina tIrthakaranA kALanI pachInA jainadharmanA itihAsane samAvI le che, je A pradezanI prAcInatAnI pratIti karAve che. to aneka itihAsakAra, aneka rUpomAM svIkAra karavA ane prakaTa tyArathI mAMDIne vIsamA jaina tIrthakara munisuvratanAtha sudhIno karavA lAgyA che. temAMnAmAMnA eka saMniSTha lekhaka che suprasiddha hindI kAlAMtarAla, ke je aneka rahasyothI bharyo paDyo che, te bhAratavarSanI rASTrakavi zrI rAmadhArIsiMha 'dinakara'. jenI bhUmikAnA lekhaka paM. saMskRtimAM zramaNa saMskRti-nigraMtha AhaMtu saMskRti-jaina saMskRtinA javAharalAla naheru rahyAM che. temanA A bhAratIya saMskRtinA mahattvaapAra, abhUtapUrva pradAnanuM bhAre moTuM mahattva potAnAmAM saMgharIne pUrNa itihAsa graMtha "saMskRti che vIra adhyAya'mAM dinakarajI lakhe che : beThela che. samagra bhAratavarSanA A apragaTa sAMskRtika itihAsamAM 'RSabhadeva ane ariSTanemithI AraMbhIne jainadharmanI paraMparA karNATakanuM sthAna paNa koI nAnusUnuM nathI. mahAna saMzodhaka anveSako vedo sudhI pahoMce che. mahAbhArata yuddhanA samaye A saMpradAyanA eka jyAre A chUpAyelA gUDha rahasyone zodhI kADhaze tyAre vizva saMskRtimAM netA neminAtha hatA jemane jaino potAnA eka tIrthakara (22mA) bhAratanI sarvocca garimA vadhu pragaTa thaI jaze. mAne che. I. pU. AThamI sadImAM trevIsamA tIrthaMkara pArzvanAtha thayA munisuvrata bhagavAnano rAmAyaNa-samakAlIna kALa karNATakanA jemano janma kAzImAM thayo hato. kAzInI pAse ja agiyAramA gUDha-gupta rahasyone alpAMzamAM pragaTa karavA lAgyo. eno paNa tIrthakara zreyAMsanAthano janma thayo hato jemanA nAma para "sAranAtha'nuM ahIMnA pASANakhaMDomAM dabAyelo sAroye itihAsa paNa hajI to nAma cAlyuM Ave che. pachI A kALathI mAMDIne 24mA jina ajJAta ja che. dUrasudUranI upatyakAo ane girikaMdarAomAMthI, zAsanapati zramaNa tIrthakara mahAvIranA kALamAM vijayanagara tADapatronI kiMcit paTTikAomAMthI, zilponA bhagnAvazeSomAMthI sAmrAjyanA samaya sudhInA to aneka rahasya spaSTapaNe pragaTa che. ane krAntadRSTA jaina dhyAnI manISIo-yogIonI yugAntakArI jainapaMthanA aMtima tIrthakara mahAvIra vardhamAna thayA. jemano janma ArSadRSTiomAMthI je "saMketa' maLe che te A gupta dakSiNApathanI I. pU. 599mAM thayo hato. moTI zodhane mATe zodhakartAone nimaMtrI rahela che. kyAre ane koNa "moryakALamAM bhadrabAhunA netRtvamAM jaina zramaNonuM eka daLa dakSiNa A nirALA nimaMtraNano svIkAra karaze? gayuM ane maisUramAM rahIne potAnA dharmano pracAra karavA lAgyuM. IzunI

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rara prabuddha jIvana navembara, 2016 prathama zatAbdImAM kaliMganA rAjA khoravele jainadharma svIkAryo. IzunI ja prabhAva che.' ['darzana ane ciMtana' (pR. 143).] AraMbhika sadIomAM uttaramAM mathurA ane dakSiNamAM maisUra (zravaNa to gujarAta vagere prAMto upara ahiMsAnA jaina dharmanA prabhAvamAM belagoLA) jainadharmanA bahu moTA kendra hatA. pAMcamIthI bAramI sadI 22mA jaina tIrthaMkara neminAtha bhagavAnanA virATa prabhAva uparAMta sudhI dakSiNamAM gaMga, kadaMba, cAlukya ane rASTrakUTa rAjavaMzoe jaina 11mI sadInA cAlukya vaMzanA mahArAjA siddharAja ane kumArapALa dharmanI bahu sevA karI ane teno ghaNo pracAra karyo. A rAjAo vagere dvArA karAyelo vyApaka prabhAva paNa kAraNabhUta che. A prakAre pAse aneka jaina kavione paNa Azraya maLyo hato jemanI racanAo karNATaka ane samagra dakSiNa upara ahiMsA ane jainadharmano prabhAva Aja sudhI upalabdha che. agiyAramI sadInI AsapAsa cAlukya chavAyelo rahyo tenuM vizada samApana karatAM pUrvokta zrI rAmadhArIsiMha vaMzanA rAjA siddharAja ane temanA putra kumArapALe jainadharmane rAjadharma 'dinakara AgaLa lakhe che ke: banAvI dIdho ane gujarAtamAM teno vyApaka pracAra karyo. apabhraMzanA 'A pramANe vicAra karatAM A anumAna sahelAIthI nIkaLI Ave lekhaka ane jaina vidvAna hemacaMdra kumArapALanA ja darabAramAM rahetA hatA. che ke prAcInakALamAM jaina matano pradhAnagaDha dakSiNa bhArata ja rahyo jainadharmano hindu-dharma para zuM prabhAva paDyo, teno uttara jo haze. IsavI sananA AraMbhamAM tamila sAhityano je vyApaka vikAsa ApaNe eka zabdamAM ApavA IcchIe to te zabda che "ahiMsA' thayo, tenI pAchaLa jaina muniono paNa hAtha hato, evo ane A ahiMsA zArIrika ja nahIM, bauddhika paNa rahI che. itihAsakArono vicAra che. tamila graMtha 'kurala'nA pAMca-cha bhAga "hindu dharmanI je vaiSNava zAkhA che, teNe jaina-dharmanA mULa tattvone jainonA racelA che, e vAta aneka vidvAna svIkAre che. A rIte kannaDanuM potAnI aMdara sucArurUpe (sArI rIte) AtmasAt karI (pacAvI) paNa AraMbhika sAhitya jainonuM raceluM che. lIdhA che tema ja vaiSNava ane jainamAM bheda karavo saheluM kAma nathI. "A dezanI bhASAgata unnatimAM paNa jaina muni sahAyaka rahyAM Adhunika kALamAM mahAtmA gAMdhI hindutvanA vaiSNava-bhAvanA sauthI che...jaina munioe prAkRtanA anerUpono upayoga karyo ane pratyeka zreSTha (moTA) pratinidhi thayA, paraMtu temanAmAM pratinidhi-jainanA kALa tathA pratyeka kSetramAM jyAre je bhASA pracalita hatI tenA sarva lakSaNo mojUda hatA. anazana ane upavAsa upara prema, ahiMsA mAdhyamathI jainoe potAno pracAra karyo. A pramANe prAkRtanA aneka para pragADha bhakti, pada-pade bhoganI sAmagrIothI bacavAno bhAva rUponI temaNe sevA karI. je bhASA pracalita hatI temAM jainonuM vizALa ane temano samanvaya-samAdhAnavAdI dRSTikoNa (syAdvAda), A sAhitya che. jene apabhraMza sAhitya kahe che. jaina vidvAnoe saMskRtanI saghaLIe jaina-dharmanI ja zikSAo che. bhAre sevA karI. saMskRtamAM paNa jainonA lakhelA aneka graMtha che jemAMthI 'dakSiNamAM jaina-dharmano je bahoLo pracAra thayo tenAthI bhAratanI keTalAka to kAvya ane varNana che ane keTalAka darzana saMbaMdhI che. ekatAmAM paNa vizeSa vRddhi thaI. jaina munio ane jaina sAhityanI vyAkaraNa, chandazAstra, koSa ane gaNita upara paNa saMskRtamAM sAthe saMskRtanA ghaNAM badhAM zabdo dakSiNa pahoMcyA ane te malayAlama, jainAcAryoe lakhelA graMtha maLe che. tamila, telugu ane kannaDa bhASAomAM bhaLI gayA. jainoe dakSiNamAM "maMdiro ane mUrtionuM nirmANa paNa jaina saMpradAye ghaNuM karyuM. ghaNI badhI pAThazALAo paNa kholI hatI. Aje paNa tyAM bALakone maisUranA "zravaNa belagoLA" ane "kArakala' nAmanA sthAnomAM akSarAraMbha karAvatI veLAe 'OM nama: siddham" - A prathama vAkya gomyuTezvara athavA bAhubalinI vizALa pratimAo che. ['saMskRti zIkhavavAmAM Ave che, je jainonA namaskAranuM vAkya che. zodha re vAra adhyAya' (pR. 126-127)]. karavAthI, kadAca, e vAta jANI zakAya che ke vaiSNava-dharmanA vikAsamAM 1000 (eka hajAra) varSa pUrvanI cAmuMDarAya nirmita ane jaina jena-matano moTo hAtha hato. gujarAtanI janatA para jaina-zikSA AcArya nemicaMdra siddhAMta cakravartI prerita zravaNa belagoLA gomaTezvara (ahiMsA ane sAdAI)no Aja paNa sAro evo prabhAva che ane e bAhubalinI vizvabharamAM anupama jaina pratimA ane te pachInA paNa koI Akasmika vAta nathI ke ahiMsA, upavAsa ane saraLatAnA vijayanagara sAmrAjya sudhInA vividha jaina zilpa+sAhityanA ATalA prabaLa samarthaka gAMdhIjI gujarAtamAM ja janmyA." ['saMskRti nirmANa, jemAM hemakUTa-haMpInA 32 jaina aiyAlaya paNa samAviSTa ve vIra adhyAya" (pR. 123-127).] che-eka vAtane vAraMvAra, aneka rUpomAM spaSTa ane siddha kare che : | gujarAtanA jaina dArzanika padmabhUSaNa-prajJAcakSu DaoN. paMDita karNATaka ane dakSiNa bhArata para chavAyelA yugapradhAna aMtima sukhalAlajI A ahiMsA-prabhAvanI carcA "jaina saMskRtinuM hRdaya' zrutakevaLI AcArya bhadrabAhunA sarvatobhadra, kALajathI prabhAvanI. jaina zIrSakanA potAnA lekhamAM karatAM lakhe che ke : | zilpa ane sthApatyanA mahAna graMtha paNa A vAtane pramANonAM AdhAra 'lokamAnya tilake yogya ja kahyuM hatuM ke gujarAta vagere prAMtomAM para nirvivAda rUpe siddha kare che. 2000 varSa pUrve A dharatI para je prANIrakSA ane nirmAsa bhojanano Agraha che e jena-paraMparAno thayelA AcArya bhadrabAhunA padArpaNane ane prabhAvane Avo eka

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navembara, 2016 prabuddha jIvana graMtha pramANita kare che : jene kalavaThu athavA 'kaTava' kahe che, tyAM rahI gayA. potAnA The spread of Jainism in south India is attributed to ziSya caMdraguptanI sAthe temaNe potAno aMtima samaya tyAM ja vitAvyo a migration of the Jaina Community under the ane samAdhipUrvaka dehano tyAga karyo. SRUTAKEVALI BHADRABAHU towards tne close of 'ukta Azayano eka zilAlekha e pahADI para che, jene Aja the fourth century B.C. Digambara tradition avers that 'caMdragiri' kahe che ane teno sayama IzunI chaThThI-sAtamI zatAbdI Bhadrabahu was accompanied by a king called Chandragupta (Prabhavchandra in the Sravanabelgola sunizcita che." [kSiNa bhArata meM naina dharma': . vainAzacaMdra siddhAMtAvArya gloriart 89.1914101R inscriptions from A.D. 600 onwards), who is believed (4.2,4) ] to be the Maurya king of that name. The migration A vAta ane A saghaLAM tathyo mahAprANa-dhyAnI aMtima brought the Jainas, according to this tradition, to zrutakevaLI mahApuruSa bhadrabAhunA aMtima jIvananA ahIM vItelA Srvanabelgola in karnataka and then to the Tamil coun sAdhanAvakAzo ane temanA samAdhimaraNane puSTa kare che. nepALanI try. The subsequent movement to the Tamil areas is gadvara guphAo-kaMdarAomAM sudIrgha "mahAprANadhyAna' siddha karIne believed to have been led by one Visakhacharya. The route of migration would thus seem to be from North candragirinI guphAmAM temaNe mahAprANadhyAnanI mahAsamAdhi saMprApta India (Malwa region) to Karnataka and from there to fel. the Tamil country. [Jaina Art and Architecture' Vol. 1 A mahAprANa dhyAnayukta mahAsamAdhi potAnA jIvanAMtamAM prApta karanArA, tenA ugamanA rUpamAM jIvanabhara advitIya, to je yugapradhAna zrutakevaLI bhadrabAhu para karNATaka ane dakSiNa abhUtapUrva sAdhanA karanArA ane sadIo pUrvathI dakSiNApathamAM bhAratamAM jainadharma pracAranuM ATaluM moTuM zreya AdhArita che, te vidyamAna jainadharmane sudaDha suvistRta, sarvatobhadra, svarUpa ApanArA mahApuruSanuM svayaMnuM sAdhanA-jIvana keTaluM apratima, asAdhAraNa evA caudapUrvadhArI aMtima zrutakevaLI yugapradhAna AcArya bhadrabAhunuM rahyuM haze! yogabaLa asAdhAraNa rahyuM. e yogabaLano prabhAva na kevaLa karNATaka paraMtu eka vAta pramANothI siddha che ke bhadrabAhunA Agamana yA dakSiNa bhArata-dakSiNApatha para chavAyelo rahyo, paraMtu samasta pUrve paNa keTalIe sadIothI A dakSiNApathamAM jainadharma vidyamAna uttarApatha, samasta bhArata varSa ane samagra jaina dharma para sadAkALa hato ja. bhadrabAhue tene sudaDha, sarvatobhadra, suvistRta banAvyo. vyApta rahyo. vizeSa mahattvanI vAta to e che ke temanA A yogabaLe gaMbhIra adhyetA vidvAno kahe che : jainadharmanI baMne paravartI dhArAo-AmnAyo : digaMbara ane | 'prakRta' viSayanuM gaMbhIratAthI adhyayana karanArA keTalAka zvetAMbarane prabhAvita karye rAkhI. jyAM zvetAMbara AmnAyamAM temaNe vidvAnono mata che ke bhadrabAhu ane caMdraguptanA AgamanathI paNa praNIta karela 'zrI kalpasUtra' graMtha sarvopari ane sarvapUjya-sarva pahelAM dakSiNa bhAratamAM jainadharma vartamAna hovo joie. [kSiNa zirodhArya banI rahyo, tyAM digaMbara AmnAyamAM paNa temanA 'bhadrabAhu bhArata meM jaina dharma': paM. kailAzacaMdra siddhAMtAcArya / ] saMhitA', 'kara lakhaNa', jevA keTalAMye prApta-aprApta ane luptapachI aneka pramANonA aMte A niSkarSa kADhe che ke: naSTa graMtha karNATaka ane dakSiNa bhAratamAM temanuM sarvocca sthAna ane 'mATe AthI A spaSTa che ke bhadrabAhunI sAthe ja jainadharmano pradAna siddha karatA rahyA che. temanA yuga prabhAvathI vizALarUpe dakSiNa bhAratamAM praveza nathI thayo. ulyuM tenAthI tenA pracAra ane tamilanADu, keraLa Adi karNATa ketara pradezomAM jaina sAhitya sarjana prasAramAM baLa maLyuM ane dakSiNa bhArata jaina dharmanuM pramukha kendra banI thayuM, ke je bhadrabAhu sAthenA saMghanA seMkaDo-hajAro jaina munionA gayuM. aneka zAsako ane rAjavaMzonA sadasyoe tene saMrakSaNa ApyuM che te pradezomAM vihAranA kAraNe saMbhava banyuM. paraMtu mahAdu :khanI ane janatAe tenuM samarthana karyuM.[vakSiNa bhArata reM naina tha': 1. tAzacaMdra vAta e che ke tamilanADu Adi pradezomAM, pachIthI jaina-dveSI ajaina siddhAMtAvArya ] AcAryonA rAjya ane samAjanA prabhAvane kAraNe na kevaLa graMthasUjaka 'uttara bhAratamAM bAra varSano bhayaMkara duSkALa paDatAM bhadrabAhu ane jJAnIdhyAnI jaina mahAmunione mArI nAkhavAmAM AvyA, zrutakevaLIe bAra hajAra munionA saMghanI sAthe dakSiNa bhaNI prasthAna divAlomAM jIvatA caNI devAmAM AvyA ane jIvatA saLagAvI karyuM. caMdragupta maurya paNa temanI sAthe hatA. zravaNa belagonA devAyA (jenA aneka pramANo madurAI, muzivasahi, kAMjIvarampahoMcatA bhadrabAhune lAgyuM ke temano aMta samaya nikaTa che eTale jaina kAMcI, vageremAM mUka, gupta rahyAM che.) paraMtu temanI amUlyatemaNe saMghane AgaLa cola, pAMya, Adi pradezo bhaNI javAno nidhi sama kALajI jaina sAhitya paNa bhasmIbhUta karI devAyuM ! Adeza Apyo ane svayaM zravaNabelagoLAmAM ja eka pahADI upara, dharmAdhatAnuM AvuM krUra ane mahAkalaMka-kAlimAM bhareluM dRSTAMta sabhya,

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24 prabuddha jIvana navembara, 2016 sahiSNu, susaMskRta bhAratIya samAjanA itihAsamAM kyAMya maLaze North to the South and reached by degrees a country kharuM? with many hundreds of villages and filled with happy people.' AvA mahAna graMtha ane mahAna pUjanIya jaina sRjaka muni-AcArya According to the tradition, Chandragupta Maurya bhale bhasmIbhUta karI devAyA hoya, paraMtu mahAprANadhyAnI who was Emperor abolicated his throne and accombhadrabAhunI temanA para vyApta rahelI mahAprabhA-taMbharA prajJAnI panied the Srutakevalin. Two inscriptions [Nos. 17 and 18] on the Chandragiri Hill and two others found near chAyAne bhasmIbhUta karI nahIM zakyA e jainaaSI daLa! dakSiNApathanI Srirangapattama mention Bhadrabahu and karNATakanI aneka gahavara guphAo ane girikadaMrAomAM tenA Chandragupta as two ascetics. That the two came toAMdolano Aje paNa vidyamAna che. A guphAo ane zahAdatabharelI gether to Sravanabelgola is confirmed by a Kannada divAlo. bhadrabAnI samAdhimaraNa dhazakita caMdragiri parvatagakAnI work Munivamsabhyudaya' by a poet calledjema Aje paNa ghaNuM badhuM kahI rahI che. e nimaMtraNa ApI rahI che. Cidanandakavi who wrote his work in 1680 A.D.' saMzodhakone, e guphAomAM guMjI rahelA dhyAna ane dhvaninA matabhedo hovA chatAM paNa adhikAMza saMzodhako e niSkarSa para AMdolanone pakaDavA mATe ane pASANo nIce dabAI paDelA keTalAye ' Ave che ke bhadrabAhunA pUrvakALa sudhI jaina paraMparA avibhakta hatI. lupta-vilupta-gupta graMthone zodhI kADhavA mATe, ke je mahAdhyAnI temanA pachI ja zvetAMbarathI digaMbara vibhakta thayA hovA joIe. munionI gahana AtmAnubhUtionI samartha abhivyaktimAM racAyA miA* [zrImad rAjacaMdrajIe paNa A viSe vedanApUrvaka lakhyuM che. AzcaryakAraka bhedo paDI gayA che." (vacanAmRta).] hatA. A mahat zodha kArya pUrve, bhadrabAhunA paravartI sarjakonuM graMtha joie eka videzI vidvAnanuM kathana: sarjana prathama joIne avagAhana karI levuM upayogI thaze. Aje *Dr. Harnell Says: anupalabdha evuM, apUrva AtmAnubhUtionI sazakta abhivyakti 'Before Bhadrabahu the Jain Community was undi vided, with him, the Digambaras separeted from the omAM lakhAyeluM A sAhitya zodhI kADhavA koNa mahAprANa AtmA Svetambara.' [Justice T. K. Tukol (Ex-V.C. B'lore UnipragaTa thaze? karNATakanI kaMdarAo enI pratIkSA karI rahI che. versity : 'Compendium of JAINISM' (P.P.48-49-50).] AcArya bhadrabAhunI bhUmikA ane prabhAva dakSiNamAM-karNATakamAM Ama A vartamAnakALanA carama zAsanapati bhagavAna mahAvIra Bhadrabahu and Silabhadra were contemporaries paravartI yugapradhAna AcArya bhadrabAhuno Avo mahAna prabhAva rahyo. in the sixth generation after Sudharman had attained liberation. karNATaka, dakSiNa bhArata ane samagra bhAratanI zramaNa jaina paraMparA The migration of Bhadrabahu along with a body of para. temanA padArpaNathI prabhAvita A ja karNATakanI bhUmi para padhAryA. 12000 monks to the South sometimes between 296 or vartamAnakAlIna yugapradhAna bhadramuni sahajAnaMdaghanajI. (temanA 298 B.C. is a landmrk in the history of Jainism. The yugapradhAnatvanI temaja zrImadjInA paNa yugapradhAnatvanI spalatA first inscription of 600 A.D. at Sravanabelgola in Karnataka refers to this event and the relevent part may karato anya lekha dRSTavya svataMtra vistRta lekha "kacchathI karNATakanI be quoted here. Now indeed after the Sun, Mahavira yugapradhAna bhadrabAhunI yogabhUmimAM bhadramuni sahajAnaMdaghanajI.'). who had risen to elevate the whole world and who had digaMbara-zvetAMbara samanvayArthI yugapradhAna jJAnAvatAra zrImad rAjacaMdrajI shone with a thousand brilliant rays, his virtues which samarpita laghutAdhArI sahajAnaMdaghanajIno karNATaka-dakSiNa bhAratamAM zo had caused the blooming of the lotuses, the blessed people, nourished the lake of the Supreme Jaina doc- prabhAva ane pradAna rahyAM have pachI joIzuM-khAsa karIne digaMbara-zvetAMbara trine which was an abode of pre-eminent virtues had baMne paraMparAonA samanvayanI paNa dizAmAM temaja vidharmIonA ane Completely set, Bhadrabahu Swami, of lineage rendered vijayanagara para Akramaka murtibhaMjakonA jaina dharma paranA bevaDA prahArothI illustrious by a succession of great men came in regular descent from the vanerable supreme Rsi Gautama jaina saMskRti ane nirdoSa dhyAnI zramaNa munione dhvasta karatI A Gandhar, his immediate disciple Lohacarya, Jambu, dakSiNApathanI raktaraMjita dharatI paranA upadravo-upasargonA viSayamAM. Aparapta, Goverdhana, Bhadrabahu, Visakha, (A graMthanA have pachInAM prakaraNo : "bhadramuni pRSThabhUmi', 'siddhabhUmino Prosthita. Kritkarya, Jayanama, Siddhartha, Dhritsena, itihAsa', "AtmakathA-AzramakathA' ane 'dakSiNapathanI sAdhanAyAtrA Buddhila and other teachers, who were acquainted with the true nature of the eight fold great omen and forefold ItyAdi. uparAMta rUpAsthapade rUpAdeyatA pustikA. in Ujjayini a calamity lasting for a period of twelve years, E-mail: pratapkumartoliya@gmail.com the entire Sangha (or the community) set out from the (M) : 09611231580 / 098450065427 (LL) 080-65953440)

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navembara, 2016 prabuddha jIvana - 25 aSTaprakArI pUjAnI kathAo | AcAryazrI vAtsalyadIpasUrIzvarajI 5 dIpaka pUjA kathA bhavATavinA bhramaNa kevA kevA bhava sarje che. rANI kanakamAlA A devavANI sAMbhaLIne pratibodha pAmI. e koI kALe hemapura nAmanA nagaramAM makaradhvaja nAme rAjA rahe. koI jJAnI gurubhagavaMta pAse gaI. pote sAMbhaLelI devavANI guruvarane rAjA makaradhvajane be rANI. kahIne pote zuM karavuM tenuM mArgadarzana mAgyuM. eka kanakamAlA ane bIjI dRDhamatI. guruvara kahe: kanakamAlA rANI makaradhvajane atyaMta priya. kanakamAlA, tuM puNyazALI che. teM jInavabhara bhagavAnanI daDhamatI makaradhvajane dIThI paNa nA game. dIpapUjA karI che. dIpapUjAno prabhAva anokho che. A jagatamAM daDhamatI A jue ane manomana du:khI thAya. te vicAre ke kanakamAlA jemaNe jemaNe dIpapUjA karI hatI temaNe temaNe aciMtya sukho prApta mArI jema du:khI thajo. karyA hatAM. A dIpapUjAnA prabhAvathI teM jiMdagInAM aneka kaSTomAMthI mAnavInA manamAM AvatA vicAra phaLe evuM thoDuM bane! mukti meLavI ane sukha prApta karyuM. je deve Aje tane je bodha Apyo dRDhamatI azubha vicAra karyA kare, duSTa vicAra karyA kare ane che, te tArA AtmAnA utkarSa mATe che. tuM dIkSAnA paMthe jA. tAruM manomana hijarAyA kare. ekadA acAnaka tenuM mRtyu thayuM. te marIne kalyANa thaze." vyaMtarI thaI. kanakamAlA kahe, "he gurudeva, zuM mane mAro pUrvabhava jANavA maLe ?' vaMtarIe potAno pUrvabhava joyo. kanakamAlA joI. eno dveSa guruvara kahe: 'gayA bhavamAM tuM megharatha nagaramAM suradatta zeThanI tIvra thaI gayo. putrI hatI. tAruM nAma jinamatI hatuM. dhanazrI nAmanI yuvatI sAthe vaMtarIe kanakamAlAne herAnaparezAna karavA mAMDI. jAtajAtanA tAre bahenapaNAM hatAM. upadrava karavA mAMDyA. kanakamAlA Dagale ne pagale herAna thavA mAMDI. jinamatI ane dhanazrI bannene ekabIjA vinA cAlatuM nahIM. banne kiMtu kanakamAlA zAMta hatI. samatA eno guNa hato. te je du :kha sakhIo sAthe bhaNe, sAthe rame ane sAthe jIve. AvI paDatAM te sahana karatI. potAnA karmano doSa gaNatI. jinamatI haMmezAM bhagavAnanI pUjA karavA jatI. dhanazrIne eka divasa kanakamAlA zayanakhaMDamAM sUtI hatI. baMtarIe tenI bhagavAnanI pUjAmAM rasa nahoto. jinamatIne prAta:kALe bhagavAnanuM bAjumAM phUMphADA mArato kALotaro sApa mUkI dIdho. te ja vakhate mukha nihALyA vinA moMmAM pANI nAkhavuM paNa na gamatuM. e paDakhuM pheravelI kanakamAlAe sApane joyo. te gabharAyA vinA UbhI bhagavAnanI pUjA karavA jatI ane jyAre bhagavAnanI dIpapUjA karatI thaI. teNe hAtha joDyA. te navakAra maMtra gaNavA mAMDI. tyAre teno manamayUra nRtya karI UThato. te dIpakamAM khUba ghI pUratI dRDhamatI vyaMtarI A joIne prasanna thaI. teNe kanakamAlAne potAno ane dIpaka pragaTAvatI. paricaya ApIne varadAna mAgavA kahyuM. kanakamAlA kahe, "mArA dhanazrI A joIne kahetI, 'jinamatI, tuM ghIno Avo zA mATe rAjamahelanI bAjumAM bhavya zikharabaddha jinAlaya banAvI Apo.' bagADa kare che?' dRDhamatI vyaMtarIe thoDAka ja samayamAM bhavya jinAlaya khaDuM karI dIdhuM. jinamatI kahetI, "bahena, A bagADa nathI, A to bhakti che. kanakamAlA A nUtana jinamaMdiramAM niyamita javA mAMDI. bhAvathI jyAM bhakti hoya che tyAM AvA nAnA vicAra koIne AvatA ja prabhunI dIpapUjA karavA mAMDI. nathI. dIpaka e to bhaktinuM pratIka che. A dIpa ApaNA AtmAne Akho jinaprAsAda ratna, maNi, mANekathI maDhelo hato. jyAre vIMTaLAyelA ajJAnanA aMdhakArane dUra kare che. trikALa dIpapUjA kanakamAlA temAM dIpaka pragaTAvatI tyAre Akho prAsAda jhaLahaLI UThato. karavAthI AtmA tejomaya bane che. azubha karmo baLIne khAkha thaI jAya eka divasa vyaMtarIe AvIne kahyuM, "kanakamAlA, tuM puNyazALI che.' che, paNa A ratnomAM tAre moha pAmavAno nathI. uttama ratno to e zubha paLa hatI. dhanazrIne jinamatInI vAta gamI gaI. te mAtra traNa ja che. tenuM nAma che samyakajJAna, divasathI dhanazrI paNa khUba bhAvathI samyakdarzana, samyakucAritra. - jyAM jyAM thaI dIpapUjA, ke bhagavAnanI dIpaka pUjA karavA lAgI. e paLe A traNe ratnono svIkAra karIne tArA pragaTyo tyAM saMkhano ujAsa . dhanazrIne lAgatuM hatuM ke potAnA hRdayamAM koI AtmAnuM kalyANa kara." apUrva prakAza phelAI rahyo che.

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26 samaya jatAM jinamatI ane dhanazrI mRtyu pAmI devalokamAM gaI e banne devIomAMthI eka mRtyu pAmIne pRthvIloka para AvI. tenuM nAma kanakamAlA, te tuM pote che. gayA bhavamAM tuM dhanazrI hatI. jinamatIno AtmA have cyavana pAmIne pRthvIloka para Avaze. te Aja nagaramAM sAgaradatta zeThane tyAM putrI rUpe janma leze. tenuM nAma haze sudarzanA. tenI pAse tuM jaje, tene paNa pratibodha Apaje, bhaviSya evuM nirmANa thaze ke tame banne sAthe dIkSA lezo ane A * bhavamAM sAthe mokSamAM jazo. ema ja thayuM. kanakamAlA ane sudarzanAe cAritra grahaNa karyuM. ane pavitrajIvana jIvIne paramapada prApta karyuM. dIpapUjAno Avo che mahimA! * dIpaka pUjAnA kulA 1. paMcamI gita bharavA bhazI, paMcamI pUjA rasALa; kevaLajJAna vaiSavA dharIye dIpaka mALa. dravya dIpa suvivekathI, karatA du:kha phoka; bhAva pradIpa pragaTe huye, bhAsita lokAloka. -paM. vIravijayaja 2. nizcaya dhana je nijata, tirobhAva che teha ; prabhumukha dravyadIpaka dharI, AvirbhAva kareha. abhinava dIpaka e prabhu, pUjI mAgo heya; ajJAta timira je anAdinuM, TALo devAdhideva. prabuddha jIvana nathI. -zrI devavijaya 3. jagapradIpapura dIpa zubha, ka2tAM bhAvo eha ; avarANuM je anAnuiM, jJAna huM nija mAM. -paM. uttamavijaya paMthe paMthe pAtheya...(anusaMdhAna pRSTha chellAnuM cAlu jyAre parAjIta athavA parAjItA nakAmA, aNagamatA, aNuupayogI vicAronI pAchaLa ghelA thavA lAge che. e saphaLa thavAmAM zuM muzkelI che, zuM kamajorI che, A kAma na karavAnA kAraNo dUdhamAM porAnI jema khoLI kADhe che. e vyaktine AgaLa jatA roke che. niSphaLatAnA DhagaleDhagalA kAraNo rajU karI AgaLa vadhatA aTakAve che. trIjo cokIdA2 saphaLa ane asaphaLa baMne vicArone vadhAve che. A paNa Avo ane A paNa Avo. ghaDImAM cakaDoLanI jema u52 laI jAya, ghaDIkamAM nIce, basa vicA2omAM phaMgoLyA kare, mana-mastaka azAMta thaI jAya, peTamAM cUMthAro thayA kare ane vyakti kazuM paNa na karI zakavAnI anirNAyaka sthitimAM aTavAyA kare. have nirNaya ApaNe karavAno che ke kyA cokIdArane AjJA karavI che. jo sakArAtmaka sujhAva haze to jItabhAI sakriya thaze ane maMDaze kAma karavA. jiMdagI haMmezAM AvaDatavALA, koThAsUjha jAgRta hoya tevA, bhItarI mAMhyalAne mAMDyA karatA hoya ene pasaMda kare che ane eTale ja badhA Toca para bIrAjatA navembara, 2016 parAjanabhAInA sathavAre budu loko khINamAM ja athaDAyA kare che. kyAreka koI kahe-ame Ama kema karIe chIe e khabara nathI paDatI, paNa pyArA mitra, aMtaHkaraNane sAMbhaLo ne ! enI tarapha baherAza na lAvo. satkarma karatAMja aMdarathI AnaMda, prasaLatA anubhavAya che. te ja rIte khoTuM thaI jatAM jamanane duHkha thAya che, e glAni anubhave che . eTale aMtarAtmA ApaNo moTAmAM moTo prazaMsaka paNa ane cetavaNIkAra che. aMtaHkaraNanI korTamAM ucita nyAya maLe ja che. aMtaHkaraNanA avAjane sAMbhaLavA mATe nirAMta, zAMtatA ane ekAMtano AnaMda uThAvavo jarUrI... roja thoDA samayanuM dhyAna A mATe upayogI che. svAmI vivekAnaMde kahyuM che H `Talk to yourself atleast once in a day. Oherwise you may miss a meeting with an excellent person in this world. aMtaHkaraNano sAmano karavA nIDaratAno vikAsa karavo jarUrI che. ghaNuM dha evuM dekhAze jethI ApaNe DarIne baherA thaI jaIe chIe ane AkhI vAta nasIba 52 nyochAva2 karI daIe chIe. nasIbanA bharose AgaLa na vadhI zakAya. aMtaHkaraNanI dRSTi jeTalI sajAga eTaluM gabaDI paDavAnuM, bhUla thai javAnuM ochuM thaze. jema aMdha vyakti khullA kAnane lIdhe gatimAna bane che. e avAjanI dizAmAM potAno patha dhIme dhIme kApe che. ene koI utAvaLa nathI hotI. ApaNe aMtaHkaraNane sAMbhaLyA vinA utAvaLe nirNaya laIne koI vize abhiprAya ApIe ke kazA vize mUlyAMkana karIe chIe, jethI rAgadveSano guNAkAra karIe chIe. lAMbe gALe pazcAtApanI AgamAM zekAvuM paDe che. A utAvaLanA mukhya kAraNa jIdda, vaTa, abhimAna, ahaMkAra, potA mATeno UMco abhiprAya ane pariNAma athavA phaLa jaladI prApta karavAnI manoicchA kArAbhUta che. ApaNe manozikSaNanA pagathiyA vize vicAra karIe chIe. 1. aMtaHkaraNanuM sAMbhaLI, yogya nirNaya mATe parivAra, mitro ke jANakA2nI sAthe carcA karIne yogya dizA tarapha vaLavuM. 2. bhItarathI sadAya prasanna rahevuM, AnaMdane prasArita karatA rahevuM. 3. vAcana, samUha vAcana, sahavAcana ane satsaMgano Agraha sevavo. 4. bIjAnA anubhavomAMthI zIkhI ema karela bhUlo pratye sajAga rahevuM. 5. 'mane badhuM AvaDe che" evA bhramamAM na rahevuM. potAnI khUbI ane khAmI baMnene lakSamAM rAkhI svamUlyAMkana karavuM. 6. samasyA to Avaze ja, paNa mi. jayanI madada laI khullA dile, AzAthI bharapUra sakArAtmaka rIte vicAravAthI samAdhAna acUka maLe ja. 7. hatAzA, nirAzA, nakArAtmakatA eTale ke mi. parAjItathI koso dU2 rahevuM, enI mitratA na keLavavI, enA avAjane ugoja DAmI devo. 8. saphaLatA anya loko ke che, saMtoSa potAnA manamAMthI uThanI anubhUti che eTale saphaLatAthI vizeSa saMtoSane prAdhAnya ApavuM. 12, hIrA bhuvana, kuzAla jaina coka, vI.pI. roDa, muluMDa (pazcima), muMbaI-400080. mobAIla : 9969110958.

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navembara, 2016 prabuddha jIvana 27. dvitiya atyaMtara tapa - vinaya ' 1subodhIbena satIza masAlIA | vinaya tapano sAmAnya artha evo thAya che ke dharmAtmAnuM sanmAna jagADavA mATe che. je koI zreSTha hoya, ene tame Adara ApatA ho ane Adara karavo. mAtA-pitA-guru-vaDIlo vagere zreSTha vyaktionuM to temAM tamAro guNa zuM? e vyakti zreSTha che, ene Adara Apavo Adara-sanmAna karavuM. vinaya tapanA ghaNA prakAra che. darzanavinaya, paDe che, mATe Apo cho. tenAthI tamArAmAM kAMI rUpAMtara thatuM nathI. jJAnavinaya, cAritravinaya, tapavinaya, upacAravinaya, devavinaya, ene Adara ApavAnuM bhale cAlu rAkho. paraMtu mAtra teTalAthI tamAro guruvinaya, zAstravinaya, nizcayavinaya, vyavahAravinaya, mana- vinaya tapa sadhAI gayo ema mAnI levAnI bhUla karavI nahIM. vacana-kAryavinaya ema ghaNA prakAra che. jyAre koI paNa sarakhAmaNI vagara, koI paNa tulanA vagara dareka TUMkamAM samajAvuM to...mati, zruta, avadhi, mana:paryava tathA pratye vinayano bhAva pedA thAya, tyAre e tamAro AMtaraguNa bane che. kevaLajJAna e pAMca jJAna tathA jJAnInI AzAtanA karavI nahIM, mahAvIra ema nathI kahetA ke phakta zreSThajanone Adara Apo te vinaya emanuM bahumAna, guNakirtana karavA, vinayapUrvaka, vidhisahita jJAna che, paraMtu koI paNa bhedabhAva vagara Adara apAya tyAre vinaya tapa grahaNa karavuM, pustakono yoga maLavo te mahAlAbhanuM kAraNa mAnavuM. pedA thAya che. teno Adara satkAra karavo (jJAnavinaya), samyak darzana dhAraNa jIvamAtra pratye Adara, astitva pratye Adara, je che tenA pratye karanArA pratye prIti dharavI, AtmA ane parapadArthanA bheda vijJAnano Adara, niMdaka ke prazaMsaka, cora ke sAdhu, je jevA che tenA pratye Ada2. anubhava karavo, viSaya kaSAyane ghaTADavA, tathA cAritra dhAraNa zreSThatvano koI savAla ja nathI. temanuM hovuM ja paryApta che. e dareka karanArAonA guNono Adara karavo. dhyAna-sAdhanAmAM udyamavaMta pratye Adara saMbhave tyAre vinaya nAmano tapa sadhAya che. jyAM sudhI banavuM. iMdriyone viSayomAM pravartatI rokavA mATe upavAsa Adi huM tolI tolIne Adara ApuM tyAM sudhI e mAro guNa nathI. mane jo tapa karavo, arihaMta devanuM ciMtana karI dhyAna karavuM, gurune joIne kohinUra hIro suMdara lAgato hoya, to te kohinUrano guNa che. paNa UbhA thavuM, sAme levA javuM, AsanAdi pAtharavuM, sevA karavI, sthAna jyAre rastA para paDela pattharamAMya saudarya dekhAya to have sauMdarya ja sudhI pahoMcADavA javuM, temano satkAra karavo, sanmAna devuM, rogI, jovAno mAro guNa banI gayo. vRddha, guru AdinI ciMtA-du:kha jANIne dUra karavAM. bahu AdarathI phakta zreSThane ja Adara ApavAmAM ApaNe koI prayatna, zrama ke sa@Atra bhaNavuM, rAga-dveSa vaDe AtmAno ghAta na thAya tema pravartavuM, AMtarika parivartana karavuM paDatuM nathI, jyAre jIvamAtra pratye koI jIvano tiraskAra, apamAna na thAya tema vartavuM vagere vinaya AdarabhAva jAge che tyAre AMtarika parivartana thAya che. savAla e tapanA prakAra che. nathI ke tame beImAna cho ke ImAnadAra, tame beImAna ho to paNa paNa ApaNe je arthamAM vinayatAne samajIe chIe temAM havA tamane oNksijana ApavAnI nA nathI pADatI. AkAza ema adhUrApaNuM dekhAya che. kemake ApaNe DhaMDhamAM jIvIe chIe. taMdra eka nathI kahetuM ke huM tane jagyA nahIM ApuM tuM beImAna che. jyAre AkhuM guNa hoya to tenI sAmeno virodhI guNa ApaNAmAM hayAta ja hoya. astitva tamAro svIkAra kare che to huM koNa chuM, tamAro asvIkAra jemake jyAM dayA che tyAM kuratA che ja. rAga che tyAM dveSa hayAta ja che. karanAra!!! tame cho eTaluM puratuM che. huM vinaya karIza. sanmAna tamArA dIkarAne koI be lApho mAraze to tamane mAranAra pratye dveSa ApIza. koIpaNa jAMca paDatAla vinA, koIpaNa zarata vinA, jIvana Avaze kemake tamane tamArA dIkarA pratye rAga che. bilADInA pratye sahaja sanmAna e ja vinaya che. vaLI tame kone zreSTha gaNazo? moDhAmAMthI uMdarane choDAvavA chUTo paththara bilADIne mArazo. uMdara je Aje zreSTha che, te bhUtakALamAM na hatA. kadAca bhaviSyamAM nahIM para dayA karI to bilADI para krUratA AcarI. ema amukamAM zreSThatAne hoya. to kone vinaya karazo? jozuM to teno Adara karazuM...to amukamAM hInatAne jozuM ane teno jemake AdinAtha dAdA je Aje ApaNA mATe zreSThatama che, te anAdara, avinaya karIzuM. eTale ApaNAmAM sAco vinaya pedA thato emanA pAMcamA lalitAMgadevanA bhavamAM viSayAsakta hatA. nathI. lalitAMgadevanI priyA svayaMprabhA cyavI gaI. koI daridranA ghare vitarAga dhaMdhAtIta kahevAya che. temAM dayA paNa nahIM to krUratA sAtamI kanyAnA rUpamAM janma lIdho. badhAe choDelI, tarachoDelI paNa nahIM. phakta karUNA che. temAM rAga paNa nahIM ne dveSa paNa nahIM, A nirnAmikAne eka divasa yugaMdhara kevaLInA darzanano lAbha prApta madhyastha che. tapa e to vItarAganI sIDI caDhavAnA pagathiyA che. thAya che. te vairAgya bhAvanAthI anazana vrata aMgikAra karavA jaI sAtamo atyaMtara tapa vinaya e to utkRSTa che. teno ATalo chIcharo rahI che. mohAsakta banela lalitAMgadeva (AdinAtha dAdAno jIva) artha hoI na zake. atyaMtara tapa to ApaNA aMdaranA guNane tenI pAse jaI tenI patnI banavAnuM niyANuM karAve che. tethI pharIthI

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28 prabuddha jIvana navembara, 2016 Adara-vinaya utpanna thavo sahelo nathI; paNa jo karmanI thIyarI barAbara hRdayamAM utarI hatI...to asAdhya pA nathI... mahAvIra kahe che ke jyAre koI vyakti kAMI kare che to te potAnA karmane kAraNe kare che. ApaNA kAraNe nahIM. ApaNe je karIe chIe je te ApaNA karmane kAraNe koI bIjAnA kAraNe nahIM. A vAta ja te barAbara khyAlamAM AvI jAya, to vinaya sahajatAthI tamArAmAM utaraze, dhAro ke koI mANasa tamArI sAthe geravartana kare che, to e eTalA mATe ke enA bhUtakALanA badhA krarmoe evI sthiti pedA karI che ke jemAMthI geravartana pedA thAya. AvuM jyAre tame mAno cho tyAre tame enA geravartanane enA karma sAthe joDo cho. to ja enA pratye vinaya pedA thaze. svayaMprabhA (zreyAMsakumArano jIva) eja devalokamAM lalitAMganI priyA rUpe janmI ekamekamAM mahAsata bane che. eja jIva che ke je eka divasa mohAsakta hato...Aje vItarAga che...kone zreSTha gaNazo? kone hIna? tIrthaMkara mahAvIrano jIva je Aje vItarAga che, zreSTha je ....vinayane pAtra che te eka bhavamAM atyaMta ahaMkArI, krodhI, nirdayI, zayyApAlakanA kAnamAM dhagadhagatuM sIsuM raeNDanAra jIva hato...kono vinaya karo, kono nahIM karo! Aje tamAro prazaMsaka kArya niMdaka hoI zake che...Aje tamane janma ApanAra kAle motane ghATa utArI zake che...mATe mahAvIra kahe che, koIpA zarata vinA...koIpaNa bhedabhAva vinA...jIvamAtrano vinaya karo...enA jIvanano, enA astitvano vinaya karo toja A atyaMta2 tapa AtmasAt thaze. mahAvIra kahe che ke bIjAo potAnI karmazRMkhalA pramANe navA karyo karyA kare che. ApaNe enI sAthe eTalo ja saMbaMdha che ke e prasaMge ApaNe hAjara hatA; nimitta banyA. e ja rIte ApaNAmAM kyAreka visphoTa thAya tyAre je koI hAjara hoya te nimitta bane. jo ApaNe ema mAnatA hoIe ke tame tamArA karma pramANe cAlo cho ne huM mArA karma pramANe cAluM chuM, to avinaya AvavAnuM koI kAraNa nathI. jo koI vyakti mane charo bhoMkI de, to e enuM karma che, e karmanuM phaLa e bhogavaze. mArA karmanI to nirjarA thaI rahI che. enI sAthe mAro eTaloja saMbaMdha hoI zake ke mArI pAchalI jIvanayAtrAmAM mArI chAtImAM charo bhoMkAya evA mArA koI karma haze. eTaluM jo spaSTa samajAI jAya ke, ApaNe potapotAnI karmanI aMtaradhArA mujaba doDyA karIe chIe to ja vinaya tapanI sAdhanA thaI zake. kAraNa ke to ja bIjA sAthe ApaNo koI saMbaMdha na rahe, nA premano, nA ghRNAno. to badhAja saMbaMdha nimitta mAtra rahe, jo huM raste pasAra thaI rahyo houM ne acAnaka koI jhADanI DALI mArA para paDe to mane vRkSa para krodha Avato nathI, kemake jhADa pAse ApaNane mAravA mATe koI kAraNa nathI. jhADanI zAkhA tUTavAnI aNI para hatI, tophAna AvyuM, havAnuM bhAre mojuM AvyuM, zAkhA tUTI paDI...saMyoganI vAta che. huM tyAre jhADanI nIcethI pasAra thato hato. e ja rIte je mANasa vinayapUrNa che tenI sAthe tame geravartana karo to evuM mAnaze ke tame manamAM krodhathI bharelA hatA, citta tamAruM parezAna haze, ane tamArAthI geravartana thaI gayuM haze. eTale je vinayapUrNa hoya tenA vinayamAM koI aDacaNa UbhI thatI nathI. e jANe che ke huM je kAMI karuM chuM te mArA mATe karuM chuM. bhaluM ke kharAba...huM ja mAruM naraka chuM, huM ja mAruM svarga chuM, huM ja mArI mukti chuM...mArA sivAya koI bIjuM mArA mATe nirNAyaka nathI. tyAre je vinayabhAva pedA thAya che, jemAM ahaMkArano abhAva che. te ja sAcA arthamAM vinaya tapa tyAre ja AtmasAt thaI zakaze jyAre prAyazcita tapa phalita thayuM haze. to ja mANasanuM mana bIjAnA doSa jovAnuM baMdha karaze. jyAM sudhI mana bIjAnA doSa joyA kare che tyAM sudhI vinaya pedA thaI zakato nathI. vinaya eTale sau pratye sahaja Adara, jyAre bIjAnA doSa joIne potAnA ahaMkArane poSaNa ApavAnuM baMdha karIe tyAre vinaya pedA thAya che. niMdAmAM rasa mAluma paDe che ne prazaMsA karatA pIDA thAya che. bIjAnA doSa dUra dUrathI paNa ApaNane dekhAya che ne ApaNA doSa nikaTamAM nikaTa che chatAM dekhAtA nathI. ApaNA je doSa ApaNane dekhAtA nathI te badhA ApaNA duzmana che. te aMda2 chUpAIne 24 kalAka ApaNane bahu du:kha Ape che. jyAre koI bIjAnuM khUna karI nAkhe che, tyAre paNa e mANasa mAnato nathI ke, 'maiM aparAdha karyo che. e ema mAne che ke, e mANasa kAma ja evA karyA hatA ke enuM khUna karavuM paDyuM. doSita huM nathI.' Ama bhUla haMmezAM bIjAnI hoya che. bhUla zabda ja bIjAnI tarapha tIra banIne AgaLa vadhe che. tethI ja ApaNo ahaMkAra baLavAna bane che. eTaleja mahAvIre prAyazcitane prathama atyaMta2 tapa kIdhuM. dareka jo e samajI levAnI jarUra che ke phakta mArA kRtya nahIM, huM pote ja khoTo, huM poteja doSita houM chuM. A samajavAthI tIranI dizA badalAI jaze ane tIra tamArI tarapha nakAze. AvI paristhitimAM vinaya nAmano atyaMtara tapa sadhAze, AvI je vinayanI sthiti che, te prAyazcita tapanI pUrNa sAdhanA pachI ja sAdhI zakAya che. mATe ja mahAvIre prAyazcitane vinayanI pahelAM sthAna ApyuM che. savAla e thAya che ke 'jIva mAtra pratye Adara' e bolavuM ne sAMbhaLavuM to game...jhADa, pAna, pazu, pakSI pratye Adara rAkhavo sahelo che, kemake teo ApaNane sAme bolatA nathI, krodha karatA nathI, paNa je ApaNI niMdA kare che, geravartana kare che tenA pratye Ada2, bahumAna kevI rIte jAgRta thAya? ApaNe jANIe chIe ne anubhavIe chIe ke duzmana pratye, niMdaka pratye, bUrUM karanAra pratye'vinaya' tapa che.

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navembara, 2016 prabuddha jIvana 29 | vinaya aMtarano AvirbhAva che. vinaya bahu moTI vaijJAnika prakriyA laIe ke...zatru gALa Apaze, paththara mAraze, ke pachI mArI nAkhavAnI che. mAro vinaya koI zaratane AdhIna nathI. evuM nahIM ke pataMgiyAne kozIza karaze...e ThIka che..e je karI rahyo che te e jANe... e bacAvI laIzuM ne vIMchIne mArI nAkhIzuM...mAnI laIe ke vIMchIne eno vyavahAra che. paraMtu enI aMdara je chupAyuM che te "astitva' che. bacAvavA jatAM e DaMkha mAraze to e eno svabhAva che. enA lIdhe ApaNo Adara, ApaNo vinaya astitva pratye che. A che mahAna enA pratyenA AdaramAM koI pharaka nahIM paDe. ApaNe vIMchIne ema mahAvIrano cIMdhelo mahAna vinaya-atyaMtara tapa. * * * nahIM kahIe ke..tuM DaMkha nahIM mAre to ja tane prema karIza...mAnI kAMdivalI. mobAIla : 9892163609. zrI muMbaI jaina yuvaka saMgha dvArA nirmitA AMtararASTrIya khyAti prApta, jaina dharma tattvatA vizva pracAraka paidmazrI DaoN. kumArapALa desAInI hadaryasparzI prabhAvaka vANImAM | DI.vI.DI. &#Ike A che I ra hajI jIruM || dha pALA-dhAgALI kathA || 11 zaDiiLA GIII II II anegavIrakathA 1 | RSabha kathA | hoDhI-zagt belii || nA 14 amane papa paryAne pAyI nI ||mahAvIra kathAT. Tgautama kathATI liaSabha kathATI |nema-rAjula kathA pArtha-padmAvatI kathA be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa | traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvananAM anaMta lablinidhAna guru gautama- rAjA 28SabhanA jIvanacaritra ane temanAthanI jAna. pazaono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, gaNadharavAdanI svAmInA pUrvajIvanano itihAsa tyAgI RSabhanAM kathAnakone AvarI : | citkAra, rathi nemIne rAjulano pUrvabhavono marma. bhagavAnanuM mahAna ghaTanAone AlekhatI ane ApIne emanA bhavya AdhyAtmika letuM jainadharmanA Adi tIrthakara bhagavAna vairAgya udbodha ane nema- jIvana ane cyavana kalyANaka. vartamAna yugamAM bhagavAna mahAvIranA parivartanano khyAla ApatI, zrI RSabha-devanuM caritra ane cakravartI upadezonI mahattA darzAvatIsaMgIta ajoDa gurubhakti ane anupama bharatadeva ane bAhubaline romAMcaka rAjulanA viraha ane tyAgathI zaMkhezvara tIrthanI sthApanA. sabhara 'mahAvIrakathA'. mita lA ladhutA pragaTAvatI rasasabhara kathAnaka dharAvatI anokhI 'aa Sabha ta5 sudhI vistaratI hadayasparzI padmAvatI upAsanA, Atma'gautamakathA'. kiMmata rU. 150 kathA' kathA. kiMmata rUA. 150 sparzI kathA. kiMmata rUA. 150 | II zrI hemacaMdrAcArya kathA ll | || zrImad rAjacaMdra kathA || traNa DIvIDIno seTa | traNa DIvIDIno seTa kalikAla sarvajJa AcArya hemacaMdranuM nAma atyaMta mahattvapUrNa che. teo eka gAMdhIjInA AdhyAtma guru zrImad rAjacaMdrano janma devadivALInA divase mahAna guru, samAja-sudhAraka, dharmAcArya ane adruta pratibhA hatA. temaNe morabI pAsenAM vavANiyA gAme thayo hato.teo nAnapaNamAM 'lakSmInaMdana', sAhitya, darzana, yoga, vyAkaraNa, kAvyazAstra ane vADamayanAM dareka aMgo para pachIthI rAyacaMda anetyArabAda zrImad rAjacaMdra tarIke prasiddha thayA. kahevAya che. navA sAhityanI racanA karI tathA navA paMthakone Alokita karyA. temanA jIvana ke temane sAta varSanI vaye pUrva janmanuM jJAna thayuM hatuM. ATha varSanI uMmare kavitA ane kavana vize vadhu jANo DIvIDI dvArA... lakhavAno AraMbha karyo hato. vadhu jANo A DIvIDI dvArA traNa DIvIDI kiMmata traNa DIvIDI kiMmata rUA.150 rUA.200 eka DIvIDInA cAra seTa sAthe lenArane 20% DiskAunTa 'ghare beThAM dIvAnakhAnAmAM dharmatattva kathAzravaNano dazya lAbha kumArapALa desAInI saMgItane sathavAre bhAvabharI prabhAvaka vANI dvArA vahetI A kathAo Apane divya jJAnabhUminuM AtmasparzI darzana karAvaze ja. samUhamAM svAdhyAya ane zravaNano divya AnaMda meLavI sAmAyikanuM puNya prApta karo. vastu karatAM vicAradAna zreSTha che. dharma pracAra ane prabhAvanA mATe kula 75 DIvIDI - pratyeka kathAnA 25 seTa - lenArane 50 % DiskAunTa baeNka oNpha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 2026 IFSC: BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze.ravAnagI kharca alaga (uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296,

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30 prabuddha jIvana navembara, 2016 "zAzvatA tIrthAdhirAja zatruMjayanAM soLa udhdhAro tathA soLamA udhdhAranI 500mI sAlagirinI ujavaNI aMge saMkSiptamAM.' BhiMmatalAla zAMtilAla gAMdhI zAzvata tIrtha zrI zatruMjaya girirAjanAM meghanAda maMDapayukta mukhya dhanuSyonI hatI. tevI ja rIte A girirAja paNa taLeTI vallabhIpurathI jinAlayamAM birAjamAna prathama tIrthakara zrI AdinAtha dAdAnI pratiSThAnA AjanAM prabhAsapATaNa sudhI vistarela hato. jene 108 TUMka hatI paMcazatAbdI suvarNa mahotsavanAM maMgala maMDANa. ane giranAra paNa tenI eka TUMka ja hato-tevuM jaNAvAya che. A zatruMjaya tIrtha ane dezanAM anya mahatvanAM jaina tIrthono vahIvaTa jaMbudvIpa nAmanA dvIpamAM dakSiNArda bharatakSetranAM bharatakSetrane vize jenA hAthamAM che, te zeTha ANaMdajI kalyANajInI peDhInA parama zrI siddhAcalanI pazcime brAhmI (hAlanI sarasvatI) nAmanI nadI ane AdaraNIya TrasTIzrIo tathA saMcAlakoe, paMdara varSa pachI vaizAkha caMdrodyAna nAme udyAna hatuM jyAM Aje prabhAsapATaNa che. somanAtha vadI 6, vi. saM. 2087, tA. 12-05-2031nAM zubha dine AvanAra pATaNa paNa che. 108 TUMkamAMthI zatruMjaya girirAja, giranAra uparAMta mahAmaMgalakArI prasaMga bhavya rIte ujavavAnuM AgotarUM Ayojana pAMca TUMka-zikharo-DhaMka, kadama, lohitya, tAladhvaja, kapardI A pAMca karyuM che, te badala temane sakala jaina saMghanA abhinaMdana - anumodanA. zikharo sajIvana che. rajUAta uparathI to A mahAna zAzvatatIrthanA adhipati, zrI AdinAtha prabhu-prathama tIrthaMkaranAM putra zrI bharata cakravartIe vartamAna covIsInA prathama tIrthakara AdinAtha dAdA ane tIrthano prabhuthI upadeza pAmIne A avasarpiNI kALamAM pahela vahelo prathama itihAsa 485 varSano ja hoya evuM prathama najare lAge. jyAre A zrI siddhAcalano saMgha kADhyo hato tathA tIrthAdhirAjano prathama udhdhAra zAzvata tIrtha to anAdi kALathI - abajo varSathI astitvamAM che. paNa karyo hato. e ati vizALa mAnava saMkhyA tathA asaMkhya hAthI 485 varSa pahelA to mevADanAM vIsA osavAla jJAtinAM ghoDA vigere sAtheno saMgha hato. jeno paDAva-utAro vizALa tolAzAhanAM pAMca putromAM sauthI nAnA, zreSTha ane khyAtinAma caMdrodyAnamAM rAkhyo hato. te samaye vaitAdyagiri nivAsI vidyAdharo putra karmAzAhe vaizAkha vadI 6 (gujarAtI caitra) saM. 1587mAM A karmayoge jitendriya tApasI banIne tyAM nivAsa karatAM hatAM temaNe mahAna tIrthano soLamo udhdhAra karyo hato. te pUrve paMdara udhdhAra thayela bharata cakravartIne kahyuM ke, "he rAjA, ahIM AThamA bhAvi tIrthakara zrI hatA. tolAzAha mevADanA mahArANA saMgano parama mitra hato. caMdraprabhasvAmInuM samavasaraNa thavAnuM che, eTale AdinAtha prabhunuM AgaLanI vigato jANatA pahelAM udhdhAra ane jirNoddhAra aMge dhyAna smaraNa karatAM ame ahIM sthira rahyA chIe.' samajavA prayatna karIe. koI paNa tIrthanAM tIrthAdhipatinI pratimA A jANIne zrI bharata cakravartIe vAddhaki ratna pAsethI zrI koI khaMDita kare agara koI kudaratI kAraNasara khaMDita thAya, pUjA- caMdraprabhasvAmInA prasAda sahita moTuM nagara (AjanuM prabhAsapATaNa) arcanA baMdha thAya, tIrthayAtrA baMdha thAya-teve samaye tene pUrvavat tyAM vasAvyuM ane sakala saMghajana samudAya sAthe te prasAdarUpa tIrthanI cAlu karavA jinabiMba nirmita karI - punaH pratiSThA karavAmAM Ave pratiSThA karI. te tIrthodhdhAra. koI paNa prAcIna jinAlaya jIrNa thaI jAya, paraMtu zAzvatatIrthanA bIjAthI chaThThA udhdhAra aMge udhdhAra karanAranAM sevA-arcanA-pUjA cAlu hoya te jinAlayanuM nava-nirmANa-zAstrokta nAma sivAya kazI mAhitI prApta nathI. zilpazAstra mujaba riperiMga karavAmAM Ave ane hatAM te jinabiMbo bIjo udhdhAra: daMDavIrya nAmanAM rAjAe karyo. pratiSThita karavAmAM Ave te jirNoddhAra-sAmAnya samajaNa mujaba. trIjo udhdhAra: zrI Izanezvare karyo. jaina sAhitya, kathAnako, zAstro, jaina itihAsa upara AdhAra cotho udhdhAra: cothA devalokanAM IMdra karyo. rAkhIe to zAzvatA tIrthAdhirAja zatruMjaya, vimalagiri, puMDarikagiri pAMcamo udhdhAra: pAMcamA devalokanAM brahmadra-iMdra karyo. (vi. jenAM 108 nAma che)no 16 vakhata udhdhAra thayAnuM jANavA maLe chaThTho udhdhAra: IMdronA bhavanapati camarendra-iMdradeve karyo. che. eTale paMdara vakhata tIrthAdhipati AdinAtha dAdAnI pratimA khaMDita bIjA tIrthakara ajitanAtha prabhunA samayamAM, prabhunA upadezathI thayela haze tema pratipAdita thAya che. bIjA cakravartI sagare zatruMjayano saMgha kADhIne padhArela tathA zrI A yuga-mahAyuganAM-jaina mata pramANe "avasarpiNI' ane siddhAcala tIrthano udhdhAra karyo-je sAtamo udhdhAra hato. siddhAcalathI 'utsarpiNI' e nAmanAM moTA kAlacakranAM be vibhAgo che. A revatAcala jatA mArgamAM zrI caMdraprabhAsa tIrthamAM zrI caMdraprabhusvAmInA vibhAgomAM saMkhyA na thaI zake eTalA varSo pasAra thAya che-eTalA darzana karI vimAnamAM besI revatAcala gayA. asaMkhya varSo pUrve vartamAna covIsInAM prathama tIrthakara RSabhadeva AThamA tIrthaMkara zrI caMdraprabhasvAmI caMdra-udyAnamAM samovasaryA bhagavAna-AdinAtha thayAM hatAM. emane brAhmaNo paNa viSNunAM 24 tyAre caMdraprabhA nagarIno rAjA caMdrazekhara, rANI caMdraprabhA ane yuvarAja avatAramAMnA eka-AThamo avatAra mAne che ane e aMge vedo caMdrayaza sAthe prabhune vaMdavA AvyA. prabhunAM vacanAmRtothI dIkSA ane purANomAM ullekha che. emanAM lAkho varSanAM jIvanakALa daramyAna grahaNa karI. temanAM upadezathI caMdrayaza rAjAe zrI siddhAcalajI, teo zAzvatatIrtha zatruMjaya upara 999 vakhata vicaryA hatA, tapa- revatAcala, Abu vagereno saMgha kADhI yAtrA karI tathA siddhAcalano sAdhanA karyA hatAM ane A pavitra girirAjane pavitra-vadhAre pAvana navamo udhdhAra karyo. temanAM pahelA bhagavAna abhinaMdana svAmInAM karela che. teo A girirAjanAM tIrthAdhipati che. emanI kAyA 500 samayamAM rAjA vAnarendra AThamo udhdhAra karyo.

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navembara, 2016 prabuddha jIvana 31 soLamA tIrthaMkara zrI zAMtinAtha prabhunA samayamAM, temanA putra naMdIvardhane, bhagavAnanI hayAtImAM traNa pratimAjI-biMbo bharAvelA. cakradhare zrI siddhAcalajIno saMgha kADhela. tyAre IMdra mahArAjAnI temAMnI A eka pratimA hovAno ullekha 14mA saikAmAM zrI preraNAthI zrI cakradhare zrI siddhAcalajIno udhdhAra karyo, je dasamo hato. vinayaprabha vijayajIe lakhela "tIrthamALA'mAM che.) vIsamA tIrthaMkara zrI munisuvratasvAmInAM samayamAM zrI dazaratha tyArabAda lagabhaga 11 saikA bAda, koI kAraNasara mahAtIrtha rAjAe rAma-lakSmaNa putro tathA parivAra sAthe charI pALato zrI zrI zatruMjayanAM udhdhAranI paristhiti UbhI thaI. te samaye mahAmAtya siddhAcalajIno saMgha kADhela. zrI rAmacaMdrajI ane lakSmaNajIe zrI udayanano jyeSTha putra-vAbhaTTa (bAhaDa) je mahArAjA kumArapALano siddhAcalajIno udhdhAra karela. A agiyAramo udhdhAra thayo. maMtrI hato, teNe vikrama saMvata 1213mAM A mahAtIrthano 14mo bAvIsamA tIrthaMkara zrI neminAtha prabhunAM upadezathI pAMDavoe udhdhAra karyo hato. te samaya jaina tIrtho tathA jaina caityono unnati zrI siddhAcalajIno saMgha kADhela ane tIrthano mahA udhdhAra karela. pAMDavo kALa hato. siddhAcala upara cAra mAsanAM upavAsa karI mokSe gayA. tIrthAdhirAjano paraMtu tyArabAda caudamA saikAmAM gujarAtamAM pAdazAhI pratinidhi A rIte bAramo udhdhAra thayo. A bAra udhdhAra tIrthaMkara prabhunA tarIke (subA tarIke) pATaNamAM alapakhAna 1966mAM Avyo. tyAre samayamAM thayA eTale ke vikrama saMvata tathA vIra saMvata pahelA thayA vikrama saMvata 1369mAM Abu upara tathA anya maMdirono svecchAe hatA. jeTalI jeTalI vakhata siddhAcala tIrthanAM je je udhdhArako thayA, dhvaMsa karyo. ane te ja varSamAM zatruMjaya tIrthAdhipati Adizvara te udhdhAra karIne giranAra padhAryA, te sarva udhdhArako zrI caMdraprabhAsa bhagavAnanI pratimAno paNa bhaMga svecchAe karyo hato. tIrtha AvavAnuM cUkyA nathI; A kathana zrI zatruMjayamAhAtmAdi pAlanapura nivAsI salakSaNano potra desala pATaNavAsI thayela. graMthonAM hisAbe mAnavuM vadhu paDatuM nathI. tenAM traNa putromAM nAnA putra samarasiMha sAthe te pATaNamAM raheto - vIra saMvata 204thI 584nA samayamAM prakhara jJAnI, pratibhAvaMta hato. samarasiMha alapakhAnano ucca adhikArI hato. teNe khAna zrI vajUsvAmI thayA. teo zrI mahAvIra prabhunI pATe teramA paTTadhara pAse jaI jaNAvyuM amArI AzAnAM AdhArabhUta svAmI! hatA. teone bIjA bhadrabAhu svAmI paNa kahevAmAM Ave che. te hinduonI haja bhAMgI nAkhI che, ethI duniyA nirAza thaI che, samaye kALa prabhAve zrI zatruMjaya tIrthano adhiSThAyaka kapardI yakSa vagare..." Ane mAna ApIne tIrtha mAMDavAnuM pharamAna karI, te mATe mithyAtvI thaI gayo hato. te manuSya bhakSaNa karato hato ane rudhira, mAleka ahidarane Adeza Apyo. samarasiMhe ArAsaNanI khANamAMthI cAma, hADa, mAMsathI tIrthAdhirAjanI ati AzAtanA thatI hatI. sarasa phalahI pASANanI pATo meLavI, temAMthI Adizvara dAdAnI AsapAsanA pacAsa yojana sudhI badhuM ujjaDa thaI gayuM hatuM. yAtrA pratimA ghaDAvI. vi. saMvata 1971mAM potAnA pitAne saMghapati baMdha hatI. te samaye madhumatI (hAlanuM mahuvA) uparAMta 12 gAmanAM banAvI saMgha kADhIne upakeza gacchanAM siddhasUrijI pAse Adizvara adhipati vIra jAvaDazAha hatA, jeo azvonAM sodAgara hatAM. zrI dAdAnI pratiSThA karAvI zatruMjaya mahAtIrthano paMdaramo udhdhAra karyo. yazodhara munie temane kahyuM ke takSazIlAmAM je bhavya tIrtha che, tenAM tyArabAda kALakrame koI svecchAe dAdAnI pratimA punaH khaMDita mULanAyaka zrI Adizvara prabhunI bhavya pratimAjI nuM mahuvA laI jaje. karI hatI. gujarAtano zAhajAdo bahAdurazAha cittoDa Avela tyAre e pratimAjInI pratiSThA tArA tathA tArA patnInA hAthe zatruMjaya karmAzAhe tene jarUra hovAthI eka lAkha rUpiyA Apela. vi. saMvata mahAtIrtha para thavAnI che, je teo laI gayA. 1583mAM bahAdurazAha gujarAtanI gAdIe beTho. karmAzAhe tene jAvaDazAhe zatruMjayodhdhAra mATe sahAyaka thavA zrI vajUsvAmIne maLIne agAu ApelA vacana mujaba-karmAzAhe zatruMjaya tIrtha upara vinaMtI karI. te samaye zrI vajUsvAmIe pratibodhela manuSya mRtyu bAda potAnI kuladevI sthApavA AjJA ApavA kahetA-koIpaNa pratibaMdha kavaDa yakSa tarIke utpanna thayela. pU. vajUsvAmInI nizrAmAM, kavaDa na kare tevuM pharamAna karI ApyuM. tyAra bAda karmAzAhe saMgha kADhI zatruMjaya yakSanI madadathI madhumatI (mahuvA)thI zrI zatruMjaya mahAtIrthano cha'rI tarapha prayANa karyuM. zatruMjaya pahoMcyA bAda, mahAamAtya vastupALe pALato saMgha kADhyo. duSTa kapaTI yakSa ane asurono nAza karI, lAvI rAkhela mammANI khANanA pASANakhaMDo bhUmimAMthI kaDhAvI, mahAtIrthano teramo udhdhAra karI, takSazilAthI lAvela dAdAnI vAstuzAstranA vidvAna vAcaka viveka maMDana ane paMDita viveka dhIranI pratimAnI pU. vajUsvAmInAM haste pratiSThA karI. yAtrA pharIthI zarU dekharekha nIce Aje birAjamAna che te nayanaramya pratimA banAvarAvI. karAvI. gAme gAmanAM saMgho dAdAnI pUjAbhakti karIne girirAja pachI sarva saMghone AmaMtraNa mokalI, bolAvI saMvata 1587nA parathI nIce AvI gayA hatA, paraMtu zeTha jAvaDazAha tathA temanA vaizAkha vadI (gujarAtanI gaNanAe caitra vadI) 6 ravivArane dine patnI suzIlAdevI dAdAnI samakSa bhaktimAM lIna thaI gayA ane dharmaratnasUri ziSya-paTTadhara vidyAmaMDanasUri pAse pratiSThA karAvI te ja mudrAmAM bannee dAdAnA darabAramAM ja devaloka-uccaloka tarapha ane e rIte zatruMjayanI khaMDita pratimAno karmAzAhe udhdhAra karAvyo. prayANa karyuM. prabhu caraNe pahoMcI gayA. je udhdhAra 16mA udhdhAranI 500mI sAlagIrI ujavavAnuM Ayojana mahuvAmAM bhavya jinAlayamAM je jivitasvAmI bhagavAna mahAvIra- zeTha ANaMdajI kalyANajInI peDhI karI rahI che. svAmInI manamohaka pratimA che, te paNa zeTha jAvaDazAha, mahArAjA je kAMI hakIkata doSa rahI gayo hoya ke zAstrAjJA virudhdha lakhAI vikrama pAsethI takSazilAthI lAvelA. mahuvAmAM bhavya jinaprAsAdanuM gayuM hoya to kSamA yAcuM chuM. "micchA mi dukkaDam' nirmANa karI pU. vajUsvAmInAM hAthe tenI pratiSThA vikrama saMvata li. saMgha sevaka hiMmatalAla zAMtilAla gAMdhI, zIvarI-muMbaI 108mAM bhavya rIte karela. (bhagavAna mahAvIranAM jyeSTha baMdhu rAjA mobAIla: 9323331493.

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32 prabuddha jIvana navembara, 2016 jJAnayAtrAne vadhu saghana ane pAradarzI banAvavAnA prayatnarUpe eka navI zreNI zarU karIe chIe... 'prabuddha jIvana'nA jJAnapipAsu vAMcako sAthenA saMvAdane dhyAnamAM laI jJAnayAtrAne vadhu saghana ane pAradarzI banAvavAnA prayatnarUpe eka navI zreNI zarU karavA dhArI che. ApaNA saMskRtigata saMskArone kAraNe ApaNe sahu amuka kriyAo sahaja ane svAbhAvika rIte ja karatA hoIe chIe. jenI pAchaLa keTalAMka kAraNo rahelA hoya che, jema ke pradakSiNA kema traNa ja vAra, khamAsaNuM paNa traNa vAra, sAmAyikanI minITa pAchaLanA kAraNo vagere. AvA savAlonA javAba na maLavAne kAraNe yuvAnonI zraddhA ochI thaI jAya che. to cAlo sAthe maLI thoDI vadhu jJAna carcA karIe. vAcaka mitrone AmaMtraNa ApavAmAM Ave che ke teo potAnA savAlo eka kAgaLanI svaccha bAju para lakhI zrI muMbaI jena yuvaka saMghanI oNphisa para mokalAve. ApaNe paMDitajI ke jJAnI bhagavaMta pAsethI uttara meLavI ahIM chApIzuM. vAcaka eka samaye vadhumAM vadhu pAMca savAla pUchI zake. vadhu savAla mATe bIjo kAgaLa lakhavo. ApanA savAla dharmajJAna ane kriyAne AdhArita hoya ane jethI anya vAcakone paNa e jJAna maLe... savAla: ApaNA najIkanI vyaktio ja ApaNane vadhu duHkha samatA bhAve vedavA. vicAravuM ke, rAga paNa kAyama rahevAno nathI, ApatA hoya che tenuM kAraNa zuM? Sa paNa kAyama rahevAno nathI. kAcanA vAsaNa jevA mAnavanInA javAba: jenI sAthe sauthI vadhu prema saMbaMdha ne sauthI vadhu Sa saMbaMdha manano zuM bharoso? dveSanA saMbaMdha udayamAM hoya tyAre vacce koI bhogavavAnA bAkI hoya te ja vyaktio ApaNI sauthI najadIka trIjI vyaktie ja Ama karAvyuM. ema vicArI koInA paNa pratye Ave che. bAkI to duniyAmAM karoDo loko che, leNa deNanA saMbaMdha dveSanA saMskAro nAkhazo nahi. trIjI vyaktine to haMmezA nimitta vagara koInI AMkheya maLatI nathI. koNa ApaNA mA-bApa banaze? tarIke ja jojo. nimittane bacakA bharavA nahIM jatA. 'mArA nasIbamAM koNa sAthIdAra? koNa bhAI-bahena? koNa putra-putravadhU ? koNa Ama banavAnuM ja hatuM mATe ja A vyakti AmAM nimitta banI che." dIkarI-jamAI ? koNa pADozI? koNa sagAvahAlAM? A badhuM ja ema vicArIne je banyuM che te badhuM ja svIkAra...hasate moDhe svIkAra. ApaNe A sRSTimAM janma letAM pahelAM pUrvakRta karma pramANe nakkI Ave vakhate mahApuruSonuM jIvana yAda karavuM... khuda mahAvIra thaI jAya che. jyAre koI ApaNAja najadIkanI vyaktio ApaNane bhagavAnane emanA dIkarI ne jamAI ja temanI viruddhamAM hatA. to du:kha ApatA hoya tyAre vicAravuM ke "A mArA sagA banyA che, te zuM mahAvIre temanA para roSa karyo? jo roSa karyo hota to te mahAvIra paNa mArAja koI pUrvajanmanA leNa-deNane kAraNe, te Aje mArI banI zakata? tamArA najadIkanA sagAne ja tamane kharAba cItaravAmAM sAthe vera rAkhI rahyA che, tenuM kAraNa mArA jIve pUrvajanmamAM kyAreka vadhu rasa hoya che, dUranAne to zuM paDI hoya? pArzvanAtha bhagavAnane e jIva sAthe vera bAMdhyuM haze. bhale Aje huM mArI jAtane nirdoSa emano sago bhAIno jIva ATha-ATha bhava sudhI temane mAravAvALo mAnato houM paNa huM kyAM jANuM chuM ke pUrvajanmamAM meM AnAthI banyo. eka nAnI sarakhI veranI gAMTha keTaluM moTuM vRkSa banyuM? gAMdhIjIne anekagaNuM du:kha e jIvane ApyuM haze. Aje jyAre e jIva mArI AkhI duniyA mAna Ape che temano dIkaro ja temanI viruddhamAM sAthe hisAba pUro karavA Avyo che ke mArA ja kRtyanI mane bheTa hato. Isu khristane khIlA ThokavAvALA emanA ja mANaso hatA. parata karavA Avyo che tyAre huM samatAbhAve, saharSa svIkAra karuM, A badhAno vicAra karI manane samajAvavuM ke, "kasoTI to sonAnI ja to ja A veranI gAMTha bhedAze, nahi to janamo janama cAlI Avaze... hoya, pittaLanI na hoya" agara huM pittaLanI kakSAmAM chuM to mAre nA... nA..mahAvIrano karmavAda samajyA pachI mAre eno guNAkAra mArI bhUla sudhArI sonAnI kakSAmAM AvavuM, agara huM sonAnI nathI karavo. mane A du:kha samatA bhAve vecavAnI he prabhu zakti Apa... kakSamAM chuM, to jAtane bhagavAnane bharose choDI devI. mahAvIrano zakti Apa...' kyAreka koI vyakti sAthe thoDo vakhata sAro saMbaMdha karmavAda samajyA pachI dareke dareka jIva ApaNI sAthe hisAba ja rahe che, pachI e ja vyakti duzmana jevI banI jAya che. tyAre samajavuM pUro karavA Ave che tema samajI hRdayamAM samatA dhAraNa karavI. chatAM ke enI sAthe rAganA saMbaMdho hatA te pUrA thayA. have veranA saMbaMdha paNa A jIva karoDo varSonA saMskAra sAthe laIne Avyo che te kAraNe cAlu thayA lAge che. Ave vakhate be vastu dhyAnamAM rAkhavI. (1) kadAca te vyakti upara ke nimitta upara khUba du:kha ke dveSa paNa thaI rAganA saMbaMdha udayamAM hoya tyAre khUba khuza na thaI javuM, ahaMkAra na jAya... chatAM bane teTalA jaldI bhAnamAM AvI jaI hRdayathI dumananI karavo, rAgane TakAvI rAkhavA kAvA-dAvA karavA nahi to rAganA paNa kSamA mAgI levI, bane teTaluM AtmabhAvamAM lIna thavuM tethI karmono guNAkAra thaI jaze. (2) jyAre dveSanA karmo udayamAM hoya karama vedAze. tyAre atyaMta duHkhI duHkhI na thaI javuM. ro-kakaLa na karavI. baMne saMbaMdho HsubodhIbena satIza masAlIA

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navembara, 2016 prabuddha jIvana bhAd-ucdbhAd paryuSaNa parva vizeSAMka bAra bhAvanAnI atyaMta mananIya mAhitI enI mAhitI ApIne ramajAnabhAIe to ApaNane cakAcoMdha karI Apato aMka kharekhara ekadama vicAravA yogya, hRdayasparzI ane aMtara nAkhyA che. AvA sArabhUta graMthano to duniyAnI dareka bhASAmAM nirIkSaNa mATe upayogI che. anuvAda thavo joIe ane vivecana lakhAvuM joIe. ApaNA samAjamAM dharma kriyA ghaNI vadhI gayela che paraMtu tenI anuvAdakono saMkSipta paricaya ApIne ramajAnabhAIe to sAthe jo Atma jAgRti mATe bAra bhAvanA jevA lekhono samanvaya saMzodhakonI vizeSatA batAvI che. anuvAdako ane saMkalanakartAo thaI jAya to jIvanamAM Atmazuddhi mATe mArgadarzana maLe, dharmanuM keTalAM umadA, abhyAsI ane mahAna hatA eno anubhava to emane svarUpa samajAya ane tene AcaraNamAM mUkI zakAya. pratyakSa maLIne ja thAya athavA temanA pustako vAMcIne thAya. Apane A viziSTa aMkanA parikalpanAkAra ane saMkalanakartA A saMdarbhamAM ja Apane jaNAtAM AnaMda thAya che ke ke. je. somaiyA saMpAdakonI tripuTI-Do. mAlatIbena zAha, DaoN. pArvatIbena jaina zaikSaNika evuM anusaMdhAna kendra cAra khaMDo prakAzita karyA che jemAM khIrANI ane DaoN. ratanabena choDavAno sahakAra sAMpaDyo che te uparAMta dareka gAthA prAkata pachI enuM aMgrejI bhASAMtara, pachI anvaya, saMskRta, huM mAnuM chuM ke DaoN. dhanavaMtabhAI zAhanA avanimAMthI AzIrvAda mAzAvAda enuM bhASAMtara, dareka zabdane anvaye mujaba chUTo pADI eno saMskRta, jarUra prApta thayA haze tethI ja AvuM uttama prakAzana karI zakyA cho. hiMdI, aMgrejI anuvAda, pachI AkhI gAthAno hiMdI ane aMgrejI bhaviSyamAM jaina samAjamAM dharmazraddhA sAthe AtmazraddhA jAgRta anavAda ApI. vadhumAM vadhu be pAnAmAM hiMdI ane tenI aMgrejI thAya tevA mAhitI sabhara lekho dvArA 'prabuddha jIvana'ne vadhu ne vadhu vivecanA ApI lagabhaga 550 pAnAnA cAra khaMDo taiyAra karyo che je samaddha banAvo tevI hArdika zubhecchA sAthe khUba khUba abhinaMdana. ke je. somaiyA jaina risarca senTara, kebIna naM.8, bIje mALe, menejamenTa 1 bhUpendra ela. dozI bilDiMga, somaiyA kempasa, vidyAvihAra, muMbaI-400 076 para mA. taMtrI, munIzrI saMtabAlajI patravyavahAra karI athavA 022-21023209 para phona karI meLavI prerita 'vizva vAtsalya" mAsika XXX LprA. DaoN. gItA mahetA, muMbaI 'prabuddha jIvana'nA aMka joI jaNAya che ke taMtrIpada ekadama yogya XXX vyaktine maLyuM che. tamAro 'samaNa-sutta' parano aMka khUba gamyo. be ja divasonI pratijJA ane bhavobhava pAra utarIe Avo eka eka viSaya laI enA para aMkane kendrIta karavAnuM kAma jaina dharmanA pAyAnA niyama mujaba ApaNe kaMdamUla khavAya nahiM DaoN. dhanavaMtabhAInA samayathI zarU thayuM hatuM. tene tame suMdara rIte chatAM ApaNI Indriyo kAbumAM na rahetAM ApaNe kaMdamULa khAvA AgaLa vadhAryuM. lalacAIe chIe. mArI dhAraNA mujaba Apa jo phakta be ja divasa tamAro taMtrI lekha paNa khUba gamyo. AjanA yuvAnone graMtha sAthe kaMdamULa na khAvAnI pratijJA lyo pachI bhale kaMdamULa khAjo. Apane maitrInI khUba jarUra che. upA. cinmayano lekha sIdho pustaka samasutta thaze ke be divasa kaMdamULa na khAvuM ane pachI chUTa? Avo saraLa kayo para na hovA chatAM zramaNa ane zramaNa sUtra para mArmika carcA karI che. rasto che? jaldI batAvo e be divasa kayA che? tyAre sAMbhaLo e be saMkSipta ane soMsaravuM utarI jAya evuM lakhANa che. divasa che. saMzodhana sahita lakhelo lekha DaoN. ramajAna hasaNiyAno mAhitI jaina dharmanA niyamo mubaja tithinA divase eTale ke bIja, pAMcama, sabhara che. samaNasuttanI zarUAtano gahana citAra Apyo che. AThama, agiyArasa ane caudazanA divase ApaNe lIlotarI paNa rajUAtamAM eka bhUla thaI lAge che. DaoN. kamalacaMda sogAnIe AkhA khAtAM nathI tyAM kaMdamULa khAvAnI vAta ja kyAM Ave. have mArA je be samaNa-suttano anuvAda karyo nathI. prAkRta bhAratI ekAdamI dvArA divaso che e eka divasa tithinI pahelAMnA divase kaMdamULa na khAvuM phakta zlokono ja anuvAda chapAyo che. badhe ame samaNasutta para ane bIjo divasa eTale tithinI pachIno divasa kaMdamULa Ape na zabdArtha, anyArtha ane vivecana bhegA karavAnI zarUAta karI tyAre khAvAnuM. basa phakta A beja divasa kaMdamULa na khAtAM bhavobhava pAra DaoN. sogAnIne AkhA graMthanuM aMgrejI ApavAnI-chApavAnI khUba nA * utarazo. vinaMtI karI paraMtu temanI manaHsthiti nathI. jemake Aje bIja che eTale mAro prathama divasa ekamanA kaMdamULa jagatanI keTa keTalI bhASAmAM samaNa-suttanA anuvAda thayA che. na khAvAnuM. Apa cothanA divase kaMdamULa khAI zako paNa cotha e

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34 prabuddha jIvana navembara, 2016 pAMcamano AgaLano divasa che eTale e divase kaMdamULa mATe khAvAnuM ane bhAvanA'mAM DaoN. ciMtanamuni ma. sA. bhAvanAne sAta cakro sAthe ane bIjo divasa eTale pAMcama pachIno eTale chaThThanA divase kaMdamULa joDe che. paraMtu mArA namra abhiprAya pramANe sAta cakrono ullekha na khAvuM, paNa Apa kahezo ke have to sAtamanA kaMdamULa khAIe eka paNa Agama graMthamAM nathI. chatAM teozrI jaNAvaze to huM temano ne? nA bhAI nA. sAtama e AThamano AgaLano divasa che. ane AbhArI thaIza. Agama AdhArita lekha ApavA vinaMtI. noma e AThamanI pachIno divasa che. kaMdamULa baMdha...baMdha...baMdha...che I anila ema. zAha ne bhavobhava pAra utaravAno. nAnA-TuMko rasto!! rannA pArka, amadAvAda-61. HjayasukhalAla caMpakalAla vorA, navagAmakara XXX Mob. : 9819550011 mahodaya, XXX pratiSThita, suparicita patrikA "prabuddha jIvana' dekhane, paDhane kA ApaNe tithi zA mATe pALavI joIe? saubhAgya "su sAhitya pustakAlaya'meM huA. pratyeka aMka behatara se uparokta viSayane samayasara (paryuSaNa pUrve) prAdhAnya ApIne behatarIna hai. pratyeka aMka rucikara, jJAnavardhaka va paThanIya hai. 'vRkSa bacAvo' ane tithithI 'cittanI ekAgratA' pratye vAcakonuM Apa ke Isa su prayAsa ke liye sampAdaka maMDala badhAI va sAdhuvAda dhyAna doravA badala lekhakano ane Apano AbhAra. ke pAtra che. lekhakanuM maMtavya ke "Aje ApaNe mahinAnI pAMca ja tithi mAMDa saMtoSa bI. guptA, pALIe chIe...' te paNa keTaluM satya ane zocanIya che. cittanI amarAvatI, (vidarbha) sthiratA ane ekAgratAmAM tithi sahAyarUpa thAya che tenuM mahAbhya XXX yogya rIte samajAvyuM che. "sukavaNI' to na ja karavI joIe enuM paNa | 'prabuddha jIvana" mAdhyame cokkasa potAnI AgavI kaho ke game dhyAna dorI lAla battI dharI che. tithinA kAraNe bacato samaya te, vAcaka, anyane hRdaye sparze ja. temAMya mArca, eprila-16nA aMko AtmasAdhanAmAM upayoga karavA para paNa bhAra mUkI phAyadA jaNAvyA maLe che temAM jANe ke pratyakSa maLyAnuM, kaMIka cokkasa potAnA hRdayanI vibhAvanA jANI-pANI-pramANI zakAya ja te ni:saMdeha ja huM ahIM AjanA yuganA dRSTA parama kRpALu deva zrImad rAjacaMdrajInA vyaktigata lekhuM chuM. (vacanAmRtamAMthI) amRta vacanomAM kahyuM che ke tithi 'pALavI' (pR. taMtrIlekha prathama na vAcuM to adhurapa ja lAge. khUba ja bhAvathI. taddana dara) ane tithino vikalpa choDI nija vicAramAM vartavuM eja kartavya sAcI vAta jhAjhA hAthano sahayoga. vAnagIo hoya, bhUkha barAbaranI che." (saMvatsarI saMbaMdhI) (pR. 604) hoya, hAthavagu ke na maLe tevuM che. vedanIya abhinaMdanIya ja. L prakAza modI, traNa paikI eka vAcako pAsethI vicAro ciMtana, bhautikavAda, ToranTo keneDA sAMskRtika, saMdarbhe ati suMdara. te mATe amo RNI rahIzuM. vATasaMkora 4 prakash@gmail.com (416) 491 5560 vRttithI. 'prabuddha jIvana' hAthamAM Ave che ne evA AMdolano manamAM XXX uchaLa kUda kare che. je mATe zabdo khUTI jAya. monI bane cetana tatvo. julAI-2016nA "prabuddha jIvana'nA aMkamAM Dr. Kamini TdAmodara phU. nAgara, Gogri no Various Sects of Jain Tradition lekha khUba ja umareTha jJAnaprada hato. jainonA peTA saMpradAyo viSe pahelI ja vakhate ATalI XXX vistRta jANakArI maLI. lekhikAne abhinaMdana. prabuddha jIvana' mAsikano oNgasTa, aMka-5 maLatAM atyaMta anya dharmanA lekho na Apo to sAruM. AnaMda thayo. paryuSaNa parvomAM sArA vAMcana mATe avakAza maLyo julAI 2016nA aMkamAM ziramora samAna DaoN. kumArapALa che. 'bAra bhAvanA' vize saMkalanakartA saMpAdakonI tripadIe khUba ja desAIno lekha "sAMprata vaizvika vAtAvaraNamAM jaina dharma - vizeSatAo abhyAsa ane mahenata karI saraLa gujarAtI bhASAmAM upayogI ane paDakAro?' hato. samagra lekha abhyAsu ane ciMtanAtmaka hato. sAhitya prakAzita karyA badala hArdika abhinaMdana...abhinaMdana... AvA lekha avAranavAra ApatA raho, "prabaddha jIvana' uttarottara abhAdanA. samRddha bane tevI zubhecchA. | maheza jhaverI, valasADa paryuSaNa vizeSAMka (oNgasTa 2016) mAM eka lekha "sAta cakra * * *

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3 5 navembara, 2016 prabuddha jIvana pustakanuM nAma : zrI adinAtha prabhu caritra 'cinmaya' prakAzaka : zrI AtmAnaMda jaina sabhA, harSada saMkalanaH DaoN. gulAba deDhiyA kAMtilAla zAha (mAnada maMtrI) bhAvanagara. prakAzana: zrI pArzvacaMdrasUri sAhitya prakAzana samiti dvitIya AvRtti-I. sa. 2071. LDaoN. kalA zAha nAnI khAkhara, ji. kaccha, gujarAta pina-370435. mUlya-rUA. 200/-, pAnA-354, AvRtti-dvitiya saMparkaH dinezabhAI lakhamazI deDhiyA - A graMthamAM khUba ja nAnI khAkhara, ji. kaccha, gujarAta pina-370435. | UdanAtha prabhu mo. : 09422010908. vistArapUrvaka zrI saMparka : dinezabhAI lakhamazI deDhiyA mUlya-rU.60/-. pAnA-192. AdinAtha prabhunuM caritra mo. :096119740908. AvRtti-prathama. saM. : 2072, I. sa. 2016. AlekhAyuM che. zrI mUlya-rUA. 50/-, AvRtti-1, saMvata-2072, I. pa. pU. mahopAdhyAya zrI bhuvanacaMdrajI mahArAja amaracaMdrasUrie A saM. 2016. 'cinmaya' dvArA vividha jijJAsuo ane kyAreka graMthanI racanA karI che. vikramanA soLamA yAtrApathanA yAtrikone lakhelA patronuM prastuta saMkalana pArdhacaMdrasUri te vakhatanA deza, kALa, sekAmAM jaina zvetAMbara bhAvanAnA varNano, saMghamAM jaina jAgRtino A patrono abhyAsa ucca pavitra saMskAro, uttama rItarivAjo, jemaNe zaMkhanAda karelo vividha rIte thaI zake. rAjyanIti, kevaLajJAna prApta thayA pachI prabhu evA zrI enI vizeSatA e che ke dezanAomAM AvatA uttama bodhapATho vagere pAThyacaMdrasUrIzvarajInI te sAdhue lakhelA patro hakIkatonuM vistArathI Alekhana thayuM che. A graMthanA vaMdanA karato A che. jemAM pUjyanI tAsIra kula 19 sargo che. jemAM prabhunA tera bhavonuM varNana kAvyasaMgraha che. e che ke samanvayamAM ApavAmAM Avela che. te uparAMta yugaliko saMbaMdhI prastuta saMgrahamAM samAviSTa paddhatimAM A mokaLAza rAkhavAnI; sarvAgI vyavahArakuzaLatA, apUrva varNana, sAthe manuSyonA vyavahAradharma, dAdAsAhebano nikaTa paricaya pAmanAra sujJajanonA Da dAdAsAhebano nikaTa paricaya pAmanAra sujJajanonA ane bAMdhachoDa mATe avakAza tathA mApha karavAnI zilpa, kaLA ane prabhunA surAjyanuM vivecana, iMdro hRdayodgAra che. AthI pUjya dAdAsAhebano , udAratAno samanvaya ; sAdhanA viSayaka bAbatomAM vageree prabhunA paMcakalyANaka prasaMgoe karela guNAtmaka paricaya meLavavA mATenuM prakhara ane teozrInA patromAM anekavAra mArgadarzana maLe che bhaktipUrvaka mahotsavonuM anupama vRttAMta, prabhue pramANabhUta sAdhana che. ane sAdhanApatha para yAtrAmAM AgaLa vadhatA Apela anapama dezanA vagere rasaprada viSayo. A saMgrahamAM badhI maLIne 72 kAvya racanAo rahevAnI samatola salAha teozrI Ape che. ApelA che. che je vikramanI soLamI sadIthI ekavIsamI sadI samyagudRSTi pUjyazrIno Agavo guNa che. teo zrI tIrthakara bhagavAnanA caritroe jaina kathA sudhImAM racAyela che jenA kartA munio che ane be sarvagrAhitAne najara sAme rAkhI mananA trAjavAne sAhityamAM uttamottama sthAna prApta karyuM che. AvA traNa gIto zrAvakoe racelA che. cAraNa kavionI samatola rAkhe che. zrI bhuvanacaMdrajI mahArAje suMdara cAritro dvArA pUrvajonuM sarvagrAhI jJAna prApta kRtio tathA saMskRta stutio paNa ahIM lIdhelI kyAreka to jANe potAne saMbodhIne patranuM Alekhana karI zakAya che. sAthe sAthe adhyAtmajJAnanA saraLa che. badhI ja kRtiono vaNya viSaya eka ja che. karatA hoya evI zailI ajamAvI che, to teozrIe ne bodhaka tattvo paMDita ane bALajIvo sarvane dAdA sAhebanuM jIvana ane emanA guNAnuvAda. vidyAvyAsaMganA ullekho paNa karyA che. rasa ane ekasarakhA upayogI thaI paDe eTalA mATe aneka temanA tapa, tyAga, jJAna, cAritra upakAra vagere zAparva, vidhAyAsaMgane tapana UMDANapUrvaka vidyAvyAsaMgane tapanI bhUmikA ApI dRSTAMto, kathAo vagere gUMthIne bhavyAtmAo upara viSayo A racanAomAM pratIta thAya che. temanA che. pUrvAcAryoe anahada upakAra karyo che. vizenI kRtiomAM temanA vyaktitvanI guNAtmaka gulAba deDhiyA lakhe che, "ApaNA manamAM saraLa ane rocaka gujarAtI bhASAmAM prakaTa jhAMkhI thAya che ane temanI zabda chabI aMkita thAya jAgatA praznonA uttara ahIMmaLaze. vihArayAtrAmAM thayela A graMtha janasamuhane tathA mumukSa AtmAone che je dAdAsAhebanI aNaprIchIrekhAo ukelavAmAM prakRti darzananI rUDI vAto ahIM che. sAdhu jIvanano tenA vAMcanathI Atmika lAbha avazya Apaze. madada kare che. vaibhava ahIM che. dharmanI mohaka sugaMdha che. marmanuM XXX A graMthanA kAryamAM zrI gulAbabhAI deDhiyA tathA jharaNuM vahe che. dharma jIvanathI alaga na hoya, viruddha pustakanuM nAma: zrI pArzvacaMdrasUri vaMdanA lAlabhAI rAMbhiyA tathA sAdhvIjI na hoya, e to zvAsanI peThe sAthe cAle evuM satata (pu. dAdAsAheba vize vividha kavio dvArA lakhAyela divyadarzitAzrIjIe Apela sahayoga prazaMsA tathA anubhavavA maLaze. ghaNAM patro pharI pharI vAMcavA gItono saMcaya) dhanyavAdane pAtra che. gamaze.' saMpAdaka: upA. bhuvanacaMdrajI ma. sA. XXX 'patra jharaNuM' pustaka eTale gulAbanI suvAsa prakAzaka : zrI pAzmacaMdrasUri sAhitya prakAzana pustakanuM nAma : patra jharaNuM ane prakAzano prakAza. samiti lekhaka : mahopAdhyAya zrI bhuvanacaMdrajI mahArAja XXX

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in na prabuddha jIvana navembara, 2016 pustakanuM nAma sAhitya jharaNuM paNa e Akroza sahRdayatAnI sImA oLaMgato (bhinna bhinna samaye lakhAyelA lekhono samuccaya) XXX nathI.' - rohita zAha. lekhaka: upAdhyAya zrI bhuvanacaMdrajI mahArAja pustakanuM nAma: laherAtI dIvAlo x x x 'cinmaya' lekhaka: kavi prabhu pahADapurI pustakanuM nAma: mauna saMkalana : DaoN. ramajAna hasaNiyA prakAzaka : rohita esa. paTela, pramukhazrI ucca lekhaka: 'prabhu' pahADapurI prakAzana : zrI pArzvacaMdrasUri sAhitya prakAzana mAdhyamika zikSaka saMgha, je.esa. mahetA hAIskUla, prakAzaka : DaoN. hasamukha paTela samiti tA. dhanasUrA. jillo: aravallI. (parama malTI spezyAliTI haoNspiTala) nAnI khAkhara, ji. kaccha, gujarAta pina-370435. mo. : 9426362282. 5-6, jayazakti sosAyaTI, revAmaNi haoNla, saMparka : dinezabhAI lakhamazI deDhiyA mUlya-rUA. 150-, pAnA-28+160, janatAnagara roDa, ghATaloDiyA, amadAvAdamo. : 09422010908. AvRtti-prathama, jAnyu. 2016. 380061. phona : (079) 27467070. mUlya-rU.110/- pAnA-338. prAptisthAna : gurjara ejansI, ratanapoLa nAkA prAptisthAnaH gurjara ejansI, ratanapoLa nAkA AvRtti-prathama, phebra. I.sa. : 2018, saMvata-2072. sAme, gAMdhI mArga, amadAvAda-380001, sAme, gAMdhI mArga, amadAvAda-380001. A graMtha upAdhyAya bhuvanacaMdrajI mahArAjanA phona : 079-22214960. phona : 079-22214960. judA judA samaye judAM kavi prabhu pahADapurInA AgaLanA traNa kAvya mUlya-rUA.80/-.pAnAsAhitya jharaNuM judAM nimitte lakhelA saMgrahonI racanAo mona 1854, AvRtti laherAtI lekhono saMgraha che. nati dvArA eka viziSTa kavi prathama, jAnyu. 2016. AvAlo jemAMthI pUjyazrInI pratibhAne vivecako ane mona'nA kAvyomAM dRSTi, ciMtana, bhAvakoe sAro kavie bhItaranA Tharela saMzodhakavRtti, adhyAtmaAvakAra Apelo. A maunanI avahelanA karI bhAvanA vagerenuM cothA kAvyasaMgrahanI che. mona satyanI AsvAdana maLe che. A graMthamAM prathama vibhAgamAM moTA bhAganI racanAo paribhASA kahevAya che. maunane vakhoDI tene upA. bhuvanacaMdrajI ma.sA. vize, emanA graMtho vize mAtabara, vilakSaNa ane AtmazlAdhI, daMbhI, svakendrI, akudaratI, ane teozrInI mulAkAta aMgenA lekho tathA sphoTaka banI che. A racanAomAM sAmAjika paraMparA palAyanavAdI tema ja svArthI, akhilAI ane pustakonA vihaMgAvanalokano maLe che. bIjA ane kAvya paraMparAthI upharuM cAlatA kavinA vidrohI naisargikatAnuM virodhI kahyuM che. Ama mauna AvI ane nakhazIkha saMvedanazIla vyaktitvanA darzana thAya vedhaka dalIlo sAthe rajU thavuM agharuM che. kavie mIThA maLe che. caritra vibhAgamAM jeTalA caritronuM che. vastune AgavI rIte jovAnA dRSTikoNane laIne mauna thakI daMbha AcaratA ane kahevAtA maunIo Alekhana karyuM che jemAM ghaNuM vaividhya jovA maLe che. ghaNI racanAo tAjagI ane nAvInya pragaTAve che sAme ghaNI racanAo tAjagI ane nAvInya pragaTAve che. sAme vidroha vyakta karyo che. mauna anubhUtinuM satya pIMchInA eka lasareka thoDA vAkyomAM vyaktitvanI ane paraMparAthI sAva vimukha naryA mAnava-kavine chupAve che. sAva lAghavathI amuka mauna paranI mudrA teo upasAve che. vizleSaNa vibhAgamAM prakaTa kare che. UrmIo anya bhASAmAM rUpAMtarita karavAmAM Ave hastaprata sAhityanA saMzodhana ane saMpAdananA kavinA laghu kAvyo moTA bhAge dIrghakAvyonA to gujarAtI bhASA paratvenAM mAna Adara vadhI agiyAra lekhomAM ardhamAgadhI bhASA, prAcIna paDachAyA jevA che. prakRtinAM ramya anubaMdha, rASTradharma jAya eTalI hade mAtabara kahevata samI uktio kacchI bolI ane kacchanA vidvAno vize kareluM ane sAmAjika paraMparAo paratvenI napharata ahIM rajU thaI che. "mauna ujjaDa gAmano eraMDo pradhAna, saMzodhana dhyAna kheMce che. 'vAguvyApAra' vibhAgamAM paNa che. paraMtu laghukAvyomAM sadhAtA lAghavane kAraNe sagIra vayanA saghaLA lAbha levA mauna cUpa che, 'vijJAna ane dharma vaccenA milana biMduo' lekha kRtio sAvayava sauSThavaguNane kAraNe kalAtmaka ane mauna kapaTI che.' lekhakanA anekavidha mauna paranA carcAspada viSaya parano abhyAsaparNa lekha che. hRdayaMgama banI che, kavinI achaMdAsa racanAomAM vicAro-mAnyatA AgavA navAM, sAva nokhAM ane pastakonI TUMkI samIkSAmAM viSayonuM vaividhya che. guhya kAvyatva ApaNane navA khyAlo sAthe anero malika che. keDIne ThekIne sAva nokhuM cAlavuM e ane patracarcAmAM UMDI gaveSaNAno paricaya maLe romAMca pUro pADe che. kavinA laghukAvyo bhItaranA duSkara karma 'pahADapurIe pAra pADyuM che. arthane vizALa phalaka para AMjI nAkhe evI rIte DhaLatI uMmare, bhAMgatI lathaDatI tabiyate potAne prastuta graMthamAM pUjyazrInA lalita nibaMdha prakAzita thayo che. je kahevuM che te "mauna'nA vajana nIce dAbIne prakAranA lekhomAM temanI kAvyAtmaka bhASAzailIno | 'prabhu pahADapurI' AgavA mijAjanA kavi che. rAkhavAne badale khulluM khullAM, binadhAsta thaI sIdhe viniyoga thayelo pratIta thAya che. pAradarzI ciMtana, pahADamAMthI sahaja rIte vahI AvatA jharaNAMnI jema sIdho saraLa pravAhI gadyamAM temaNe potAno yathecchI sakSasaMzodhana draSTi ane zAsana pratyenI katazatA pahADapurInA hRdayamAMthI kAvyarUpIjharaNAM vahI Ave vyApAra vyakta karyo che. tathA paramArtha prAptinI jhaMkhanA ahIM jhaLuMbhyA kare che. emanI saMvedanAomAM Akroza paNa hoya che, XXX

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navembara, 2016 prabuddha jIvana pustakanuM nAma: 2vamAM nIravatA pustakanuM nAma : jaina dharma evaM darzana (hindImAM) pustakanuM nAma : bhavAMtano upAya sAmAyika yoga lekhikAH gItA jaina prAcya vidyApITha graMthapAlaka kramAMka-pa3 lekhikA : sunaMdAbahena vohorA saMpAdaka: ramajAna hasaNiyA lekhaka-DaoN. sAgaramala jaina prakAzaka : darzanAbahena dilIpabhAI zAha prakAzaka: zrI muMbaI jaina yuvaka saMgha, prakAzana : prAcya vidyApITha, dupADA roDa, zAjApura 333, geleyina korTa, telAhasI epha. ela. 33, mohaMmadI minAra, 14mI khetavADI, (ma. pra.) phona naM. : 07364-222218. 32301.U.S.A. Th. 8506568010 muMbaI-400004. phona (022) 2382096. mUlya-600), pAnA-748, 303, epha. bI. indraprastha, prahalAda nagara, mUlya-rUA. 125/-, pAnA-216, AvRtti-prathama, AvRtti-1, 2014-15. amadAvAda, mUlya : rU. 100/- pAnA : 230, I. sa. eprila-2016. jaina dharma tattvajJAna ane sAhityanA prakhara AvRtti dvitIya I. sa. 2015. 'A pustaka eTale vidvAna DaoN. sAgaramala jaine ati adhika parizrama- prAptisthAna : sunaMdAbahena vohorA svamAM nIravatA . DokTa2 gItAbenanuM pUrvaka A vizALa ane mahAna graMtha taiyAra karyo 5, mahAvIra sosAyaTI, pAlaDI, amadAvAda che. 83 varSanI uMmare A mahAna kArya temanA 380007. phona naM. (079) 26589365 paNa che ane parejI paNa caraNomAM namana karavA yogya che. jana sAmAnyanA A "bhavAMtano che." bhavAMtano upAya : upayoga mATe A graMtha taiyAra karavAmAM Avyo sAmAyikoga upAya: sAmAyika upA. bhuvanacaMdrajI che granthanI bhASA pravAhayakta, saraLa ane subodha yogamAM' 45 lakhe che : "ahIM AgamonI jema 45 gItAbenanuM eka juduM ja Ama to jaina dharma ane darzanapara aneka graMtho viSayonuM lekhana thayuM svarUpa-mAnavasamAjanA zubhaciMtaka svajana tarIkenuM prakAzita thayA che. paraMtu A graMthanI vizeSatA e che. tenuM hArda eka ja ujAgara thAya che. gItA jaina nokhI mATInA lekhikA che ke AjanA vartamAna yuganI paristhitio ane che. ane te e ke che. A pustakamAM prakaTa thayelAM lekho sAdI-saraLatulanAtmaka aitihAsika gaveSaNAne dRSTimAM sunaMdAbahena voharA ApaNe sau ArAdhako bAnImAM ucca koTIne varyA che. A lekho bhAvakanA rAkhIne taiyAra karavAmAM Avyo che. lekhaka pote hRdayane jhaMkRta kare che. prAcIna saMskArothI jemano A anuSThAnanA lakhe che- "A saMpUrNa prayAsamAM mAruM potAnuM kazuM mAdhyama vaDe mukti pAmavA jevI pAtratA keLavIe. piMDa ghaDAyo hoya ane bIjI tarapha Adhunika zikSaNa praNAlithI jemanuM vaicArika ghaDatara thayuM hoya evo ja nathI. je kAMI che te badhuM paM. dalasukhabhAI vagere sAmAyikanA bhAvone hRdayAMkita karIe, tenA eka bahu moTo varga jaina samAjamAM che. gItAbahena gurujanoe ApeluM che. A graMthamAM lekhake vividha saMskArone jhIlIne alpakALe prabhunA caraNamAM AvA varganA pratinidhi banIne vAta karatA hoya avadhAraNAono etihAsika vikAsakrama spaSTa ApaNo vAsa thAya tevI bhAvanA rAkhIe karavAno prayatna karyo che. A kRtinI khAsa vizeSatA jenAgamomAM samatAbhAva rUpa sAmAyikanA traNa evuM A pustakamAMthI pasAra thatA vAcakane jarUra lAgaze. lekhikAnA A sarjana-lekhomAM zarUAtamAM e che ke jaina darzananA anya graMthomAM A dRSTithI prakAra batAvyA che. (1) sAma-samAyika (2) sama Akroza che ane pAchaLathI tenuM zamana thatuM jaNAya ane eTalI gaMbhIratAthI vicAraNA thaI nathI, je samAyika ane (3) samyaka sAmayika. prathamanA be che. muMbaI jevA mahAnagaramAM jaina dharmanA nAme A graMthamAM karavAmAM AvI che. sAmayikano jIvanamAM avirata abhyAsa karatA thatA bAhyADaMbarone temaNe vyathA sAthe vyakta karyA A vizALa graMthanA mukhya cAra vibhAga ane jyAre Atma svabhAvamAM tanmayatA thatAM nirvikalpa, che. paraMtu dhIre dhIre AtmazodhananI vRttie temanA tenA upavibhAgo nIce pramANe che cinamAtra samAdhi siddha thAya che. sarvayogomAM samatA e bhAvonuM zamana thayeluM pratIta thAya che. ane temanA vibhAga-1 (a) jaina dharmano itihAsa (2) yoga zreSTha che. bIjA sarva yogonI saphaLatA samatA vibhAga-1 (a) jaina dharmano itihAsa (2) yoga che Akroza pAchaLa bhArobhAra karUNAnA darzana thAya jaina sAhityano itihAsa vaDe ja che. niraMtara samatAne lAvavA ane jIvavAno che. ane vAstavikatA to e che ke temaNe vAcakane vibhAga-2-jaina tattva mImAMsA niraMtara prayatna ane satata sAvadhAnI e sAdhaka kaDavA ghUMTaDA pAyA che. vibhAga-3-jaina jJAna mImAMsA jIvananuM lakSaNa che. gItAbenanA lekhanamAM sAtatya nathI paNa vibhAga-4-(a) jaina AcAra mImAMsA (ba) sAmAyika aMgenuM A pustaka tattvajJAnanA satyatA, saMvedanazIlatA ane saMvAditA jarUra che. jaina karma siddhAMta eka vizleSaNa (ka) trividha rasiyA sunaMdAbahenanuM pustaka sAmAyika viSayanI bahuratnA vasuMdharA jevI bhomakAne khuMdatA A sAdhanA mArga (Da) zrAvakAcAra (i) zramaNAcAra aneka mAhitI pUrI pADe che. ane jIvanane lekhikAne jIvanapathamAM maLelA sahapathikomAM rahelI (epha) jaina dharmano sAmAnya AcAra (jI) samatAmaya banAvavAno bodha-pATha Ape che. sArapa AkarSe che ane teo ApaNane A pustakamAM naitikatAno AdhAra sAmAjika cetanA. * * * sarasa caritra lekho Ape che. sAthe sAthe teo eka A graMthanuM vAMcana ane manana jaina vidyAnA bI-42, dayAnaMda sosAyaTI, acchA caritrakAra tarIkenI chabI aMkita karI jAya kSetramAM jJAnanI abhivRddhi kare tevuM che. e-104, gokuladhAma, goregAma (IsTa), che. A pustaka eTale mAdhukarInI rasalhANa.' XXX muMbaI-400063 mobAIla 9223190753.

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38 PRABUDDH JEEVAN THE SEEKER'S DIARY Have you experienced unbelievable clarity? A capacity to explain exactly what you are feeling at that very moment when you are feeling it and what you are thinking - all effortlessly. I mean just see this visual - you and another are talking and you are saying words which the other is able to grasp it exactly as you meant it and you are able to convey exactly as you are thinking or feeling. And imagine if the 'other' is your companion for life, your child, your parent, your friend. This state of incredible clarity, which finds the exact effective wordsthis moment of epiphany. The first and foremost requirement for clarity is sincerity. In George Orwell's words- "The great enemy of clear language is insincerity. When there is a gap between one's real and one's declared aims....." I love his clarity on non clarity. Essentially, or simply put, when you are not clear about what you want, you will not find words even if you had the knowledge of a 100 languages.Because clarity is about communication and communication rarely needs language. Which is why the most cherished memories which are ticked into one's treasure box of good memories are that one touch on the cheek, or a ruffle in your hair, or that right time hug or that look of acknowledgement from across a room. It allows you to pay attention as you do not remain So what is this clarity of thought? How does it blurred, and attention always leads to an innate sense come? of wonderment and gratitude. So a sense of clarity of thought and purpose brings with it many other gifts for a transformative process and for self growth. When you are clear about what you feel - and this is what I would like to touch upon a little bit here in 'The Seeker's Diary' today. This lack of clarity, these insincere words - so where do we start being clear: by being sincere. and where do we start being sincere by being honest. and where do we start being honest. by being able to accept all that is starkly different from the way you think it should be. People around you might still be clear or not clear, they might still know or not know what food they wish to eat, which film they wish to watch, which book they NOVEMBER 2016 KEEPING THINGS REAL wish to read, which place they wish to visit and in a deeper context they might not know who they wish to be, do they really love who they claim to love, do they really smile when they really smile at you but you will slowly become clear of who you are, of what you love, of what you are wishing to put your thought on now. Since self honesty and being real does not leave much scope for lingering lengthy self doubts, or self pity; it propels one to action a little more quicker. It urges one to self enquiry and gives a realistic insight into one's strength and limitation. Will end with a poem I came across by George Leedy called Be Real' Bring it on And let truth be my existence. Value my life And tell me like it is. Bark at me when I'm wrongAnd hug me when I'm right. Praise me if I succeedAnd tell me if I fail. Laugh at me if you think I'm funnyAnd wink at me if you think I'm cute. Yell at me if I ever hurt youAnd scold me if I'm ever bad. Keeping things clear with me, Because I want to be alive, I want my world to be realAnd I want to see your spirit. I want to hear you breatheAnd I want to know how you feel. Don't waste my time with insincerities. Keep my world real." Reshma Jain The Narrators Email: reshma.jain7@gmail.com

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NOVEMBER 2016 PRABUDDH JEEVAN A PALAVER WITH YOU!! Prachi Dhanwant Shah Our mind is a so-called question bank. Questions arise before we crave to get the answer for it. Why this, and why that? I'm sure you will agree with me that these questions are not just restrained to children but for an adult common person as well. This is, of course, my perception and visualization. Talking about myself, I have always loaded my parents with questions. Maybe that was my ignorant self. I would like to share my heart talk today about one of the questions that came up to my mind once. And moreover, I was enforced to share this question of mine because the same question was asked by my son recently. And it is said, history repeats... as a parent, I tried to explain my best to him the same way I was explained by my parents once. When I was a child, I use to see my naani rushing every day to temple to do Pooja, she would do 'N" number of Samayak's every day, every Tithi, she would fast or do ekasana, during the days of Ayembel, she would do Oli, and similarly, she followed many rituals of Jainism. At that time, I use to wonder if all these rituals are equally important? What happens if you follow these rituals? And many more of such questions wrestled within me. At some point, I was also inquisitive to go to my naani upfront and ask her, "Naani, all these fasts and rituals that you are doing do you think it is going to give you something? Is it so important to you in life?" But then my cognizant mind adhered me to seal my thoughts and questions. It could not have been appropriate for me to go and ask such candid question upfront to her. I ignored this question and let it go for few days. But then it started bothering me and finally one fine day, I went to my father and asked about it. My father just stated one thing, and that "these are all the conducts of right Dharma". These code of conducts forms a cosmic path that guides the soul through reincarnation and towards the goal of enlightenment. Dharma is a withdrawal of world and work towards our soul. I got my answer to some extent but I was not fully justified. I counter asked my father that doing this kind of conduct to follow dharma can also be interpreted as selfish motives and one does this to guide just their own soul. What about their duty towards others? Why just work towards your own soul and not do anything for others? Isn't doing sevai.e serving others is the right form of Dharma? To this he said, Dharma is incomplete 39 without seva but at the same time, when seva is done without understanding right Dharma and is not pure then it insignificant. To instigate precise genre of Seva, one needs to purify their soul from any selfish motives and comprehend the veracious connotation of Dharma. What I understand today is, in life, there is no good Karma without Dharma and there is no Dharma without good Karma. Both go hand in hand and are interlocked with each other.. When one performs his/her/its karma in accordance with Dhrama, peace and prosperity are for sure ensured. Every religion is a cluster of Philosophy, Conduct, and Rituals. Similarly, Jainism holds its own Philosophy, which allows us to implement good karma in life and follow the right path to achieve an enigma of good acharan (conduct). These conducts can be implemented by means of certain rituals. And hence, religious philosophy cannot last unless it has the sustenance of conduct. As and when I tried to learn more on Jainism, I realized that these rituals are not senseless and meaningless. Every ritual has its own meaning behind it and to put it in right words, in today's era, these reasonings behind each ritual is moreover scientific and very much justified. These rituals assist us to live a healthy life not only physically but spiritually as well. Vows of Jainism such as non-violence, forbearance, simplicity, aparigraha, etc are moreover cherished by means of rituals and vratas. Besides penance is not the ultimate path. For a common man, following basic vows of Jainism can also lead oneself to enlightenment and relish the paradox of right conduct. Even if we follow the first and foremost vow of Jainism in our day to day life, which is Non-violence, we would serve the purpose of being Jain to a great extent. If you wish to achieve enigma of good conduct, then first you need to fill your soul with love towards others. We need to see others with the vision of respect, vision of appreciation, and with the vision of pure love. My father always said "love yourself, love others and love the world. Love is the solemn way to Moksha". And if you want to be loving you need to be happy first. If you understand your Dharma in the right form, effortlessly your soul will be happy. If you are happy, your vision will be pure. And if your vision is pure, it will naturally expel pure words, which indubitably depict pure action- pure KARMA.

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40 PRABUDDH JEEVAN NOVEMBER 2016 This land of earth where we are born is, in other happen so? I am sure you will agree with me, and if words, a field of Karma. A farmer, in his field, when not, please overlook my words, but I feel, eventually plants seed, and takes good care of it, takes care of these good words and thoughts take a back seat in good weather and plantation, he will get good results. our mind and reside there till next Paryushan arises. Similarly, if we take good care of karma as guided by And hence, this is when rituals and vows on daily bases our dharma, we take good care of our actions, then assist us to remind our soul and trigger those thoughts the outcome on this field will for sure be positive. and good words which have taken a back seat in our Karma- your action can be good or bad, although, when essence. The code of conduct of rituals helps us one follows Dharma, it guides your karma to be awaken our consciousness and follow our religion with accountable to good action. its true aroma. Every action will come to its But this is not just it! There is a way much of a implementation in the right form only if it is practiced difference in understanding this and implementing these more often. Your Dharma is the righteous living and understandings. We do easily understand this when consists of doing good to others. Practice of Love, Charity, we read about Dharma and karma but when it comes Truthfulness and purity is one's right form of life. to acting upon it in our daily life, we land up forgetting Your Future, Your Karma, Your Dharma rests on it. When Paryushan comes, we hear Vyakhdan and the thoughts and intentions you form today! understand it very well. We also tell ourselves that yes, -Lama Surya Das even after Paryushan we will implement the right code 49, Wood Avenue, Edition, N.J. 08820, U.S.A. of conducts and vows in our daily life. But does it (+1-917-582-5643) VEGETARIANISM, ENVIRONMENTAL CONCERN AND WORLD PEACE ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - FOURTEEN DR. KAMINI GOGRI It is a practice to support the Bhogopabhoga Vrata What is vegetarianism according to Jainism? to minimize the violence. Bhogopabhoga Vrata is for According to Jainism, only lacto-vegetarians and restricting the use of the consumable and non- fruitarians are vegetarians. consumable items. It is to support the practice of How does vegetarianism help? It helps in: Dravya Ahimsa as the consumption of food involves * Limiting one's needs. actual Physical act of killing. It is impossible to survive . Limiting one's needs of sensuous pleasure. without violence. But one can survive with minimum * Supporting different vows well. violence to minimum number of lives. Humans can have Humanitarian aspect of the practice of vegetarianism: the choice of food. So one should choose where What does it mean to be human? Is killing natural to minimum violence takes place. One can avoid violence human beings? Taking into consideration the human thus, as two sensed to five sensed beings more qualities of compassion in mind this aspect has to be evolved, selecting from plant life which is one sensed understood. Basic survival instincts (sangya) common being. Thus avoiding violence to two to five sensed life to man and animals are Ahara (food), Bhaya (fear), forms for consuming the food and turning to vegetarian Maithun (desire for sex), Parigraha (desire of diet could help minimize violence. acquisition). Only humans have rationality. Going The types of vegetarians as per beyond the survival instinct is possible only for humans. general understanding: So acting out of rationality. Trying to understand the Partial vegetarians: eat fish and chicken but no pain felt by the other is a human quality. Humans can red meat such as beef, pork and lamb. understand physical as well as emotional pain that the Lacto-ovo-vegetarians: include eggs along with creature must be feeling at the time of death. The aim milk and milk products is also to make a commitment to let the other living Lacto-vegetarians: include milk and milk beings live without fear (Abhaydana) by the practice of products but no eggs compassion. Practice of vegetarianism on the basis of Fruitarians: live on fruits, seeds, grains and these aspects is based on the humanitarian approach. vegetables only. Spiritual perspective of the practice of vegetarianism:

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NOVEMBER 2016 PRABUDDH JEEVAN The spiritual perspective is based on the principle products) of 'Reverence for life'. All life is the same and all life Abstinence from drinking wine forms are connected to each other. Man is not the Abstinence from eating honey creator of the web; he is just a strand in the web of life. * Abstinence from unchecked indulgence in Each one has the right to survive. Harming one life violence, falsehood, theft, unlawful sexual form leads ultimately to the harm towards the self. relationship, acquisition of material Whatever happens at one level will soon affect the other possessions (five smaller vows). levels as well. The spiritual perspective is the spirit of Mulaguna may also include eating the fruits of supporting the co-existence of other life forms. Through certain trees like Banyan, Pippal and Fig, the five the spiritual perspective there is a possibility of Right Udambaras. conduct. Also forbidden for the Shravaka are: The ethical perspective of the * Vegetables with multiple seeds practice of vegetarianism: * Old pickles For the practice of vegetarianism, asking the * Mixing of curd and pulses questions like: Do humans have the right to destroy Curd which is older than two days the other life forms for the selfish motives? Is it right Cooked Food kept overnight that the animals are used and enjoyed by human Stinking food beings? Don't the animals feel the pain when they are Abstinence from Saptavyasana slaughtered? The ethics of right and wrong action, the * Meat ethics of rights of survival of other life forms help one Wine understand the concept of vegetarianism in a much Gambling deeper way. * Theft The positive steps taken to protect animals: Prostitutiona The practice of vegetarianism has brought about Adultery another beautiful aspect of compassion towards animal Sport or Hunt by Jain community. There are many positive steps Acarangasutra: taken to prevent violence to animals by Jain community. The one who kills or harms the other living beings The practice of Jivadaya, Jivaraksha, building of animal becomes the weapon of killing for the living being which shelters, the humane treatment towards the animals is killed or harmed. by Jain community is a very special contribution of Man's relationship to Man for the World Peace Jainism to the world. When the mental violence is converted to physical Carefulness in all the activities and reverence for violence, it not only harms the self but also others. life is the practice that is followed by every Jain. The Selfish activities, jealousy, greed and lack of outcome of the non-violent behaviour is the spiritual consideration for others may give one pleasure but ecology where every organism in the environment is ultimately cause misery. If humans can expand their taken care of. circle and include every other human being in it with Shravakachara: compassion, the world will definitely be a good place Shravakachar is not only Vegetarianism but also to live in. When each one behaves in right manner, going beyond it. It is the application of the rationality in there will be peace in the world. practical life. A must for a Shravaka as there is a Acarya Tulsi had said: possibility of less violent life by the practice of "Not only we must condemn all research in atomic Shravakachar. There are some other restrictions that weaponry, which itself is violence, but we must the sharavaka can follow in order to live the life of experiment with Ahimsa, training people who will minimum violence. practice Ahimsa. We have established institutions Eight Primary Qualities of Shravaka are Ashta Mula where students are actively studying peace. And while Guna and abstinence from Saptavyasana help to the west is busy experimenting with violence, we are prepare the Shravaka to pursue higher spiritual goal experimenting with nonviolence. This is our belief. This by minimizing the violence on his/her part. is our message for the west, for the whole world." Asta Mula Guna are: Mahatma Gandhi was greatly influenced by Jaina Abstinence from taking meat (including fish, principles on nonviolence & whatever he achieved in and other animal products except milk and milk social & political spheres is well known to all. Today

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42 this principle is followed by 'Anuvrata movement', which is meant for common man. Five small Anuvratas can bring about big changes in the world. It is responsibility of each & every individual to work for the world peace. Through prayers, well being of everyone can be brought about. Peace is the aspect, which cannot be brought about from outside, it is the internal state of mind. With the feelings, one can change the environment around. PRABUDDH JEEVAN NOVEMBER 2016 This can bring about change, as it must come from an individual. The blame on the political parties or nations or world organisations will only worsen the problem. One must remember that the reality is multifaceted and each person is a facet of the multifaceted real. So, if one looks at the war, conflicts in the outer world; then the origin of the problem does not lie out there but within. But when one takes up the responsiblity and has accepted that the conflict or war which is in the outer world (which appears as an opposing view initially) is present in the world, one will try to act more compassionately and responsibly. The person instead of dislike for the situation will try to apply the small Vratas to every possible thing, place and people. This way the true, long lasting peace can be realized for everyone. [To Be Continued] 76-C, Mangal Flat No. 15, 3rd Floor, Rafi Ahmed Kidwai Road, Matunga, Mumbai-400019. Mo: 96193/79589/ 98191 79589. Email: kaminigogri@gmail.com When each one can get engaged in the well being of the other, the world can be a better place to live. The principle of non-violence and its extension of the principle of the Anekantavada can help each individual to look at the other in a highly respectful manner. Also the engagement with the practice of following the vows to experiment with peace (as suggested by Acharya Tulsi) is a practice that each one can perform at an individual level. Also if only one person could be motivated in a life to experiment with non-violence for the world peace then that will be true practice of ahimsa. THE STORY OF STHAVIRA STHULABHADRA Dr. Renuka Porwal The long chain of history of Magadha Kingdom before Maurya period is systematically given in Jaina literature. Accordingly, during Bhagavan Mahavira's time the state was governed by Shishunag dynasty whose famous king was Shrenik also known as Bimbisar. In later period, the kingdom came under the hands of nine Nanda kings. One of the king Dhanananda was very cruel and greedy. He took away the image of Rishabh Jina from Kalinga as mentioned in Kharwel's inscription which later on was brought back by Kharwel after 150 years. The Nanda kings were lucky to have faithful prime ministers like Shakadal. The minister Shakadal had seven daughters - Jaksa, Jakhadinna, Bhuta, Bhutadinna, Sena, Vena and Rena and two sons - Sthulabhadra and Shriyanka. They all were very religious minded. Sthulabhadra was in love with the courtesan Kosha. He passed all his time in watching the dance performances of Kosha - the courtesan of Rajgriha. He was always encouraging her in learning very difficult steps. Once during major a political turmoil, to save the nation, Prime Minister Shakadal started collecting weapons, his faithfulness was challenged by the other jealous ministers in different ways. Shakadal was kept under watch by suspicious Dhananada and later on was ordered to be murdered by his own son Shriyank. To save the nation Shakadal took a decision that prior to execution he would swallow poison from his ring, so morally Shriyank will not responsible for his killing. After his death, the king called Sthulabhadra to be the prime minister. When Sthulabhara came to know of these politics he became very nervous. After that tragic event, Sthulabhadra realised that this world is transitory and physical pleasure of life can never provide happiness in real sense. From Kosha's place he straight away went to Arya Sambhutivijaya and Acharya Bhadrabahu Swami to accept monkhood as this was the last chance to save himself from the crooked king Dhananand who had killed his father. Shulabhadra didn't lose more time and adjusted himself in the new pattern of life and gained controlled over his inner enemies. During his first Varshavas / rainy season his guru asked his choice about spending monsoon time, where he requested to spend it in the picture gallery of Kosha. During this time Kosha tried her best to call him back in this world but he spent all his time in meditation. Ultimately Kosha realised the pure nature of atma and became his disciple. Shulibhadra's mission was over as he wanted to show the real path of moksa to Kosha in which he succeeded. The Guru became very happy to receive Sthulabhadra the real warrior of the world and welcomed him. Guru Bhadrabahu Swami taught him 14 purvas knowledge except the meaning of last four Purvas.

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PAGE No. 43 PRABUDHH JEEVAN NOVEMBER 2016 Shavira Sthulibhadrasuriji - By Dr. Renuka Porwal, Mob.: 098218 77327 Sthulabhadra was the son of minister Shakadal who was in love with the courtesan Kosha. He took Diksa, and stayed at the pictorial gallery of Kosha. Sthulabhdra passed all his time in watching the dance performances of Kosha - the courtesan of Rajgriha. He always encouraged her to learn very difficult steps. She tried her best to call him back in this world again. At last she asked Shulabhadra to accept her as disciple. He became happy and both decided to return to Guru Bhadrabahu. He, the true hero - the winner of inner enemy, Sthulibhadra was welcomed by Bhadrabahu.

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Licence to post Without Pre-Payment No. MR/TECH/WPP-36/SOUTH/2016, at Mumbai-400 001. Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month 0 Regd. No. MCS/147/2016-18 PAGE No. 44. PRABUDHH JEEVAN NOVEMBER 2016 mArA plAniMganI gUMcamAM Apa madada karo to sAruMjiMdagInI zALAnA paMthe paMthe pAtheya huM jarUra kazuMka prApta karI zakIza evA vizvAsa manozikSaNanA pagathiyAM sAthe ApanI pAse Avyo chuM.' ane maMjhIla paNa !' i gItA jaina meM khUba ja premathI enI sAme jotAM kahyuM, 'beTA, jyAre vidyArthI utsAhathI thanaganato hato. ene tuM saphaLa thaIza ja. tArI icchA mujabanuM tuM meLavIza potAnAmAM zraddhA hatI. AzAvAdI valaNa hovAthI yoga zibiramAM ghaNAM avanavA anubhavo mane ja tAruM, aMta:karaNa sApha che.tAro daDha saMkalpa joIne parizramanI pUrI taiyArI dekhAtI hatI. enI jhaMkhanA maLe che ane jenA vize vicAravAthI - ciMtana ja asaphaLatA bhAgI jaze. have rahI bIjI vAta. ane prAptinI vacce e saghaLuM karavA taiyAra hovAthI karavAthI eka vizeSa skUraNA thAya che. e phUraNAnA tuM tArA abhyAsanI lAIna badalI zakIza kharo ? enuM bhaviSya e jAte ghaDI zakaze evuM phalita thatuM AdhAra para koI sAthe saMvAda sAdhuM tyAre mane paNa e pahelAM vicAra-jo gamatI lAInamAM javAnuM hatuM. Azcarya thAya che ke A vAta - A javAba kyAMthI hoya to to koI samasyA che ja nahIM. parivAranA, koI paNa bhavanamAM AvatA jatA lokonuM dhyAna bahAra Ave che ? - agamyane vaMdana karIne AgaLa Arthika ke anya zaikSaNika kAraNosara lAIna badalI rAkhavA cokIdAra hoya che. jethI sArI-narasI, khoTI zake ema na hoya to...pachI parizrama zarU karI de. sAcI vyaktinI oLakha thAya ane yogyane ja praveza eka nAnA zaheramAM eka bahena ekAMtamAM hasatA mukhe athAga parizrama ane daDha saMkalpanI maLe ! maLavA AvyAM. kahe, 'ame saMyukta kuTuMbamAM chIe. dIvAdAMDIe tuM A aNagamatI lAInamAM paNa e ja rIte ApaNA mastiSkanI phekTarImAM satata gharanI dukAna che paNa sau sahiyArA kAma kare. eTale saphaLa thaIza ja ! vicAronI AvanajAvana cAlu ja hoya che. A kharca paNa sahiyAro thAya eTale amane vizeSa na kavi suMdaramUnI paMktine yAda karato raheje... AvanajAvana sAcI-sArI-khoTI-nakAmI kevI che maLe. satata manamAM abhAva paDe, mArI moTI tane baLa maLaze.' e jANavA cokIdAranI jarUra kharI ke nahIM? bahenane sukhI joI thAya huM sadAya Ama sabaDatI | 'cAhuM chuM suMdara cIja sRSTinI; | divasanA 24 kalAka hoya. ATha-ATha-ATha ja rahIza...mAruM nasIba ja kharAba che. jIvavuM nathI ne je asuMdara rahI teha sarvane kalAkanI pharaja pramANe traNa cokIdAranI jarUra paDe. gamatuM.' meM ene kahyuM tAre sapanAM jovAnuM zarU karavuM. na mUkuM karI suMdara cAhI cAhI.' traNane ApaNe nAma ApIe - je bAbate abhAva lAge che tene bhAvinA sapanAmAM - aNagamatA abhyAsane paNa cAhavAnuM zarU karI 1. jItabhAI athavA vijayAbena kADhI nAkho. boraDInA mIThA phaLa kAMTAnI vacce ja devuM. ApaNI jiMdagImAM sAta raMga ke sAta sUranA - 2, parAjItabhAI athavA parAjItAbena ane uge che ne ! sapanAM acUka phaLe ja...ane tArA A padArpaNanI javAbadArI mAtra ApaNI ja hoya che. trIjo cokIdAra jItAjIta athavA jayaparAjaya ! sapanAM thakI sahiyArA kuTuMbane paNa lAbha thaze. tuM bhagavAna, nasIba, mitro ke parivArajanonI nathI jIta athavA vijayA satata jayanA vicArone kriyeTIva thaIza. parivAranI baheno maLIne koI hotI. AvakAre che. svayogyatAnuM bhAna karAve che. kAma karavAnI yojanA ghaDI zakazo. mane 'gulAma' pahelI benane jIvanamAM AnaMda lAvavA mATe svapasaMdagInI jANa kare che. zuM karavAthI saphaLa thavAze pizcarano eka saMvAda yAda AvI gayo. parizrama nathI karavo. ene AvatI kAla para bharoso e A cokIdAra ApaNane satata jaNAve che. e 'laharoM ke sAtha koI bhI taira letA hai para nathI, mAtra nasIbano ja sahAro mAne che. ane urjAtmaka (Positive) vicArone salAma kare che, asalI insAna vo hai jo laharoM ko cIra kara Age abhAvamAMthI dUra nIkaLavA jIvanamAM jAte raMga nathI (vadhu mATe juo anusaMdhAna pAnuM 26) nIkalatA hai.' bharavA-sUra nathI sajAvavA. ene eka samaye eka vidyArthI maLavA Avyo. kahe, vikAsa karavAno koI manasUbo nathI. huM tame zIkhavyA che te yogAbhyAsa to roja karIza mAtra abhAvanA rodaNAM raDavAthI ja paNa huM je lAInamAM bhaNuM chuM te mane gamatI vikAsanA dvAra na ughaDe. enA badale nathI. A parANe bhaNavAthI mAro AtmavizvAsa jo e vicAre ke- 'zAne huM koInI bhAMgI jAya che. mane athAga mahenata karavI game kotarelI vATa para Daga mAMDuM ? che. huM AzAvAdI chuM. nasIba karatAM plAniMgamAM huM to kImiyAgara chuM, vadhu bharoso che - zuM karuM? saphaLa thaIza kharo ? mArI mArga paNa banAvIza 1o, Postal Authority Please Note: If Undelivered Return To Sender At 33. Mohamadi Minar. 14th Khetwadi Mumbai-400004 Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddev Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Sejal M. Shah.