Prabuddha Jivan 2015 10

Author(s): Dhanvant Shah
Publisher: Mumbai Jain Yuvak Sangh
Catalog link: https://jainqq.org/explore/526087/1

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j OTA | gujarAtI-aMgrejI varSa-3 (kula varSa 63). aMka-7 * oNkTobara, 2015 pAnAM para * kImata rUA. 20 RNI NO. MAHBIL/2013/50453 paNa pa2 jI dhULa / YEAR:3, ISSUE: 7, OCTOBER 2015, PAGES 52. PRICE 20/ NASTO AGOASaa GANGASTI GU) TOONACOND ad

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|||||||||||||||||||||||||||||IIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIIII|||||Illlllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllllll! prabuddha jIvana sAyamana | oNkTobara, 2015 A mANasa vepArI na hoya! jina-vacana . jeo koInI niMdA karatA nathI ke tiraskAra karatA nathI, tema ja krodha ke mAtano tyAga kare che teo pUjya che. taheva DaharaM va mahallage vA itthI pumaM pavvaiyaM girhi vA / no holae no vi ya khisaejjA thaMbhaM ca kohaM ca cae sa pujjo / / (. 1-(2)-6 2) pote hajAronA vepAra kheDatA, hIrA motInI parakha karatA, vepAranA koyaDA ukelatA. paNa e vastu temano viSaya nahotI. temano - viSaya - puruSArtha to AtmAoLakha - haridarzana - hato. potAnI peDhI upara bIjI vastu hoya yA na hoya, paNa koI ne koI dharmapustaka ane rojanIzI hoya ja. vepAra vAta pUrI thaI ke dharmapustaka UghaDe athavA pelI noMdhapothI UghaDe. temanA lekhono je saMgraha pragaTa thayo che temAMno ghaNo bhAga to A noMdhapothImAMthI levAyelo che. je manuSya lAkhonA sodAnI vAta karI laIne turata AtmajJAnanI guDha vAto lakhavA besI jAya tenI jAta vepArInI nahIM paNa zuddha jJAnInI che. temano AvI jAtano anubhava mane eka veLA nahIM paNa aneka veLA thayelo. meM temane kadI mUrzita sthitimAM nathI joyA. mArI joDe temane kazo svArtha nahoto, temanA ati nikaTa saMbaMdhamAM huM rahyo chuM. huM te veLA bhikhArI bArIsTara hato. paNa jyAre huM temanI dukAne pahoMce tyAre mArI sAthe dharmavArtA sivAya bIjI vArtA na ja kare. |mahAtmA gAMdhIjI (satyanA prayogomAMthI) bALaka hoya ke moTA mANasa, strI hoya ke puruSa, dIkSita hoya ke gRhastha, game te hoya, paraMtu jeo koInI niMdA karatA nathI ke tiraskAra karatA nathI, tema ja jeo krodha ke mAnano tyAga kare che teo pUjya che, A person who deceives or beguiles others in the matters of penance, speech, complexion behaviour and feelings becomes a kilbish, le deity of an Inferior category, in the next birth, (DaoN. ramaNalAla cI. zAha graMthita 'bina vana'mAMthI) , 'prabuddha jIvana'nI gaMgotrI . 1, zrI muMbaI jena yuvaka saMgha patrikA 1929 thI 1932 2. prabuddha jaina 1932 thI 1933 briTiza sarakAra sAme na jhUkavuM eTale navA nAme 3. tarUNA jaina 1934 thI 1937 4, punaH prabuddha jenanA nAmathI prakAzana 1939-1953 5. prabuddha jena navA zIrSake banyuM 'prabuddha jIvana' 1953 thI * zrI muMbaI jena yuvaka saMghanA mukhapatranI 1929 thI, eTale 85 varSathI avirata saphara, pahelA sAptAhika, pachI ardhamAsika ane tyArabAda mAsika * 2015 mAM 'prabuddha jIvana'no 63mA varSamAM praveza * 2013 eprilathI sarakArI maMjUrI sAthe 'prabuddha jIvana' aMka saMyukta gujarAtI-aMgrejImAM, eTale 2013 eprilathI gujarAtI-aMgrejI 'prabuddha jIvana' varSa-3, * kula 63muM varSa * 2008 oNgasTathI 'prabuddha jIvana' ane paryuSaNa vyAkhyAnamALA saMsthAnI veba sAITa uparathI joI-sAMbhaLI zakazo. prabuddha vAcakone praNAma pUrva maMtrI mahAzayo jamanAdAsa amaracaMda gAMdhI caMdrakAMta saMtariyA ratilAla sI. koThArI maNilAla mokamacaMda zAha jaTubhAI mahetA paramANaMda kuMvarajI kApaDiyA cImanalAla cakubhAI zAha DaoN. ramaNalAla cI. zAha | sarjana-sUci. krama kRti | kartA 1. micchA mi dukkaDa DaoN. dhanavaMta zAha 2, ahiMsA-gAMdhIjI ane jainadharma kAkulAla mahetA 3, gAMdhI vAcanayAtrA : 'bilaveDa bApu' sonala parIkha 4. upaniSadamAM kALa (samayatattva) vicAra DaoN. nareza veda 5. zrI muM. jaina yu. saMghaH | 81mI paryuSaNa vyAkhyAnamALAnuM Ayojana 6. tAraMgA terI yAdameM.... kizorasiMha solaMkI 7. 'kSaNabhaMgura' naTavarabhAI desAI 8. vanaspatimAM prema,bhAvanAo, AtmIyatA bharelI che ravilAla kuMvarajI vorA 9, ahiMsApremIo jAgo, katalakhAnAnI vastunA vaparAza para roka lagAvo subodhi masAliyA 10. avasara 11. bhAva-pratibhAva 12. razmibhAI jhaverI : eka vinIta puruSanuM arihaMtazaraNa 13. nigraMthasthiti : ucca jIvanano rAjamArga zAMtilAla gaDhiyA 14. sarjana-svAgata DaoN. kalA zAha 15. zrI muMbaI jaina yuvaka saMghane prApta thayela anudAna 16. Seekers Diary : Pearl of Wisdom Reshma Jain 17. "Victory of Navkar Mantra Muni Vatsalyadeepji Trans. : Pushpa Parikh 18. Gandhi Katha Umashankar Joshi Trans. : Divya Joshi 19. Enlighten yourself by Self Study of Jainology Leson 8 (1) Anekantvad, Syadvad, Nayavad & Saptbhangi Dr. Kamini Gogri 20. The fifth Chakravarty King Shantinath Dr. Renuka Porwal 21. The fifth Chakravarty King Shantinath Pictorial Story (Colour Feature) Dr. Renuka Porwal 22 paMthe paMthe pAtheya : AzAnI chIpamAM siddhinAM motI gItA jaina mukhapRSTha saujanyaH mani kevabhUjita vijayajI saMkalita 'jJAnajyota' graMthamAMthI, -- ja A pIDA tA hatA ke

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Regd. With Registrar of Newspaper for India No. MAHBIL/2013/50453 'prabuddha jIvana' gujarAtI-aMgrejI varSa : 3 (kula varSa 63) * aMka : 7 * oNkTobara 2015 vikrama saMvata 2071 vIra saMvata 2541 Aso suda tithi 3 * 0 0 0 zrI muMbaI jaina yuvaka saMgha patrikA 0 0 0 (prAraMbha sana 1929thI) Ugly A6 00 vArSika lavAjama rUA.200/-0 0 0 chUTake nakala rUA. 20-00 mAnada taMtrI : DaoN. dhanavaMta zAha micchA mi dukkaDaM | khAmemi savva jIve, savva jIvI khamaMtu me, mitI me savya bhUesa, veraM mana na keNaI. -vaMdituM sUtra-gAthA 49 ('huM badhAM jIvone khamAvuM chuM, badhAM jIvo mane kSamA Apo, mAre badhA jIvo upara maitrI bhAva che, koI jIva sAthe mane vera nathI.) micchA, - mithyA, mi, - mArA, dukkaDa, - duSkRtyo-pApo mArA duSkRtyo - pApo mithyA thAva. eTale mArA pApone Apa kSamA Apo. AjathI lagabhaga paccIsa A aMkanA saujanyadAtA A vAkya yAda rahI gayuM ! ane varasa pahelAM A saMsthAnA te e poSTa kArDa paNa sAcavI vakhatanA mAnada maMtrI ane rITAbena umaMgabhAI zAha rAkhyuM ! jIvanayAtrAmAM A paryuM paNa vyAkhyAnamALAnA vAkya emane keTaluM badhuM, paLe ku. zailI umaMgabhAI zAha yazasvI saMcAlaka amArA zrI paLe kAma lAgyuM haze !! mAnava cImanalAla je. zAhe gItA | ci. jhubIna umaMgabhAI zAha mAnava vyavahAra vacce paLe paLe jainane eka kSamApanA poSTa kArDa e keTalA jAgRta rahyA haze?! lakhyuM hatuM, temAM zabdo hatA, "jyAM jAgRti che tyAM kSamApanAnI ane ethI ja eo yoga sAdhanA ane svayaM svastha bano sUtra AvazyakatA nathI." gItA dIdIne meM saMvatsarI pratikramaNanA be divasa sAthe sevAnA mArga makkama DagalAM mAMDI zakyA haze ! pachI eo jyAre vipazyanA sAdhanAmAMthI pAchA AvyA tyAra pachI ApaNe paNa paLe paLe pratyeka vyakti sAthe jAgRta thaIne vyavahAra 'micchA mi dukkaDa' - khamAvavA mATe phona karyo tyAre emaNe mane karatA rahIe to kyAreya kSamA mAgavAno vAro ja na Ave. kahevAya uparanI vAta karI ane mane vicArato karI dIdho. A vAkya keTaluM che ne ke je rAjyamAM 'jela' na hoya e surAjya. pratyeka vyavahAramAM prabaLa ane gahana che ke Aje paccIsa varasa pachI paNa gItA dIdIne jAgRta rahIe ane basa jAtane - AtmAne eTaluM ja pUchIe ke * zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsapaoNrTanI bAjumAM, muMbaI-400004. TeliphonaH 23820296 * oNphisa sthaLa saujanya : zrI manISabhAI doSI. *zrI muMbaI jaina yuvaka saMghano baeNnka A/c. No. baeNnka oNpha InDiyA CD A/c. No. 0039201 000 20260 * Website : www.mumbai-jainyuvaksangh.com * email: shrimjys@gmail.com Web Editor: Hitesh Mayani-9820347990 ISSN 2454-7697

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prabuddha jIvana oNkTobara, 2015 A je kAMI thaI rahyuM che, huM je karI rahyo - = calaNI banyo che. ajaina mitro jena ajJAnIne doSa devAthI ApaNuM jJAna chuM e jo mArI sAthe bane to mane e " | | mitrone A micchA mi dukkaDa zabdane A game ? jo mane na game to ene kema jhADa 1 cha | rIte ja samaje che ane upayoga kare che. game? A ja jAgRti. mArA upara mukelA vizvAsano huM ghAta to jaina mitroe potAnA ajaina mitrone A samajAvavuM joIe, ke nathI karI rahyo ne? basa A eka ja mApapaTTI basa che, pachI kyAreya bhAI AkhA varasa daramiyAna Ape mArA pratye koI duSkRtya ke pApa koInI kSamA mAgavAno avasara nahi Ave. navA karmo baMdhAze karyuM nathI to amane A micchA mi dukkaDa na kaho. A saMvatsarI nahi ane karma nirjarAnuM AkAza khUlI jaze! amAruM navuM varSa nathI. amAruM navuM varSa paNa kArataka suda ekame ja che paraMtu jo koIe ApaNI sAthe du:khada vartana karyuM hoya, badhAMnI jema ja. ApaNane duHkha ke muzkelI pahoMcADyA hoya tyAre ane e pachI micchA mi dukkaDa bhAvanA-vicAra-AcAra e jinavANI che. ApaNe zuM vicAravAnuM? mananI aMdara keTalA yuddho khelavAnA? pazcAtApa karavo, potAnAthI anya pratye thaI gayelA pApo ane ane e yuddhamAM veravRttino guNAkAra thato jAya e paNa jovAno? duHkho mATe hRdayathI mAphI mAgavI e pratyeka saMskArI jIvanuM kartavya che. to Ano to aMta ja nathI. veranuM zikhara vyaktine hiMsA pAse ja jJAna AgaLa vadhe ke na vadhe, jo ke jJAna pote ja eTaluM baLavAna laI jAya. che ke e yathA samaye pragaTe-prakAze ane AgaLa vadhavAnuM ja che. Izune vadha staMbha upara caDhAvyA tyAre e eTaluM ja bolyA hatA, paNa "micchA mi dukkaDa' e navA varasanI zubhecchA che evuM ajJAna bhagavAna A badhAMne mApha karI deje, kAraNa ke emaNe zuM karyuM, AvuM AgaLa vadhavuM to na ja joIe, e mATe pratyeka zrAvake jAgRta raheluM kema karyuM enI emane khabara ja nathI. e ajJAnI jIvo che. jJAnI ja rahyuM. hota to AvuM kare? to ajJAnIne doSa devAthI ApaNuM jJAna ja punaHpunaH vicArIe ke nimittane kyAreya doSa na daIe. sadA ajJAnamAM parivartita thaI jAya che, A yogya che? sarvadA pratyeka vANI ane vartanamAM jAgRta rahIe to A kSamApanA mahAtmA gAMdhIne goDasee goLI mArI, tyAre mahAtmAjI thoDAM mAgavAno avasara na ja Ave. paNa zvAsamaya hota to e mahAtmA he rAmanI sAthe evuM jarUra pramANayA Na bhatA kaheta ke 'rAma ene mApha karI deje.' jIve kiM jaNAI? ApaNe paNa sattva vAMcana vAMcIe chIe, tattva zravaNa karIe "he bhagavAna! kSamApanAthI jIvane kayA phaLanI prApti thAya chIe, saMta jIvana joIe chIe. kyAreka koI ApaNe dubhavI jAya che?'' tyAre jAgRta banI ApaNe eTalo ja vicAra karavo joIe ke Aje "he ziSya! kSamApanAthI cittanI prasannatAnI prApti thAya che. mAre bIjA thakI je A du:kha bhogavavAnuM AvyuM che te mArA pUrva cittanI prasannatAnI prAptithI sarve prANabhUta jIva ane sattva AdimAM karma AdhArita ja che. e jIvano koI doSa nathI. maitrI bhAvanI utpatti thAya che ane maitrI bhAvane prApta karIne A mArA pUrva karmane kAraNe mAre e bhogavavAnuM hatuM ja, e ja huM jIva bhAva vizuddhi dvArA sarvathA nirbhaya thaI jAya che.' bhogavuM chuM. vartamAnamAM A du:kha denAra to nimitta che, mAre ene uttarAdhyayana sUtra adhyayana-29, gAthA-17 zo doSa devo? mAre to eno AbhAra mAnavAno ke je A du:kha pratyeka jIvanA jIvanamAM AvuM prabhAta pratyeka paLe Ugo evI huM bhogavI rahyo chuM ethI to mAruM eka karma khapAyuM eTale mAro prArthanA. eka karma kSaya thayo eTale have huM A paristhitimAM samatA rAkhuM "prabuddha jIvanamAM zabdo pIrasatI vakhate ame sadAya jAgRta chuM. eTale samatAnA zubha karma bAMdhavAne mATe paNa A vyakti rahevAno prayatna karyo che chatAM 'tuMDe tuMDe matiH bhinna' e nimitta banI che. eTale A prasaMgathI to mane be lAbha thAya che, vAstavikatAne kAraNe matabheda thayA hoya, je kadAca manadu:kha sudhI karmanirjarA ane zubhakarma baMdha. mArA mATe to A saubhAgya che. pahoMcyA hoya, to ame e sarve sarva vAcakonI kSamA mAgIe chIe. eTale ApaNe to kALane vinaMti karavAnI ke paLe paLe mane micchA mi dukkaDa...! jAgRti Apaje, pachI na pazcAtApa ke na kSamAnI yAcanA. | dhanavaMta zAha A micchA mi dukkaDa zabda paNa have to "sAla mubAraka' jevo dtshah1940@gmail.com * 1 varSanuM lavAjama rUA. 200/-(U.S. $ 20) * 3 varSanuM lavAjama rUA. 500/-(U.S. $ 50) * 5 varSanuM lavAjama rUA. 900/-(U.S. $ 80) * 10 varSanuM lavAjama rU. 1800/-(U.S. $180) zrI muMbaI jaina yuvaka saMghano baeNnka A/c.No.baeNnka oNpha InDiyA CD A/c.No.003920100020260

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oNkTobara, 2015 prabuddha jIvana ahiMsA-gAMdhIjI ane jaina dharma | | kAkulAla mahetA | pUjya mahAtmA gAMdhIjInI 146mAM janma varSe zabdAMjali saMyukta rASTrasaMgha praNIta ahiMsAdina karanAra AgaLa rAMka banIne garadana jhukAvI devI evo eno artha mahAtmA gAMdhIjInI pAvana smRtimAM, saMyukta rASTrasaMghe bIjI thato nathI, paraMtu eno artha evo thAya che ke julamagAranA manobaLa oNkTobarane "ahiMsAdina' tarIke dara varase UjavavAno TharAva karela sAme potAno samagra AtmA mUkI devo. mAnava jAtinA A kAnUna che e tithi nimitte, pahelo vicAra e udabhave che ke gAMdhIjInuM anusAra vartavAthI ekaladokala vyakti mATe paNa potAnI ijjata, jIvana eTale "ahiMsA ane satyane vareluM jIvana'. ahiMsA ane potAno dharma ane potAnI AtmarakSA mATe anyAyI sAmrAjyanI satya vizenA emaNe jAhera karelA vicAro prati eka dRSTi karIe tAkAtane paDakAravAnuM ane e sAmrAjyanA patanano ke punaruddhArano e ja vadhAre ucita gaNAze to vAMco "gAMdhIjIno saMskAravAraso'nA pAyo nAMkhavAnuM zakya bane che. AdhAre. hiMdustAna nirbaLa che eTalA khAtara huM tene ahiMsAnuM AcaraNa (1918 julAI 6, naDiyAda, sI epha cArlsajhane) karavAnuM kaheto nathI. te potAnuM makkamapaNuM ane tAkAta samajatuM ahiMsAno pATha to e mANasane ApavAno che jenuM jIvana hovAthI huM tene ahiMsAnuM AcaraNa karavAnuM kahuM chuM. potAnI jussAthI taravaratuM hoya ane je potAnA virodhInI sAme chAtI zakti oLakhavA mATe tene zastronI tAlIma levAnI jarUra nathI. kADhIne TaTTAra Ubho rahI zake ema hoya. mane lAge che ke ahiMsA ApaNe mAtra hADacAmanuM klevara chIe evuM ApaNane lAgatuM pUrepUrI samajavA mATe ane barAbara pacAvavA mATe zArIrika hovAthI AvI tAlIma levAnI jarUra jaNAya che. huM IcchuM chuM ke hiMmatano pUro vikAsa thayelo hovo e anivArya che. (bhArata hiMdustAnane e vAtanI pratIti thAya ke te evo AtmA dharAve che choDonI caLavaLa vakhate 1942-45 daramyAna gavAtA eka gItanI ke je nAza pAmato nathI ane je pratyeka zArIrika nirbaLatA sAme tarja: joje joje juvAna raMga jAya nA, tArI mAvaDInuM dUdha vagovAya vijayI nIvaDe tema che ane je AkhI duniyAnI pAzavI tAkAtano nA, joje joje javAna raMga jAya nA). sAmano karavA samartha che. (yaMga InDiyA, 11-08-1920) (navajIvana, 18-03-1922) ahiMsAno dharma kaMI ekalA RSimunio ane saMtono IjAro ahiMsA mAro dharmano pahelo maMtra che ane eja mArA dharmano nathI. e AmajanatA mATe paNa che. hiMsA jema pazujagatano kAnUna chello maMtra che. che tema ahiMsA ApaNI mAnavajAtino kAnUna che. pazuno AtmA (1925 me 22, bogarA, zALAnA kAryakartAo samakSa bhASaNa) sUtelo hoya che eTale tene zarIrabaLa sivAya bIjA koI kAnUnanI ahiMsA mAro dharma che, mAro Izvara che; satya mAro dharma che, khabara nathI. AtmazaktinA umadA kAnUna mujaba cAlavAmAM mAnavInuM Izvara che. satyane huM DhuMDhuM tyAre ahiMsA kahe che mArI mAraphata gaurava raheluM che. suMDho; ahiMsAne DhaMDhuM tyAre satya kahe che ke mArI mAraphata DhaMDho. hiMsAnI vacce rahIne je RSioe ahiMsAnA kAnUnanI zodha (ahiMsA ane satya banne eka sikkAnI be bAju samAna che. eka karI hatI teo nyuTana karatAM paNa moTA pratibhAsaMpanna puruSo hatA. vinA bIjuM zakya nathI.) teo veliMgTana karatAM paNa moTA sainiko hatA. zastrono upayoga (yaMga IMDiyA, 12-08-1926). karavAnuM teo jANatA hatA mATe ja temane tenI nirupayogItAnI ahiMsA e kAyaratA chUpAvavAnuM DhAMkaNa nathI, e to vIronuM pratIti thaI hatI ane eTalA mATe ja temaNe thAkelI duniyAne pATha bhUSaNa che. ahiMsApAlanamAM talavAra calAvavA karatAM ghaNI vadhAre bhaNAvyo hato ke temanI mukti hiMsAmAM nahIM paraMtu ahiMsAmAM vIratAnI jarUra che. rahelI che. | (navajIvana, 10-10-1926) vyavahAramAM utArelI . ahiMsA ane satya mArA be mArI evI acala zraddhA che kharI ke koI paNa divase ahiMsAno artha thAya che | . prANa che. tenA vinA huM na javuM samajapUrvakanuM kaSTasahana. anyAya dila " , AkhA jagatane hiMdustAna ahiMsAno pATha bhaNAvaze. , ' ema mAnuM chuM. paNa ahiMsAnI

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prabuddha jIvana oNkTobara, 2015 mahAna zakti ane manuSyanuM pAmarapaNuM huM kSaNe kSaNe vadhAre spaSTa ane sAdhya paNa che, ane pahelAM kadI nahotI eTalI Aje mArI joto AvuM chuM. dayAno nidhi vanavAsI muni paNa kevaLa hiMsAmukta khAtrI thaI che ke Aje hiMdustAnanI sAme je jaTila paristhiti che nathI thaI zakato. pratyeka zvAsa tenI pAse hiMsA karAve che. deha temAM sAcuM svAtaMtrya meLavavAno bIjo koI mArga nathI. (akSaradehaeTale hiMsAsthAna. tethI ja sarvathA dehamuktimAM ja mokSa ane parama pa5, 216) AnaMda rahyA che. tethI ja mokSanA AnaMda sivAyano badho AnaMda ahiMsA e mAnava jAtinI pAse paDelI prabaLamAM prabaLa zakti asthira che, sadoSa che. che. mANasanI buddhie yojelA saMhAranA pracaMDamAM pracaMDa zastrAstro (1931 phebruArI 26, dilhI, sIsagaMja gurudvArAmAM bhASaNa) karatAM e vadhAre pracaMDa che. saMhAra e manuSyadharma nathI. manuSya potAnA satya ane ahiMsA hoya tyAM kapaTa ke jUThANAne sthAna nathI. bhAIne mArIne nahIM paNa prasaMga Avye tene hAthe marI javAne tatpara AkhI duniyAnuM dhyAna koMgresa AkarSI rahI che enuM sIdhuM sAduM kAraNa rahIne ja svataMtra dazAmAM jIve che. game te kAraNe bIjA mANasanuM eka ja che. Aja sudhI koI prajAe nathI ajamAvyA evA mArge te khUna ke anya prakAranI hiMsA manuSyajAti sAme aparAdharUpa che. svAtaMtrya meLavavA pratijJA laI cUkI che. svAtaMtrya meLavavAno eka (harijanabaMdhu, 21-7-1935, akSaradeha-61 (1980) 383.). ja mArga jagate Aja lagI jANyo che. ane te che zArIrika baLa. (1935 sapTembara 7 pahelAM, vardhA, svAmI yogAnaMda sAthe carcA) paNa hiMdanA ane jagatanA sabhAgye potAnI svataMtratA mATe hiMda svAmI yogAnaMda: ahiMsAnI Apa zI vyAkhyA karo cho ? satya ane ahiMsAnA mArge jhukAvyuM che. itihAsamAM A ghaTanA bApu: jagatamAM koI paNa jIvane mana, vacana, karmathI hAni na apUrva che; ane je jagata zarUAtamAM sAzaMka hatuM te Aje hiMdano karavI enuM nAma ahiMsA. bhavya ahiMsaka prayoga addhara zvAse joI rahyuM che. anAdikALathI ahiMsA dharmano upadeza hiMdustAnane avazya (yaMga InDiyA, 2-4-1931, akSaradeha-45 (1977) 421) maLato Avyo che, paNa AkhA bharatakhaMDe sakriya ahiMsA pUrNarupe ahiMsAnI tAkAta prabhAvazALI to ja bane jo ahiMsAnI koI kALe AcaryAnuM meM hiMdustAnanA itihAsamAM joyuM nathI. ema zarUAta manathI thAya. mananA sahakAra vinAnI mAtra zArIrika chatAM ghaNAM kAraNone laIne mArI evI acala zraddhA che kharI ke koI ahiMsA e to nirbaLa athavA kAyaranI ahiMsA che, ane tethI paNa divase AkhA jagatane hiMdustAna ahiMsAno pATha bhaNAvaze. emAM kazI zakti nathI. jamazedajIe sAcuM ja kahyuM che ke evI ema thatAM bhale yugo vItI jAya, paNa mArI akkala to ema ja ahiMsAnA prayogathI adhogati thAya che. ApaNA hRdayamAM ApaNe sUcave che ke bIjo koI mulaka e kAryamAM pahela nahiM karI zake. (e dveSa ane dhikkAra sevIe, ane pratikAra na karavAno DoLa karIe, pachI gAMdhIjIe potAnI A mAnyatAno AdhAra dRSTAMto sAthe to e badhuM ApaNA tarapha ja pAchuM pharIne ApaNo nAza karaze. rajU karyo che.)-harijanabaMdhu, 13-10-1935, akSaradeha-62mAtra zArIrika ahiMsAthI UpaDatI hAnimAMthI bacavuM hoya ane 27- 28. sakriya prema pedA na thaI zakato hoya, to ochAmAM ochuM manamAM anAsaktiyoga nAme prasiddha thayelA gItAnA mArA anuvAdanI dhikkAra to na ja sevavo joIe. je je bhASaNo ane gIto dhikkAra prastAvanAmAM meM kabUla karyuM che ke gItA e ahiMsAnuM pratipAdana sUcavatA hoya te badhA para pratibaMdha mUkavo joIe. sattAno karavA mATe ke yuddhano niSedha karavA mATe lakhAyelo graMtha nathI. hiMdu vivekahIna sAmano karavAthI kAyadAnuM rAja rahetuM nathI, niraMkuza dharma Aje jevo paLAya che, athavA kyAreya paLAyelo jANyo che, asvachaMda vyApe che ane pariNAme AtmanAza thAya che. temAM yuddhano jevo virodha huM karuM chuM evo virodha karelo nathI. paNa (1932 me 28, yaravaDA maMdira, rAmacaMdra nA. kharene patra) meM to eTaluM ja karyuM che ke gItAnA AkhA upadezano tema ja hiMdu ahiMsA eTale potAnA svArthane sAru koIne duHkha na devuM. mananI dharmanA hArdano navo paNa svAbhAvika ane tarkazuddha artha karyo che. evI vRtti hoya ne vartana hoya tyAre ahiMsA gaNAya. (harijanabaMdhu 4-10-1936; akSaradeha-63, 331) (1933 jUna 26, parNakuTI pUnA, ema asaphaalIne patra) (1938 me 4, pezAvara, IslAmiyA kaoNlejamAM bhASaNa) ahiMsA e mAre mATe kevaLa akhataro nathI. e mArA jIvananuM hiMsA paddhati mATe puSkaLa tAlImanI jarUra hoya to ahiMsA aMga che. satyAgrahano Akho siddhAMta. asahakAra, savinayabhaMga paddhatine mATe to enAthI paNa vadhAre tAlImanI jarUra rahe che. ane ane evI bIjI bAbato, ahiMsA mAnavajIvanano niyama che ane e tAlIma hiMsAnI tAlIma karatAM ghaNI vadhAre kaThaNa hoya che. e mULabhUta siddhAMtanA ti "ahiMsAnI kasoTI e che ke ahiMsaka laDatamAM koI pakSe kaDavAza ke ca, 2 tAlImamAM prathama Avazyaka anivArya phalito che. mAre | | veera pAchaLa rahetAM nathI ane aMte zatruo mitra banI jAya che. prastI vastu te Izvara vize nI mATe to e sAdhana paNa che jIvatI jAgatI zraddhA che. (hari : "

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oNkTobara, 2015 prabuddha jIvana jenAmAM Izvara vize sAcI zraddhA haze te jIbhe IzvaranuM nAma leto rASTravyApI pAyA para ahiMsAne svIkAryA vinA baMdhAraNIya bUrA kAma nahIM kare. te talavAra para AdhAra nahIM rAkhe. paNa kevaLa athavA lokasattAvAdI rAjyataMtra azakyavata che ema mAnato bhagavAna para AdhAra rAkhaze. lAkho musalamAno allAne nAme hovAthI vyaktigata, sAmAjika, rAjakIya, rASTrIya tema ja pApa kare che ane rAmanuM nAma letA lAkho hiMduo paNa ema ja kare AMtararASTrIya tamAma vahevAromAM jIvananA niyamarUpe ahiMsAnA che. je sAce ja IzvaramAM mAne che tene hAthamAM lAkaDI rAkhavAnI svIkAra mATe pracAra karavAmAM huM mArI zaktine rokuM chuM...meM ghaNI jarUra nathI. je IzvaranA nAmanuM raTaNa karyA kare che ane kalamo paDhe che vAra kahyuM che ke jo ApaNe sAdhananI saMbhALa laIzuM to siddhi e kadAca allAno bhakta na paNa hoya. kevaLa te ja Izvarano bhakta khoLAmAM ja che. ahiMsA sAdhana che, pUrNa svAtaMtrya dareka prajAne che je darekamAM IzvaranA darzana kare che. Avo mANasa bIjAne mArI sAruM lakSya siddhi che. AMtararASTrIya saMgha tyAre ja thaze jyAre temAM nAkhavA taiyAra nahIM thAya. joDAnArI nAnImoTI dareka prajA pUrNa svataMtra haze. emanA (harijanabaMdhu, 15-5-1938, akSaradeha-67 (1982) 70) svAtaMtryanuM svarUpa jeTalA pramANamAM temaNe ahiMsA pacAvI haze (1938 okTobara 19, 20, utamAnajhAI, abdula gaphArakhAna tene anusarI haze. eka vAta nakkI che, ahiMsA para racAyelA mAnava sAthe carcA) samAjamAM nAnAmAM nAnI prajA moTAmAM moTI prajAne samovaDiyA ahiMsA eka sauthI zreSTha paMktinI sakriya zakti che. e pramANe lekhaze. UMcA halakAno khyAla bhUMsAI jaze. (harijanabaMdhu, AtmabaLa athavA to mANasamAM rahelI aMtaryAmInI zakti che. 19-2-1939; akSaradeha-68 (1982) 397.). apUrNa manuSya AkhI IzvarI zaktine dhAraNa karI zakato nathI. teno (1939 me, vRMdAvana gAMdhI sevA saMghanA saMmelanamAM bhASaNa) Akho tApa te sahI zakato nathI. paNa teno eka atisUkSma aMza ApaNA dilamAM vasatI ahiMsA jo so TacanI hoya to te sAme paNa jyAre ApaNAmAM kriyAvAna bane che tyAre te camatkArika virodhInuM ApaNA pratyenuM valaNa uttarottara narama paDavuM joIe, garama na pariNAmo nipajAve che. AkAzamAMno sUrya AkhA vizvane jIvanadAyI thavuM joIe. e tene pigaLAve, tenA aMtaranA tAra jhaNajhaNAve. uSmA Ape che. paNa jo koI tenI bahu najIka jAya to bhasmIbhUta (harijanabaMdhu, 14-5-1939; akSaradeha-69 (1984) 397.) thaI jaze. tevuM ja A aMtaryAmI AtmazaktinuM che. ahiMsAnI jeTale (1939 ma 28, rAjakoTa, amRtakorane patra) aMze ApaNane jhAMkhI thAya teTale aMze ApaNe devI banIe chIe. jo ApaNe ahiMsAnA prAthamika siddhAMto pacAvyA hoya to paNa ApaNe saMpUrNapaNe Izvara kadI banI zakIe nahIM. ApaNe ApaNA priyajanoe karelA sAcA anyAya paNa du:khI thayA ahiMsAnI kasoTI e che ke ahiMsaka laDatamAM koI pakSe kaDavAza vinA sahI letA zIkhavuM joIe. ApaNe anubhavelA premano badalo ke verajhera pAchaLa rahetAM nathI ane aMte zatruo mitra banI jAya ApIe chIe emAM kazuM navuM nathI karatA, paNa ApaNe jyAre che. dakSiNa AphrikAmAM mane Avo ja anubhava janarala smasa paratve anubhavelA anyAyane hasate moDhe sahI laIe chIe tyAre ApaNo thayo. mArA sauthI kaDavA virodhI ane TIkAkAra tarIke teNe zarUAta prema vadhu prabaLa bane che. Ano sAra kharekhara e che ke meM A patranI karelI. Aje e mArA dilojAna mitra che. ATha varasa sudhI ame zarUAtamAM kahyuM che tema, ApaNI lAgaNI sivAya nyAya-anyAyanuM sAmasAmA bAkhaDatA rahyA hatA. paNa bIjI goLamejI pariSada koI svataMtra astitva ja nathI. eTale huM ema IcchuM chuM ke tame veLAe e janarala smaTsa ja jAheramAM tema ja khAnagImAM mAre ahiMsAno A pahelo pATha pacAvo ane mane khAtarI Apo ke paDakhe ne paDakhe rahyA ne mane potAno saMpUrNa Teko Apyo. AvA have pachI tame raDazo nahIM ane manamAM chUpo ane mUMgo zoka ke to ghaNAM dAkhalA huM TAMkI zakuM chuM. (harijanabaMdhu, 13-11- kheda sevazo nahIM. jo tame mArI pAsethI eTaluM na zIkhI zako to 1938, akSaradeha-68 28-30) kazuM ja nahIM zIkhI zako. (akSaradeha-69 (1984) 333). (1939 jAnyuArI 1, vardhA TiMgaphAMga lyu, vAya.TI. vU ane pI. (1939 me 31, rAjakoTa, kAThiyAvADa rAjakIya pariSadamAM bhASaNa) sI. zUne mulAkAta). mana, vacana, kAyAthI ApaNe ahiMsaka rahevuM joIe e vAta ahiMsA saphaLa tyAre ja nIvaDe jyAre ApaNane Izvara vize jIvatI pharI pharIne kahetAM huM thAkavAno nathI. ApaNe ATalA kALa e kahetA jAgatI zraddhA hoya. buddha, Izu, mahaMmada e badhA potapotAnI Dhabe ja AvyA chIe, paNa mananI ahiMsA upara ApaNe bhAra mUkyo zAMtinA laDavaiyA hatA. e jagadguruo je vAraso mUkI gayelA che nahIM. DhIlo mANasa karmanA karatAM mananA kSetramAM vadhu DhIlAI batAve ja, tene ApaNe samRddha karavAno che. >ik jzaro mataya hiMsaka ja che. AtmArUpe ja ahiMsaka '' tevuM hiMsAnI bAbatamAM ApaNe vANI (harijanabaMdhu, 19-2-1939, , , || che. AtmAnuM bhAna thaye e hiMsaka rahI ja na zake. pra. ane kAryamAM dIsI AvatI hiMsA akSaradeha-88 (19820 273.) ke ApaNA manamAM ghUghavatI hiMsAno

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prabuddha jIvana oNkTobara, 2015 nirbaLa paDagho mAtra che.. vastu manuSyane pazuthI judo pADe che. paNa manuSya tenA hRdayamAM mAruM kahevuM tamane yathArtha lAge che? jo tema na hoya to ApaNA rahelA pazuno tyAga nathI karyo. teNe tema karavAno prayatna karavo aMtaranA UMDANamAMthI tamAma mAnasika hiMsAne ApaNe kADhI rahyo che. e prayatna te ahiMsA vizenI AsthAne nahIM paNa ahiMsAnA nAkhavI rahI. paNa jo tame mArI sAthe cAlI zako tema na hoya to AcaraNane lAgu paDe che. koI siddhAMtamAM AsthA rAkhavAno prayatna huM na sukhe tamAre raste jAo. jo bIjo koI raste tamArA dhyeyane pahoMcI karI zakuM; mane ene viSe AsthA hoya to mAre enuM AcaraNa karavAno zako ema ho to sukhethI tema karo. tema karIne tame mArA zUrAtanapUrvaka prayatna karavo joIe. ahiMsA e zUrAno mArga che. abhinaMdananA adhikArI banazo...tame mAmaNamuMDA thaIne jIvo ane jema pANI ne devatA sAthe rahI zakatA nathI tema kAyaratA ne maro tenA karatAM bhaDa thaIne ghA detAM ane ghA khamatAM maro e huM ahiMsAne kadI meLa khAto nathI. evI ahiMsAne gAMdhI sevA saMghanA vadhAre pasaMda karuM. mArI kalpanA mujabanI ahiMsA jo azakya ja dareka sabhya potAnA hRdayamAM khIlavavAno jJAnapUrvaka prayAsa karavo hoya to ahiMsAno daMbha calAvavA karatAM bahetara che tame e dharmane rahyo che. (harijana, 5-11-1939; akSaradeha-70 (1983) phagAvI do. 307-08.) (harijanabaMdhu, 18-6-1939; akSaradeha-69 (1984) 342. kaMIka paNa aitihAsika purAvA ApI zakAya evA kALathI Aja AjanI kaTokaTInI paLe sarvanAzamAMthI mAnavajAtine lagInA kALa upara najara pheravIe to ApaNe joIe chIe ke manuSya bacAvavAno ahiMsA e eka ja suvarNamArga che. evI ahiMsA ahiMsA mArge ja cAlato Avyo che. ApaNA pUrvajo ekabIjAne pratyenI avicaLa zraddhA jAhera karavA sAru kaoNMgresanI vaDI kArobArIne khAtA. pachI zikAra upara ja nabhyA. ekabIjAne khAvAnI sUga samajAvavAmAM joke huM niSphaLa nIvaDyo chuM to paNa Ama prajA AvI.pachI kevaLa zikAra upara nabhavAnI zarama AvI, eTale mANasa yuddhanA devatAne namana karavA nA pADaze ane dezanI ijjata sAcavavA jamIna khotarato thayo. temAM aneka prakAranuM bhojana meLavavA lAgyo. mATe potAnI kaSTasahananI zakti upara ja mustAka raheze e AzA jaMgalamAM maMgala karato thayo. bhaTakatI jiMdagIne badale vAsa pasaMda meM khoI nathI... karyo. gAmaDAM ne zahero vasAvyAM. kauTuMbika bhAvanA jAgI ne atyAranI bhayabhIta manodazAmAMthI jAgyA pachI jo bhAratavarSa sAmAjika thaI. A badhI uttarottara vadhatI ahiMsAnI nizAnIo duniyAne khUnarejI ane lohInI nIkomAMthI chUTavAno mArga nahIM che. hiMsAvRtti ochI thatI gaI. jo tema na thAta to Aja lagImAM batAve to teNe Aja sudhI calAvelA ahiMsaka prayoga vRthA Tharaze. to manuSyajAti khalAsa thaI gaI hota, jema UtaratAM prANIonI nAza karavAnI zakti khIlavIne nahIM, paNa ghA sAmo vALavAnI nA ghaNI jAtio alopa thaI gaI che tema. aneka pegaMbaro ne avatAro pADIne ja mAnavInA ucca darajjAnI vadhumAM vadhu rakSA thaI zake ema thayA teo e paNa ochAvattA pramANamAM ahiMsA ja pravartAvI. che e batAvI ApavAno potAno svAbhAvika bhAga hiMda nahIM koIe hiMsA pravartAvavAno dAvo ja nathI karyo. kare paNa kema ? bhajave to atyAre cAlI rahelA jIvana ane dhanano khUnI dhUmADo hiMsAne pravartAvavApaNuM nathI. pazurUpe manuSya hiMsaka ja che, chevaTano nahIM nIvaDe. AtmArUpe ja ahiMsaka che. AtmAnuM bhAna thaye e hiMsaka rahI ja na mane lagAre zaMkA nathI ke pazu jIvananA niyama sUcavanArI zake. e kAM to ahiMsA bhaNI jAya athavA nAza pAme. tethI pegaMbaro hiMsAnA kALA kAmamAM lAkho mANasone keLavavAnuM jo zakya che, to ne avatAroe satya, saM5, bhrAtRbhAva, saMyama, nyAya ityAdi navajIvana pAmela mAnavanA jIvananA niyamarUpa ahiMsAnA UjaLA kAmamAM zIkhavyAM. toya jagatamAM hiMsA rahI che. eTale lagI ke lekhaka jevI lAkhone keLavavAnuM enAthI vadhu zakya che. (harijanabaMdhu, 1-10-1939; vicArazIla vyakti paNa hiMsAne ja aMtima upAya mAne che. paNa meM akSaradeha-70 (1983) 208.). upara batAvyuM che tema itihAsa ane anubhava tenI virUddha che. (1939 okTobara 25, vardhA, gAMdhI sevA saMghanI kAryavAhaka jo eTaluM mAnIe ke Aja lagI ahiMsA uttarottara vadhatI gaI samitinA sabhyo sAthe carcA-1). che, to e mAnavuM paNa saheje prApta thAya che ke tene AgaLa vadhavuM ahiMsA e samAjathI alipta rahenArA RSio ane ja che. A jagatamAM kazuM sthira nathI. badhuM gatimAna che. AgaLa vadhe guphAvAsIone ja pALavAno dharma nathI. enuM pAlana karoDo mANaso nahIM to pAchaLa paDatA javuM rahyuM. gaticakranI bahAra koI jaI ja karI zake che. temane emanA pUrepUrA arthanuM bhAna hoya che ema zakatuM nathI. enI bahAra to eka Izvara che - jo hoya to. Aje nathI, paNa e manuSya- jAtinA diKahiMsA eTale manamAM paNa koI paNa jIva prati azubha "'T ahiMsA eTale manamAM paNa koI paNa jAva pati azabhaya yuddha cAle che e hiMsAnI jIvanano niyama che tethI teo parAkASThA gaNAya. paNa mArI s, bhAva na jAge, kaDavA vacanothI paNa duHkha na thAya anAyAse tene anusare che. e che | | dRSTie e hiMsAnI hoLI che.

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oNkTobara, 2015 prabuddha jIvana lokomAM ahiMsAnI jeTalI kadara Aje che teTalI koI kALe na hatI samayanI sthAnika bhASAmAM samajAvI ane jaina dharmane navapallavita ema huM to joyA ja karuM chuM. jeTalo purAvo pazcimamAMthI mArI pAse karavAnuM kAma karyuM. e samaye brAhmaNo paNa yajJamAM pazuonuM balidAna AvyA kare che te paNa eja sUcave che. ApatA tenI jagyAe ahiMsAno siddhAMta rajU karyo jeno ghaNAe (harijanabaMdhu, 10-8-1940, akSaradeha-72 (1987) 344-45.) svecchAe svIkAra karyo. ahiMsAno aihika bAbatomAM upayoga karIe to ja tenI kiMmata jaina dharmanA mULa pAMca siddhAMto cheH ahiMsA, satya, asteya, che, tethI pRthvI para svarga Utaraze. brahmacarya ane aparigraha ke asaMgraha. (harijanabaMdhu-26-7-1942, akSaradeha-76 (1987) 336.) ahiMsA: "ahiMsA paramo dharma" e jaina dharmano sarvottama siddhAMta hiMsAno pratikAra ahiMsAthI ja thAya. A sanAtana satya che. che. parama eTale sarvottama-utkRSTa. bIjI rIte tene 'jIvo ane jIvavA ahiMsArUpI zastranI sAme hiMsA bhale aNubomba rUpe AvIne do" ema paNa kahevAmAM Ave che. A pRthvI para anekavidha jIvo UbhI rahe toya nirarthaka nIvaDe che. ahiMsAnA zastrano upayoga jovA maLe che jemAM mAnavIno paNa samAveza che. badhA ja jIvo jANavAvALA ghaNA thoDA che. ene sAru jJAnanI ane dilanI majabUtInI kudaratanA AdhAre ja janme che, jIve che ane mRtyu pAmI navo deha jarUra che. A kaMI zastronA upayoganI jema miliTarI nizALo ke kaoNlejomAM dhAraNa kare che ane e rIte jIvana-maraNa ane pharI jIvananI ghaTamALa zIkhavAtuM nathI. emAM hRdayazuddhinI ne hRdayabaLanI vAta che. eTale hiMsAnI cAlyA kare che. pratyeka dehamAM je jIvanatattva che, je caitanyatattva che te sAme ahiMsAne mUkavAmAM ApaNane je muzkelI naDe che te kevaLa ApaNA samAna che, tyAM koI bhedabhAva nathI. dareka jIva, game te hRdayanI nabaLAI che. (harijanabaMdhu, 1-6-1947, pA. 152: mahAtmA paristhitimAM hoya, ene jIvavAnuM game che, mRtyuno bhaya rahe che, gAMdhInA vicAro (1967) 114.). mRtyu gamatuM nathI. AthI sarva jIvonuM rakSaNa karavuM, koIne du:kha na janarala karIappA evuM vidhAna karavAne prerAyA che ke hiMsAnA devuM e eka kartavya banI jAya che. jaina dharma AtmAnI amaratA ane A yugamAM tenI sAme AjanI duniyAmAM ahiMsAne athavA tenI punarjanmamAM mAne che te eka judI vicAraNAno prazna che. kAryasaraNIne jhAjho avakAza nathI. ethI UlaTuM huM ema kahevAnI jyAre badhA ja jIvo abola che, prakRtinA AdhAre ja janme, hiMmata rAkhuM chuM ke eTamabombanA AjanA yugamAM hiMsAnI ekaeka jIve ane mare che tyAre mAnavI eka ja evuM prANI che ke jene vAcA tarakIba ane kAmagIrIne bhegI karo to te badhIneya nakAmI athavA maLI che, buddhi ane saMvedanazIlatA paNa maLI che. jIvanamAM thatAM vyartha banAvavAnI zakti ekamAtra ahiMsAnI che. (harijanabaMdhu, anubhavone vyakta karavAnI ane parivartana lAvavAnI zakti paNa 16-11-1947, pA. 36 5; mahAtmA gAMdhInA vicAro maLI che. buddhi bevaDI dhAra jevI che. zuddha buddhi lAbhadAyaka che, azuddha (1967) 115.) athavA svArtha buddhi aMte to du:khadAyaka ja bane che. prakRtino mAnavI jaina dharmano marma : ahiMsA taraphano A bhedabhAva che ema nathI lAgatuM? paNa evuM nathI. anya jaina dharma eka ati purAtana dharma che. tenI eka mAnyatA che ke jIvasRSTi to ajJAna che paraMtu mAnavajAta paNa ajJAna che ane A vizva svayaMsiddha che. teno koI racanAra nathI. samayano koI prakRtino svabhAva to niraMtara utkrAMtino che, kramika vikAsano che Adi nathI ke aMta nathI. anaMta che. A samayanA be moTA ane eTale ajJAnamAMthI anubhava dvArA jJAna prApta karI mAnavI urdhvagati samAna kALakhaMDa che jene kahe che: utsarpiNI ane avasarpiNI. kare, jIvananA rahasyane pAmI jIvanane AnaMdathI bharI, jIvanautsarpiNI eTale sarvAgI unnatino kALa ane avasarpiNI eTale maraNathI mukti pAme mATenI prakRtimAtAnI e yojanA che. sarvAgI paDatIno kALa, avanatino kALa. A kALakhaMDanA paNa cha ahiMsAmAM kevaLa koIne mAravuM ke du:kha na devuM eTaluM ja nihita cha peTAvibhAga che jene "ArA' kahevAmAM Ave che. AvA kALakhaMDamAM nathI. ahiMsA eTale manamAM paNa koI paNa jIva prati azubha bhAva covIsa tIrthaMkaro bane che jene covIsI paNa kahevAmAM Ave che. na jAge, kaDavA vacanothI paNa duHkha na thAya ane zArIrika rIte bhagavAna mahAvIra e A chellI covIsInA chellA tIrthakara banyA. paNa koI du:kha na thAya e jovAnuM rahe che. bIjI rIte joIe to je jainetara ke ajaina lokomAM eka evI samaja che ke bhagavAna mahAvIre ApaNane nathI gamatuM e bIjAne paNa nathI gamatuM ane je ApaNane jaina dharmanI sthApanA karI e bhUla che, bhrAMti che. samaya ane parivartana game che te bIjAne game che ema samajI, sarva jIvo prati e rItanuM vartana sAthe sAthe cAle che eTale Ki 3, , ' jaina dharmane samaje e potAnI meLe svIkAre paNa parivartana karAvavAmAM na as , te e che ahiMsA. bhulathI bhagavAna mahAvIre e mAnato hovAthI ane sanAtana dharma vadhu pracAraka rahyo tethI jaina dharmIonI | Sii | paNa koIne du:kha thAya kALamAM je parivartananI | saMkhyA maryAdita banI gaI. dharma parivartananI prakriyAthI jaina dharma dUra rahyo ...! evuM banyuM hoya to manajarUrata hatI te e 22 vacana-kAyAthI kSamA

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10 prabuddha jIvana oNkTobara, 2015 mAgavI e che ahiMsA. ahiMsA e eka evI jIvanazailI che ke prati ananya yogadAna jemAM samasta jIvasRSTi prati samatvano vicAra samAyelo che. paccIsa sadI vItI gaI mahAvIranA janmane. e kALe jaina dharma mAnavI sAmAjika prANI che. samAja vagara ekAMkI jIvI nathI uparAMta sanAtana ane anya dharmo paNa hatA. sanAtana dharmano pracAra zakato. phakta sAmAjika ke kauTuMbika saMbaMdhonI vAta nathI. ApaNe vadhu hato ane yajJAdi pravRttimAM pazunuM balidAna devAmAM AvatuM. je koI paNa vastuno upayoga karIe chIe temAM aneka lokono e pahelAM kahevAya che ke mAnavI paNa jaMgalamAM raheto ane pazunI ane ethIe vizeSa kudaratano hisso che mATe e badhA prati paNa jema ja zikAra karIne jIvato. mANasa, mANasanuM paNa bhakSaNa karato. ApaNuM kartavya che ema samajI samAna bhAve vartavuM e paNa ahiMsAnuM pachI pazuno zikAra karato thayo, dhIme dhIme saMrakSaNa mATe jhUMpaDA eka aMga ja che. ethI ja kahevAmAM AvyuM che ke : "sarvanA hitamAM ane pachI ghara paNa banAvato thayo. zikArI janAvarothI bacato ApaNuM hita samAyeluM che.' ane mAnavInI svArthabuddhine lakSamAM rahyo ane phaLaphUla khAto thayo, khetI karato thayo ane anAja rAkhIne koIe kahyuM cheH "du:khInA du:khanI vAto sukhI nA zake pakAvatA ane pakAvIne khAtA zikhyo. Ama parivartana cAlatuM samajI, samaje sukhI jo e badhuM to du:kha vizvamAM nA Take." rahyuM. mAnavI hiMsAthI ahiMsA tarapha prayANa karato rahyo. dAkhalA tarIke eka pensila lo. lAkaDuM jaMgalamAMthI AvyuM, kevI saMbhava che ke jyArathI mAnavI samajato thayo tyArathI teno saMbaMdha rIte kArakhAnAmAM pahoMcyuM, tyAM keTalI vidhi pachI pensila banI, dharma sAthe saMkaLAyelo che ane kALakrame dharmanuM svarUpa badalAtuM rahyuM tyAMthI peka thaIne keTalAM AMTA pherA karIne chevaTe dukAnadArane tyAM che. mahAvIre yajJAdimAM thatAM balidAnono virodha karyo paNa pahoMcyuM ane aMte pensila ApaNA hAthamAM pahoMcI. A badhI samajAvaTapUrvaka. pariNAme jemane samajAyuM temaNe mahAvIranI vidhimAM jemaNe kAma karyuM e badhA bhale ApaNI dRSTimAM na hoya, ahiMsAnI vAta tArkika dRSTie svIkArI eTaluM ja nahi paNa emano phALo paNa che ja. e badhAnA hitanI khevanA ApaNane vyaktigata jIvanamAM paNa UtArI. AmAM brAhmaNo paNa moTI hovI joIe. pratyeka nAnA-moTA jIvonuM paNa emAM yogadAna che saMkhyAmAM hatA. Ama chatAM samayAMtare, kema ke jaina dharmane samaje e vicArI kudaratanuM rakSaNa karavuM e ApaNA hitanI vAta che. eka e potAnI meLe svIkAre paNa parivartana karAvavAmAM na mAnato subhASita cheH "dharma rakSati rakSita' jeno artha che je dharmanuM pAlana hovAthI ane sanAtana dharma vadhu pracAraka rahyo tethI jaina dharmIonI kare che tenuM rakSaNa paNa dharma kare che. dharma eka alokika-divya saMkhyA maryAdita banI gaI. dharma parivartananI prakriyAthI jaina dharma (DIvAIna) zakti che. dUra rahyo tenuM mukhya kAraNa e hatuM ke je kevaLa tArkika dRSTie ahiMsAne ahiMsA eka alaukika, eka devI, divya vicAra che. ahiMsAmAM svIkAre paNa zraddhA na hoya to evA dharma parivartanathI koI lAbha na samasta vizvanA kalyANanI bhAvanA che. prakRtinuM rakSaNa, mAnava thAya. jaina dharma e kevaLa eka dharma nathI e eka evI jIvanazailI che jIvanano sarvAgI vikAsa vagere emAM samAI jAya che. jemAM pratyeka jIvanA hitano khyAla rahela che. koIne paNa jarAkeya jaina dharmanuM hArda che ahiMsA ane satya. A be guNomAM badhuM ja du:kha na thAya eno artha e ke sarva jIvo vacce saMvAditA janme, samAI jAya che paNa ene pAmavA bIjA guNo paNa keLavavA paDe che. vaimanasya TaLe ane pratyeka jIva sukha, zAMti ane saMtoSano anubhava jaina dharmamAM nAnA-moTA, sarva jIvonA kalyANanI bhAvanA kare. gRhita che. jaina dharmamAM saMpUrNa vizvanA kalyANanI zakti che. jaina paccIsa sadI bAda vIsamI sadImAM paNa aneka AcAryo banI dharma badhA ja dharmono svIkAra kare che, badhA ja dharmone samAna gaNe gayA ane ahiMsaka jIvana jIvatA ane jIvaDAtA rahyA. A badhAmAM che. jaina dharma, dharmAtaraNamAM mAnato nathI. koIne jaina dharma aMgIkAra be vyaktinI yAda vadhAre Ave che te zrImad rAjacaMdrajI ane mahAtmA karavAnuM kaheto nathI. jemane zraddhA jAge te potAnI khuzIthI gAMdhI. zrImad rAjacaMdrajIe koI paNa jAtanA virodha karyA vinA svIkArI zake che. game te hoya jaina dharma emano svIkAra kare che. potAnA vyaktigata jIvanamAM ahiMsAne sajAvIne je rIte jIvyA laghumatimAM hovA chatAM saMkhyA vadhAravAne badale mAnavI teNe ghaNA jainone potA tarapha kheMcyA ane saMbhavataH jainonA cAra AtmavikAsa sAdhe e ja jaina dharmane mAnya che. e ja uddeza che. jaina phirakAomAM eka navo phirako umerAyo. Ama chatAM cAra ke pAMca dharmanuM pAlana eTalA mATe kaThina che ke jIvanazailI badalavI paDe. phirakAonI vacce samanvaya che, kema ke badhA ja mahAvIrane mAne che, ethI ja jaina dharma eka laghumati dharma banI rahyo che paNa je jIvanazailI mArga bhale nirALA hoya, dhyeya samAna che. badala enA mATe to Anada ja na jaina dharma e kevaLa eka dharma nathI e eka evI jIvanazailI kevaLa eka dharma nathI e eka evI jItavI rahI gata sadImAM mohanadAsa * * AnaMda che. karamacaMda gAMdhI paNa, jainetara | che jemAM pratyeka jIvanA hitano khyAla rahela che. ahiMsaka gAMdhIjInuM jaina dharma : ' hovA chatAM, vAstavika

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oNkTobara, 2015 prabuddha jIvana jIvanamAM mahAvIranI ahiMsA ane satyanI) bhAvanAne jIvanamAM sabhyone ahiMsAnI zaktinA ATalA anubhava pachI paNa, hiMsaka UtArIne mahAtmA gAMdhI banyA. janma ajaina evI eka vyakti zastromAM ja zraddhA che, vizeSa vikasita dezonI A manovRtti hoya AvI rIte samAja vacce rahIne ahiMsaka jIvana jIvI gaI eTaluM ja tevuM jaNAya che. agara zAMti ane vikAsanA mArge javuM hoya to, nahi, vizvabharamAM potAnA vyaktigata jIvana dvArA evo saMdeza AzA rAkhIe ke saMyukta rASTra saMgha evA nirNayathI zarUAta kare pahoMcADI gaI ke ahiMsA e mAnavano svabhAva che ane e rIte ja ke badhA ja rASTro potAnA eka varSanA zastronA bajeTa jeTaluM ja dhana jIvavuM samaSTinA hitamAM che. eka jaina tarIke, vyaktigata rUpe huM aNavikasita ane vikasatA dezonA utkarSa mATe anudAna kare ane ema mAnuM chuM ke je jaina dharma vizvabaMdhutvanI bhAvanA seve che, maitrI saMhAraka zastro vecavAnuM baMdha kare. bhAvano svIkAra kare che te dharmane vizvavyApI banAvIne gAMdhIjIe jaino mATe "ahiMsAnA siddhAMtane jIvanamAM UtArI vizvabharamAM jaina dharmanI ananya sevA karI che to sAthe sAthe jainone AhvAna vyApta karavAno ane samasta mAnavajAtinA kalyANa mATe potAnuM paNa che ke ahiMsAne vizvavyApI banAvavA mATe emaNe je taka UbhI yogadAna ApavAno eka amulya avasara che. gAMdhIjInuM jaina dharmane karI che teno lAbha UThAve. vizvavyApta karavAnuM RNa ApaNe vahelAmAM vahelI take cUkavIe saMyukta rASTrasaMghe bIjI okTobara, gAMdhIjInA janmadivasane e ja abhyarthanA, e ja abhilASA. * * * ahiMsAdina' tarIke UjavavAnuM nakkI karyuM che e gauravanI vAta che. 1704, grInariDjha TAvara-3, 120 nyU liMka roDa, borIvalI to paNa eka jAtano asaMtoSa anubhavAya che ke rASTra saMghanA (vesTa), muMbaI-400 092. phona : 022 28988878. avasara labdhapratiSTha sarjaka zrI jayabhikhkhatA jIvanasaMgharSane AlekhatuM 'akSaradIpanAM ajavALe cAlyo ekalavIra' nATaka 'prabuddha jIvanamAM pragaTa thayelI jayabhikhkhanI jIvanadhArA nirava zAhe nATyaracanA karI che ane nATakanuM digdarzana nisarga trivedIe | lekhamALA traNekavAra maThArIne DaoN. kumArapALa desAIe 'jIvataranI karyuM che. vATe akSarano dIvo' e nAmanuM gujarAtI sAhityamAM sImAcihnarUpa aneka rasaprada prasaMgo dharAvatA A nATakamAM lekhakanA jIvanacaritra lakhyuM. gujarAtI sAhityamAM pitA dalapatarAma vize jIvanasaMgharSane upasAvavAno prayatna thayo che. AmAM sarjaka kavi nhAnAlAle, mahAdevabhAI desAI vize nArAyaNa desAIe jayabhikhkhanI bhUmikAmAM mukeza rAve hubahu abhinaya Apyo che. ane pitA jAdavajIbhAI jyAre jayabhikhkhanA patnI vize kavi lAbhazaMkara ThAkare A nATakanA praveza patra meLavavA mATe A saMsthAnA[. jayAbahenanI bhUmikAmAM caritra Alekhana karyuM che. kAryAlayamAM (022-23820296) nAma noMdhAvavA vinaMtI. | hetala modI, khAna 5 trAe lakhelA pitAnA zAhajharInanI bhUmikAmAM caritranI zRMkhalAmAM jANItA sAhityakAra DaoN. kumArapALa desAIe pArtha ane bIjAM 17 jeTalAM kalAkAro A nATakanI bhajavaNI emanA pitA jayabhikhkhanuM vistRta jIvanacaritra "jIvataranI vATe karaze. akSarano dIvo' AlekhyuM che. | 'jIvataranI vATe akSarano dIvo' graMtha para AdhArita A nATaka A graMtha para AdhArita 'akSaradIpane ajavALe, cAlyo e rIte viziSTa che ke A rIte putra dvArA lakhAyelA caritra parathI ekalavIra' nATakamAM jIvanamAM kaparAM saMjogonI vacce aDaga pitAnI jIvanakathA nATyarUpe prastuta thavAno gujarAtI sAhityano khamIrathI jIvanAra evA lekhakanI chabI upasAvavAmAM AvI che. A prathama prayAsa che. jayabhikhkhae ekavIsamA varSe kalamane khoLe jIvavA mATe nokarI 'akSaradIpane ajavALe, cAlyo ekalavIra' nATaka zrI nahIM karavAnI pratijJA lIdhI hatI. | dilIpabhAI ema. zAha ane jaina sozyala grupsa inTaranezanala A nATaka jayabhikhkhanA dAmpatyajIvananAM hRdayadrAraka prasaMgo pheDarezana muMbaI rijIyananA saujanyathI zrI muMbaI jaina yuvaka saMgha ane eka jhiMdAdila lekhakanA jIvasaTosaTanA sAhaso supere dvArA 5mI navembare sAMje bhAratIya vidyAbhavana (copATI)mAM darzAvavAmAM AvyA. prAsAdikatA, pravAhitA tathA AgavI prastuta thaze ane e pachI gujarAtanA anya zaheromAM paNa enI zailIchaTA sAthe lakhAyelA A vistRta caritra parathI DaoN. alpA prastuti rAkhavAmAM AvI che. * * *

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1 2 prabuddha jIvana oNkTobara, 2015 gAMdhI vAcanayAtrA 'bilaveDa bApu" eka ananya maitrI-mahAtmA ane mIrA lusonala parIkha (1) Agamana gAMdhI vAcanayAtrA zreNI aMtargata gAMdhIviSayaka pustakono saMjogono rasaprada citAra paNa maLe. mahAtmAnI hatyA pachI paNa AsvAda karAvavAnI nema hatI, che. paNa zreNInA A pahelA ja mIrAbahena agiyAra varSa bhAratamAM rahI gAMdhIkAma karatA hatAM. maNakAmAM mArga jarA phaMTAyo che. tyAra pachI yuropamAM bAvIseka varSano ekAMtavAsa gALI temaNe vAta karavI hatI tridIpa suhRda ane thomasa vebaranA saMpAdana ciravidAya lIdhI. enuM paNa eka prakaraNa A pustakamAM che. bilaveDa bApunI. AkhuM nAma "bilaveDa bApu: dha gAMdhI- A patromAMthI pasAra thatAM mahAtmA ane mIrAnA bAvIsa varSanA mIrAbahena korasaponDansa.' mahAtmA gAMdhInA yuropIya sahavAsanA aneka raMga sAme AvyA. atyaMta saraLa chatAM atyaMta anuyAyIomAM misa meDelina teMDa jemane gAMdhIjIe "mIrA' nAma jaTila vyaktitva dharAvatI ane virATa kAryomAM gUMthAyelI rahelI ApeluM te sauthI vadhu jANItA ane bIjA badhAthI judAM che. teo A be ajaba hastIonA ajaba anubaMdhanAM aMgata, mAnavIya, bApu sAthe be dAyakAthI paNa vadhu samaya rahyAM che. temanI aMgata manovaijJAnika ane AdhyAtmika parimANoe mArA manovizvane evI paricaryA karI che ane temanA nikaTanA sAthIomAMnA eka anya rIte kabajAmAM lIdhuM ke pustakane ane patrone samajatAM samajatAM huM che. briTIza naukAdaLanA eDamiralanI A putrIe briTIza zAsana kyAre pAtro sAthe ekAkAra thaI gaI tenI mane ja khabara na rahI. sAme laDatA eka bhAratIya satyAgrahInA caraNe je rIte potAnuM pachI vAta vaLAMka laI gaI. meM mIrAbahenanI AtmakathA "A jIvana samarpita karyuM hatuM, te eka spiriTsa pilTIme ja', teno abhuta, Azcaryajanaka ane aneka cUMthAtrA vanamALA desAIe karela AchAgherA raMgo dharAvatI ghaTanA che. oNkTobara-2015nA gAMdhIjayaMtInA pavitra mahinAthI ame | gujarAtI anuvAda "e ka mahAtmA gAMdhI ane mIrAbahene | sAdhikAnI jIvanayAtrA' ane e kamekane lakhelA patro e | A lekhamALAno prAraMbha karIe chIe. sudhIra kAkaranuM "mIrA enDa dha mahAtmA gAMdhI vize sauthI vadhu lakhAya che; temanA vize vizvamAM uparokta pustakano vaNyaviSaya che. | mahAtmA' vAMcyAM, thoDA bIjA seMkaDo patro, pa35 pAnAM, ATha sauthI vadhu vaMcAya che, kAraNa ke temanI pratibhA, jIvana ane saMdarbho meLavyA. mIrAbahenanI prakaraNa ane tabakkAvAra nAnI | kAryomAM eka zAzvata, nityanUtana tattva che. A sAhityano prati AtmakathA 1960mAM pragaTa thaI mArgadarzaka samajUtI e A mAse AsvAda karAvavAno amAro abhigama che, je vartamAna pravAhane hatI. teno anuvAda 1969mAM pustakano kula asabAba che. | upayogI thAya ane gAMdhIjIvana ane gAMdhIsAhityanA jijJAsuonI pragaTa thayo (navajIvana prakAzana). mIrAbahene bhArata AvavAno vAMcanasaMtRpti kare. sudhIra kAkaranuM pustaka (paMgvina saMkalpa karyo tyArathI mAMDIne | gAMdhIjIvana ane gAMdhIsAhityanA abhyAsI temaja gAMdhIvaMzaja prakAzana) 2004mAM ane jdhInI cA thaI tenA sonala parIkhanI kalamano A kolamane niyamita lAbha maLaze. | niyamita lAbha maLI. | 'bilaveDa bApu' (orienTa thoDA divasa agAu sudhInA sudIrgha | tatva ane sarva rasabharI ke 0 | tattva ane sattvane rasabharI kathAzailImAM pIrasavAnI zabdakeLA | ble kastAna prakAzana) 2014mAM samaya daramyAna lakhAyelA A A viduSI lAkhakAmAM kevI ajabanI che tenI pratI (aa |A viduSI lekhikAmAM kevI ajabanI che tenI pratIti jijJAsu pragaTa thayAM che. gaono sAthe vAcakane avazya thaze evI mane zraddhA che, A lekhamALA vAMcyA navAI lAge evI vAta e che dezaduniyAnA jhaDapabhera palaTAtA pachInA mArI A anubhUti che, je A kolama vAMcanAranI paNa | ke patromAMthI upasatAM mIra pravAhono paNa Ale kha jo vA | banaze ja. vAcaka hoMze hoMze have pachInA haptAnI rAha joze ja.. mAtmA cika hAza hAza have pachInA haptAnA rAha jArI . mahAtmA judAM che, AtmakathAmAM maLe. sAthe mIrA-mahAtmAnA AvakAra ane AnaMda. | | judAM ane sudhIra kAkaranA pustakamAM badalAtA jatA saM baM dho judAM.

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13. oNkTobara, 2015 prabuddha jIvana AvuM kema? joIe. | A badhAmAM vyakta thayelAM mIrAbahena ke A tINuM ane AMkho bhUkharI ane UMDI mIrAbahena jAhera chatAM aMtarmukha | || hatI. sonerI chUTA vALa khullA vyakti hatAM. prAIvasIno yuropiyana ja che | e che, je e pote batAvavA mAge che. e pavanamAM UDatA hatA. kansepTa paNa kharo. AtmakathAmAM paNa temaNe potAne pUrepUrA vyakta tenA zarIra para khAdInuM sapheda phroka hatuM. thavA dIdhAM nathI ane potAnA ane bApunA patronuM eka saMpAdana bhAratanI bhUmi para eka ajANa bhaviSya meDelinanI rAha joI je emaNe karyuM che temAM cUMTelAM patro ja mUkyA che. amuka bAbato rahyuM hatuM. jene choDIne AvI hatI te bhUtakALanI madhura smRtio mANasa potAnAthI paNa chupAvavA mAge tema bane. eTale A hajI hRdayamAM tAjI hatI. vartamAnanI kSaNa, bilakula A sTImaranI badhAmAM vyakta thayelAM mIrAbahena e che, je e pote batAvavA jema aphATa samudranAM gADhAM nIlAM jaLa para savAranA kUNA taDakAmAM mAge che. hAlakaDolaka thaI rahI hatI. jene kadI joyA na hatAM, chatAM evuM paNa temanuM samagra patralekhana joIe to temAM mIrAbahena lAgatuM hatuM ke pote temane samarpita thavA mATe ja janmI che e pUrNapaNe, muktapaNe vyakta thayAM che. bApue to kadI kazuM chupAvyuM mahAtmA gAMdhIne caraNe javA meDelina potAnA sarvasvane choDI che ja nahIM. AtmakathAnA mIrAbahena eka zistabaddha sAdhikA che, bhAratamAM AvI rahI hatI. 'bilaveDa bApu'mAM dhabake che temanuM strIhRdaya; eka mAnavI tarIkenAM XXX temanA saMgharSo, pIDAo, prAptio. potAnA zraddheya "bApune meDelinano janma 1892mAM. 19mI sadI vidAya levAnI pAmavA, temanA Adarzone anusaravA, temanAM sevAkAryomAM ekarUpa taiyArImAM hatI. pitA nokAdaLamAM eDamirala hatA. mahinAo sudhI thavuM, temanI kasoTIomAMthI pAra gharathI dUra rahetA. mA eve samaye UtaravuM e mIrAbahenanuM dhyeya hatuM; bIlaveDa bApu" meDelina ane rUhonA A be paNa e eTaluM saheluM to na hatuM. dhI gAMdhI-mIrAbena korasaponDansa dIkarIone laI potAnA pitAne bApu eTale jIvaMta agni. temanI | paricaya ane saMkalana - tridIpa sudada, thomasa bebara tyAM milTana hIthanI vizALa jAgIra najIka janArane tenuM teja to maLe, prakAzaka : orienTala bleka sthAna prA. li. para cAlI jatI. tyAM meDelina ane paNa dAjhavuM paNa paDe. mIrAbahenanI 1/24, asaphaalI roDa, nyU dilhI-110002. rUhonAne elekamAmA maLatA. A A badhI mathAmaNa temanA patromAM Email: delhi @orientalblackswan.com bahenothI eleka mAtra traNa varSa jIvaMta thaI che. su dhIra kAkaranA | prathama AvRtti-2014, pRSTha 535. kiMmata rUA. 950. moTo eTale traNe bALako sAthe ja pustakamAM thoDo kalpanAno raMga che, UcharatAM. thoDuM emanuM potAnuM arthaghaTana che, tethI emAM mIrAbahenanA milTana hItha IMglenDanA grAmavistAramAM AveluM hatuM. khUba moTuM vyaktitvanI amuka rekhAo badalAI che. makAna, AsapAsa vizALa bagIcA, Dhorane mATe koDha, ghoDA mATe A badhA vAcana pachI mArA manamAM mIrAbahena ane mahAtmA tabelo, jabarAM UMcAM vRkSo, eka tarapha jaMgalavistAra, bIjI tarapha gAMdhInI ananya maMtrInI je chApa upasI che, tene huM A pRSTho para hariyALI vacce zobhatAM chUTAchavAyAM ghara. moTaro tyAre hatI nahIM. mUkavA mAguM chuM eTale pustakane badale pAtro kendramAM AvyAM che. loko ghoDA para ke bagImAM besI avarajavara karatA ane zikAre yuropanI svataMtra AbohavAmAM ucharelI, eDamiralanI putrI nIkaLatA. nAnAne tyAM savArI mATenA, bagImAM joDavAnA ne zikAra meDelina kaI rIte mahAtmA gAMdhInI putrI-ziSyA-sAthI-mitra banI, mATenA judA judA ghoDA hatA. sAIsa loko temanI baradAsta karatA ane tyAra pachI zuM thayuM e AkhI kathA atyaMta rasapUrNa ane mAnavIya rahetA. maraghAMnuM chAparuM hatuM ane Dukkarano vADo paNa hato. jaMgala saMvedanothI bharapUra che. taraphanA cheDe AchI vanazrI dhIre dhIre gADha jaMgalamAM pheravAtI ane XXX tenI pAchaLa TekarIonI hAramALA dekhAtI. upara bALakone ramavAno 6 navembara, 192 5. oraDo hato. tene joDelI agAzImAMthI suMdara dRzya dekhAtuM. pI ena o kaMpanInI sTImara arabI samudranA taraMgo para hiloLA meDelina uMmaramAM sauthI nAnI, paNa bALasulabha caMcaLatA letI bhAratanA pazcima kinArA tarapha AgaLa vadhI rahI hatI. 33 tenAmAM ghaNI ochI. ekalA rahevAnuM tene vadhAre game. DhIMgalI, varSanI meDelina sleDa tUtaka para UbhI UbhI kSitija para dhUMdhaLI ramakaDAM, mitro, tophAnamastInuM AkarSaNa nahIM. nAnAne tyAM dareka rekhA jevI dekhAtI bhAratabhUminI kinAra joI rahI hatI. tenI cha kAmano cokkasa samaya, UThavAno, ramavAno, jamavAno, pharavA phUTa UMcI majabUta kAyA, khaDatala kRSikanyAnA sauMdaryane vyakta karatI javAno, nAnA-nAnI sAthe vAta karavAno paNa nakkI samaya. hatI. gora gulAbI caherAnA jaDabAM sakhata ane daDha hatAM, nAka bagIcAnAM phUlo toDavAnI manAI. eka khAsa choDa hato, mAtra

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14 prabuddha jIvana kTobara, 2015 tenA ja phUla toDavAnAM. nAnAnA 90 sAMbhaLI ane mugdha thaI. tyAra pachI te duniyAmAM kyAMya ekAMta raheze ja nahIM? varSanA pitA sAthe meDelinane dostI. pustakAlayamAMthI lAvI bithovananA bAkIno vakhata ghoDA ke bIjAM prANIonI mAvajata thatI jue, sonATA vagADatI. tenA mugdha manamAM saMgItanuM, svaronuM, svaronI pitA zokhathI karatA te suthArI kAma para hAtha ajamAve. nAnAnA pAranuM eka vizva UghaDatuM AvyuM-jANe pote bithovananA AtmAne dAdA eka jipsI kanyAne paraNelA. meDelinanI mA kahetI, "huM ane sparzI rahI che -paNa bithovana to e ka sadI pahelAno meDelina amArI jipsI dAdI jevAM chIe." meDelinanA pitAnA pitA saMgItakAra-oraDAnA ekAMtamAM ghUMTaNiye paDI meDeline potAnI pAdarI hatA ane temanA dAdA lazkaramAM hatA. 80 varSanI uMmare vyathA ThAlavI: o prabhu, teM mane bithovanano sAkSAtkAra karAvyo temane tyAM putrI AvI hatI e putrI garphaIDa apariNIta hatAM ane to amArI vacce eka sadInuM aMtara zA mATe mUkyuM? e jamAnAmAM AkhA yuropamAM ekalA pharyA hatAM. badhAM khetI ane daramyAna pitA hiMdustAnanA IsTa InDijha sTezananA vaDA senApati bAgakAmanA zokhIna hatAM. nimAyA. parivAra be varSa mATe bhArata Avyo. AvatAnI sAthe laMDanamAM tyAre moTara na hatI. strIvarga kharIdI karavA jAya tyAre samAraMbho, sAmAjika meLAvaDAo zarU thayA. aMgreja adhikArIo be ghoDAnI paradAvALI gADImAM jAya. kocamenanI bAjumAM besI phakta aMgrejone ja maLatA. bhAratanA bahu thoDA pUMjIpatio ane badhuM jovAnuM meDelinane game. ghaNAM loko bhegA thAya tevI jagyAe pArasIo temanA samAraMbhomAM AvavA pAmatA. A badhI meDelina akaLAya. gUMgaLAmaNa, uzkerATane lIdhe mAMdI paNa paDI jAya. aupacArikatAmAM meDelinane bahu majA na AvatI, paNa vahelI savAre AvuM eka-be vAra banyuM pachI gharanA loko tene ekalI rahevA detA. bekabenI khullI jagyAmAM DelTA nAmanI osTreliyana ghoDI para savAra AtmakathAmAM mIrAbahene laMDanamAM moTaranuM Agamana, zarUAtanI thaI te ghaNuM pharatI. eka jarsI gAya rAkhI hatI, tene dohatI. A be e moTarono dekhAva, TeliphonanuM Agamana, rAITsa baMdhuoe varSa daramiyAna parivAra silona ane parziyana akhAtanAM rASTromAM vimAna uDADavAnI karelI zarUAta ane jhaDapathI jAmI gayelA gayo. rAjasI ThAThamATha, zekho sAthe maMtraNA ane dabadabApUrvaka yaMtrayuganAM suMdara varNano karyA che. 'tyAranAM chApAM rAITsa baMdhuonI pharavAnuM. pitAe galphamAM thatI hathiyAronI dANacorIno prazna ukelyo saphaLatA-niSphaLatAnA samAcArothI bharelA rahetA. teo niSphaLa tethI temanI bhArata khAtenI mudata vadhArI ApavAmAM AvI. meDelina jatA to mane chUpo AnaMda paNa thato-jo ke huM jANatI hatI ke ane tenI bahena mA sAthe pharI iMglenDamAM AvyAM. mIrAbahena lakhe teo saphaLa thavAnA ja che. ema ja thayuM. vimAno paNa vadhavA mAMDyAM. che, 'asalI hiMdustAna, je mane pachI potAnA tarapha kheMcavAnuM hatuM, mane thayuM-A te zuM, duniyAmAM kyAMya ekAMta raheze ja nahIM?" te A be varSa daramyAna jovA maLyuM nahIM. IMglenDa AvIne pharI huM kizorAvasthAmAM pravezelI meDelina khUba suMdara dekhAtI. eka vAcana, saMgIta ane ghoDesavArInI duniyAmAM mazagUla thaI gaI." gaMbhIra rahasyamatAnI AbhA e sauMdaryane vIMTaLAyelI rahelI. yuvAno saMgItanA zAstrane meDelina samajatI nahIM, paNa bithovananA tenI maitrI karavA Atura rahetA. meDelina temanI sAthe vivekathI saMgItathI potAnA manamAM eka jAtano pavitra ujAsa prasarato vartatI. Ama to A badhuM sarasa hatuM, paNa jANe kaMIka khUTatuM hatuM. anubhavatI. teNe iMglenDamAM bithovananA kAryakramo goThavavA koI ajANI becenI tenA manane gherIne rahetI. chatAM jemAM rasa mAMDyAM. lenaDa nAmano eka kalAkAra bithovananI tarajo khUba suMdara paDato temAM te utsAhathI jhaMpalAvatI. vahANo, ghoDA, citrakaLA, rIte vagADato. tenI sAthe meDelinane sArI maitrI hatI. zilpa-A badhA tenA rasanA viSayo hatA. moTaragADIo rastAo 1914mAM paheluM vizvayuddha zarU thayuM. iMglenDe paNa temAM para 15-20 mAIlanI 'bhayaMkara' jhaDape doDatI. tenAthI akaLAyelA jhaMpalAvyuM. aNuyuga pahelAMno e samaya hato. dhIre dhIre yuddha jAme, vRddho IMglenDanAM gAmaDAonA zAMta manohara soMdaryanA bhaviSyanI khuvArI paNa ochI thAya. havAI humalA thatA, paNa temAM humalo ciMtA karatA. meDelina jANe ajANe potAne dore tevI koI ajJAta karanAra balUno ja vadhAre nAza pAmatAM. laDAI kaparI banatI gaI tema zaktinI zodhamAM hatI. bALapaNathI manamojI evo teno svabhAva verabhAva, dhikkAra, mAnasika tANa vadhatAM gayAM. meDeline pATApiMDI vagere have svataMtra banyo hato. mAe kadI tene koI aNagamatuM kAma karavA sevA ApavAno prayatna karyo, paNa majhA na AvI. mane to gamatAM hatAM pharaja pADI na hatI. meDalina mAnI khUba nikaTa hatI. mA pAtaLI, zAMta gAmaDAM, laherAtAM khetaro, premALa prANIo.' caMcaLa ane ghara sajAvavAmAM pAvaradhI hatI. pitA paDachaMda, kadAvara, 1919mAM laDAI pUrI thatAM pharI saMgIta, kAryakramo zarU thayAM. kaDaka ane ochAbolA paNa premALa hatA. milTana hAthamAM meDelina meDelina jarmana bhASA zIkhI bithovananuM ghara jovA bona gaI. nAnA sAthe zikAra para jatI. gAya dohatA paNa zIkhI hatI. bithovananI AMgaLIonA sparzathI jenI cAvIo ghasAI gaI hatI gharamAM piyAno hato. badhA judA judA saMgItakAronI taraja para te piyAnonA ane viyenAmAM bithovananI kabaranAM darzana karyA. hAtha ajamAvatA rahetA. meDeline eka vAra bithovananI eka taraja bithovananI jIvanakathA romA rolAM nAmanA phrenca lekhake lakhI che

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oNkTobara, 2015 prabuddha jIvana - 15 te jANI meDelina temane maLavA gaI. romAM | 'jANe bIjA Isu khrista.? | gAMdhIjIe lakhyuM, 'tame Iccho tyAre ahIM rolAM tyAre sviTjharalenDa hatA. vAto vAtomAM AvI zako cho. paNa AzramanuM jIvana kaThaNa romAM rolAe kahyuM, "meM mahAtmA gAMdhI para eka copaDI lakhI che, che. A dezanI AbohavA judI che. tamane DarAvavA nahIM, paNa cetavavA chapAya che." A lakhuM chuM.' e koNa che?' meDeline pUchyuM. A patra julAI mahinAmAM Avyo hato. meDeline oNkTobaramAM jANe bIjA Isu khrista." upaDatI sTImaramAM TikiTa buka karAvI. sviTjharalenDanA kheDUto sAthe roma, nepalsa ane Ijipta pharI meDalina pharI sviTjharalenDa AvI kAma karavA mAMDyuM jethI zarIra majabUta thAya. copaDIo ane thoDuM tyAre e copaDI chapAIne pragaTa thaI gaI hatI. meDeline te meLavI ghareNuM rAkhI bAkInI badhI cIjo vaheMcI dIdhI. bhAratathI khAdI maMgAvI ane eka ja divasamAM pUrI vAMcI lIdhI. jenA tene bhaNakArA vAgatA tenA phroka karAvyAM ane zAMtithI, premathI vidAya lIdhI. aMgreja hatA, je tenA jIvanamAM khUTatuM hatuM, te zuM hatuM te tene have samajAyuM. saltanatanA UMcA hoddedAra mATe putrIne saltanata sAme baLavo gAMdhIjI bhAratanI kacaDAyelI janatAnI ne te nimitte mAnavajAtanI pokAranAra pAse javA devAnuM saheluM nahIM hoya, paNa temaNe paNa satya, ahiMsA ne nirbhayatAnA mArge sevA karI rahyA hatA. meDelinane zAMtithI vidAya ApI. pharI maLavAnuM nahIM bane te sau jANatA hatAM thayuM, "mAre temanI pAse javAnuM che. bhAratanI bhUmi mane pokArI chatAM svastha rahyAM. jatAM pahelAM meDelina romA rolAMne maLI. e rahI che.' bhavya vRddhe kahyuM, 'tuM nasIbadAra che." ghera jaI temaNe mAtApitAne vAta karI. bhArata AvatA vahANanI 1. XXX TikiTa buka karAvI nAkhI. paNa pachI thayuM ke ATalI utAvaLa ThIka hAlakaDolaka thatI sTImare muMbaInA bArA para laMgara nAkhyuM. bIjA nathI. A pagalA mATe thoDIka taiyArI jarUrI hatI. | divase meDeline amadAvAda jatI Trena pakaDI. eka bega pustakonI ane meDeline potAnI | 'misa sleDa? AI ema mahAdeva desAI phroma sAbaramatI Azrama.|| | ane eka kapaDAMnI-ATalo jAtane tAlIma ApavI zarU teno asabAba hato. karI. kAMtaNa, vaNATa, pIMjaNa, paloThI vALIne besavAnuM, jamIna amadAvAda sTezane Trena UbhI rahI ane eka hasamukho saumya para sUvAnuM, khAdInAM kapaDAM, dArU-mAMsano tyAga. 'yaMga InDiyA' cahero bArImAMthI DokAyo. 'misa sleDa? AI ema mahAdeva desAI sAptAhika maMgAvavA mAMDyuM. gAMdhI vize, bhArata vize maLyuM teTaluM phroma sAbaramatI Azrama.' pleTaphorma para bIjI be vyaktio paNa vAMcI kADhyuM. gItA ane Rgvada vAMcavA zarU karyA. A parivartananI UbhI hatI. eka mAyALu-AnaMdI caherAvALA sajjananI oLakhANa romAM rolAMne jANa karI. karAvatA mahAdevabhAI bolyA, "A svAmI AnaMda." bIjA jarA cha mahinA thayA haze tyAM gAMdhIjIe komI ekatA mATe ekavIsa sattAvAhI chatAM vinodI ane premALa vyaktitva dharAvatA puruSa tarapha divasanA upavAsa karyA che tevA samAcAra AvyA. upavAsa pUrA hAtha karI mahAdevabhAIe kahyuM, "A vallabhabhAI paTela." mIrAbahenane thatA meDaline gAMdhIjIne patra lakhyo. temanA kAma mATe ekavIsa levA moTara AvI hatI. thoDI miniTomAM zahera bahAra nIkaLI, pula pAunDanuM dAna mokalyuM ane potAnI IcchAnI, tAlImanI vAta oLaMgI jhADapAnathI gherAyelAM thoDAM makAno pAse moTara UbhI jaNAvI. rahI. "A ja Azrama." vallabhabhAIe kahyuM. thoDAM divasamAM gAMdhIjInuM posTakArDa AvyuM: IMTanA sAMkaDA rastA para teo cAlyA. baMne bAju papaiyAnAM jhADa priya mitra, hatA. nAnuM phATaka kholI, AMgaNuM vaTAvI traNacAra pagathiyAM caDI vahelo javAba na lakhyo te mATe mAphI cAhuM chuM. huM musApharImAM baMne osarImAM AvyAM. vallabhabhAIe eka daravAjo batAvI kahyuM, hato. tame mokalelA pAunDa reMTiyAnA pracAramAM vAparIza. | 'bApu tyAM che. tamArI rAha jue che.' ahIM AvavAnA pahelA Avezane vaza thavAne badale tame ahIMnA e oraDAmAM dhabakatA citte meDelina dAkhala thaI. tyAM eka jIvanamAM goThavAvA thoDo vakhata thobhI javAnuM nakkI karyuM tethI huM dUbaLIpAtaLI ghauvarNa AkRti UThIne sAme AvI. cAre bAju ghaNa rAjI thayo chuM. eka varasanI kasoTI pachI paNa jo tamAro prakAzano pUMja jANe chavAI gayo. meDelina duniyAnuM bhAna bhUlI AtmA ahIM AvavA dabANa kare to tame bhArata Avajo. | gaI. ghUMTaNiye paDI gaI. be hAthe tene premathI pakaDI ane UbhI karI. tamAro snehAdhIna, mo. ka. gAMdhI "tuM mArI dIkarI thaIne rahIza." dhIre dhIre cahero spaSTa thayo. mAyALu, TrenamAMthI, tA. 31-12-1924. | vinodathI camakato, prasanna, premALa AMkhovALo cahero. thoDA vakhata pachI meDeline AzramamAM e mahAtmA gAMdhI hatA. rahevAnI IcchA vyakta karI. potAnI kAMtelI 'tuM mArI dIkarI thaIne rahIza." (vadhu AvatA aMke) unanA namUnA paNa mokalyA. javAbamAM mo. : 09221400688

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16 prabuddha jIvana kTobara, 2015 upaniSadamAM kALa (samayatatva)no vicAra 1 Do. nareza veda upaniSadomAM jema jIva, jagata, Izvara, zarIra, mana, buddhi, kALa saMvatsara (varSa), ayana, Rtu, mAsa, pakSa, divasa, rAtri, karma, dharma, upAsanA, yoga, saMnyAsa vagere viSayo vize vicAraNA ghaDI, paLa vagerenA rUpamAM saune pratyakSa anubhavAya che. viSNunuM thayelI che, tema kALatattva vize paNa vicAraNA thayelI che. e sudarzana cakra A kALanuM ja pratIka che. jIvana e bIjuM kazuM nathI viSayanI vicAraNA mukhyatve prazropaniSada, bRhadAraNyaka upaniSada, paNa, A kALanuM ghUmI raheluM cakra (paiDuM) che. A cakra traNa, cAra, maitrAyaNIya upaniSada ane zvetAzvatara upaniSadamAM thayelI che. e pAMca, cha, bAra ke soLa ArAovALuM kahevAya che; paraMtu mahAkALanA jeTalI rocaka che, eTalI dyotaka paNa che. rUpamAM A cakra sahasAra (anaMta ArAovALuM) che. upaniSadanA A RSionuM kahevuM che ke, anna sarvanI yoni che keTalAka RSio e sUryane AkAzanA upalA aDadhA bhAgamAM ane kALa annanI yoni che. (anna kALe karIne, samayathI utpanna rahelA, varasAda varasAvatA, pAMca pagavALA, bAra AkRtivALA, thAya che.) sUrya kALanI yoni che (kALanuM astitva sUrya dvArA gaNAya prajAnA pitA tarIke varNave che. sUryanA pAMca paga eTale 72-72 che.) nimeSathI laIne saMvatsara sudhInuM kALanuM rUpa che. pratyeka divasanI eka evI saMvatsara (varSa)nI pAMca Rtuo. sUryanI dareka saMvatsaramAM enA e ja mAsa, pakSa, Rtu vagere AvyA kare che. mahinAmAM AkRti judI judI thAya che. tethI bAra mahinAnI bAra kALano ardho bhAga Agneya (agnitattvavALo) che ane rAtrirUpa AkRtio thAya. ene ja bAra Adityo kahe che. tenA nAma caitra aDadho bhAga vAruNa (jaLatattvavALo) che. kALarUpI eka cakra che. te mAsathI mAMDI phAgaNa mahinA sudhI jo jANIe to kramazaH te A cakrano upara jato ardho bhAga Agneya che ane nIca Avato ardho mujaba che: dhAtA, aryamA, mitra, varuNa, indra, vivasvAna, tvaSTA, bhAga saumya athavA jalIya (jaLatattvavALo) che. viSNu, aMzu, bhaga, pUSA ane parjanya. jyAre bIjA keTalAka RSio A cakra 28 nakSatromAM vaheMcAyeluM che. maghAthI laI zraviSThA sUryane sAta cakravALA ane cha ArAvALA rathamAM beThelA ane badhI sudhIno A cakrano udgAma (upara jato bhAga) che ane AzleSAthI tarapha jotA deva tarIke varNave che. sUryano sAta cakravALo ratha eTale laI zraviSkA sudhIno nigrAma (nIce jato bhAga) che. A ja sAta vaidika chaMdo-gAyatrI, uNika, anupa, bRhatI, paMkti, pramANathI kALacakra ghUmI rahyuM che. A AcAryo kALane ja brahma mAne triSTrapa ane jagatIrUpa sAta cakro. (A cakro karka, makara, viSuva che. ane tethI ja tenI zreSThatAnuM, sarvoparitAnuM varNana kare che. vagere AkAzI vRttonA saMketo che), tenA vaDe cAlato saMvatsara jema ke (varSa) rUpa ratha. sUrya (kALa)nA cha ArA eTale cha Rtuo: vasaMta, kAlAt sravanti bhUtAni kAlAd vRddhiM prabhAnti c| grISma, varSA, zarada, hemanta, ane zizira. kAle cAstaM nigacchanti kAlo mUrtiramUrtimAn / / te samaye kALa vize judA judA mato pracalita hatA. vaidika A kALarUpI brahmanA be bhAga kahevAmAM AvyA che. eka kALaparicchinna ciMtakoe kALanI svataMtra sarvoparI sattAno InkAra karI, tene (kALathI vyApta, kALathI khaMDita) bhAga ane bIjo kALAtIta (kALathI paramAtmAnI niyaMtR zakti tarIke Izvarano samAnArthaka mAnyo ane para) bhAga. Aditya (sUrya)thI je upara che, te akALa (kALarahita) che. brahmane kALanuM paNa kALa kahyuM. bIjA dArzaniko je brahmAMDacakrane kALanI temAM kALanI koI gaNanA nathI. AdityanI nIcethI jeno AraMbha thAya dugharSa zaktithI ghUmI raheluM paiDuM kahetA hatA, tene vaidika darzanamAM che te kaLAonI gaNatarIthI yukta che. sakala kalAothI banatA (sakala) devanA mahimAthI saMcaraNazIla (gatizIla) brahmacakra kahevAmAM AvyuM kALanuM ja rUpa saMvatsara che. kALathI ja prajAo utpanna thAya che. A kALane che. keTalAke ema paNa kahyuM che ke brahma athavA AtmA ja A brahmacakrane pacAvanAra kevaLa brahma che.) athavA brahmAMDacakrane calAvanAro che. A cakranI eka nemi athavA AgaLa cAlatAM RSi jaNAve che ke kALa eka moTo samudra che. paridhi che. emAM sattva, raja ane temanA traNa ghera ekaekanI joDe joDe tenA vizALa peTamAM sarva prANIo rahelAM che. A kALamAMthI ja lagADavAmAM AvyAM che. tethI A cakrane trivRtta paNa kahe che. A caMdra, graho, nakSatro, saMvatsara vagere utpanna thAya che. A jagatamAM cakra samasta dRzya vizvanuM svarUpa che. pacAsa ArAo, vIsa je kaMI zubha-azubha (sAruM ke khoTuM) bane che, te e kALanA prabhAvathI pratyArAo, cha aSTako vagere sarva A cakramAM lAgelAM che. A ja thAya che. temanA mate kALa ja Izvara athavA brahmanuM svarUpa che. vizvarUpI cakramAM tRNAthI baMdhAyelo jIvAtmA deva, asura ane pitR tethI teoe kALane vizvanuM nirmANa karanAro kahelo che. samasta A traNa mArgomAM dharma, adharma athavA pApa ane puNyanAM vividha vizvanA sujana ane pralayanA vidhAnanuM eka mAtra kAraNa kALa che. AkarSaNothI mohita rahIne potAnuM astitva pragaTa karI rahyo che. A kALanuM mUrta (pratyakSa) rUpa sUrya che. ethI sUryanI upAsanA karavI bRhadAraNyaka upaniSadamAM A mahAkALane azvanuM rUpaka ApIne joIe. enuM vistRta rUpa varNavyuM che. mahAkALa e azva che. kALa satata

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oNkTobara, 2015 prabuddha jIvana - 17 gatizIla hovAthI tene azva kahIne oLakhAvyo che. A kALane ra mAtrA = 1 akSara lIdhe ja saMsAranuM athavA jagatanuM astitva che. mahAkALanA aneka 2 akSara (truTi) = 1 lava khaMDo ApaNI AgaLathI pasAra thAya che. kalpa, yuga, saMvatsara, 2 lava = 1 kSaNa athavA 1 nimeSa mAsa, divasa, rAtri, kSaNa vagere khaMDo vinA anAdi ane anaMta 30 kSaNa = 1 vipaLa evA kALano anubhava koIne nathI thato. kALano A satata pravAha 60 vipaLa = 1 paLa e ja jagata che; paraMtu khaMDothI anubhavAto A sApekSa kALa 60 paLa = 1 ghaTikA anubhavAyA pachI jaIne atItamAM maLe che. A rIte A kALarUpI 05 nimeSa = 1 kASThA azvane pasAra karyA vinA cAlI zakatuM nathI ane pasAra karyA pachI 30 kASThA = 1 kalA e kyAM cAlyo gayo teno kyAMya patto lAgato nathI. A kALa 40 kalA = 1 nADikA nathI marato ke nathI khaMDita thato. A kALa koI avyakta ajanmA 02 nADikA = 1 mUhUrta tattvane anusarato gatizIla thaI rahyo che. 30 mUhUrta = 1 ahorAtra (divasa ane rAtra) mahAkALanA eka cheDe sauthI prathama uSA che. te uSAnI pachI A 15 ahorAtra = 1 pakSa (zukala pakSa ane kRSNa pakSa) sApekSa kALanuM cakra ghUmavA lAgyuM. je uSA Aje Ave che ane cAlI - 30 ahorAtra = 1 mAsa (kArtikathI mAMDI Aso jevo mahino) jAya che, te e kALarUpI yajJanA azvanI eka zirA samAna che. A 02 mAsa = 1 Rtu (vasaMta, grISma, varSA, zarada, hemaMta, zizira kALarUpI azvano bIjo cheDo kyAM jaIne samApta thaze te koI jANatuM jevI Rtu). nathI. jema pazurUpa azvane judAM judAM aMgo che, tema A kALanAM paNa che. 03 Rtu = 1 cayana (uttarAyaNa ane dakSiNAyana) saMvatsara teno AtmA che. A saMvatsarane prajApatie aneka vegonI 2 ayana = 1 saMvatsara (varSa) sAthe joDIne eka moTA paiDAM rUpe A saMsAranA nirmANakAryamAM parovI 05 saMvatsara = 1 yuga (satya, tretA, dvApara ane kali) dIdho che. saMvatsaranuM A sahastrAracakra samasta bhavanono bhAra laIne 12 mAsa = 1 abda rAta divasa ghUmI rahyuM che. vaizvAnara agni, eTale ke, prANa-apAnanI 05 abda = 1 yuga zvAsocchavAsanI gati e kALarUpI azvanuM khuleluM mukha che. emAM satyayuga 17, 28,000 varSano, tretAyuga, 12,96000 paDIne sarva prakAranA anna A vizvAtmaka prANane baLa ApI rahyAM varSano, dvApara yuga 08,64000 varSano ane kaliyuga che ane kALacakra ghUmI rahyuM che. sUrya A kALanuM netra che, ene lIdhe 04,32000 varSano che. cAreya yuga maLIne 43,20,000 jAgrata avasthAmAM ApaNe A vizvano anubhava karI zakIe chIe. laukika varSa thAya. AkAza, aMtarikSa ane pRthvI-A traNa loka thaIne A kALarUpI 43, 20,000 = 12000 devI varSa azvanuM mUrtarUpa banyuM che. kevaLa manuSyo ja nahIM, paNa devo, gaMdharvo, 71 caturbhuga = 1 manvatara eTale ke 306720000 laukika ane asurone paNa A azva potAnI pITha upara vahana karI rahyo che. varSa be anubhavo vaccenA aMtarane kALa (samaya) kahe che. jo ApaNane 14 manvatara = 1 kalpa eTale ke 43,20000000 laukika eka ja anubhava thato hota to kALanI kalpanA ja thaI na hota. ane 12000000 devI varSo ApaNA koI paNa anubhava viSe ApaNe vAta karIe chIe tyAre 14 saMdhyAkALa = 1 kalpa te navo ke jUno, jhaDapI ke dhImo, kyAM ane kyAre thayo hato, rAte 02 kalpa = brahmAno eka divasa ane eka rAta ke divase, kayA varSamAM, kayA mAsamAM, kayA divase, e sthaLa hato upaniSadanA dRSTA RSioe kALa (samayatattva)ne samajAvato ke sUkSma hato, sAmAnya hato ke viziSTa hato e bAbata vacce khyAla A rIte rajU karyo che. A trinAbhi kALacakrane koNa jANI Ave che. A badhAM kALanAM paricAyaka lakSaNo che. zake ema che? evo khyAla AvatAM teoe ema paNa kahyuM che ke A RSimunioe A kALatattvano keTalA UMDANathI ane keTalo kALa duritakrama che, kALa ja baLavattara che, kALa prajAnuM kalana kare che. spaSTatAthI vicAra karyo hato e vAtano khyAla, emaNe A kALa (samaya) zuM che, e samajavA pazcimanI prajAe paNa bahu udyama kALatattvanuM vibhAjana karI, enI gaNatarI karavAnI je rIta batAvI karyo che. chatAM emAM ATalI jhINavaTa nathI. phrAMsanA prasiddha dArzanika che, enA uparathI Ave che. sUkSmAtisUkSmathI mAMDI bRhathI bRhad jyojisa pUleno Studies in Human Time' nAmaka graMtha praziSTa sudhInI emaNe karelI kALagaNanA jotAM ApaNe vismita thaI jaIe (Classic) gaNAyo che. upaniSadanA dRSTAonA kALaviSayaka khyAlo chIe. alabatta, kALanA parimANo darzAvatI emanI saMjJAo Aja sAthe enI tulanA kravAthI vicAraNAnA baLAbaLa khyAlamAM Avaze. karatAM judI che, paraMtu emanuM gaNitazAstra ane tarkazAstra keTaluM vizada ane cokkasa hatuM teno khyAla ApaNane Ave che. ApaNe "kadaMba' baMgalo, 35, prophesara sosAyaTI, moTA bajAra, vallabha vidyAnagara emaNe karelI kALagaNanA vigate joIe: (388120) phona naM. : 02692-233750. sela naM. : 09727333000

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prabuddha jIvana oNkTobara, 2015 zrI muMbaI jaina yuvaka saMgha dvArtha 81 mI paryuSaNa vyAkhyAnamALAnuM Ayojana (tA. 10 sapTembara 2015 thI tA. 17 sapTembara 2015) zrI muMbaI jaina yuvaka saMgha dvArA sevaMtIlAla kAMtilAla TrasTanA divase "saMgha'nA mukhapatra "prabuddha jIvana'nA paryuSaNa vizeSAMka "jaina Arthika sahayoga vaDe 41mI paryuSaNa vyAkhyAnamALAnuM Ayojana dharma ane anya dharmanI Avazyaka kriyAonuM saMghArpaNa prAcAryA karavAmAM AvyuM hatuM. tapa, jJAna ane saMyamanA A parvanI sAthosAtha kumudabahena paTavAnA haste karavAmAM AvyuM hatuM. jaina dharma ane anya gujarAtanA aMtariyALa vistAromAM kAma karatI saMsthAone Arthika Avazyaka kriyAo vizenA A vizeSAMkanuM DaoN. razmibahena bhedA sahayoga ApavAno yajJa "saMghe" varSa 1985thI AraMbhyo che. tenA ane bhAratIbahena zAhe saMpAdana karyuM che. kumudabahena paTavAe bhAgarUpe atyAra sudhImAM vividha saMsthAone mATe 5.15 karoDa jaNAvyuM hatuM ke A aMkanuM zIrSaka vAMce to thAya ke A jaino ane rUpiyA jeTalI noMdhapAtra rakama ekaThI karI zakAI che. ane e teonI kriyAonuM che. cinmaya mizananA vimalAnaMdenI 'vAya Du saMsthAone arpaNa karela che. A vakhate jhUMpaDapaTTImAM vasatA vIDu voTa vI Du' nAmaka pustikA lakhI che te bhArata ja nahIM paNa parivAronA bALako mATe kAma karatI saMsthA vizvanIDama pablika amerikAmAM moTA pramANamAM vaMcAya che. pramodAbahena citrabhAnue ceriTebala TrasTa (rAjakoTa) mATe lagabhaga 30 lAkha rUpiyA jeTalo thoDA samaya pahelAM kriyAo vize samajaNa ApatI pustikA lakhI phALo ekaTho atyAra sudhI thayela che. dAnano pravAha AvI rahyo che. hatI. mAre tenI nakalo joIe che paNa hAla te prApta nathI tethI vyAkhyAnamALAnA adhyakSapadethI jaina dharmanA abhyAsu ane A vizeSAMka teyAra karanArAoe ApaNA upara upakAra karyo che. sAhityakAra DaoN. dhanavaMta zAhe jaNAvyuM hatuM ke vyAkhyAnamALAmAM moTA bhAganA pratikramaNa samajaNa vagara karatAM hoya che. ema upasthita ane IlekTronika miDIyA dvArA vyAkhyAna zravaNa karatAM kumudabahene umeryuM hatuM. A prasaMge DaoN. razmibahena bhedA ane jijJAsu bhAvikono huM satkAra karuM chuM. zubhakarmono udaya thAya tyAre puSpAbahene prAsaMgika vaktavya ApyuM hatuM. A viziSTa aMkane mudrita jJAnaprAptinA saMjogo ubhA thAya che. tethI ja Apa ahIM upasthita karanAra zrI javAharabhAI zukla ane prupha rIDIMganI parizramika sevA thayA cho. ane A svAdhyAyanuM zravaNa karI rahyA cho. paryuSaNa parvamAM mATe puSpAbena parIkha - A banne mahAnubhAvonuM paNa zAla arpaNa dehanA tapanI sAthe AMtarika tapa paNa agatyanuM che. mukhya to karI bahumAna karAyuM hatuM. ApaNe bAhyAMtara ane AMtarika vyAkhyAnamALAnA bIjA divase tapa mAraphate karmanirjarA sudhI | ghara beThAM vyAkhyAnonuM zravaNa karo | cArTarDa ekAunTanTa ane sevAbhAvI pahocavAnuM che. jeTalI karmanijerA |,81 mI vyAkhyAnamALAnA badhAM ja vyAkhyAno Apa saMsthAnI | sarjana 2mibhAI saMghavI dvArA thAya eTalA ApaNe karmakSaya sudhI | veba sAITa www.mumbai-jainyuvaksangh.com upara | ' pahoMcaze. tyAre ja mokSa prApti | sAMbhaLI zakazo. lokArpaNa pradIpabhAI zAhe karyuM thAya. jo ke pahelAM temAM samya | saMparka : zrI hiteza mAyANI-mo. naM. : 09820347990. hatuM. A prasaMge razmibhAI saMghavI jJAna, darzana ane cAritra bhaLavA A vyAkhyAna Apa youtube upara paNa joI sAMbhaLI zakazo. ane pradIpabhAIe prAsaMgika joIe. A samyaka jJAna saMparka : devendrabhAI zAha- 09223584041 vaktavya ApyuM hatuM. A pustakamAM pAmavAnA divaso che. ApaNI -Shree Mumbai Jain Yuvak Sangh razimabhAI saMghavIe muMbaImAM sAdhanA siddhi tarapha hoya e yogya vaDAlA ane gujarAtamAM vasatA -81st Paryushan Vyakhyanmala-2015 ja che paNa temAM zuddhi hoya e garIbo mATe karelA kAmonA Avazyaka che. ApaNuM sAdhana zuddha | A badhAM vyAkhyAnonI CD paNa Apa amArI oNphisethI vinA anubhavonI vAto lakhI che. hovuM joIe. A zuddhi ApaNane | mulya maLa A mUlya meLavI zakazo. vyAkhyAnamALAmAM bhakti CD saujanyadAtA: kAMtilAla ramaNalAla parIkha parivAra jJAna dvArA prApta thAya che. Azruta saMgItanuM saMcAlana zrImatI saMparka :hemaMta kApaDiyA-09029275322/ 022-23820296 pUjA e jina pUjA che ema DaoN. ] nirubahena esa. zAha ane DaoN. vyAkhyAnono lAbha levA jijJAsu AtmAne vinaMti. ghanavaMta zAhe umeryuM hatuM. kAminI gogarIe karyuM hatuM. -menejara vyAkhyAnamALAnA prathama vyAkhyAnamALAnuM saMcAlana DaoN.

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oNkTobara, 2015 prabuddha jIvana sejalabahena zAhe karyuM hatuM. vaktAono paricaya nitInabhAI vyAkhyAnamALAnA aMte AbhAravidhi nirUbahena esa. zAhe karI sonAvAlAe Apyo hato. vyAkhyAnonI sI.DI. sva. kAMtilAla hatI. saMvatsarInA divase moTI zAMtino pATha sevaMtIlAla kAMtilAla ramaNalAla parIkha parivAra (dilhIvALA) taraphathI zrotAone prabhAvanA zAha parivAranA sabhya praphullAbahene saMbhaLAvyo hato. svarUpe arpaNa karavAmAM AvI hatI. vyAkhyAnonI sI.DI.nuM rekorDiMga bhakti saMgIta ayodhyAdAsa, sAdhanA zAha, uSA gosaliyA, trizalA ilekTroniksa (mahendrabhAI) taraphathI karavAmAM AvyuM hatuM. gopI zAha, monA zAha, kAnana koTecA, zarmilA zAha ane gautama vyAkhyAno vebasAITa upara mUkavAnI kAmagIrI hiteSabhAI mAyANI kAmate rajU karyuM hatuM. ane devendrabhAI zAhe saMbhALI hatI. prathama divasa : tA. 10-9-2015 : vyAkhyAna - eka viSaya : kalyANa maMdira stotranuM rahasya vektI: DaoN. chAyAbena zAha che temata vastrane nahIM vitaraNate hoya [ DaoN. chAyAbahena zAhe philosophInA viSaya sAthe ema.e.nI DigrI meLavI che. temaNe gujarAta vidyApIThamAMthI jenIjhama vaDe ema.e. ane ema.phila. temaja pIeca.DI.nI DigrI meLavI che. temaNe navakAramaMtra eka adhyayana ane dIvAdAMDInA ajavALe-e be pustako lakhyA che. teo 'prabuddha jIvana', 'janmabhUmi', "kailAsasmRti" ane "dharmadhArA' sAmayikamAM lakhe che. phona naM.: 079-266 12860.] DaoN. chAyAbahena pI. zAhe "zrI kalyANa maMdira ane zrI namiuNa ArtihRdaye yAcanA karatAM AcArya kahe che ke mArA du:khonA vRkSonA stotranuM rahasya' e vize vyAkhyAna ApatAM jaNAvyuM hatuM ke prabhu bIjane toDIne pheMkI de. saMsAranuM paribhramaNa herAna kare che te tuM dUra pArzvanAthane samarpita kalyANa maMdira stotramAM 44 gAthA che. tenI kara. mane bhavaviraha Apa. te na ApI zake to tyAM sudhI bhavobhava eka-eka gAthAmAM rahasya paDelA che. jema jema vAMcatA jaIe tema tAruM zaraNa Apa. prabhu pAse bhautika sukha ke kAmo mAgavAne badale tema rahasya khule che ane Azcarya ubhA thAya che. ujjainamAM janmelA AcAryanI jema bhavobhava zaraNa mAgavuM joIe. siddhasena divAkarajIe tenI racanA karI hatI. temanA pitA devarSI A stotranI 44 gAthAmAM 44 rahasyo che. paNa huM ahIM ATha ane mAtA devazrI hatA. A gAthAmAM prabhunA guNonuM adbhuta gAthAne sparzI zakI chuM. eka eka artha vAMcatA nAcavAnuM mana thaI varNana karAyuM che. prabhunA caraNa kalyANanA maMdira jevA che je name jAya. 44 gAthAnI nIce 44 maMtra che. te gAthAnI sAthe maMtranuM tene badhuM maLe che. pApa nAza pAme ane bhaya bhAgI jAya che. prabhunA paNa uccAraNa thaI jAya che. te maMtromAM game te pApI AtmAno darzana karatAM ke bhakti karatAM mana bhame che evI ApaNI phariyAda uddhAra karavAnI zakti che. hoya che. prabhunA guNa gAIe eTale prabhu pratye eTalo badho pArzvanAtha prabhunA A stotrane gaNavAthI vividha sAta bhayono ahobhAva jAge ke mana athavA dhyAna bIje jAya nahIM. A stotranI nAza thAya che. pArzvanAtha bhagavAnane ghaNA adhiSThAyaka devo hatA. gAthAmAM prabhunA guNAgana che. te vAMcavAthI zaMkA dUra thAya che, ghaNI devI IndrANIo banI che. tethI pArzvanAthanA stotro sArI samasyAnuM nivAraNa thAya che ane mArgadarzana maLe che. jene rAgadveSa evI saMkhyAmAM che. tethI temanA smaraNathI vighno dUra thAya che. A na hoya ane vItarAga hoya e vaMdanIya che. atyAre tuM karmanA stotranuM bIjuM eka rahasya ciMtAmaNI maMtra che. tyArapachI ghaNo samaya AvaraNathI daTAyelo che paNa tuM sarvazreSTha ane parAkASThAne namelA vismaraNIya rahyo hato. have dharaNendra dvArA AcArya bhadrabAhusUri che tyAM mastakane namAva. A gAthA ApaNane zaktizALI AtmA mahArAje prApta karyo. kadAca ApaNI pAtratA ke paMcamaArAnA mAne che. namana vastrane nahIM vItarAgane hoya. vItarAgane namavAthI prabhAvane lIdhe temaNe ciMtAmaNI maMtrane bhayahara stotramAM verIne jIvanamAM badhuM maLI zake. joke vartamAna samayamAM ApaNe prabhune mUkI dIdho. uvasaggahara maMtramAM viSaharaskUliMga maMtra e A maMtranuM mArA bhautika kAmo thAya to tamane amuka rUpiyA dharIza evuM kahIe bIjuM nAma che. namiuNa stotranuM rahasya e che ke pArzvanAtha prabhunuM chIe. ApaNA badhA tIrthakaro rAjakumAra hatA ane rAjapATa choDI smaraNa karIe to badhA bhaya nAza pAme che. maMtrane gaNavA mATe AvyA che. teoe je choDyuM te ApaNe teone ApavAnI vAta hRdayane kalaha, kaMkAsa ane kapaTarahita karavuM paDe. temAM zraddhAnuM pANI karIe chIe. prabhunI AjJAnuM pAlana, prabhunA darzananI kaLA zIkhIne nAkhavuM paDe. A maMtrono vAraso ApazuM to AtaMkavAda paNa namAlo ane prabhune hRdayamAM sthApIne bhavasAgara pAra karI zakAya. prabhune thaI jaze. | 'prabaddha jIvana'ne vIsa hajAranuM anudAna ApI koI paNa eka mahinAnuM saujanya prApta karI. svajanane zabdAMjali jJAnakarmathI arpI jJAnapuNya prApta karo..

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20 prabuddha jIvana oNkTobara, 2015 (prathama divasa : tA. 10-9-2015 : vyAkhyAna - bIjuM viSaya : bhakti ko prabhAva vaktA : zrI brahmakumArI gItA dIdI << jJAna ane vairAgya bhaLe pachI bhaktine zakti maLe [ brahmAkumArI pU. gItA dIdI 29 varSathI prajApitA brahmAkumArI IzvarIya vidyAlaya sAthe joDAyelA che. hAla teo rAjasthAnamAM bhInamAlamAM A saMsthAno kAryabhAra saMbhALe che. teo prazikSaka ane yuvA vibhAganA ekjhIkyuTIva membara che. bALapaNathI teo AdhyAtmikatAmAM ruci dharAve che. nava varSathI teo jaina dharma vize abhyAsa karI rahyA che. dezamAM vividha sthaLoe dharma-AdhyAtma vize vaktavyo ApyA che. mo. naM. Clo. 09833444895.] brahmAkumArI pU. gItA dIdIe 'bhakti kA prabhAva' vize vaktavya bhakti ane puruSArthamAM saphaLa thavA kayA mApadaMDa rAkhavA joIe? ApatAM jaNAvyuM hatuM ke AtmA aMdarathI ArtanAda kare eTale temAM pAMca 'esa'no samAveza thAya che. paheluM smAIla ona yora bhaktino prAraMbha thAya che. ApaNane jIvananA traNa satyo phesa eTale ke caherA upara haMmezAM smita rAkho. A smitathI ghaNAnI nAnapaNathI samajAvavAmAM AvyA che. paheluM, huM Avyo chuM (arthAt gamagInI dUra thAya che. bIjuM , svITanesa ona yora TaMga arthAt javAnuM ja che). bIjuM, huM kaMI laIne Avyo nathI (arthAt anyone jabAna upara mIThAza rAkho. sAcI vAta paNa mIThAzathI kaho. trIjuM, duniyAthI khAlI hAthe jatAM joyA che). trIjuM, jevuM vAvazo evuM sTebilITI ona yora mAInDa. manane sthira rAkho. manane vAMdarAnI ugaze. A traNa bAbato jIvanamAM haMmezAM dhyAnamAM rAkhavI joIe. jema kudavA na do. cothuM, simpalIsiTI. jIvanamAM saraLatA rAkho. bhaktinuM sAcuM phaLa prApta karavA mATenA sAta sopAna che. paheluM jeTalA vadhu saMsAdhanono upayoga karazo eTalI mUMjhavaNa vadhaze. bhakti sAthe jJAna ane vairAgya paNa jarUrI che. jJAna, viveka ane pAMcamuM sImpathI phora ola. badhAne samajavA mATe ApaNI jAtane vairAgya mukti apAve che. jJAna ane vairAgya bhaLe pachI bhaktine te vyaktinA sthAne mUko. tamAro te vyakti pratyeno roSa ane phariyAda zakti maLe che. bIjuM, bhakti, tapa ane jJAnanuM abhimAna hovuM ghaTI jaze. na joIe. bhakti ane abhimAna sAthe cAlI na zake. trIjuM, sArI ApaNe bhaktinA DhAMcAne pakaDIne beThA chIe. tenI vidhi bAbata jANyA pachI tene amalamAM barAbara karIe chIe paNa siddhi mUko. arthAt sArI bAbatano sudhI pahoMcI zakatA nathI, mana vadhu ne vadhu abhyAsa karo. cothuM, 'prabuddha jIvana' upara prabhAva pADI zakatA nathI. saMganuM ane sobatanuM khAsa dhyAna 'have DijiTala svarUpe upalabdha TacUkaDI jIbhane paNa niyaMtraNamAM rAkho. zarama, mirAtA ane rAkhI zakatA nathI. bhautika pralobhanane kAraNe koI kAma mATe 1929 thI mArca 2015 sudhI 'prabuddha jIvananA badhAM ja aMko | karmendriyo ane sUkSma Indriyone ghaNIvAra nA pADI zakatA nathI. potAnI samaja anusAra calAvI | saMsthAnI vebasAITa tethI ApaNe amuka bAbatone nA | zakatA nathI. damana karavAnI vAta pADatA zIkhavuM joIe. pAMcamuM, | www.mumbai-jainyuvaksangh.com upara Apa vAMcI to bahu lAMbenI che. jyAM sudhI ApaNI dinacaryA Adarza hovI zakazo. temaja DI.vI.DI. svarUpe paNa A badhAM aMko upalabdha che. pratyeka kriyA sAthe bhAva nahIM joIe. bhojana ane vAtAvaraNane jijJAsa ane pustakAlayone A DI vI.DI. vinA mulya ame arpaNa jo Do tyAM sudhI te zakti nathI lIdhe ApaNane pramAda-ALasa bahu banatI. kriyA sAthe bhAva joDAya | karIzuM. Ave che. bhakti ane bhAvanAne eTale zakti bane che. sAmAnya vicAromAM utAro. chaThTha, dilamAM | A DI.vI.DI.nA saujanyadAtA paththarane zilpI AkAra Ape to karuNA rAkho. karuNAsabhara dila 1. phorama oNpha jaina InTelekasyuala te mUrti tarIke pUjAya che. zilpI maMdirathI o chuM nathI. manamAM paththarane kotaravAnA kAmamAM kSamAbhAva rAkho. sAtamuM, mana ana| haste-aMjanA razmikumAra jhaverI ane mayUra vorA. thoDI bhakti meLave to te mUrti khAlI na rAkho. mana khAlI hoya | 2. nirmaLAnaMda jyota, rekhA-bakula naMdalAla gAMdhI banI zake che. eTale kaSAyo temAM ghUse che. tethI saMparka : saMsthA oNphisa - 022-23820296 [bAkInA vyAkhyAno manane khAlI na rAkho. jJAna, | AvatA aMke ]

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oNkTobara, 2015 prabuddha jIvana tAraMgA terI yAda meM... 1 kizorasiMha solaMkI ame nAnA hatA tyAre reDiyo para eka gIta sAMbhaLatA : "sAraMgA e samaye, samagra gaDhavADA vistAra nAnA nAnA dezI terI yAda meM..." emAM 'sAraMgA' zabdanI jANa to ghaNI moDI thayelI. rajavADAonI hakumata heThaLa Avelo hato. Aje to rajavADAM gayAM, ame to 'tAraMgA terI yAda meM...' evuM samajatAM. e gIta sAMbhaLyuM rAja gayAM ne nAnA vADAonA mAlika paNa rahyA nathI. Ama to tyArathI tAraMgA jovAno dhakhAro hato. javuM kevI rIte e prazna hato. A vistAra aravallInI hAramALAno eka bhAga ja che. jemAM pachAta paNa eka vakhata skUlamAMthI pravAsanuM Ayojana thayuM. basa ke Traka vasatI tathA khetI para nirbhara lokono vasavATa che. eka jamAnAmAM bhADe karIne jaIe, evI sthitivALA ame nahi. zikSakoe saraLa A vistAramAM jainonuM Adhipatya hatuM. kAraNa ke, tAraMgA e mArga kADhyo: tAraMgA pagapALA pravAsa goThavavAno. kadAca, e hilasTezana hovA uparAMta pAlItANA pachInuM DuMgaromAM jainonuM varSa 1967 hatuM. agresara tIrthasthAna gaNAya che. zvetAmbara-digambara jainonAM bhavya magaravADA (ji. banAsakAMThA)thI vahelI savAre 3.30 vAge derAsaro tAraMgAnI TekarIo upara sadIothI aDIkhama UbhAM che traNa zikSako ane ekavIsa jeTalA chokarA sAthe ame nIkaLyA hatA ane divase divase teno mahimA vadhato jAya che. jUnAM maMdiro uparAMta tAraMgAnA pravAse. mane yAda che tyAM sudhI aMdhArIyuM hatuM, vahelI tAraMgA sTezana pAse paNa saMbhavanAtha bhagavAnanuM navuM parisara savAranA tArAonuM ajavALuM, ajANyA raste utsAhathI ame AkAra laI rahyuM che. jemAM derAsara, gharaDAghara, upAzraya, bhojanazALA savAre ATheka vAge tAraMgA pahoMcyA hatA eTaluM yAda che... ane gesTa hAusa vagere banAvela che. atyAre to A tAraMgAnI TekarIo mArAmAM ogaLI gaI che. ahIM jaina yunivarsiTI banAvavAnI kAryavAhI hAtha dharavAmAM AvI jagatanA ati prAcIna parvatomAMno eka te aravallI che. aravallInI hatI paNa atyAre e pravRtti sthagita athavA baMdha thaI gaI che. tyAMthI hAra Abu AgaLa thaIne gujarAtamAM praveze che ane tyAMthI phaMTAI AgaLa jatAM TImbA nAmanuM nAnakaDuM rajavADI gAma Ave che. tenI pAvAgaDha AgaLa viMdhyamAM maLI jAya che. AbunI dakSiNe ArAsuranI jamaNI bAju eka saDaka jAya che. traNeka ki.mI. jatAM digambara jainonuM parvatamALA, jyAM aMbAjI birAje che. tyAMthI aravallIno eka tapovana Ave che. temAM paNa sagavaDavALuM derAsara ane bAgaphAMTo mahesANA ane sAbarakAMThA jillA tarapha vaLe che. mahesANA bagIco banAvela che. ame emAM praveza karIne aMdara gayA. eka jillAnA uttara-pUrva bhAgamAM tAraMgA nAmano parvata Azare 240 mahArAja sAheba AvelA hatA. emane vaMdana karavA mATe gayA. vaMdana u. e. tathA 72deg 46 ' pU re. para samudranI sapATIthI 486 mITaranI karIne beThA eTale emano prathama prazna hato: 'kaI jAtinA cho ?' UMcAIe Avelo che. tenI AjubAju nAnI nAnI TekarIo AvelI mane to jhATako vAgyo ! eka saMtanA mukhethI A vAta sAMbhaLavI kevI AghAtajanaka hoya che! meM dhImethI kahyuM: "mAnavajAtinA'. amadAvAdathI 130 ki.mI.nA aMtare, gAyakavADa sarakAranI chatAMya emane amArI vAta samajAI nahi! vadhAre carcA vinA ame hakumatanuM chelluM gAma. kherAluthI DabhoDA, vareThAthI AgaLa jatAM tyAMthI nIkaLI gayA. be ki.mI. upara gayA. prathama bhavya-vizALa DuMgaronI hAramALAmAM gaDha AkAranA DuMgaro vacceno vistAra zvetAmbara jainamaMdira Avela che. jenI kotaraNI benamUna che, jemAM gaDhavADA nAme oLakhAto. jenuM pravezadvAra tAraMgAhila relave bhagavAna AdinAthanI bhavya-manamohake mUrti che. sTezanathI zarU thAya che. tAraMgAnA DuMgara para kumArapALe ajitanAthanuM maMdira banAvyuM tAraMgA relave sTezana vAMkIla nAmanA bhokharAnA khoLAmAM che. hovAnA ullekho 'kumArapALa pratibodha', "kumArapALa prabaMdha', dUrathI joIe to A TekarIno vAMkA vaLI gayelA mANasa jevo 'upadeza taraMgiNI' vageremAM maLe che. vastupALa tAraMgAnA AkAra hovAthI loko ene 'vAMkalI bhokharA' tarIke oLakhe che. ajitanAtha caityamAM AdinAtha ane neminAthanA biMba saMvata tyAMthI tAraMgAhila para javA mATe keDI . mahesANAthI mITara geja 1248 (I. sa. 12 28)mAM sthApyAno abhilekha maLyo che. gADI ahIM sudhI AvatI. dariyAnI sapATIthI 231.55 mITaranI maMdiranA prAMgaNamAM AvelA eka nAnA kIrtistaMbha para kumArapALanA UMcAIe Avela A relave sTezana Aje koI khaMDera smazAnagRhanI rAjyakALanA chellA varSa vi. saM. 1230 (I. sa. 1174-75)no yAda tAjI karAve che. abhilekha che.

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2 2 prabuddha jIvana kTobara, 2015 tAraMgA jinAlayanI sthApanA solaMkIyugamAM I. sa. 1143thI badhI jANakArI maLI, ethI emane AnaMda thayo. AgaLa jANIe 1174 vacce karavAmAM AvI hatI. kumArapALanA samaya daramiyAna to maMdiramAM jhummara jevA laTakatA sthApatyane padmazilA kahevAmAM praveza cokI, zRMgAracokI, tricokI, trimaMDapa jevA mukhya bhAgone Ave che. tAraMgA jinAlayamAM chata nava tharanI banAvelI che. sthApita karyA hatA. DaoN. thomasa paramAre maMdiranA sthApatya vizeno gUDhamaMdiranA bAvIsa taMbho che. ardhagoLAkAra ghummaTa banAvavA khajAno amArI AgaLa dharI dIdho. amArA mATe maMdira eTale mAtra mATe pahelAM aSTakoNa ane pachI soLa koNa ane pachI vartuLa Ave eka mUrtine sthApita karavAnI jagyA. maMdiramAM pravezI ghaMTanAda karI, che; eno vidyArthIone sAkSAta anubhava karAvyo. pAraMpArika rIte pUjAvidhi karavAnI ke be hAtha joDIne pAchA ravAnA thaI javAnI uMbaro banAvavA mATe lAkaDuM udumbara vRkSanuM hovuM joIe, tethI prakriyA athavA kriyAkAMDathI vizeSa kaMI ja nahi. UMbarAne udumbara paNa kahe che. | DaoN. paramAre maMdira sthApatya vize amane je samaja ApI e maMdiramAM pravezatAM mukhya dvAra upara nAnA gokhalA jevA bhAgane pramANe dIvAlothI DhaMkAyelA bhAgane gUDhamaMDapa kahevAmAM Ave che. lalATabiMba kahe che. temAM nAnuM zilpa garbhagRhanI pratimAnuM ja tAraMgAmAM sabhAmaMDapa nathI, paNa moDherAnA sUryamaMdiramAM te jovA hoya che. pachIthI to lalATabiMbamAM gaNapatinI ja pratimA mUkavAnuM maLe che. sevya pratimAnI sthApanA thAya te sthAnane garbhagRha calaNa sthApita thayuM. garbhagRha ane maMDapane joDatA bhAgane aMtarAla kahevAmAM Ave che. bahAranI pratimAo phakta alaMkaraNa hetu mATe kahe che. zikharanA mukhya ane gauNa ema be prakAro che. nAnA ja che, te sevya pratimA nathI. 'agnipurANa'mAM maMdirane zIvanA zikharone pratyaMga kahevAmAM Ave che. zikharanI nIce Amalaka hoya zarIra sAthe sarakhAvavAmAM AvyuM che. manuSyanI pIThanI jema maMdiranI che ane te baMnene joDanAra bhAgane grIvA kahevAmAM Ave che. paNa pAdapITha hoya che. zarIranA garbhamAM jIva hoya che, tethI maMdiramAM tAraMgA maMdiranAM bahAranAM zilpo kula 740 che. 216 jeTalAM paNa prANa-pratiSThA karyA pachI te jIvaMta bane che. tethI tene garbhagRha aMDaka/zikhara che. pharatenI derIo mukhyatve 24, para ke 72 hoya kahe che. jainomAM bhagavAnanI pratimAne AMkho besADavAnI vidhine che, tene devakulikA kahe che. tAraMgA maMdira pUrvAbhimukha che. zilpa aMjanazalAkA vidhi kahe che. toraNa paNa maMdira sthApatyamAM agatyatA dharAve che. iyaLanI jema moDherAnA sUryamaMdiranA garbhagRhamAM pratimA nathI, varSo pUrve te gati karatA toraNane illikA toraNa kahe che, jyAre dariyAnA sthAne pratimA hatI; paraMtu alAuddInanA AkramaNathI pratimAne mojAMnI jema gati karatAM toraNane hiMDolaka toraNa kahe che. A surakSita rAkhavA mATe tene anya jagyAe khaseDavAmAM AvI hatI. badhI ja mAhitI vidyArthIone ApatAM ApatAM bahAra nIkaLyA garbhagRhanA uparanA zikharanA kaLazane maMdiranuM mastaka kahe che. kaLaza tyAre sUrajadeva TheTha mAthA upara AvIne UbhA hatA. maMdiranA nIcenA popaTanI cAMca jevA sthApatyane zukanAsikA kahevAmAM Ave sthApatya vizenI jANakArIthI amane eka navI dRSTi maLI eno che, jANe ke maMdiranuM nAka, garbhagRhanI bahAranI divAlane maMDovara AnaMda hato. kahevAmAM Ave che. pagathiyAMnI be bAjune kIrtimukha kahevAya che. XXX garbhagRhanI saMkhyA hoya teTalAM zikhara jovA maLe che. sevya tArAmAtAnA maMdira pAsenI TekarInuM zikhara samudranI sapATIthI pratimA eka karatAM vadhAre paNa hoI zake. traNa pratimA hoya to 446 mITara UMcAI dharAve che. "prabhAvaka carita'mAM jaina tIrtha traNa zikhara ane traNa garbhagRha karavA paDe. vaccenI pratimAnuM zikhara tAraMganAtha girino ullekha che. "vrajasvAmI prabaMdha'mAM tAraNagirino bAkInA zikhara karatAM UMcuM hoya che. eka garbhagRha dharAvatA ullekha che, je tAraMgagiri hovAnuM kahevAya che. sAthe khapuTAcAryanA sthApatyane ekAyatana kahe che; be garbhagRhane dvAyatana kahe che athavA samakAlIna veNI vatsarAja nAme bauddha dharmAnuyAyI rAjAe giri dvipuruSaprAsAda paNa kahe che. vIramagAmamAM munasara taLAvanI derImAM (tAraMgA) upara tArAphara (tArApura) nAmanuM nagara vasAvI emAM be garbhagRha che. traNa garbhagRha dharAvatAM sthApatyo tripuruSa prAsAda bauddha devI tArAnuM maMdira baMdhAvyuM. sAthe khapuTAcAryanA upadezathI athavA trAyatana kahe che. svAminArAyaNa maMdiramAM traNa garbhagRha rAjAe jaina dharma aMgIkAra karyo. tyAM eNe mahAvIranI zAsanadevI eka ja haroLamAM hoya che. kendramAM eka maMdira ane cAre khUNe cAra siddhAyikAnuM maMdira banAvyuM. garbhagRhone paMcAyatana kahe che. jAmanagara ane jUnAgaDha vaccenA tAraMgA DuMgaranI taLeTInI uttara dizAmAM hAlanA ajitanAtha koI svAminArAyaNa maMdiramAM nava garbhagRha che. je maMdiramAM jaina maMdirathI doDha mAIlanA aMtare tAraNa mAtAnuM sthAnaka AveluM pradakSiNApatha hoya tene sAdhyApatha kahe che jyAre tenA vinAnA che. emAM sthApita karelI tArAdevInI zveta pASANanI mUrtinI sthApatyane nirandhAra patha kahe che. pATalI para 'ye dharmA hetuprabhavA:'vALo zloka kotarAyelo che. tArA amArI sAthe amArA vidyArthIone paNa maMdiro vizenI AvI bauddhadharmIonI lokapriya tAMtrika devI je tibeTa, moMgoliyA ane

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oNkTobara, 2015 prabuddha jIvana 2 3. nepALamAM pUjAtI. saMskRta dhAtu tu-tara uparathI A nAma banyuM che. pUrvamAM TekarI upara Ubhelo mAMcaDo hoya ke jUnAM mahAlayanAM khaMDerA bhavasAgara taravAmAM madada karanAra A devI che. I. sa.nA chaThThA saikAthI ahIMnI bhavyatAnI cADI khAtAM hoya che. uttaramAM aMbAjI jato tArAne bauddha dharmamAM devI tarIke sthAna maLyuM che. pUrva bhAratamAM roDa ane pUrvamAM dharoI DemanuM sarovara tathA dakSiNe mULa maMdiro tenI pUjA pracalita che, jyAre gujarAtamAM tAraMgAnI TekarIomAM ane pazcime tAraMgA relave sTezana tathA dUra dUra dekhAtAM nAnAM tenI mUrti che. gAmaDAM, pAkathI laherAtAM khetaro manane zAMti Ape che. tArA avalokitezvaranI sahacarI ane maitrI tathA karuNAnI ame siddhAyikA maMdirathI rastA vinAnA raste paththaro ThekatA, sAkSAta mUrti gaNavAmAM Ave che. hindu taMtrazAstramAM ziva ane upara-nIce jatA-AvatA, mAtra dizAno ja nirdeza jANIne durgama zaktinuM jevuM sthAna che tevuM sthAna bauddhadharmamAM avalokitezvara mArge nIkaLI paDIe chIe. paththaronI vizALa zilAo, nAno ane tArAnuM che. I. sa.nI 12mI sadI sudhI tenI ekasarakhI sAMkaDo mArga, kAMTA-kAMkarAne avagaNIne paththaronI Toca upara lokapriyatAnA kAraNe tenAM ghaNAM maMdira baMdhAyAM hatAM. hindu pharapharatI dhajA joIne AnaMdano oDakAra khAIe chIe. vizALa taMtrazAstramAM teno praveza boddhadharma dvArA thayo che. te nauvahana ane zilAo ekabIjIne aDIne UbhI che, kyAMka kyAMka, vacce vaccethI bhUmigata pravAsanI rakSaka devI gaNAya che. tibeTamAM dareka pavitra sUrajanA kiraNo aMdara AvIne prakAza pAtharI rahyAM che, jANe amane strIne tArAno avatAra mAnavAmAM Ave che. mArga batAvavA beTarI dharatAM na hoya! amAre jyAM AvavAnuM che, - tibeTanA prathama bauddhadharma rAjAnI be rANIomAM eka cInI e jagyAnuM ThekANuM maLI gayuM che. vAha! rAjakumArI ane bIjI nepALI rAjakumArI hatI. tArAnAM be vAMkA vaLI, nIce namI, ThekaDA mArI, lapasavAthI bacatAM bacatAM svarUpone A be rANIo sAthe joDI devAmAM AvyAM che. cInI guphA sudhI AvI pahoMcIe chIe. amAro guphA praveza! amane rANI zvetatArA che jyAre nepALI rANI zyAmatArAno avatAra koI alaukika AnaMdano anubhava karAve che. tAraMgAnI TekarIomAM gaNAya che. tAraMgAnuM tAraNamAtAnuM sthAnaka e zveta tArA zuddhi ke AvAM paNa sthAna che, e joine amane hAzakAro thAya che. ahIM pavitratAnuM pratIka che. tene "sAta AMkhovALI' tArA kahevAya che jene e.sI. to vAmaNuM lAge che. ekadama sughaDa jagyA che, jenI kapALamAM trIjI AMkha, paganAM taLiyAM ane hAthanI hatheLIomAM paNa ekabAjuthI uparanI be zilAomAM thaIne jhINI jhINI cAdara jevo AMkho darzAvavAmAM AvI che; te moMgoliyAmAM lokapriya che. zyAma prakAza AvI rahyo che. tArA devI lokonAM duHkho ane pIDA dUra karanAra gaNAya che. tibeTanAM eka paththara upara kotarela cAra mUrtione joI manane eka maMdironI dhajAo upara 21 tArAonAM svarUpa sapheda, lAla ane prakAranI judI ja anubhUti thAya che. e ja "jogIDAnI guphA !' pILA raMgamAM darzAvelAM che. thoDIvAra hAza karIne beThA, zarIre comAsu beThuM hatuM, ThaMDAzano tAraMga tIrtha paranuM hAlanuM siddhazIlA nAmanuM sthAnaka siddhAyikA anubhava thavA lAgyo. paga lAMbA karI, nirAMte beThA hatA tyAM maMdiranA sthAne hovAnuM jaNAya che. A sthAna hAlanA mukhya maMdira koIkano pagarava saMbhaLAyo! ame satarka thaI gayA. gayA mahine ja ajitanAtha prAsAdanI vAyavyamAM ardhA mAIla para eka UMcI TekarI samAcAra vAMcelA ke, tAraMgAnA DuMgaromAM citto pharI rahyo che. manamAM para AveluM che tyAM jatAM jatAM hAMphI javAya che. tyAM comukhajInI dhrAsako paDyo paNa e to bhagavAna ajitanAthano pUjArI nIkaLyo. mUrti tathA ajitanAthanAM pagalAM pratiSThita che te parano lekha vi. eNe AvIne bhaktibhAvathI mUrtione snAna karAvyuM, caMdana lepa saM. 1836 (I. sa. 1779-80)no che. lagAvI dIvo karI pUjA-arcanA karI, dhUNI-dhakhAvI, dhUpa dharyo| mukhya maMdiranI jamaNI bAjue kudaratI sarovara AveluM che. tenI vAtAvaraNamAM sugaMdha prasarI gaI. A dRzya ane A mAhole manane bAjumAM koTizilAno DuMgara che. comAsAmAM lIlotarInA kAraNe bharI dIdhuM. ame ene pUchyuM to e A guphA vize aSTapaSTama bolyo, tAraMgAnA DuMgarA AMkho ThAre che, nAnAM nAnAM jharaNAM manane joke, ene paNa jANakArI nahotI. amane lAgyuM ke, ene soMpelI taraboLa karI de che, havAmAM laherAtuM ghAsa ApaNane AmaMtraNa javAbadArI e dararoja AvIne pUrI karI jato hoya che. eNe ahIM Ape che, dUra dUra najara karatAM comera varasAdI mAhola ApaNane sudhI AvavAno amane saraLa ane sIdho rasto batAvyo! ame je jANe bhIMjavato na hoya? siddhAyikA maMdira pAse UbhA rahIne rIte ahIM AvyA hatA, enI vAta sAMbhaLIne eNe kahyuM: 'tame joIe to AjubAjunI TekarIothI jANe ApaNe gherAyelA hoIe khoTuM sAhasa karyuM. sAruM che ke, ahIM AvI zakyA nahitara...' eNe evo bhAva jAge che. pUrva dizAmAM vahetI sAbaramatI jovAno AnaMda vAkya adhavacce ja choDI dIdhuM, ame emAMthI ghaNuM samajI gayA hatA. kaMIka ora hoya che. TekarIomAMthI nIkaLatI rUpeNa nadImAM paga kAraNa ke amArA DhIMcaNanA sAMdhAne oparezananI nobata AvI boLavAno lhAvo comAsA sivAya kyAre maLavAno hato? dUra hoya evuM lAgeluM! vAstavamAM A bauddha guphA hovAnuM purAtattvanA

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24 prabuddha jIvana kTobara, 2015 jANakAronuM kahevuM che. bAdhA rakhAya ane te divase pUrI karavAmAM Ave. lokonI AsthAnuM tAraMgA DuMgara parathI pazcime eka daravAjo paDe che, jemAMthI tAraMgA A moTuM sthAna gaNAya che. ahIM eka nAnakaDo kuMDa che, jenuM baMdhiyAra sTezane pagapALA jaI zakAya che. tenI jamaNI bAju pagadaMDI raste pANI lIlavALuM che. kahevAya che ke, A pANI khobAmAM laI sAmenI nIce utaratAM tAraNa-dhAraNa mAtAnuM maMdira Ave che. te vRkSothI zIlA para chAMTavAmAM Ave to putra-prApti thAya che. gAmaDAnA gherAyeluM che. have to uThavA-besavAnI sagavaDa karavAmAM AvI che. loko hoMze hoMze pANI chAMTatA hoya che. nAnakaDI nadI jevo hoLo che, enuM pANI rokavA mATe cekaDema tAraMgAthI TIMbA sudhI 1970 sudhI relavenA pATA hatA. kvaoNrI banAvyo che. ahIM vAMdarAonuM nivAsa sthAna che. be ghaDI pALe udyoga ghaNo hato, mAlavAhaka TreIna kapacI levA TImbA sudhI besIne vAMdarAonI ramatane nihALavI eka lhAvo che. comAsAmAM AvatI! atyAre e relave lAInanA pATA ukhaDI gayA che, enA to ahIMnuM vAtAvaraNa ati ramaNIya lAge che. pAchaLanA bhAgethI avazeSa jevuM relave sTezana khaMDera banI gayuM che. evuM kahevAya che ke, ahIM sudhI roDa paNa banAvyo che tethI tame sIdhA ja AvI zako. AjhAdI pahelAM relave tAraMgAthI cheka dAMtA sudhI jatI hatI, tenA bhAdaravA mAsamAM ahIM eka viziSTa meLo bharAya che. evazeSo kyAMka kyAMka dekhAya che, paNa e badho ja bhUtakALa Aje AjubAjunAM pacIsathI cAlIsa ki.mI.thI loko ahIM meLo mahAlavA AMkha mIMcAmaNA karato Ubho che amArI sAme ! ame UbhA chIe, Ave che. A meLo rAtrino che. emAM khetI sAthe saMkaLAyelA loko aMbAjIthI amadAvAda javAnA raste.. * * * temanA Dhora-DhAMkharanI judI judI bAdhAo rAkhI hoya te pUrI karatAM 'Rta' 43, tIrthanagara, vibhAga-1, solA roDa, ghATaloDIyA, hoya che. Dhora bimAra thAya, bheMsa dovA detI na hoya to ahIMnI amadAvAda-380061. mo. : 9825098888. | zrI muMbaI jaina yuvaka saMgha dvArA nirmita AMtara rASTrIya khyAti prApta, jaina dharma tattvanA vizva pracAraka paidmazrI DaoN. kumArapALa desAInI hadayasparzI prabhAvaka vANImAM I 10Ti[[ RTI17 1 gaNavIrakathA ! cha | RSabha kathA I pod - zaTH T - mane IImahAvIra kathATI. II gautama kathAII II 8Sabha kathA|| II nema-rAjula kathA pArtha-padmAvatI kathA be DI.vI.DI. seTa be DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa traNa DI.vI.DI. seTa bhagavAna mahAvIranA jIvanano anaMta lakvinidhAna guru rAjA RSabhanA jIvanacaritra nemanAthanI jAna, pazaono pArzvanAtha bhagavAnanA dasa rahasyone pragaTa karatI, gautama-svAmInA pUrvajIvanano ane tyAgI dRSabhanAM kathAnakone ke citkAra, rathi nemIne rAjulano pUrvabhavono marma, bhagavAnanuM gaNadharavAdanI mahAna ghaTanAone itihAsa ApIne emanA bhavya AvarI letuM jainadharmanA Adi vairAgya udbodha ane nema- jIvana ane cyavana kalyANaka, AlekhatI ane vartamAna yugamAM AdhyAtmika parivartanano khyAla tIrtha kara bhagavAna zrI RSabhabhagavAna mahAvIranA upadezonI ApatI, ajoDa gurubhakti devanuM caritra ane cakravartI rAjulanA viraha ane tyAgathI zIkhezvara tIrthanI sthApanA. mahattA darzAvatI saMgIta-sabhara ane anupama ladhutA pragaTAvatI bha2tadeva ane bAhu balinuM tapa sudhI vistaratI hRdayasparzI padmAvatI upAsano. Atma spazI kathA romAMcaka kathAnaka dharAvatI kathA rasasabhara 'gautamakathA' mahAvIrakathA' anokhI 'RSabha kathA' mArca, 2015mAM prastuta thayela hemacaMdrAcArya kathAnI DI.vI.DI. teyAra thaI gaI che. pratyeka seTanI kiMmata rU. 150/- cAra seTa sAthe lenArane 20% DiskAunTa * beMka opha InDiyAnI bhAratanI koI paNa zAkhAmAM zrI muMbaI jaina yuvaka saMgha prArthanA samAja brAMca, A/c. No. 0039201 000 20260. IFSC : BKID 0000039 mAM rakama bharI oNrDaranI vigata sAthe amane slIpa mokalo eTale DI.vI.DI. Apane ghare kuriyarathI ravAnA karAze. ( uparanI DI.vI.DI. saMghanI oNphisa zrI muMbaI jaina yuvaka saMgha, 33 mahamadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004mAM maLaze. saMparka : pravINabhAI Teliphona : 23820296. athavA nIcenA sthaLethI prApta thaze| InsTITyuTa oNpha jainolojI,bI-101, samaya epArTamenTa, AjhAda sosAyaTI pAse, AMbAvADI, amadAvAda-380015. phona : (079) 2676 2082..

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oNkTobara, 2015 prabuddha jIvana - 2 5 'kSaNabhaMgura" 1 naTavarabhAI desAI [ sevAyajJI A lekhaka lekhakone preraNA Ape evuM jIvana jIve che. jIvananI pratyeka paLane haLavAzathI jIvanArA A Isama pAse beThaka jamAvIe to besanArA paNa maghamaghI UThe. ahIM vAta kSaNabhaMguratAnI che paNa tattva zAzvata che. bhagavAna mahAvIre kahyuM che: samaye joya/ ma pamAyA "kSaNa mAtrano pramAda na kara'..kazuM zAzvata nathI. badhuM kSaNabhaMgura che. ]. A zabda anekavAra ApaNe sau sAMbhaLI cUkyA chIe. saMtonAM pachI je koIpaNa kSaNa Ave teno yathArtha upayoga karI le to kadAca mukhethI ane vyavahArika saMvAdomAM A zabdano avAranavAra upayoga dhAreluM prApta karI zake. kSaNabhaMgura zabda jIvananAM dareka kSetramAM thato hoya che. samagra brahmAMDanI racanA pAMca mULabhUta tattvo pRthvI, anubhavI zakAya. dA. ta. jIbhano je svAda che te kAyama TakI na rahe. AkAza, vAyu, teja ane jaLathI thayelI che ane tene utpanna managamato svAda kAyama TakI rahe tevI ApaNI marajI hoya chatAM karavAvALuM ane calAvavAvALuM je tattva che tene samajavAno ane paNa te Takato nathI e ApaNe jANIe chIe. managamato dhvani pAmavAno anAdikALathI prayatna thato rahyo che. AtmA ja paramAtmA, paNa kAyama Takato nathI. kadAca evuM bane ke ApaNane managamato jIva-ziva ane dvaita-advaita A bAbato atyaMta guDha ane gahana che. svAda athavA dhvanino je AnaMda che te kSaNikane badale zAzvata thAya mAyAnA paDadAne kAraNe manuSya Izvarane jANI athavA pAmI zakato to eno keTalo AnaMda thAya enI ApaNe kalpanA karI zakIe nathI. coryAsI lAkha yonImAM chIe - eTale evo koIka mArga hoya manuSyayonI sauthI zreSTha che kAraNa ke samayane koI rokI zakatuM nathI ane ke je AvI vAtone zAzvata kare ane tene mana, buddhi ane prajJA ApavAmAM | kALane koI aTakAvI zakatuM nathI. teno AnaMda kAyama TakI rahe to te Avela che jene kAraNe te tenI zrI mArga mATe dareka manuSyanI AMtarika vivekabuddhithI zuM sAruM ane zuM kharAba te jANI zake che. ApaNe IcchA hoya che. kyAMthI AvyA ane kyAM javAnA te ApaNe jANatA nathI, paraMtu kSaNabhaMguratAne zAzvatatAmAM pheravavI hoya to tene mATe sAcI janmathI mRtyu sudhInI je yAtrA che te yAtrA daramyAna je kAMI anubhava samajaNanI khuba jarUra che. koI vastu kAyamI nathI. duHkha hoya ke thAya ane jJAna maLe tene AdhAre mANasa potAnuM jIvana vyatita sukha hoya, zoka hoya ke AnaMda hoya, krodha hoya ke prema hoya. A karato hoya che. dareka bhAva kSaNika hoya che eTale temAM khuba AnaMdita thavuM ke nirAza ApaNe badhA jANIe chIe ke manuSyano deha kSaNabhaMgura che. thavuM bilakula jarUrI nathI. A bAbatamAM tamAre tamArI jAtane taTastha lagabhaga dararoja ApaNI najara sAme ApaNe dehanI kSaNabhaMguratAno rAkhI sAkSIbhAvathI jovAnI dRSTi keLavavAnI che. jIvananI vAstavikatA je kAMI che te sahajabhAve svIkArI laI tamArA AMtarika anubhava karatAM rahIe chIe. kSaNabhaMgura zabda atyaMta garbhita che pravAho je che tene koIpaNa prakAranuM parivartana ApyA sivAya ane e zabda jo yogya rIte samajAya ane eno sAco artha mAnasika rIte sthiratA keLavI kAyama nijAnaMdamAM masta rahevuM eTaluM AtmasAta thAya to mANasanA jIvanamAM parivartana AvI zake che. jo samajAya ane jIvanamAM UtAro to kSaNabhaMguratAnuM sukha-du:kha A AkhA dRzya saMsAramAM koI cIja kAyamI nathI. cAhe te vastu kAMI thAya nahIM. kSaNabhaMgura zabda ApaNane zuM sUcave che te sAcI hoya, paristhiti hoya, saMjoga hoya, vicAra hoya ke mAnyatA hoya rIte samajI ane dareka kSaNa je Ave che te javAnI che ane tevI ja te badhuM ja harapaLe badalAtuM rahe che. koI cIja kAyama nathI. samayane bIjI kSaNa AvavAnI nathI eTale AvelI kSaNane yathArtha rIte jIvI koI rokI zakatuM nathI ane kALane koI aTakAvI zakatuM nathI ane laIe te ja jIvananI sAcI dizAmAM ApaNane laI jAya che. Izvara te koI agamya zaktinAM hAthamAM che jene kAraNe A maryAdAo ApaNane saune A samajaNa Ape ane ApaNuM jIvana sArthaka thAya ApaNe svIkAravI ja paDe. samudramAM je lahero uThe te kSaNavAramAM tevI prabhu prArthanA. * * * naSTa thAya ane tyArabAda bIjI lahera utpanna thAya ane te kSaNavAramAM pI.ena.Ara. sosAyaTI, 119, arUNa cembarsa, tAradeva roDa, naSTa thAya. A kudaratano niyama che ane jIvananI dareka kSaNa paNa muMbaI-400034. Teliphona : (022) 23524649 kSaNabhaMgura che. jene kAraNe koIpaNa samajadAra vyakti A vAta jANyA (mo.): 932 1421 192.

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prabuddha jIvana oNkTobara, 2015 vanaspatimAM prema, bhAvanAo, AtmIyatA bharelI che 1 ravilAla kuMvarajI vorA vRkSo, nAnA, kumaLA choDo prema, bhAvanA ane AtmIyatAnI A eksaTaranA prayogothI eka vAta siddha thaI ke choDo mitra lenadena kare che. ApaNe du:khI hoIe to e paNa duHkhI thAya che. ane zatrune oLakhI zake che. mALI choDo pAse jAya che to e AvuM kyAre bane jyAre ApaNe vanaspati sAthe premabharyo vartAva choDa zAMta rahe che paraMtu koI choDanA phUla toDavA jAya to grApha karatA hoIe to. AvA rahasyo vanaspatimAM samAyelA che je upara e choDanI vyathA utaravA lAge che. bALako choDa najIka jAya AjanA Adhunika vaijJAnika jagatanI zodha che. che tyAre choDo bhayabhIta thaI jAya che. eka ghaTanA amerikAmAM ghaTI. prayogazALAmAM prayoga karanAra eka baMdha rUmamAM polIgrApha sAthe choDa joDavAmAM AvyA. e vaijJAnikanI AMgaLI kapAI gaI. rUmamAM rAkhela nAnA choDa uparanA rUmamAM eka heTamAM ciThThIo mUkavAmAM AvI hatI. cha vyaktione grApha upara pratikriyA zarU thaI gaI. choDanI vyathA grApha upara utaravA eka pachI eka javA devAmAM AvyA. pAMca vyaktionI ciThThImAM lAgI. nAnA choDo paNa A duHkhanA adRzya taraMgo pakaDI pADe che. kAMI lakhavAmAM AvyuM na hatuM eTale choDamAM koI pratikriyA jaNAI ane jenI sAthe AtmIyatA baMdhAyelI hoya to e choDa paNa du:khI nahi. paraMtu chellI ciThThImAM e choDane naSTa karavAnI vAta hatI. e thAya che. A choDomAM evI adbhuta sUkSma zakti hoya che je ApaNA vyaktie choDane naSTa karyo. e dRzyanA keTalAka bIjA choDo sAkSI mastakanI ekadama sUkSma halacala mApI zake che. hatA. traNa divasa pachI e cha vyaktione eka pachI ekane baMdha eka vaijJAnika eksaTare vRkSa choDo upara prayogo karyA. eka rUmamAM mokalavAmAM AvyA to jyAre pAMca vyaktio pasAra thaI prayogamAM tarasyA choDanI zAkhA sAthe polIgrAphanA saMvedanazIla tyAre bIjA badhA choDoe koI pratikriyA vyakta na karI, paraMtu chaThThI tAra sAthe joDI dIdhA pachI, e choDanA mULIyAone pANI pAvAmAM vyakti AvatA choDa bhayabhIta thaI UThyA. AvyuM. e choDe tarata ja khuzI grApha upara eka rekhA vATe jAhera AvA prayogo kRSi vidyApIThanA rUmamAM paNa karavAmAM AvyA karI. beksaTare e choDanI eka zAkhAne bALI nAkhavAnuM vicAryuM. ane vRkSa ane choDomAM rahasyapUrNa vigatono abhyAsa karavAmAM jevI divAsaLI saLagAvI ke grApha upara bhaya darzAvatI rekhA kheMcAI Avyo ane eka riporTa prasiddha karavAmAM Avyo. muMbaInA eka gaI. bIjA eka prayogamAM eksaTare vanaspati vijJAnI bALavAno vicAra karyo nahi, paraMtu oNgasTa-sapTembara aMkamAM umero gopIkRSNAe prayogo karyA divAsaLI saLagAvyA pachI e choDa ane choDo sukhadu:khano 'prabuddha jIvana' gasTa-sapTembaranA viziSTa aMkamAM pRSTha 101 pAse baLatI divAsaLI laI gayo, anubhava kare che evuM siddha karyuM. paraMtu choDe koI pratikriyA vyakta upara saMdarbha graMthonI yAdImAM "jina saMdeza vizeSAMka-1985'no ullekha karyo che. enA taMtrI hatA vidvAna ane niDara patrakAra zrI evA aneka prayoga na karI, karavAmAM AvyA che. phakta guNavaMta zAha. uparokta aMka "sAmAyika' vizeSAMka hato. A A prayogo uparathI eka vAta uparAMta 'zrIpALa kathA', "kSamApanA", "pratikramaNa', 'prArthanA ApaNe vanaspati sAthe siddha thAya che ke vRkSo choDomAM evI upAsanA' vagere zIrSakothI emaNe ekale hAthe aMko prasiddha karyA | vAtacIta karI zakatA nathI. A zakti hoya che ke ApaNA mananI vAta hatA jene vidvAno, zrAvako ane muni bhagavaMtoe AvakAryA zodho ane pariNAmone kAraNe emane samajAI jAya che. choDomAM ApaNe eka divasa vanaspati hatA. A mAsika uparAMta teo 'buddhi prabhA' ane 'trizalA mANasa khoTuM bole che e jagata sAthe saMvAdanI Apa-le mAsikanA paNa taMtrI hatA. samajavAnI kSamatA jaNAI AvI karI zakIzuM. A saMvedanazIla A niDara ane vidvAna patrakArano ame RNa svIkAra karI emane che. eka vyakti sAthe eka choDane | vanaspati jagata sAthe polIgrApha sAthe joDavAmAM AvyA zabda zraddhAMjali arpIe chIe. mAnavasneha, pyAra ane pachI je je praznonA javAba khoTA -Do. razmi bhedA saMrakSaNanI bhAvanAne vikasita hatA, e vyakti khoTuM bolato hato -bhAratI bI. zAha | karIe. tyAre grApha upara rekhA kheMcAI gaI. mAnada saMpAdikAo | mo. naM. : 9892163609

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oNkTobara, 2015 prabuddha jIvana ahiMsA premIo jAgo, katalakhAnAnI vastunA vaparAza para roka lagAo subodhi masAliyA hamaNAM hamaNAM evA keTalAya meseja vaoNTsaapa para Ave che ke svIkAra karo ke, AvI hiMsAmAM mane koI vAMdho nathI. are.....Dhorane phalANI sarakArane eka karoDa kola karo eTale katalakhAnA baMdha thAya. kapAtA viDIyo nathI joI zakatA, kozeTone ukaLatA pANImAM phalANo meseja eTalo phelAvI do ke modI sudhI pahoMce ne katalakhAnA nAkhatA philmamAM juo cho tyAre AMkho baMdha karI do cho, to pachI baMdha karAve. e ja cAmaDAnI vastu e ja silkanI vastu hoMze-hoMze kevI rIte eka bahu ja sIdhI sAdI vAta samajI lo ke katalakhAnAnI vastuo paherI zako cho? tamane potAne tamAruM A vartana vicitra nathI paNa vAparavI che ane katalakhAnA baMdha karavAnI vAto karavI che, te lAgatuM? kadI banavAnuM ja nathI. huM goLa khAvAnuM baMdha na karuM ne goLanI eka mareluM Dhora tArA pagamAM laTakatuM hoya, eka khIssAmAM ne eka phekTarI baMdha karavAnI himAyata karuM e saMbhava che? hajI gaIkAlanI kammare..ane te zuM jIvadayAnI vAto kare che? zuM jIvadayAnA bhaMDoLa vAta tame kema bhUlI jAo cho ke gAMdhIjIne aMgrejone kADhavA'tA bhegA kare che? zuM pAMjarApoLa calAve che? are...tArI aMdara jarA to aMgrejono nahIM paNa videzI vastuono bahiSkAra karyo hato. DokAIne jo to khabara paDaze ke A tAro naryo daMbha che. juTha che. videzI vastu o nI TheraThera - kapaTa che. tArA jIvadayAnA bhegA hoLIo saLagAvI hatI. gAMdhIjI *i dUdha ane dUdhanI vAnagIono atizaya vaparAza. " karelA bhaMDoLa katalakhAnAne baMdha eka evuM vyaktitva che ke jeNe vinA , paNa karoDo DhoronI katala mATe javAbadAra che. paNa ene TonI katala mATe javAbadAma che . , nathI karAvI zakatA, paNa zastra, vinA yuddha, AjhAdI lAvI A protsAhana Ape che. yAda rAkho ApI. katalakhAnAvALAne mAMsanI ATalI Avaka enI bAyaproDakTane lIdhe he jIvadayA premIo agara tamArA hRdayamAM prANIo pratye thAya che. bIjI badhI vastuonI mAMga eTalI badhI che ke tenA mATe dayAno chAMTo paNa bacyo che, ne jo tame kharekhara Iccho cho ke karoDo Dhoro kApavA paDe che. jethI vadhelA mAMsanI nikAza thAya che. katalakhAnA para roka lAge to saLagAvI do Thera Thera katalakhAnAnI eka masamoTo haoNla khIcokhIca bharAyelo hato. eka benane vastuonI hoLI. bhAratabharanA jIvadayA premIo jAgo...bahu moDuM sTeja para bolAvavAmAM AvyA...jIvadayAmAM pAMca lAkha rUpiyA thaI jAya e pahelAM jAgo. tyAga karo cAmaDAnI vastuono je ApavA badala emanuM bahumAna karavAnuM hatuM. hajAro kozeTonI saMpUrNa paNa choDI zakAya tema che. tenA badale renjhIna ane bIjI lAza AkhA zarIre vIMTALelI (Pure Silk Saree) ane hAthamAM ghaNI vastuo maLe che. tyAga karo eka mareluM Dhora laTakAvIne (Pure pyora silkanI sADIo, tenI Leather Purse) bena sTeja para avejImAM to hajAro sADIo AvyA. loko e e mane maLe che je silkanI sADIne Takkara pAlitANA-18 thI 29 navembara | tALIothI vadhAvI lIdhA. mArA mAre tevI upalabdha che. to pachI mane mArA AtmAne savAla karyo kema na choDI zakAya? na ja choDI vipazyanA sAdhanA kendra vilepArlA dvArA tA. 18 thI 29 | ke...A jIvadayAnuM sanmAna che ke zakAtuM hoya to samajajo ke tame | navembara vipazyanA dhyAna zibiranuM Ayojana sonagaDhathI phakta rUpiyAnuM? jIvadayA jIvadayAno phakta dekhADo karo cho | agiyAra kilomiTare sonagaDha-pAlitANA mArga upara gAma | premIo... have AMkha ADA kAna tamArA hRdayanA khuNAmAM | ToDImAM dhamma pAli kendramAM thayela che. karyo nahIM cAle... zuM ApaNe evA jIvadayAno chAMTo paNa nathI. to A zibiranuM saMcAlana pU. zrI jayaMtilAla zAha karaze. lokonuM ToLuM joIe che je pachI potAnI jAtane ahiMsaka jIvadayAne chApare caDhAvI phakta kahevaDAvavAno zuM adhikAra che? jijJAsu sAdhakone tvarita potAnuM nAma lakhAvavA vinaMti. paisAnA DhagalA kare? kAM to tyAga karo, kAM to daMbha saMparka : 098203 15434 / 098336 14329 je jIvadayAnA pAlana mATe DoLamAMthI bahAra nIkaLo, ne jemaNe AkhI jIMdagI samarpita viyana zibira

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28 prabuddha jIvana oNkTobara, 2015 karI dIdhI che evA sAdhusaMto, mahaMto jIvadayAnA AgevAno, banI rahyA che. A paNa hiMsaka vastuono vaparAza ne peTamAM jatI jIvadayAnA mudde sahu ekatrita thaI evA nirNayo lo, evA pagalAM hiMsaka vAnagIono pratApa che. dUdha ane dUdhanI vAnagIono bharo ke jethI A samAja hiMsAnI UMDI khAImAM paDatA bacI jAya. atizaya vaparAza, paNa karoDo DhoronI katala mATe javAbadAra che. samasta samAjamAM evo juvALa jagAvo, evI mazAla peTAvo ke dUdha vadhAravA mATe vAraMvAra karAtA garbhAdhAna, temane apAtAM lokonA hRdaya dravI jAya...hiMsaka vastuo ApoApa chuTatI jAya. enTIbAyoTika. hormonsa, oNksiTosinanA iMjekzano temanA bAkI katalakhAnA baMdha karAvavAnI kAlI vAto ApaNe varSothI karIe hADakAMne gALI nAMkhe che. je Dhora 15-20 varasa jIvavAnuM hoya, chIe, jIvadayAmAM karoDo rUpiyA vAparIe chIe, pAMjarApoLo te pAMca-cha varasamAM katalakhAne pahoMcI jAya che. Ama dUdha e mANasa calAvIe chIe. Aje varSo pachI paNa enuM pariNAma zuM AvyuM? mATe eka jhera ne prANI mATe eka mRtyu ghaMTa banI gayuM che. ApaNe katalakhAnAmAM ghaTADo thayo che ke vadhAro ? katalakhAnAmAM banatI kadAca pAMjarApoLa to na baMdhAvI zakIe paNa gharamAM cAlatuM mInI. vastuonI vaparAza e mULa che, ane jIvadayAnA bhaMDoLo e DALI katalakhAnuM to jarUra baMdha karI zakIe. jo tamAre kAMI choDavuM ja DAMkhaLA che. jyAM sudhI mULa sAbUta che, tyAM sudhI DALI-DAMkhaLA nathI to modI to zuM khuda bhagavAna Avaze toye katalakhAnA baMdha game teTalA kApo, pharI navuM jhADa UbhuM thaI jaze. je jhaDapathI nahIM karAvI zake... katalakhAnA vadhI rahyA che, e ja jhaDapathI vaDIlo mATe vRddhAzramo mo. naM. : 9892163609 'rASTrasaMta pU. gurudeva namramuni ma.sA.nI nizrAmAM gujarAta vidhApiThamAM jJAnasatra amadAvAdamAM pahelIvAra gAMdhIvicAra ane jainadarzananA karaze. padmazrI DaoN. kumArapALa desAI pramukhasthAnethI "zrImad rAjacaMdra saMdarbhamAM be-divasIya eka viziSTa jJAnasatra yojavAmAM AvyuM ane mahAtmA gAMdhI' vize vaktavya Apaze. A parisaMvAdamAM jaina che. e vAta sarva vidita che ke mahAtmA gAMdhIjInA jIvana para zrImad dharma ane gAMdhIvicAra vize tulanAtmaka dRSTikoNathI 23 jeTalA rAjacaMdrajI ane emanA AdhyAtmika vicArono ghaNo prabhAva paDyo vidvAno vaktavya Apaze tema ja gAMdhIvicAranA saMdarbhe kArya karanArA hato. ahiMsA, satya, anekAMtavAda jevA jainadarzananA siddhAMtono jaina sAdhuo tathA gujarAta vidyApIThamAM adhyApaka tarIke yogadAna paricaya zrImad rAjacaMdrajI pAsethI prApta thayo hato. potAnI ApanArA jaina vidvAno tathA gujarAta vidyApIThe prakAzita karelAM dharmajijJAsA saMtoSavA mATe mahAtmA gAMdhIjIe zrImad rAjacaMdrane jainadarzananA pustako aMge vyApaka carcA thaze. AmAM zrI goviMdabhAI ghaNAM patro lakhyAM hatAM. emAM paNa gAMdhIjIe dakSiNa AphrikAnA rAvaLa, DaoN. dhanavaMtabhAI zAha, pU. zrI supArzvamunijI, pU. DaoN. Darabana zaherathI lakhelA patranA 27 praznono zrImad rAjacaMdrajIe tarulatAjIsvAmI, DaoN. gItAbahena mahetA, DaoN. pUrNimA mahetA uttara Apyo hato tenA dvArA gAMdhIjInuM mana hiMdu dharmamAM TharyuM vagere ekavIsa jeTalA A viSayanA tajajJo be divasa cAlanArA hatuM. jJAnasatramAM potAnA abhyAsalekho prastuta karaze. eTaluM ja nahIM, gujarAta vidyApIThanA "AMtararASTrIya jaina vidyA kendranA paraMtu 'upasarga ane parisahapradhAna jaina kathAnako' para paNa vividha sahayogathI prANaguru jaina senTara - muMbaI, 'jaina vizvakoza' ane kSetranA ATha abhyAsIo potAnA nibaMdho ane zodhapatro rajU | InsTiTyUTa oNpha jainolojI dvArA tA. 23 ane 24 oNkTobara- karaze. DaoN. ratanabahena khImajI chADavA prerita A jJAnasatra prasaMge 2015nA jaina sAhitya jJAnasatra-13 amadAvAdanI gujarAta paramadArzanika pU. jayaMtamuni vivRta, guNavaMta baravALiyA saMpAdita vidyApIThamAM yojavAmAM AvyuM che. kalyANamaMdira stotra vivecana' graMthanuM yogezabhAI bAvIsInA guNavaMta baravALiyA saMyojita A jJAnasatra yugadivAkara haste vimocana thaze. vaLI jJAnasatranA viSayone anulakSIne eka rASTrasaMta pU. gurudeva zrI namramuni mahArAja sAhebanI pAvana graMthapradarzana paNa yojavAmAM Avaze. nizrAmAM yojAze. A viziSTa prakAranA jJAnasatra aMge gujarAtanA vidyAjagatamAM mahAtmA gAMdhIjIe sthApela gujarAta vidyApIThanA hIraka anero utsAha jovA maLe che. mahotsava khaMDamAM kulanAyaka DaoN. anAmika zAha jJAnasatranuM udghATana * * *

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oNkTobara, 2015 prabuddha jIvana 29 avasa2 bhAratIya saMskRtinA jyotirdhara zrIvaracaMdarAghavajI gAMdhInA 151mA janmadivasa nimitte yojAyela rASTrIya parisaMvAda 19mI sadInA aMtabhAgamAM videzagamana karIne bhAratIya saMskRti rAghavajI gAMdhIno 151mo janmadivasa vidvarjano ane zrutapUjakonI ane jaina dharma vize jAgRti phelAvanArA zrI vIracaMda gAMdhIno janma upasthitimAM ujavAI rahyo che e vidhi nirmita ghaTanA che. kAraNa ke saurASTranuM kAzmIra kahevAtA mahuvAmAM I. sa. 1864nA ogasTanI A prasaMganuM anusaMdhAna zrI vIracaMda rAghavajInA guru saMta AcArya 25mI tArIkhe thayo hato. A mahAmAnavanI 150mI janmajayaMtI zrI AtmArAmajI mahArAja ane amerikAnI sarvadharma pariSadamAM prasaMge 25mI oNgasTa 2015nA roja temanA viziSTa pradAna emanI sAthe sahabhAgI thanAra svAmI vivekAnaMdajI sAthe saMkaLAyeluM pratye samAjamAM sabhAnatA keLavAya te mATe eka rASTrIya parisaMvAdanuM che. A maMgaLa prasaMge ame Apa sarvenuM hRdayapUrvaka svAgata karI, Ayojana karavAmAM AvyuM. ahIM upasthita rahevA mATe Apa sarvanI saMskAritAne aMtarathI vaMdana InsTiTyUTa oNpha jainolojI (bhArata, laMDana), zrI muMbaI jaina karIe chIe.' yuvaka saMgha ane jaina vizvakoza (muMbaI, amadAvAda) - A traNa vadhumAM A saMdezAmAM jaNAvyuM ke, "mahAmAnava vIracaMda gAMdhI pratiSThita saMsthAonA saMyukta upakrame amadAvAdamAM, rASTrasaMta eka yugapuruSa hatA. ApaNe jeTalAM vivekAnaMdanA zabdane yAda karIe pa. pU. gurudevazrI namramunijI mahArAja sAhebanI pAvana nizrAmAM chIe, e mAtrAmAM ApaNe vIracaMda gAMdhInA zabda ane karmane yAda vizvakoza TrasTa (vizvakoza mArga, usmAnapurA, amadAvAda-380 nathI karyA. A parisaMvAda ApaNane RNamukta karaze. 013)mAM yojela. A rASTrIya parisaMvAdamAM 14 jeTalA vidvAno mahAmAnava vaparacaMda gAMdhInA zabdane, jIvanane ane jIvanasaMgharSane zrI vIracaMda gAMdhInA jIvananA vividha pAsAMo aMge potAnA atre padhArela vidvarjano zabdathI vAcA Apaze. A smaraNAMjali ApaNane abhyAsapUrNa lekho rajU karavAnA hatA. paraMtu te divase amadAvAdamAM bhUtakALanI bhavyatAnuM darzana to karAvaze ja, paNa sAthe sAthe A darzana pATIdAronI mahAkrAMtirelInuM khUba moTA pAye Ayojana thayuM bhaviSyanI peDhI mATe pathadarzaka paNa banI raheze." hovAthI te mAholane lakSamAM rAkhIne A parisaMvAda vizvakoza TrasTanuM A parisaMvAdanI bhUmikA spaSTa karatAM, deza-videzamAM jaina gharma sthaLa pheravIne gujarAta vidyApIThanA AdivAsI kendra khAtenA ane bhAratIya saMskRti aMge vyAkhyAno dvArA jAgRti phelAvanAra haoNlamAM TUMkAvIne goThavAyo. temaja muMbaInA keTalAka vidvAna padmazrI DaoN. kumArapALa desAIe jaNAvyuM ke chellI ghaDIe A vaktAo paNa AvI zakyA nahIM. parisaMvAda gujarAta vizvakozanA badale gujarAta vidyApIThamAM yojAyo parisaMvAdanA saMcAlanano dora DaoN. nalinIbena desAIe teno moTo phAyado e thayo che ke mahAtmA gAMdhIjI, zrImad rAjacaMdra ane saMbhALyA bAda zrI phAlganIbena zAhanA navakAramaMtranA gAna sAthe zrI vIracaMda gAMdhI - A traNeya samakAlIna pratibhAone saMbhAravAno kAryakramano zubhAraMbha thayo. zrI caMpakabhAI zeThanA AvakAra pravacana A nimitte avasara prApta thayo che. vIracaMda gAMdhI ane gAMdhIjIe bAda jaina dharmanA UMDA abhyAsI zrI guNavaMtabhAI baravALiyAe muMbaImAM eka rUmamAM sAthe rahIne AhAraviSayaka prayogo karyA hatA. traNeya nimaMtraka saMsthAono TUMko paricaya ApI A parisaMvAdanuM zrI vIracaMda gAMdhIe amerikAnA emanA pravacanomAM zrImad mahattva samajAvyuM. gujarAta vidyApIThanA kulanAyaka zrI anAmikabhAI rAjacaMdranI avadhAnazaktinI vAta karI hatI. jaina samAja zrI vIracaMda zAhe potAnI khuzI vyakta karatAM jaNAvyuM ke Apatti samaye A gAMdhI jevI tejasvI pratibhAne bhUlI gayo che tene yAda karavAno parisaMvAda gujarAta vidyApIThamAM yojAyo teno vidyApITha ane tenA A avasara che. svAmI vivekAnaMdanI pachI svAmI abhedAnaMdajI vidyArthIone amUlya lAbha maLyo che. zrI vIracaMda gAMdhIe jaina dharma e AvyA ane pachI anuyAyIo dvArA ane zrI rAmakRSNa mizana dvArA bauddha dharma karatAM kaI rIte judo paDe che te bAbata AMtararASTrIya maMca svAmI vivekAnaMdanA vicAronI mazAla AgaLa vadhI, jyAre vIracaMda uparathI samajAvI hatI. teoe potAnA amerikA ane yuropanA gAMdhI dhUpasaLI banIne visarAI gayA. AvA parisaMvAda nimitte rokANa daramiyAna 150 jeTalAM viSayo upara 6 50 jeTalAM temanA kAryanI Abha jevI vizALatAne oLakhavAnI ApaNane vyAkhyAno ApyAM, te aitihAsika hakIkata kahevAya. taka prApta thaI che. A prasaMge zrI muMbaI jaina yuvaka saMghanA pramukha zrI caMdrakAnta zAha A prasaMge gujarAta vidyApIThanA kulasaciva zrI rAjendra khImANIe tathA maMtrIzrI DaoN. dhanavaMta zAhe khAsa mokalelA svAgatasaMdezAmAM jaNAvyuM prasannatA vyakta karatAM jaNAvyuM ke zrI vIracaMdabhAIe amerikAmAM ekAgratA hatuM ke "bhAratanI adhyAtma vidyAnA A parisaMvAda ApaNane traNamukta karaze. upara 12 vyAkhyAno ApyA hatA. jyotirdhara suzrAvakazrI vIracaMda vidyApIThamAM je kAMtaNanI pravRtti cAle

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30 prabuddha jIvana oNkTobara, 2015 che te kAMtaNa ekAgra thavAnuM uttama mAdhyama che. maMdabuddhinAM bALako paNa tyAM saraLatAthI supAcya banAvIne aneka vyAkhyAnomAM rajU karyuM. kAMtaNa kare che ane AvuM khAdInuM vastra ApaNane sparze che, tyAre spaMdanono sAthe sAthe Sadarzanano abhyAsa hovAthI bhAratIya tattvajJAnanA anubhava thAya che. viSayonI paNa chaNAvaTa karI. bhArata mAtra madArIo ane sApano parisaMvAdanA prathama vaktA zrI prItibahena e. zAhe vIracaMda deza nathI, paNa vikasita saMskRtivALo deza che tenI pratIti teo gAMdhIno sAmAjika bahiSkAra viSaya upara potAno abhyAsalekha potAnA vaktavyo dvArA karAvI. AhAravijJAnanI ane rajU karyo. zrI vIracaMda gAMdhI I. sa. 1893nA sapTembaramAM zikAgo yogavijJAnanI gUDha vAto paNa teoe tyAM rajU karI. gayA te pahelAM I. sa. 1893nA julAInI sAtamI tArIkhe muMbaInI teonI dRDha mAnyatA hatI ke tIrthonuM rakSaNa thavuM joIe ane patrikAmAM temanA videzagamanano virodha rajU thayo hato. muMbaIthI tenI pavitratA jaLavAvI joIe. temanA tIrtharakSAnA aneka amerikA gayA tyAre sTImaramAM paNa rasoI mATe mahuvAno prakhyAta kAmomAMthI be ja kAma atre yAda karIe. pAlItANAmAM yAtrALuo jAdugara nathu maMchA temanI sAthe hato. amerikAmAM mi. viliyama upara je muMDakAvero nAkhavAmAM Avyo hato, te dUra karavA mATe pAIpe temanA mATe phaLAhAranI vyavasthA karI, to mAro kharca potAnA jAnanA jokhame prayatna karIne saphaLatA meLavI. A ja rIte yajamAna zA mATe upADe ema kahIne potAno kharca pote ja upADyo. sametazikhara tIrthamAM DukkaranI carabI kADhavAno prayatna zarU karavAnI vivekAnaMdane paNa Azcarya thatuM hatuM ke ATalI ThaMDImAM vIracaMda gAMdhI vAta AvI, tyAre te kesa hAthamAM laIne baMgALamAM cha mahinA rahI kaI rIte mAtra phaLAhara upara rahI zake che? bhASA zIkhIne kesa karyo ane cukAdo badalAyo. nyAyAdhIze jaina dharmanA siddhAMtonuM pUrepUruM pAlana karIne, tyAM jhaLahaLatI cukAdAmAM noMdhyuM ke jainonI dRSTie vicArIe to sametazikharanA saphaLatA meLavIne teo ahIM bhAratamAM pAchA AvyA, tyAre parvatonI kaNe kaNa pavitra che. temano tiraskAra thayo ane jJAti-bahiSkAra karavAmAM Avyo. 'amerikAmAM vIracaMda gAMdhIno prabhAva" e viSaya upara Do. teo pAchA AvyA pachI amuka saMsthAoe khUba virodha karyo. nalinI desAIe jaNAvyuM ke vizvadharma pariSadamAM jainadharmanuM eka vicitra paristhiti evI pedA thaI ke jJAtibahiSkArane kAraNe pratinidhitva karavA mATe je vyAkhyAno rajU karyA, temAM bhArobhAra teonA sAmAjika saMbaMdho kapAI gayA. AvA virodhathI temane saccAI hatI. teoe jaina dharmanA nava tattvo, cha prakAranA jIvo paradeza javA mATe taiyAra karanAra pU. AtmarAmajI paNa vyathita vagere viSayonI chaNAvaTa karI tenAthI jainadharma viSe tyAM jijJAsA thayA. A samaye vIracaMda gAMdhIne prAyazcita ApavAnI vAta pedA thaI. sattara divasanI pariSada pachI 29 varSanA A yuvAne judA AvI, tyAre guru mahArAje jaNAvyuM ke koI vyaktino doSa ja judA viSayo upara Thera Thera je vyAkhyAno ApyAM temAM mAnavamaherAmaNa na hoya ane tene prAyazcita ApavAmAM Ave to prAyazcita umaTato. tenI asarathI ghaNAe mAMsAhAra choDyo. strIone samAna ApanArane ja doSa lAge. chatAM pU. AtmArAmajIe temane darajjo maLe te mATe prayAsa karIne nArIjAgRtinuM kAma karyuM ane prAyazcitarUpe pAlItANAnI yAtrA karavAnuM ane pU. strIo nI keLavaNI mATe tyAM saMsthA sthApI. gAyanavidyA, mohanavijayajI mahArAje pUjA bhaNAvavAnuM jaNAvyuM. A te AbhAmaMDaLa jevA aneka viSayo upara vyAkhyAno ApI samagra kevI rUDhicustatA ke je tejasvInA tejane paNa jhAMkhuM pADe ! temaNe bhAratanuM gaurava vadhAryuM. bhAratIya saMskRti upara thatI TIkAonA karela zAsanarakSAnA kAmane paNa jaina samAja jANe bhUlI gayo! javAba ApyA. potAnA siddhAMtamAM dRDha rahIne jaina, bauddha, sAMkhya, guNavaMtabhAI baravALiyAe temanuM tIrtharakSAnuM kArya ane yoga vagere viSe je vyAkhyAno ApyAM, tenAthI bhAratIya saMskRti tattvajJAna vize potAnI rajUAtanA prAraMbhe jaNAvyuM ke zrI vIracaMda ane vicAradhArA viSenI eka navI havA phelAI. gAMdhInA kAmanI samAje upekSA karI temanA jIvananA vaNasparyA "raDavA kUTavAnI hAnikAraka cAla vize nibaMdha' e vize DaoN. pAsAMne jANavAno A prayAsa che. rUDhicusta jaina samAjamAM pahelAM chAyAbahena zAhe khUba abhyAsapUrNa vaktavya rajU karyuM. temaNe daDhatA hoya che ane te daDhatA jyAre jaDatAmAM pheravAya, tyAre samAjano jaNAvyuM ke zrI vIracaMdabhAI to bhAratamAtAnA zravaNaputra hatA. vikAsa rUMdhAya che, tyAre vikAsanA mArga kholavA mATe mahApuruSanI jema zravaNa potAnA mAtApitA mATe game te karavA taiyAra hatA, AvazyakatA hoya che. vizvadharma pariSadamAM potAnA vaktavyano tema teo bhAratamAtA mATe badhuM ja karI chUTatA. bhArata deza garIba prAraMbha zrI vIracaMdabhAI potAnA gurudeva zrI AtmArAmajI che ema kIdhuM to teo e bhAratanI saMskRtinuM UMDANa, saMskAra mahArAjane vaMdana karavAthI kare che. A ja jainonI daSTie vicArIe to sameta- - | Ki nI hADI, DI che. batAvIne tyAMnI sabhAne stabdha karI guruvaMdanAthI teoe saunA dila jItI | , , zikharanA parvatonI kaNekaNa pavitra che. paNa | dIdhI. bhAratanI garimA jhAMkhI paDe tyAM lIdhA. jaina tattvajJAnane to teo e che | pote UbhA thaI jatA. te ja rIte

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oNkTobara, 2015 prabuddha jIvana 31 bhAratamAM paNa avivekI prathA joIne paNa teo vyathita thaI jatA. thayuM ane temAM jainadharmanI rajUAta mATe pU. AtmArAmajI mahArAja AvI te samayanA samAjanI eka prathA te raDavA kUTavAnI prathA. sAhebane AmaMtraNa ApavAmAM AvyuM. teoe zrI vIracaMda gAMdhI kuTuMbamAM koInuM mRtyu thAya tyAre rudana thAya te svAbhAvika che. jevA yuvAnane taiyAra karIne ahIM mokalyA. teoe jyAre sTImaramAM paraMtu tyAre kUTananI prathA hatI. chAtI-mAthuM -peTa phUTavAnI A laMDanathI amerikAno prayAsa karyo tyAre bauddha dharmanA mI. dharmapAla, asaMyamI prathAthI bhAratanuM gaurava haNAya che ema lAgavAthI yuvAna thiyosophIkala sosAyaTInA DaoN. enI besanTa jevA aneka agraNIo vaye temaNe A mATe nibaMdha lakhyo. jemAM temaNe vividha kAraNo temanI sAthe hatA. ApIne A prathA choDI devI joIe tema jaNAvyuM. 11 sapTembara 1893nA roja A pariSadano prAraMbha thayo. (1) karmasiddhAMta pramANe joIe to A prathA AtmAne haNanArI tyAre sau potapotAnA paheravezamAM hAjara hatA. zrI vIracaMda gAMdhI che. nokaSAya e zokanA kaSAyane uttejana Ape che, jenAthI mohanIya prabhAvazALI kAThiyAvADI paheravezamAM pahelI haroLamAM hatA. 27mI karmano joradAra anubaMdha paDe che. vaLI kUTana karavAthI AjhaMda thAya, sapTembara sudhI cAlelI A pariSadamAM zrI vIracaMdabhAInA pravacana kaSAyone uttejana maLe, ArtadhyAna thAya, durgatinAM dvAra khUle (2) traNa vakhata rajU thayA. pahelA divase svAgata pravacanamAM teoe bIjI rIte joIe to A prathA binasAMskRtika che. cAra baheno gurune vaMdana karIne jaina dharma bauddha dharmathI kaI rIte judo che te rastA upara AvI kUTana kare. te jAya pachI bIjI cAra Ave. jamIna samajAvyuM. 14mA divase A sabhAmAM hiMdu dharma upara AkSepo thayA. para pachaDATa khAya tyAre bIjI UbhI kare. A AkhI prathA zaramajanaka hiMdu dharmanI pUjArI strIone vezyAo kahevAmAM AvI. 15mA che ane tenAthI sArA gharanI bahenonI lajA mUkAI jAya. A divase tA. 25mI sapTembaranA roja zrI vIracaMda gAMdhInuM mukhya pravacana prathAthI zarIranA aMgo sUjI jAya. kyAreka lohI paNa nIkaLe. A hatuM, jemAM emaNe A AkSeponA zAlInatAthI javAbo ApyA. prathAthI sagarbhAnuM garbhaharaNa paNa thAya ane zokathI jo mana vadhu A maMca eka bIjAne samajavA mATe che, nahIM ke ekabIjA upara paDatuM udvigna thAya to mAnasika roga paNa thAya. gharanA svajano A AkSepo mATe ema jaNAvyA pachI potAnA mukhya pravacanamAM teoe joIne vadhu du:khI thavAthI aMte to A prathAmAM asaMskArI pradarzana navatattva, cha prakAranA jIvo, dravyAstika ane paryAyAstika naya vagere mAtra che. (3) trIjI rIte A mAtra daMbhI prathA che. AmAM mRtyuno jaina dharmanA mahattvanA siddhAMto rajU karyA. teoe AkSeponA je malAjo paLAto nathI. masANamAM loko bhegA thaIne gapATAM mAre javAbo ApyA tenI sabhA upara khUba asara thaI. pachInA divase ane hAsya kare. mRta patnIne AkharI vidAya ApavA pati jAya tA. 26nA roja "zikAgo TAImsa' zrI vIracaMda gAMdhIno ahevAla paNa nahIM ane kyAreka to tenuM bIjuM lagna tyAM ja nakkI thaI jAya. akSaraza: chApyo. 29 varSanA A yuvAnanI hiMmatane to dAda devI raDavA-kUTavA vagara mAtra rUdanathI paNa zoka vyakta thaI zake. zrI paDe. potAnA trIjA samApana pravacanamAM teoe chUTA paDavAthI vIracaMdabhAI upAya darzAvatA jaNAve che ke svajanane vAraMvAra thatAM du:khanI potAnI saMvedanA vyakta karI. A pariSadamAM temanI raDAvavAnA na hoya, tene to sAMtvanA ApavAnI hoya, besaNAmAM yazasvI kAmagIrInA sanmAnarUpe temane ropya caMdra enAyata karavAmAM AvanAra saune navakAravALI ApavI. te eka navakAravALI gaNIne Avyo. nIkaLI jAya. zrI vIracaMdabhAI ane temanA jevA puruSoe bhAratane tyArabAda teo zikAgomAM rahyA tyAre eka sazArInA vakhoDavAnA badale bhAratamAM rahela saDo dUra karavAno prayatna karyo nivAsasthAne dara somavAre pUrvanA tattvajJAnanI zreNImAM vyAkhyAno tenI jema ApaNe paNa A kAma karavAnI jarUra che. ApatA. navakAra maMtrathI A sannArIne anubhUti paNa thaI hatI. 'zikAgomAM vIracaMda gAMdhI' viSaya upara potAno svAdhyAya rajU zikAgo vimensa kalabamAM temaNe saMgIta upara pravacana ApyuM. karma, karatAM zrI prItibahena ena. zAhe te samayanI A sarvadharmapariSadanuM svarodayajJAna, yoga, ratnazAstra, avadhijJAna, hipnoTijhama vagare svarUpa samajAvyuM. A vizvadharma pariSadanI parikalpanA kevI rIte thaI? aneka viSayo para teoe pravacano ApyA. asAdhAraNa tejasvI I. sa. 1889mAM amerikAmAM eka moTA vizvameLAnuM Ayojana divyajyota samAna vIracaMdabhAInuM avasAna 37 varSanI yuvAna vaye karavAnuM nakkI thayuM. te mATe zikAgonI pasaMdagI karIne pramukha cArlsa thayuM. sI. bonIne A kAma soMpavAmAM AvyuM. A meLo khUba lAMbo A prasaMge hAjara rahela zrI mahezabhAI gAMdhIe jaNAvyuM ke samaya cAlyo. tene jovA mATe mAIlo cAlavuM paDatuM. poNA traNa vIracaMda gAMdhI eka virATa vyaktitva che. zikAgomAM teoe jaina karoDa lokoe A meLo joyo. A vizvameLAnA bhAgarUpe temAM dharmane "e ve oNpha lAIpha' tarIke rajU karyo. yoga ane sAdhanAno saMgIta, dharma, kalA vagere vibhAgomAM pravRttio yojAI. A vyakti upara prabhAva paDe che te samajAvyuM. 8 navembara 2009nA meLAmAM dharma vibhAganI pravRttirUpe A vizvadharma pariSadanuM Ayojana roja zrI vIracaMda gAMdhInI TikiTa bahAra pADavAmAM AvI. 'gAMdhI

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32 prabuddha jIvana kTobara, 2015 biphora gAMdhI' nATakanA 200 jeTalA zo thayA. paNa hajI ghaNuM karavAnuM bAkI che. prA. pratApakumAra ToliyAnA saMgIta-sAhitya sarjanonuM A parisaMvAdanuM bIjarUpa vaktavya rajU karatAM zrI kumArapALa karNATakamAM sanmAna desAIe jaNAvyuM ke vIracaMda gAMdhInA jIvananA ghaNAM prasaMgo | 'tamArI paeNkarDo ane kaeNseTo dvArA tamArI suMdara, sumadhura, prazAMta noMdhapAtra che. temanI pAse je yaugika zakti hatI tenA ullekho be avAja huM sarvatra sAMbhaLatI AvI chuM -ahIM bhAratamAM ane jagyAe maLe che. teo amerikAmAM ekavAra moDA paDyA. teoe videzomAM amerikA, yuropa vageremAM ke jyAM jyAM mAruM javAnuM saune potAnI ghaDiyALamAM samaya jovAnuM kahyuM to badhAnI ghaDiyALamAM thayuM che tyAM badhe. Ano prAraMbhathI mAMDIne Aja sudhI bhAre moTo samaya pharI gayo hato. zrI vIracaMdabhAInI be pratimAo mUkavAmAM AvI che. eka emane AnaMda rahyo che.' janmasthAna mahuvAmAM ane bIjI zikAgomAM. amadAvAdamAM amadAvAdamAM 'have lokoe, samAje tamArI bhAvi yAtrA mATe, tamArA sukha navaraMgapurA vistAramAM "zrI vIracaMda rAghavajI gAMdhI coka' jAhera suvidhA mATe suvyavasthita prabaMdha karavo joIe. tamArA vaNathAkyAthayo. kharekhara to vivekAnaMdanI pratimAnI sAme vIracaMda gAMdhInI vaNathaMbhyA AjIvana mizanane mATe tamane uparyukta prakAre puraskRta pratimA mUkAvI joIe. vIsa varSanI umare A yuvAne pitAnA mRtyu karavA ghaTe che." vakhate eka rAtamAM nibaMdha lakhyo. teoe koI pustako nathI lakhyAM. "je na samAje, khAsa karIne zrImad rAjacaMdrajInA mAtra temanA TAMcaNa hatA. zrI bhagubhAI kArabhArIe pustaka taiyAra anuyAyIoe, tamArA asAmAnya ane avizrAma sarjano mATe karyA. kaMIka karavuM ja joIe." zrI vIracaMda gAMdhI sArA citrakAra hatA. saMgIta viSe videzamAM -vimalAtAI pravacano ApyAM. misIsa hArvarDane temaNe jAtismaraNa jJAna karAvyuM. | 'jainadarzana kendramAM hovA chatAM anya darzano pratye paNa AdarabhAva zeTha ANaMdajI kalyANajIno kesa briTananI prIvI kAunsilamAM jaIne hovAne kAraNe pro. ToliyAe gItA rAmAyaNa ane khAsa to eka paiso lIdhA vagara laDyA. cha mahinA kalakattA rahI bhASA zIkhyA. pAlItANAmAM muMDakAverAno kesa hAthamAM lIdho, tyAre temanA mAthA IzopaniSada I. prastuta karyA che. 1979mAM e vakhatanA vaDApradhAna mATe te samaye rUA. pAMca hajAranuM InAma rAkhavAmAM Avela tevI zrI morArajI desAIe enuM vimocana kareluM... vardhamAna bhAratI vAta mahuvAmAM jANavA maLI, pAlitANAnA muMDakAverAnI bAbatamAM gujarAtathI dUra rahyA paNa saMskAra prasAranuM ja kArya kare che e nagarazeThanI bagImAM mi. vaoNTasanane maLavA gayA tyAre temanI samAjopayogI ane lokopakAraka hoI abhinaMdanIya che.' gerahAjarImAM temanI patnIne vAta karI ke carcamAM Teksa nakhAya to -janasattA-DaoN. ramaNalAla joSI zuM thAya? bIjA divase patnInA kahevAthI muMDakAvero dUra karavAno ToliyA daMpatInA sanmAnano A samasta kAryakrama tA. 23-8TharAva taiyAra rAkhyo hato. 2015nA divase Ayojita karavAmAM Avyo hato. teo e "ArTa oNpha iTiMga'nI vAta karI. enimala phUDa khAva "makaTasaptamI'nA nAme ujavAto A divasa beMgloramAM bhagavAna to svabhAva paNa enimala jevo thAya. maravuM pasaMda karuM paNa mAMsa pArzvanAthanA mokSakalyANakano zubha divasa manAya che. na khAuM ema kahetA. koIpaNa prajAno nAza karavo hoya, to enI A pachI tA. 31 oNgasTanA divase zrI gujarAtI vardhamAna bhojanazailIno nAza karo. vIracaMda gAMdhIe bhAratanI bhojanazailInI sthAnakavAsI jaina saMgha, gAMdhInagara, beMglora dvArA paNa zrI vizeSatA batAvI. amerikAmAM hatA tyAre bhAratamAM duSkALa paDyo ? to tyAMthI Arthika madada sAthe anAja vahANamAM mokalyuM. teo pratApakumAra ToliyAnuM sanmAna karavAmAM AvyuM. A prasaMge dharmanA zikSaNa para bhAra mukatA hatA. amerikA ane IMglenDamAM ToliyAjIe 'jaina siddhAMto-gIta kavita'mAM viSaya para vyAkhyAna dharmadarzananA vargo lIdhA ane muMbaI pAchA AvIne hemacaMdrAcArya ApyuM, je sahune sparzI gayuM hatuM. saMghe zrotAomAM vardhamAna abhyAsa varga kholyA. bhAratInI sIDInI prabhAvanA karI. A saMgIta kRtio ane parisaMvAdanA aMte zeTha ANaMdajI kalyANajInI peDhInA TrasTI zrI pustakonI gujarAta, muMbaI, uttara bhArata sarvatra prabhAvanA thAya gauravabhAI zeThe AbhAravidhi karatAM jaNAvyuM ke traNa saMsthAoe ane prabhAvanA thAya ane parama guruonI vitarAgavANI vizvabharamAM bhegA thaIne A suMdara Ayojana karyuM. AvA parisaMvAdo thatA rahevA anugaMjita karavAnI bhAvanA pUrNa thAya e ja prArthanA. joIe. evI lAgaNI ane mAMgaNI sAthe sau chUTA paDyA. sumitrA pra. ToliyA, beMglora 1 Do. mAlatI ke. zAha (bhAvanagara) mo. : 09845006542 mo. : 09824894669. phona: 0278-2205986 * * *

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oNkTobara, 2015 prabuddha jIvana 33 bhAd=utabhAva sudhAro karI bharabhAMkhaLuM thAya eTale ke divasano ujAsa zarU thAya Apano jUna-2015no aMka-3, haju gayA aThavADiye amArA tyAre karavo joIe. athavA jo vahelI paroDhe vihAra anivAryapaNe zrI seTelAITa saMghamAM Avyo, vAMcavA maLyo. ApanA dareka mAsika karavAno hoya to je dizAmAMthI vAhano AvatA hoya te dizAmAM aMkanI amArA zrI saMghanI peDhInI oNphise pRcchA karato ja rahuM chuM. (sAmI bAju) vihAra karavo joIe. sAthe lAla reDIyamanA paTTA Apa A mAsika dvArA je jJAna, samaja-jaina samAjane pIrasI rahyA AgaLa pAchaLa dekhAya te rIte baMne khabhA upara paheravA joIe cho te khUba ja uttama prakAranuM ane khUba khUba anumodanIya kArya jethI vAhana cAlakone vAhananI lAITamAM khabara paDe ke koIka sAmethI karI rahyA cho. AvI rahyuM che athavA jaI rahyuM che, to kadAca akasmAto nivAravA jUna-2015no aMka vAcatA je jJAna-samaja maLI te khUba ja zakya bane jinAjJA viruddha kAMI vadhu paDatuM lakhAI gayuM hoya to suMdara che. (1) uttarAdhyayana uparano lekha jaina samAja mATe khUba ja micchAmI dukkaDam. preraNAdAyI che. (2) dharma graMthonuM punaH saMkalana (lekhAMka-bIjo) pdIpakabhAI ema. zAha jemAM svAmI vivekAnaMdajI viSe mAhitI ApI che tene AjanA A bI-1/12, prasiddha epArTamenTa, zyAmala raoN-hAusa, kALanA yuvAno vAMce, vicAre, samaje ane bIjAne paNa svAmI vi. 5. pAse, seTelAITa, amadAvAda-380 015. vivekAnaMdajI viSe mAhitagAra kare to te sarAhanIya gaNAze. tema ja A lekhanI jherokSa kopIo karAvI ApaNA dezanI saMsada "prabuddha jIvana' (7-'15) aMkamAM, "zrI jaina mahAvIra gItA" (pArlAmenTa)nA dareka sAMsado, maMtrIo, pradhAno, rASTra pramukhane viSeno tamAro taMtrI lekha vicAryo, temAM, ApaNAM jaina dharmIonI jo ApavAmA Ave to teonA manamAM svAmI vivekAnaMdanA ghaTatI jatI saMkhyA, ciMtAno viSaya jaNAI. 2500 varSa pUrve 40 vicArono AviSkAra karI zakAya. (A mAruM aMgata maMtavya che.) karoDamAMthI eka karoDa kema thaI gayA? kharekhara to te saMkhyA vadhatI (3) zrI vijayazIlacandrasUri likhita "jaina dharma vizenA anadhikRta rahevI joIe! Ajano yuvA-varga, jaina dharma-karmamAMthI kema vimukha vidhAno pratye aMgulinirdeza" anya dharmanA lekhako dvArA je paNa thaI gayo? tenuM ciMtana karavAne badale ApaNe sau bhUtakALanI koI lakhANa lakhAyuM hoya tenA mATe AMkha ughADanAro suMdara lekha bhavyatAne vAgoLyA karIe, to kevuM pariNAma Ave te zrImad che. teo jaina dharma pratyenI bhArobhAra ajJAnatA darzAvI rahyA che, AcArya buddhisAgarasUrIzvarajInA "jaina dharmanI prAcIna ane tema jaNAya che. jaina dharma viSe pUrve thaI gayelA paradezI AdhyAtmiko, arvAcIna sthiti' graMtha pUrI pADe che. vaijJAniko, are, khuda bhAratanA ja bhUtapUrva rASTrapati esa. Aje paNa "jaina-dharma-karma'no phelAvo karavA zuM karavuM? e viSe rAdhAkRSNana, paMDita javAharalAlajI vageree temanA lakhela vicAravuM joIe. jo temAM kALakrame doSa pesI gayA hoya to tene pustakomAM karelA ullekho vAMcI javA joIe jethI teone khyAla dUra karIne guNa umeratA javuM joIe. "doSa maTADe te dharma' barAbara. Ave ke pote jaina dharma viSe je mAnyatA athavA vicAro dharAve che dhAraNa karavuMno artha ja 'TakI rahevuM', evo thAya. te yogya che ke ayogya. mULe vRttimAMthI-mananA valaNamAMthI pravRtti-nivRtti Adi zabdo (4) guru bhagavaMtono bhoga letA gojhArA akasmAto parano UtarI AvyA. jaina dharmamAM pravRtta thayelI saMkucitatAne dUra karavI zrI hiMmatalAla gAMdhIno lekha vAMcyo. temAM bhArata sarakAra ane rahI. bhaviSyanI peDhI tenAthI vimukha nA thatI jAya evI pravRtti anya rAjyoe je "anopa maMDaLa' nAmanA grupa upara pratibaMdha mukela AdaravI rahI. samayane mAna ApavuM rahyuM ane tenI jarUriyAtone che te ja rIte gujarAta sarakAre paNa pratibaMdha mukavo joie. huM pUrI karavI rahI. prAcInatA, arvAcInatAnuM khAtara avazya banI jANuM chuM tyAM sudhI gujarAta sarakAre "jaina dharmanA lokone haju rahe, khorAka nahIM tenI noMdha lezojI. sudhI laghumatimAM mukavA mATenuM jAheranAmuM bahAra pADyuM nathI. TharajIvanadAsa thAnakI (kadAca hamaNAM thoDA samaya pahelAM jo jAheranAmuM prasiddha karyuM hoya sItArAmanagara, porabaMdara. to te vAMcavAmAM AvyuM nathI.) kAraNa ke teone jainone laghumatimAM mukavA mATe zarama-saMkoca naDato haze tema lAge che. upaniSadamAM "gRhasthanA karmano vicAra' DaoN. narezabhAI vedano bIjuM guru bhagavaMto vahelI paroDhe je vihAra kare che temAM AMzika lekha suMdara, saraLa ane hRdayasparzI rahyo. temAM yuvAna jaina bhAI (3)

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3 4 prabuddha jIvana oNkTobara, 2015 bahenone AkarSavAnI agAdha zakti ane bhakti dRSTigocara thaI. taka temAMthI meLavuM chuM. AgAmI aMka paryuSaNa mahAparva vize che. TharajIvanadAsa thAnakI temAMthI jIvanano ughADa meLavIza ja. huM bhale jaina nathI paNa jina (4). zAsana, jina vicArasaraNI tathA jaina dharmamAM anekAntavAdanI mIrA bhaTTanA, "AdhyAtmanA ka-kha-ga', vicAryA, prasannatA thaI. anivAryatA svIkArAI che ne dareka pratyeno samabhAva, anyane bALa-sahajatA, bALakanuM hovuM ja paryApta. svAmI sahajAnaMda thaI samajavAnI tAlAvelI ane audArya che. sAmAnya rIte saMpradAya gayA. teo sahaja AnaMdanA upAsaka hatA. AnaMda Apa meLe maLato magajane tALuM mAratA hoya che. Ama ja che, te sivAya bIjuM kAMI rahevo joie, tene meLavavAno prayatna vyartha. jIvanamAM, ApaNe ja nathI. Aja sAcuM che jaNAvI tALAM baMdha karatA hoya che. jene koI je kaMI karIe, temAMthI sahaja rIte AnaMda prApta karI levAno rahe. jJAti nathI, paNa vicAra che, jIvana che. bhagavAna mahAvIranI ahiMsA e managamatI pravRtti karanArane kAmano thAka lAgato nathI, jo te nA thAya dareka jIvane jIvavAnA manoratha che te muddA upara koI jIvane hAni na to tene kaMTALo Ave che! Ama jIvanalakSI koIpaNa kalAmAM, mana-hRdaya pahoMcADavI e tAtparya che. mane 'prabuddha jIvana' AkarSe che. ane AtmAne otaprota karavAthI svAmItva prApta thaI zake. ziMbhu yogI mIrAbenanI vAta, AtmA, dehathI bhinna che. dehamAM AtmA, cokkasa samaya pUrato ja rahevA Avyo che, te dehanuM baMdhana tene jUlAI-15nA aMkamAM IMdirA sonIe Alekhela raktapittagrasta gamatuM nA hovAthI te mukti jhaMkhato rahe che. e tene kyAre ane mAnavInI kathA savizeSa gamI. kevI rIte maLe e viSe khUba khUba vicArAyuM che. AtmAne vistArIne, Aje mAnava jIvananI samAja vyavasthA evI thaI gaI che ke tene UMce caDAvIne, DahApaNa dvArA tenI anubhUti karavI rahI. parivAramAM AdarabharyuM sthAna meLavanAra vyakti paNa koI rahasyamaya AtmAnuM mAna-sanmAna jALavIne tenI oLakhANa karavI rahI. tene rogamAM sapaDAI jAya, A bimArI lAMbI cAle, vyakti Icche to paNa game te karavuM rahyuM. nA game te tyajavuM rahyuM. Ama, AtmAno avAja teno chUTakAro na thAya tyAre tenI sevA cAkarI karatA parivArajano paNa sAMbhaLatAM zIkhIe to ghaNAM khoTAM karmothI saheje bacI zakIe. A kAmamAM jaldI chUTakAro mAge, gussA sAthe na gamato vyavahAra karavA tenI cetavaNIno, tenA jhabakArano samayasara pratibhAva Apavo rahyo. lAge tyAre vicAra Ave ke A parivAranI snehabhAvanA kyAM gaI? TharajIvanadAsa thAnakI vANI, vartanamAM ekAeka parivartana kema AvyuM? (5) TgoviMda khokhANI 'prabuddha jIvana' dvArA jIvana samRddha bane tevA vicAronuM dAna prajJA jyoti, navo vAsa, mu. po. mAdhApara, maLe che. jIvana ghaDatara thatuM jAya. aMkamAM vividhatA AkarSe che. bakarI tA. bhuja, ji. kaccha-370 020. Ida viSenI noMdha joI. DaoN. mahebUba desAI A aMge vadhu prakAza mobAIla : 09426967818 pAthare te jarUrI che. aMkamAM zrI manasukhabhAI suvAgiyAnI mulAkAta (8) noMdha gopAlananI tAkIdanI jarUriyAta uparanA maMtavyo joyA. Ape guru bhagavaMtono bhoga letA gojArA akasmAto viSe Apane te noMdha chApIne upakAraka kAma karyuM. DaoN. niraMjana rAjyaguru prAcIna thoDuMka mArA paMdara varSanA anubhavomAMthI jaNAvuM chuM. mArA anubhavo bhajano, saMtonI vANI ane marma vizenA tajajJa che. mANavA jevA vicAro kadAca Apane mAnavAmAM nahIM Ave chatAM lakhuM chuM. mahAnubhAva che. Ape te taka javA na dIdhI. temanA lekho "prabuddha yudhiSThirane duniyAmAM koI kharAba mANasa dekhAto nahoto jyAre jIvanamAM AvakArya che. chelle pAne paMthe paMthe pAtheya eka sacoTa duryodhanane duniyAmAM koI sAro mANasa dekhAto nahoto. Apato dRSTAMta dvArA uttama vicAro Ape che. zrI iMdirAbena sonI kuSNayajJamAM sAkSAt bhagavAna cho Apane koI kharAba mANasa dekhAze nahIM. umadA sevA ApI rahela che tyAre temanA vizALa anubhavonI jhalaka jaina sAdhu-sAdhvIno ja bhoga kema levAya che? to game ja ne! jinazAsanamAM anekAMtavAdano svIkAra che e tenI duniyAmAM ghaNAM badhAM dharmo che. ghaNAM badhAM sAdhusaMto che. emAM viziSTatA che. bIje tevuM jANavA maLyuM nathI. temAM anya dharmanA eka ja dharma mahAna che je jainadharma ane jaina dharmanA sAdhu-sAdhvIo vize sabhAvapUrvaka lakhAtuM hoya che. AbhAra. mahAna che. temanA saMtsaMgamAM pahelo zabda ahiMsAno hoya che. gzaMbhu yogI dareka jIva pratye dayAbhAva rAkhavo dareka jIvane jIvavAno adhikAra 19, raziyana sosAyaTI, pATaNa jaina dharma apAvyo che. kIDIthI hAthInA jIva sudhInI duniyAmAM hiMsA baMdha karAvavA mATe pote jIvana arpaNa karatA hoya che. katalakhAnA 'prabuddha jIvananI rAha jovAya che. tene vAMcI vicAratA thavAnI baMdha karAvavA mATe upavAsa, bhUkha haDatAla AMdolana karatA hoya

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oNkTobara, 2015 prabuddha jIvana 35 che; eTale musalamAna kasAIone jena sAdhuo AMkhamAM kaNAnI javAya. hajAro jainoe nahIM paraMtu lAkho mANasoe svAmInArAyaNa jema khUMcatA hoya che. muslima kasAIo eka gaumAtA pakaDIne saMpradAya svIkArI lIdho che. je mANaso jaina dharma svIkAravA mAgatA laI jAya. eka gaumAtAmAMthI esI kilo maTana nIkaLe. gomAMsanI hatA e paNa svAmInArAyaNa saMpradAyamAM gayA che. gAmaDAnA kImata eka kilonA cAraso rUpiyA thAya. 80*400=32000 mANasomAM evI mAnyatA che ke vANiyA hoya e ja jaina dharma pALe rUA. thAya. eka gaumAtA pAchaLa emane 32000 rU. maLatA hoya bIjA mANasone jaina dharmamAM svIkAratA nathI. che. ATalA badhA paisA bIjA dhaMdhAmAM maLatA nathI eTale game te eka nAnA gAmaDAmAM aMdAje vIsa mANaso jaina dharma apanAvavA bhoge A ja dhaMdho paMsada karatA hoya che. paisAthI A loko moTA teyAra che. jo gAmaDAmAM mANaso jaina dharma apanAvaze to gAmaDAmAM moTA adhikArIone tathA rAjanetAone kharIdI le che. temanA jaina parivArone vasAvavAnI jarUra nahIM paDe. gAmaDAmAM guru vacce AvatA dareka mANasane kharIdI le che. je adhikArIo temanuM bhagavaMtonI gocarI tema ja rAtrI rokANanI sagavaDa thaI zake. dareka mAnatA nathI e temanA duzmana banI jAya che. sAdhu-sAdhvIo to gAmamAM jaina dharma pALatA hoya eTale sAdhu bhagavaMtonI gocarI emanA pahelethI ja duzmana hoya che. emane bIjI rIte mAre to kesa temaja rAtrI rokANanI sagavaDa thaI zake. dareka gAmamAM jaina dharma thAya. jiMdagIbhara jelamAM rahevuM paDe. jyAre gADIthI roDa upara mAre pALatA hoya eTale sAdhubhagavaMtonI rakSA karavA sAmethI mANaso to akasmAtamAM gaNAya eTale A loko sAdhu-sAdhvIono roDa taiyAra thaze. gAmaDAnA mANaso bahu ja bhoLA ane dhArmika hoya upara akasmAta karatA hoya che. che. AzArAma jevA gurunI sevA rakSA karavA mATe gAmaDAnA hajAro huM tamane khAtarIpUrvaka kahuM chuM sittera TakA akasmAta jANI joIne mANaso teyAra che. jyAre jaina gurubhagavaMto sAkSAt bhagavAna che musalamAna kasAIo kare che ane trIsa TakA DrAIvaranI bedarakArIne ane gAmaDAnA mANaso bhagavAnanI zodhamAM che ane bhagavAnanI lIdhe thAya che. hamaNAM amArA vistAramAM pIesaAIvALA rakSA karavA mATe jarUrathI Avaze. gAmaDAnA mANasonuM ane jaina sAhebane gADI upara caDAvIne mArI nAkhyA. dharmanuM milana karAvavuM ApanA jevA mahAna puruSonuM kAma che. bhAdaravAnI pUname aMbAjI AThathI dasa lAkha bhakto cAlIne Ave mA. sAheba ghaNAM varSo pahelAM "prabuddha jIvana' vAMcavAmAM AvyuM. che. raNujAmAM paMdara vIsa lAkha bhakto cAlIne Ave che. eka paNa akasmAta vAMcyA pachI sevAnI laganI lAgI. jaina dharmanI preraNAthI jaya mA thato nathI. sAdhu-sAdhvIone jANI joIne akasmAta kare che. khoDIyAra sevA TrasTa nAmanI saMsthAnI sthApanA karI. atyAre sAdhu-sAdhvIone bacAvavA zuM karavuM joIe. jaMgalamAM vasatA garIba parivAronI tathA garIba bALakonI ane sAdhu-sAdhvIo vihAra karatA hoya tyAre najIka najIka eka ja roDa upara kAma karatA majUronI madada karIe chIe tathA azakta lAInamAM cAlavuM joIe. temanI AgaLa be mANaso reDIyama Dresa apaMga bimAra gAyo mATe gauzALA calAvIe chIe tathA katalakhAne paherIne cAle tathA pAchaLa be mANaso reDIyama Dresa paherIne cAle. jatI gaumAtAone bacAvavA kAma karIe chIe. sevA karavI amAro eka gADI temanI AgaLa pAchaLa peTrolIMga karatI rahe. gADI peTrolIMga dharma che. huM kSatrIya kULamAM janmela chuM eTale gurubhagavaMtonI sevA karatI hoya eTale temanA upara koI humalo nA kare. je vistAramAM karavI, rakSA karavI amArI pharaja che. vihAra karatA hoya tyAM najIkanA polIsa sTezane jANa karavAnI mAM. sAheba amArI saMsthA upara lakSmImaiyAe kRpA varasAvI eTale temanI madada maLe. je vistAramAM vihAra karatA hoya e nathI. saMsthA garIbInI rekhA nIce pasAra thaI rahI che. nahIMtara vistAranA sevAbhAvI bhakto e sAdhu bhagavaMtonI rakSA karavI gurubhagavaMtonI gocarI, rAtrI rokANanI sagavaDa ane gurubhagavaMtonI joIe. dA. ta. amArA vistAramAM zAmaLAjIthI hiMmatanagara pacAsa rakSA zAmaLAjIthI hiMmatanagara sudhI nahIM paraMtu AkhA gujarAtamAM ki.mI. sudhI ame sAdhubhagavaMtonI rakSA karIzuM. evI ja rIte badhA ame karatA hota. sevAbhAvI bhakto potapotAnA vistAramAM sAdhubhagavaMtonI rakSA amArA vistAramAM sAdhusAdhvIo vihAra karavA nIkaLe to amane kare to akasmAta ochA thaI jAya ane ApaNA sAdhubhagavaMto jaNAvazo. ame Apane vacana ApIe chIe, ame game te samaye bacI jAya. rAtre be vAge paNa ame emanI joDe rakSA karavA jaIzuM-zAmaLAjIthI saMghanA kAryakaro sAthe hoya to paNa akasmAtothI bacAvI zake hiMmatanagara sudhI pacAsa kI.mI. tevI zakyatA ochI che. 1solaMkI parabatasiMha bI. je te vistAranA anubhavI kAryakaro joDe hoya to akasmAtathI jaya mA khoDIyAra sevA TrasTa, mu. rAyagaDha, bacAvI zakIe; kAraNa ke potAnA vistAramAM guMDA tattvo koNa che tA. hiMmatanagara ji.sAbarakAMThA. te emane khabara hoya eTale temanAthI sAvadhAnIpUrvaka pasAra thaI mo. naM. : 9712125731

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prabuddha jIvana oNkTobara, 2015 paMthe paMthe pAtheya bALako sudhI pahoMce che. sAthosAtha noTabuksa, A moTI siddhi che. (anusaMdhAna pRSTha chellAthI cAlu) skUlaDresa, davAo vagere paNa pUrI pADavAmAM Ave koIpaNa prAptinI khuzI navI prApti sudhI ja che. 300 bALakone roja dUdha ApavAmAM Ave anubhavAtI hoya che. pharI kaMIka navuM maLe che ema zrAddha vagere nimitte agAuthI bukIMga thavA lAgyuM. che. kula 23 Azramone AmAM AvarI levAmAM jIvananI ghaTamALa cAle che. paNa nikitAbeTI dAnadAtAne IcchA hoya to emanA svahaste nAsto AvyA che. anAthAlaya, mAnasika, zArIrika amerikAmAM hovA chatAM potAnA 95% mArksane pIrasavAnuM AmaMtraNa paNa apAya. savAre 7 thI vikalAMga Azrama, mUMgA-baherA gharano samAveza khuza thaIne niyamita yAda karI letI haze ke nAnI 9 vAgyA sudhImAM A rIte nAsto pIrasAya. karavAmAM Avyo che. ghaTanAnA nAnA bIjamAMthI Aje ghaTATopa vRkSa kAma kAmane zIkhave' e rIte polIyovALA enDa kornegInuM vAkya yAda Ave che-"saMpatti mahorI UThya che ! bALakonA oNparezana mATe phaMDanI jarUra UbhI thatAM keTalI che te uparathI nahi paNa te saMpatti samAja * * * alakha machachAlano gIta-saMgItano kAryakrama kalyANamAM keTalI vAparI che tenI ja samAjamAM 12. hIrA bhavana. kaNAla jaina coka, goThavI 18 bALakonA saphaLa oparezana karAvyA. saMpattivAna tarIkenI pratiSThA nakkI thAya che.' vI. pI. roDa, muluMDa (pa.) muMbaI-400080. dararoja be venathI nAsto mahine dasa hajAra annakSetram'ne 11 varSa pUrNa thayA che ane mo.: 9969110958. 270 rUA. eka hajAranA pustako kharIdanArane rUA. 500nuM DiskAunTa, eTale rUA. 500mAM rUA. 1000nA pustako zrI muMbaI jaina yuvaka saMghanA prakAzano krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. krama pustakanA nAma kiMmata rUA. I DaoN.ramaNalAla cI. zAha likhita ne saMpAdita graMtho 20 ApaNA tIrthaMkaro 100 DaoN. kalAbena zAha saMpAdita 1 1 jaina AcAra darzana 240 21. saMskRta nATakonI kathA bhA. 1 100 DaoN. dhanavaMta zAha likhita 2 caritra darzana 220 DaoN. kalAbena zAha likhita 30. vicAra maMthana 180 i 3 sAhitya darzana 320 22. caMdra rAjAno rAsa 100 31, vicAranavanIta 180 ] 4 pravAsa darzana 260 DaoN. razmi bhedA likhita bhAratIbena zAha likhita 5 sAMprata samAja darzana 23. amRta yoganuM, prApti mokSanI 1) 32. zrI gautama subhya namaH 225 1 6 zruta upAsaka DaoN. ramaNabhAI zAha 320 DaoN. phAlganI jhaverI likhita AcArya vAtsalyadIpa sUri kRta | 7 jaina AcAra darzana 300 24. jaina pUjA sAhitya 160 33. jaina dharma 70 8 300 jaina dharma darzana DaoN. rekhA vorA likhita 34. bhagavAna mahAvIranI AgamavANI 40 I 9 gurjara phAgu sAhitya 100 25. Adi tIrthakara zrI RSabhadeva 280 I10 jina vacana 250 35. jaina sakjhAya ane marma DaoN. ramezabhAI lAlana likhita 11 jina tattva bhAga-1 thI 9 26. jaina daMDa nIti 36. prabhAvanA 12 vaMdanIya hRdayasparza bhA. 3 50 sureza gAlA likhita 37. sukha tamArI pratikSA kare che 13 vaMdanIya hRdayasparza (olIva) 250 27. maramano malaka 38. meruthIye moTA 100 14 prabhAvaka sthaviro bhAga-1 thI 6 350 28. navapadanI oLI 39 DaoN. kumArapALa desAI kRta I15 namo tityarasa 140 DaoN. ke. bI. zAha likhita aMgrejI bhASAmAM jainIjhama : I16 pAsaporTanI pAMkhe bhAga-1thI3 500 29. jaina kathA vizva 20 kosmika vijhana rUA. 300 I I17 sAMprata sahaciMtana bhAga-16 180 navuM prakAzana 40 IlA dIpaka mahetA saMpAdita I pro. tArAbena 2. zAha likhita pUjya AcArya vAtsalyadIpa sUrijI saMpAdIta saMvatsarI pratikramaNa vidhi sahita 18 zrImad rAjacaMdra (pustikA) zrImad buddhisAgara sUrIzvara racita mULa sUtrono gujarAtI-aMgrejI 19 prabuddha caraNe 100 zrI jaina mahAvIra gItAH eka darzana | bhAvAnuvAda rUA. 3pa0 uparanA badhA pustako saMghanIoNphise maLaze. saMparka : pravINabhAI Te.naM. 23820296. ( rUpiyA amArI beMkamAM-baeNka oNpha InDiyA-karaMTa eNkAunTa naM.003820100020260 mAM jamA karI zako cho. .IFSC:BKID0000039 T (zrI muMbaI jaina yuvaka saMgha, 33 mahammadI minAra, 14mI khetavADI, e.bI.sI. TrAnsaporTanI bAjumAM, muMbaI-400 004. Teliphona : 2 3820296) I 540 39

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37 oNkTobara, 2015 prabuddha jIvana DaoN. ramibhAI jhaverI : eka vinIta puruSanuM arihaMtazaraNa. (1) jainolojImAM ema.e. karyuM ane 'prekSA dhyAna' upara zodha prabaMdha appa ca ahivikakha vaI, prabadhaM ca na kuvaI / lakhI pIeca.DI.nI upAdhi paNa grahaNa karI. Ama "AMka' ane meriz2amANo bhaya, suya laddha na majjaI || zabda'nA be gajarAjo upara savArI. zubha karmodayanI A pariNati. -uttarAdhyayana sUtra 11/11 uparAMta A ramibhAI evA sadbhAgI ke A yuganA mahAna uttarAdhyayana sUtramAM vinIta puruSanI A vyAkhyA ApI cheH jaina ciMtaka AcArya mahAprajJajInuM emane sAnnidhya sAMpaDyuM. je koIno jarA paNa tiraskAra karatA nathI, krodhAdino prabaMdha jaina dharmanA Agamo ane aneka graMthonA abhyAsI temaja 25 cirakALa sudhI rAkhatA nathI, mitranI mitratAnuM pAlana kare che, thI vadhu pustako ane aneka lekhanA kartA ane prabhAvaka vaktA DaoN. zruta-zAstra bhaNIne teno ahaMkAra karatA nathI.' uparAMta AgaLanA ramibhAInI jIvana chAbamAM aneka upalabdhio ane sAphAmAM paNa zlokamAM vizeSa kahyuM che ke, 'AvA vinIta puruSa koI upara eka karatAM vadhu yazakalagIo che. doSAropaNa karatA nathI ane anyanA guNono guNAnurAga kare che. vyavasAya kSetre jaina sI.e. phAunDezana temaja phorama opha jaina - DaoN. ramibhAI AvA vinIta puruSa hatA. jemano dharma ti mUrsei InTelekacyuMalanA sthApaka pramukha, Inkama Teksa TrIbyunala borDanA ppaNa-maitrI mAro dharma che. khajAnacI, sAmAjika kSetre, vejITeriyana koMgresanA pramukha, lAyana tattvajJAna ane jainadarzananA bahuzruta zrutapUjaka ramibhAI kalabanA sekreTarI, patrakAra kSetre, "jaina jagata', 'maMgalayAtrA' ane Atmazuddhi ane siddhinA yAtrika hatA. razmibhAI eka lIlAchama "zrI jIvadayA'nA eka samaye taMtrI, sAhitya kSetre AcArya mahAprajJanA vRkSa jevA hatA. ghaNI DALIo, ghaNAM parNo ane phaLa phUlathI bharyA sUtrakRtAMganA gujarAtI anuvAdaka, jaina pracAra kSetre videzomAM bharyA hatA. A vRkSa upara koI paNa potAno mALo bAMdhI zake jaina dharmanA ArAdhaka, prekSAdhyAnanA saMcAlaka ane pracAraka, tema ja evA e paragaju ane premALa.. jaina dharmanA vividha viSayo uparanA prabhAvaka vaktA. A saMsthA ane 'prabuddha jIvana' sAthe emano hRdaya saMbaMdha. DaoN. ramibhAIne mahArASTra sarakAre giranAra evorDathI navAjyA 'prabuddha jIvana'nA 2013no 'gaNadharavAda' vizenA viziSTa aMkanuM che, ane aneka saMsthAe emane jainaratnathI saMbodhyA che. emaNe mAnad ane yazasvI saMpAdana kArya karyuM hatuM. mauna, maMtra ane dhyAnanA ArAdhaka A vidvad zrAvake kensaranA maitrIbhAvanuM pavitra jharaNuM jemanA jIvanamAM satata vahetuM rahyuM. mahArogane pAMca varSa sudhI haMphAvyo, paNa aMte e roge emanA hatuM evA A DaoN. razmibhAI jhaverIne tame eka vAra sahaja maLo dehane haMphAvyo. to vadhu vakhata maLyAno AnaMda aneka vAramAM palaTAI jAya. emane razmibhAInA udyogapati pitA jeThAbhAIe "saMthAro' grahaNa maLavuM eTale jANe ApaNI eka jJAna bhaMDAranI mulAkAta. huMpha to karyo hato. laghubaMdhu mahendrakumArajI terApaMtha samudAyanA AcArya evI Ape ke jANe ziyALAnI kaDakaDatI ThaMDImAM uSmAbharyA tApaNA mahAprajJajInA dIkSita ziSya. Ama pUro parivAra dharmamaya. pAse ApaNuM Asana, je jJAnanuM teja paNa apAve. emanA gharanI razmibhAI potAnA kSINa thatA dehathI sabhAna hatA. jema jema agAsImAM phUlanA kuMDA vacce AkAzanI chata nIce A daMpatInuM deha kSINa thato gayo tema tema AtmAnI zAzvatatA jAgRta thatI sAnnidhya mahANIe tyAre zodhavuM paDe ke A sugaMdha e kuMDAnA phUlanI gaI ane saMpUrNa dharmamaya jIvananI dinacaryA emaNe chellA dAyakAmAM che ke A daMpatInA jJAna ane snehanI che! caMdra tArAnA tejamAM oDhI lIdhI hatI. ApaNe bAgabAga thaI jaIe. AvuM samAdhi mRtyu virala AtmAne ja prApta thAya. razmibhAIe jIvananI kArakIrdi to ghaDI AMkaDA sAthe. muMbaI DaoN. ramibhAInA kayA parivArane ApaNe sAMtvanA ApIe ? yunivarsiTImAMthI vANijya zAkhAmAM mAsTara DIgrI meLavI sI.e. DaoN. razmibhAI ane aMjanAbenanA raLiyAmaNA dAmpatyanI eka thayA ane dhana prApti karavA sI.e.nI saphaLa prekaTisa karI, AyuSyanA DALa vikhUTI paDI paNa sugaMdha to zAzvata raheze ja. A saubhAgya sAMTha varasanI umara sudhI. virala che. 1-10-1935mAM kaccha aMjAramAM udyogapati ane dharma ciMtaka OM zAMti zAMti zAMti ! pitA jeThAbhAI jhaverIne tyAM mAtA sUrajabenanI kukhe avataranAra -dhanavaMta zAha ane A razmibhAIne sI.e.nI AMkaDA lIlAthI saMtoSa na thayo eTale muMbaI jena yuvaka saMgha AtmavikAsa mATe emaNe jhAlyo zabdano hAtha. pAMsaTha varSanI uMmare temaja prabuddha jIvana parivAra

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38 prabuddha jIvana oNkTobara, 2015 nircatha sthiti : ucca jIvanano rAjamArga 1 zAMtilAla gaDhiyA jeNe graMthimAMthI athavA baMdhanamAMthI (2) vRtti-pravRttinuM UrdhIkaraNa tarapha ane Izvarabhakti tarapha vALavI joIe. mukti meLavI che, te nigraMtha vyakti che. tethI aneka puNyanA pratApe zubha mAnavadeha nadInALAnuM pANI Amatema vyartha veDaphAI svAbhAvika ApaNane kSapaNaka (bauddha yA jaina maLyo che. tethI evA kAma karavAM ke rAte na jAya eTalA mATe ene yogya dizAmAM sAdhu) pratye pUjyabhAva utpanna thAya che. sukhethI suvAya. sattvazIlavAnane ja sukhanI vALI jIvasRSTi ane phaLadrupa jamIna mATe sAMsArika jIvanuM lakSyabiMdu A ja hovuM nidrA Ave che, durAcArIne nahi. ApaNe lAbhakArI banAvavAmAM Ave che. te ja joIe. ApaNuM mana keTalAMya vaLagaNothI sukha ane AnaMda mATe pravRttio karIe pramANe vRttionuM ISTa mArgotara karavuM lapeTAyeluM hoya che. A majabUta jaMjIramAMthI chIe, paNa sukha-AnaMda nirdoSa hovAM joIe. chUTIe to ja AtmasvarUpanI oLakha thAya. joIe. ApaNI vRttio-pravRttio (3) zAstro-saMtono samAgama ucca jIvanano A rAjamArga kaI rIte maLe? saMsAraprayojana pUratI sImita na rahetAM sarva zAstrono ekamata che ke mAnave (1) viSaya bhoga para saMyama paralakSI banavI joIe. bIjA zabdomAM sarvAtmA tarapha samadaSTi rAkhavI joIe. dehadharma pUratI keTalIka sthULa jarUrato tRpta kahIe to, temanuM UrdhIkaraNa thavuM joIe. nirvera ane tRNAtyAgI banavuM joIe. karavI ja rahI, paraMtu temano amaryAda ghaNuM karIne mANasa cAvI caDAvela ramakaDAM ApaNAthI aghaTita kRtyo na thAya eTalA viniyoga ucita nathI.dA. ta. patidharma jevo che. cAvInI UrjA pUrI thatAM ramakaDAnI mATe zAstro ane saMto dIvAdAMDInI garaja bajAvavo eka vAta che ane patnImAM gati baMdha thaI jAya che. ApaNe paNa sAre che. mana, vacana ane kAyAthI nitya viSayAsakta rahevuM, judI vAta che. AvuM ja vRttionI cAvIthI gatizIla rahIe chIe pavitra kAryo karatA rahIe, tenI preraNA AhAra, vihAra, nidrA vagere mATe kahI ane emAM ja jIvana samApta thaI jAya che. ApaNane temanI pAse thI maLe che. zakAya. pramAda choDI vahelA UThavuM joIe. pazupaMkhI A ja kare che ne ? kahevAnuM tAtparya jJAnIonAM anubhavasiddha vacana vyaktie rAta vyatIta thayA bAda prabhAtanA sonerI e ke vRttione UMce laI jaI samAjahita AtmasAt karavA ghaTe, kAraNa tenA thakI kiraNamAM savicAranAM paramatattva taraphano mArga praveza bhaLavo joIe. 'mArI pharTIlAIjharanI zodha ane siddhAMta khoTo hato dazyamAna thAya che. phaLasvarUpa tyArabAda sadAcArayukta karma- pharTIlAIjharatA zodhaka jarmana vaijJAnika zrI jasTana lIbIne zuddha saccidAnaMda ane bhaktithI AkhA divasane | 'bhagavAna mane mApha kare meM pharTIlAIjharanI zodha karIne bahu moTuM karUNAmaya paramezvaranI bhakti cittane nigraMtha banAve che. ema karavAmAM vyaktigata | | 'mAro kemikala pharTIlAIjharano siddhAMta, thIyarI ane zodha taddana| sagraMthonuM uparachalluM vAMcana ke sukhano bhoga Apavo paDe, | khoTI hatI. tenA kAraNe jamInamAM rahelA karoDo bekTarIyA ane guru-saMta-mahAtmA sAthenI to tenI paNa taiyArI hovI sthULa nikaTatA apekSita arthavarma (aLasIyA) jevA jIvo marI jAya che. temanI hatyA thaI jAya joIe, kAraNa vAstavika pariNAma lAvI zakatI nathI. che. jamIna nirjIva (DeDa) banI jAya che. pharTIlAIjharo garama hovAthI| sukha rAga-anurAgamAM nahi, vyaktinI aMtaHcetanA e mATe jamInano bheja khatama thaI jAya che. pAkone nukazAna thAya che. seMdriya virAgamAM che. pUrNa jAgRta hovI joIe. | tattvono nAza thAya che. savAramAM phakta jAgavuM ukta paribaLo to cetanAnI | pharTIlAIjharathI utpanna anna, phaLo vagere khAvAthI manuSyomAM rogo paryApta nathI. keTalAka vATane saMkorI divya prakAza ane mRtyunuM pramANa vadhyuM che. tenA kAraNe pAkomAM paNa jIvAto ane dehanidrA samApta thavA chatAM relAvavAnuM kArya kare che manonidrAmAMthI bahAra AvI rogonuM pramANa vadhyuM che. e-6, gurukRpA sosAyaTI, zakatA nathI. manane sAtvika mArI zodhanA vinAzaka ane bhayAnaka pariNAmo joyA pachI mane IndrapurI pAchaLa, haraNI roDa, vicArothI jAgRta karavuM khUba ja pastAvo ane du:kha thaI rahyuM che. vaDodarA-6. joIe. huM samagra mAnavajAtino, kudarata ane bhagavAnano gunegAra chuM.'| phona : 2481680. ( [ saujanya: 'gaurakSApAtra' ] ramaNIya banAvavo joIe. | pApa karyuM che.'

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oNkTobara, 2015 prabuddha jIvana pustakanuM nAma : gItA jIvananI AcAra saMhitA preraNA A graMthamAMthI prApta thAya tema che. lekhaka - DaoN. mRdulA mAraphatiyA sarjana -svAgata XXX prakAzaka: gUrjara prakAzana. ullAsa manubhAI zAha, pustakanuM nAma : zrI kRSNa caritra 202, tilakarAja, paMcavaTI lena, amadAvAda uDo. kalA zAha (udayagirinA yogezvara tapasvI pU. jagajIvana svAmI 380006. phona naM. : 079-22141663 viracita parama dArzanika pU. jayaMtamuni ma.sA. mUlya-rUA. 100/-. pAnA-14+186. lekhaka : sunaMdAbahena vahorA vijayajI vivRtti) AvRtti - pahelI, i. sa. 2014. prakAzaka : zrI dIpakabhAI ane dharmAbahena zAha lekhaka : guNavaMta baravALiyA DaoN. madalabahene 2012 thI 2014 sudhI, 582, rIjalAIna rana, longavuDa phloriDA, prakAzaka : pravINa pablikezana, lAbha cembarsa, yu. janmabhUmi pravAsInI ravivAranI AvRttimAM 32750yu.esa.e phonaH 407-260-2303. korpo. sAme, Dhebara roDa, rAjakoTa. zrImad bhagavad gItA" upara lakhela 58 lekho mUlya : rUA. 125/-; pAnA : 216. phona naM. :(0281) 2232460, 2234602. A pustakAkAre prakaTa thayA che. AvRtti-trIjI, 2015. vaizAkha suda-10. mUlya-rUA. 300/-, pAnA-294. A graMthamAM lekhikAe bhAvAnuvAda ke prAptisthAna : sunaMdAbahena vahorA AvRtti-prathama-2015. samajUtI ApavAnI paraMparAne choDI dareka 5, mahAvIra sosAyaTI, pAlaDI, amadAvAda - pu. tapasvI jagajIvana svAmI mahArAje zrI kRSNa adhyAyamAM enA racanAkArano pratipAdya muddo kayo 380007. (gujarAta) phona naM. : (079) caritra kAvyanuM Alekhana karyuM che ane temAM dareka che tene rajU karyo che. aneka lekhako ane 26589365. samaya : sAMje 5 thI 6. pAtrane nyAya maLe te rIte zabdono khUba ja viveka vicArakonA maMtavyo tathA arthaghaTano upayogamAM mAnanIya sunaMdAbahene jJAnI ane vidvajanonA jALavyo che. teozrIe lokasAhityanA bhAva lIdhAM che. paraMtu kyAMya viSayAntara ke binajarUrI prAcIna ane arvAcIna aneka graMthono Azraya ThekaThekANe ujAgara karyA che. kAvyamAM alaMkAro vistAra nathI karyo. gItAmAM rajU thayela vicAro laI svayaM phuraNAthI A graMthanI racanA karI che. motInI jema camake che. samagra cAritra jaina saraLa rIte raju karI sugama banAvavAno prayatna A graMthanI uDIne AMkhe vaLage evI vizeSatA e siddhAMtonA AdhAre prastuta karavAmAM AvyuM che. karyo che. che ke tenI zailI saraLa, sarasa ane pravAhI che. zrIkRSNa prAcIna itihAsanA mahimApUrNa avatArI zrImada bhagavadagItAnA gujarAtI bhASAmAM jethI vizALa vAcaka vargane upayogI thaI zake tema puruSa hatA ane pavitra gItA temanA mukhethI pragaTa thayelA adhyayanomAM madalAbahenanuM A adhyayana che. rojiMdA jIvananA dRSTAMtone kAraNe madhyama thaI che. jaina graMthomAM vAsudeva koI vyakti nathI. malyavAna umeraNa samAna che. A graMthanI vizeSatA kakSAnA sAdhakone paNa upayogI thaI zake tema che. rAjAdhirAja traNa khaMDanA adhipati hoya tevI e che ke viSayavastu uparanI pakaDa, viSayane graMthanuM prayojana madhyama kakSAnA vyAnanA sattAne dhAraNa karanArane vAsudevanI padavI apAya nihALavAno bauddhika abhigama ane abhivyaktinI sAdhakone mArgadarzana ane preraNA maLe te che. che. zrImad bhAgavatanA mahAna kRSNa te ja jaina spaSTatA tathA svacchatA ane vizadatA . viSayanI rajUAta AdhyAtmika dRSTithI karI che. sAhityanA kRSNa vAsudeva che. mRdulAbahena mAne che "gItA mAnava jIvananI bhASA sAdI ane saraLa che jethI sAmAnya saMpUrNa caritra zrI kRSNa vAsudevane dRSTimAM AcArasaMhitA che ema kahI zakAya. manuSyano janasamUha paNa samajI zake. gUDha rahasyothI bharelA rAkhIne jaina kathAonA AdhAre pU. tapasvIjI mAnasika temaja AdhyAtmika vikAsa uccattama kakSA dhyAnamArganA viSayane saraLa zailImAM rajU karavAnuM mahArAje kAvyarUpe AlekhyuM che. pUjyazrIe bahu sudhI sadhAya te kAje gItAkAre samagra graMtha daramyAna kaparuM kArya sAvadhAnIpUrvaka lekhikAe karyuM che. je sUkSma viveka vAparIne bhagavAna zrI kRSNanA prayatna karelo jaNAya che. sAmAnya mAnavIne tenA yoganA vividha pAsAMonuM kareluM spaSTIkaraNa jIvanacaritra sAthe baMdha na bese tevI hakikatane choDI sukhaduHkhanA samaye taTastha rahI potAnuM kartavya karma janasamUhane upayogI, rasaprada ane vicAeka dIdhI che. teno ullekha na karatAM saumya bhASAmAM karatA rahevAnuM aneruM baLa gItA Ape che. A thAya tevuM che. dhyAnanuM mahAtma ane te mArganI vRttAMta pragaTa karyuM che. zrImad bhAgavatanA mahAna vANI kevaLa arjana mATe ja nahi balka manuSya sAdhanAmAM je utsAhapreraka preraNA ApI che te kRSNa ane jaina sAhityanA kRSNa vAsudeva baMnenA mAtrane dilAsArUpa nIvaDe evI amara vANI che sAdhakavarganA hRdayane sparzI jAya tevI che. vRttAMtamAM saiddhAMtika aMtara jovAmAM Ave che, jeno jemAM vyavahAra ane adhyAtma jJAna baMne sAMkaLI A graMthamAM sauthI mahattvano vibhAga pUrtino tapasvI mahArAje saumya bhAve ullekha karyo che. levAmAM AvyA che." che jemAM prAcIna ane arvAcIna mahApuruSo dvArA kAThiyAvADI bhASAnA jUnA zabdo ane gItAnA artharahasyane samajAvavAnI mathAmaNa praNIta vividha graMthomAMthI cUMTI kADheluM uttama dhyAna loka karato A graMtha lokone mArgadarzana Ape tevo che. viSayaka sAhitya saraLa bhASAmAM avatarita karela zaNagAryuM che. XXX XXX pustakanuM nAma : dhyAna: eka parizIlana gujarAtI bhASI samasta adhyAtma premI janatAne pustakanuM nAma : zrI sahajAnaMdaghana guru gAthA (hindI) AtmajJAna, AtmavicAraNA ane AtmadhyAnanI

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40 prabuddha jIvana oNkTobara, 2015 lekhaka : prA. pratApakumAra ToliyA vagere bAbato mahattvapUrNa che. tethI A graMthamAM paryAvaraNa pradUSaNamAM kAraka tattvo che. badhAM ja prakAzaka : jinabhAratI, mahAprabhAvaka gurudevanI A mahAjIvanagAthA dharmoe paryAvaraNane mahattva ApyuM che paNa jaina vardhamAna bhAratI InTaranezanala phAunDezana, vidvajano ane sAmAnyajanone upayogI thAya tema dharma paryAvaraNano ja dharma che. pRthvI para je paryAvaraNa prabhAta kompaleksa, ke.jI. roDa,beMgalora-pa60074 che. khAsa karIne sAdhanAkSetramAM saMzodhana karanAra pradUSita thayuM che jenI pAchaLa anAvazyaka upabhoga phona:080-26667882.mUlya-rUA. 250/- yuvAnone preraNArUpa che. che. je saMyamI jIvanathI niyaMtrita karI paryAvaraNane pAnA-146. AvRtti-prathama 2015. A rIte pUjya gurudevanI A pAvana jIvanakathA zuddha banAvI zakAya. A pustakamAM badhA dharmomAM A pustakanA lekhaka zrI pratApabhAI kahe che ke pUjya "mA"nA thoDAMka bahumUlya durlabha jIvanaprasaMgo paryAvaraNanI vibhAvanA ApI che ane paramaguru ane mAnI paramachAyA gayA pachI viduSI vagere preraNAdAyI che. paryAvaraNanI samasyA aitihAsika pariprekSyamAM karI vimalAtAie sAtha Apyo ane jIvanaprasaMgo ane XXX che. vadhatA vaizvika tApamAnamAM bhAratanuM yogadAna pratyakSa satsaMgo dvArA mA ane gurudevanA jIvanane pustakanuM nAma : paryAvaraNa, vaizvika tApamAna ane dharma che. globala vormiMganI pratikULa asara, kudaratI adhika rIte jANavAno samajavAno upakrama sadhAyo. lekhaka-saMpAdana : guNavaMta baravALiyA saMpattino vivekapUrvaka upayoga e mAnavadharma, emanA mahAjIvanane thoDAMka aMzomAM ahIM prastuta prakAzaka : pravINa pablIkezana, lAbha cembarsa, pRthvIrUpa ApaNAM mALAne bacAvIe, jaLa e karavAno prayatna karyo che. gurudevanA A mahAjIvanane myunisipala korporezana sAme, Dhebara roDa, rAjakoTa. jIvana, dharma ane paryAvaraNa vagere 37 zIrSaka ane emanA yugaprabhAvaka yugapradhAna padane siddha phonaH (0281) 2232460/22234602. taLe A viSayanI adbhuta chaNAvaTa karI che. A karavAno ane virATa rUpamAM prastuta karavAno upakrama mUlya-rUA. 175/-, pAnA-168, AvRtti-prathama, pustaka dvArA lekhake prAcIna samayathI bhAratIonI A pustakamAM sAdhavAno prayatna karavAmAM Avyo 2015. vasudhaiva kuTuMmbakamnI bhAvanAne ujAgara karI che. zrI guNavaMtabhAI baravALiyAe lakhela ane A graMthamAM dhArmika, Arthika, sAmAjika vicArono anya dRSTithI joIe to gurudevano janma saMpAdana karela pustaka paryAvaraNa, vaizvika tApamAna triveNI saMgama che. kacchamAM, uttara ane bhAratabharamAM, karNATakamAM che ane dharma' eka viziSTa pustaka che. A pustakamAM uDIne AMkhe vaLage evI vAta yugapradhAna bhadrabAhunI yogabhUmi ane munisuvrata A pustakamAM kahevAyuM che ke adhika AvazyakatA, e che lekhakano puruSArtha ane viSayanI sarvagrAhI bhagavAnanI siddha bhUmimAM zeSa jIvana vitAvavuM adhika mAga, adhika khapata ane adhika upabhoga rajUAta che. AvA abhyAsapUrNa ane mAhitIprada A pustaka paryAvaraNa jAgRtinA kAryomAM 'vArSika sAmAnya sabhA zrI muMbaI jaina yuvaka saMghanI vArSika sAmAnya sabhA somavAra yuvaka saMghanA kAryAlayamAM rAkhavAmAM AvyA che. tA. 17-10tA. 16-11-2015nA roja sAMjanA 5-00 kalAke mAravADI 2015 thI tA. 1-11-2015 sudhInA divasomAM baporanA vidyAlaya hAIskUla, saradAra vI. pI. roDa, muMbaI-400 004 3 thI 6 sudhImAM saMghanA navA kAryAlayamAM koIpaNa sabhya tenuM khAte maLaze je vakhate nIce pramANe kAmakAja hAtha dharavAmAM Avaze. nirIkSaNa karI zakaze. koIne A sAmAnya sabhAmAM hisAbo aMge (1) gata vArSika sabhAnI miniTsanuM vAMcana ane bahAlI. prazna pUchavAnI IcchA hoya to vArSika sAmAnya sabhAnA be divasa (2) gata varSa 2014-15nA zrI muMbaI jaina yuvaka saMghanA agAu lekhita mokalavA teone vinaMtI. - vRttAMta tathA oNDiTeDa thayelA hisAbo maMjUra karavA. je sabhyone oNDiTa karelA hisAbonI nakala joie to temanI (3) sane 2015-17 nI sAla mATe zrI muMbaI jaina yuvaka saMghanA lekhita arajI maLatAM nakala mokalavAmAM Avaze. vArSika sAmAnya padAdhikArIo tema ja kAryavAhaka samitinA 15 sabhyonI sabhAmAM sarva sabhyone upasthita rahevA vinaMtI che. nimaNUMka karavI. nirubahena esa. zAha (4) sane 2015-16 nI sAla mATe saMgha mATe oNDiTaranI nimaNUMka DaoN. dhanavaMta TI. zAha karavI. maMtrIo (5) pramukhazrInI maMjUrIthI anya rajUAta. kAryAlayanuM kAmacalAu saranAmuM : upara jaNAvelI vArSika sAmAnya sabhAnA anusaMdhAnamAM 33, mahaMmadI mInAra, bhoMyataLiye, 14mI khetavADI, A.B.C. jaNAvavAnuM ke saMghanA oNDiTa thayelA hisAbo zrI muMbaI jaina TrAnsaporTanI bAjumAM, muMbaI-400004.

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oNkTobara, 2015 prabuddha jIvana 41 pramANabhUta ane mArgasUcaka banI raheze. emanA kAvyatvano abhigama darzAvavAno prayatna eka bIjAne batAvavAnI zaktine mahattva Ape che. x x x che. baMne kavionA jIvana ane kavanamAM zabda ravIndranAthe zrI aravinda mATe kavitA racI eka pustakanuM nAma : marite cAhi nA Ami ane vicAramAM rahelI viziSTatAo ane viziSTa bhAva darzAvyo che, te bhAva ahIM vyakta (zrI araviMda ane ravindranAtha TAgoranI kAvyasRSTi) samAnatAo batAvavAno prayatna karyo che. thAya che. banne kavionA kAvyavizeSa prema ane lekhakaH rAjendra paTela sarva prathama kAvyavibhAvanA dvArA baMne mRtyu, prabhAta, prakRti, pRthvI, nArI, kathAtmaka ane prakAzaka : gurjara prakAzana, 202, tilakarAja, paMcavaTI, kavionI kavitA viSayaka pAyAnI bhUmikA saMvAdakAvyo, AdhyAtmikatA ane dharma tema ja pahelI lena, AMbAvADI, amadAvAda-380006. batAvavAno prayatna karyo che. tyAra bAda kavionA maMtra kavitA che. ahIM judA judA kAvyastabako ane prAptisthAna: gurjara sAhitya bhavana, ratana poLa nAkA kAvyavizvane darzAvyuM che. baMne mahAkavio che. pravAho darzAvatA darzAvatA emanA kavitvane sAme, gAMdhImArga, amadAvAda-380006. baMnenI kAvyasRSTinA mahattvanA vividha vaLAMko biradAvavAno ahIM prayAsa karavAmAM Avyo che. phona:079-22144663, 22148660. temaja sImAcihnarUpa kAvyo tathA kAvyavizeSA sAhityanA rasika vAcakone rasa paDe tevuM A mUlya-180/-. pAnA-14+196. vize dhyAna doryuM che. pustaka jarUra vAMcajo. * * * prathama AvRtti-2015. eka moTA gajAnA kavi tarIke ravIndranAthanI rI-42, dayAnaMda sosAyaTI, e-104, A pustakamAM baMne kavionA zrI aravinda zodha avirata cAlu rahI che. jyAre zrI aravinda gokuladhAma, goregAma (IsTa), muMbaI-63. ane ravindranAtha TAgoranA kAvya vizva anvaye "e kavimAM' "jovAnI' ane pote je 'joyuM' che mobAIla : 9223190753. avasara 23 mo jaina sAhitya samAroha zrI mahAvIra jaina vidyAlaya pratyeka be varSe jaina sAhitya samArohanuM Ayojana kare che ane emAM moTI saMkhyAmAM jaina sAhityanA vidyA upAsako upasthita rahI potAno zodha nibaMdha prastuta kare che. | 23mA jaina sAhitya samArohanuM Ayojana phebruArI-2016mAM karavAnuM vicArela che. sthaLa ane cokkasa tArIkhonI vigata navembara-2015 sudhImAM nakkI thaze. vidvarjanone potAnA nibaMdhanuM samArohamAM paThana karavA saMtoSakAraka samaya maLI rahe te mATe 23mo jaina sAhitya samAroha cAra divasa mATe yojavAnuM vicArela che. samArohamAM nibaMdha prastutakartA vidvajanone potAnA sthaLethI samArohanA sthaLa sudhI AvavA-javAno pravAsa kharca (grI TAyara esI) relve TIkITanuM bhADuM A saMsthA Apaze. uparAMta puraskAra paNa arpaNa karAze. | vidvAna lekhakone potAno zadha nibaMdha taiyAra karavA mATe purato samaya maLe eTalA mATe 23mA jaina sAhitya samArohanA viSayanI vigato nIce darzAvela che. viSaya mArgadarzaka mobAIla naMbara phona naMbara jaina Agama sAhitya vizenuM sAhitya zrI guNavaMta baravALiyA 098202 15542 022-25010658 jaina tIrtha sAhitya DaoN. abhaya dozI 0989 2678 278 bAra bhAvanA ane cAra parAbhAvanA DaoN. mAlatIbena ke. zAha 09824894669 (0278)2205986 jaina sajjAI-dIrgha eka athavA nAnI pAMca DaoN. sejalabena zAha 09821533702 nibaMdha saMzodhanAtmaka ane ochAmAM ochA 15 pAnAno hovo Avazyaka che. potAno viSaya nakkI karatA pahelAM uparokta mahAnubhAvo sAthe potAnA viSayanI carcA karavA namra vinaMtI. ApanA viSayanuM rajisTrezana uparanA mahAnubhAvo pAse 30 navembara-2015 sudhI thaI javuM jarUrI che jethI viSayanI punarokti na thAya. viSayanI pasaMdagI thayA pachI viSayanuM zIrSaka amane turata patra/I-meIlathI jaNAvazo. vadhu mAhitI mATe samArohanA saMyojaka DaoN. dhanavaMta zAhano 9820002341 upara temaja zrI mahAvIra jaina vidyAlaya-muMbaI. 022-23759179-23759399 no saMparka karavA vinaMti.

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4 2 prabuddha jIvana oNkTobara, 2015 vizva nilama pablika ceriTebala TrasTa-rAjakoTa '(Arthika sahAya karavA mATe rnodhAyelI rakamanI yAdI) [ saMghanA upakarme 2015nI 81mI paryuSaNa vyAkhyAnamALA daramiyAna vizva niDama pablika ceriTabala TrasTa-rAjakoTane Arthika sahAya karavAnuM TharAvavAmAM AvyuM hatuM. amane jaNAvatA AnaMda thAya che ke ogaNatrIsa lAkhathI vizeSa mAtabara rakama prApta thaI che. hajI dAnano pravAha vahevo cAlu ja che. dAtAonA amezya NI chIe. vizeSa yAdI AvatA aMke pragaTa karavAmAM Avaze.] rUpiyA nAma rUpiyA nAma rUpiyA nAma 201000 pIyUSabhAI zAMtilAla koThArI 25000 eka bahena taraphathI 10000 eca. DI. InDasTrIjha-haste hasamukhabhAI 151000 ulhAsa caMdrakAMta pai mAsTara 25000 zAMtilAla mahetA cericebala TrasTa 10000 aruNA ajitabhAI cokasI 125000 sva. kusumabenanA smaraNArthe haste : zAMtilAla mahetA 10000 dilIpabhAI kAkAbalIyA haste : gulAbacaMda karamacaMda zAha 21000 deveza rameza zAha 10000 saralAbena ane zAMtibhAI dozInA (HUF) 21000 mA ane be dIkarI taraphathI smaraNArthe haste-prakAza zAMtilAla dozI 125000 bipinacaMdra kAnajI jaina 20000 vINA sureza cokasI 10000 caMdrakAMta yu. khaMDeriyA pablika ceriTebala TrasTa 20000 prabhAta TI. enDa TeksaTAIlsa prA. li. 10000 hemalatA khaMDeriyA (nAnI khAkharavALA) 15201 manubhAI ravacana zAha ceriTebala TrasTa 10000 aramAna husena 100000 sevaMtIlAla kAMtIlAla TrasTa 15000 vinoda vasA enDa ku. 10000 malekA mahetA 100000 panAlAla mohanalAla zAha (HUF) 15000 kezaLavalAla kilAcaMda ceriTebala TrasTa 10000 e. pI. ceriTebala TrasTa (mATuMgA). 15000 grIna phUDa enDa bekarI prA. li. 10000 maNilAla kAnajI polaDIyA 100000 DaoN. nitA karNika parIkha haste zarmA pravINa bhaNazAlI 10000 kusuma maNilAla polaDIyA 100000 pravINabhAI zAMtilAla koThArI 15000 maphatalAla bhIkhAcaMda phAunDezana 10000 DaoN. snehala TI. saMghavI 100000 esTeTa opha Dolara zeTha haste : pravINabhAI 10000 ratanacaMda bhogIlAla pArekha 100000 zailAbena harizabhAI mahetA 15000 caMdrikA mahendra vorA 10000 sva. uSAbena nAthAlAla parIkhanA haste : harizabhAI mahetA 15000 dIpAlI esa. mahetA smaraNArthe, haste-kusumabena parIkha navarDa phAunDezana 15000 ramaNIkalAla zivalAla gosalIyA ane gItA zAha 100000 nAnajI khImazI ane zrImatI 15000 bhUpendra esa. zAha 10000 eka sevAbhAvI bahena devakAbAI nAnajI ceriTebala TrasTa 15000 varSa Ara. zAha enDa phemilI 10000 ramaNIkalAla javerabhAI zAha TrasTa 77000 zreyasa pracAraka sabhA 12000 eka sAdhaka taraphathI haste-zailajA cetana zAha 50000 maheza zAMtilAla zropha 11630 razmina saMghavI 10000 DaoN. dhIrendrakumAra vI. zAha 31000 nitinabhAI sonAvAlA 11111 khuzAlacaMda sojapara gaDA taraphathI 10000 niraMjana bhaNazAlI 31000 mAtuzrI ranatabena lakhamazI sAvalA sva. rAkeza khuzAlacaMda sojapara 10000 praphula e. zAha pablika ceriTebala TrasTa parivAra kaccha navAvAsa, gaDAnA smaraNArthe haste-kumudabena paTavA haste : mulacaMda ela. sAvalA 11111 sarojarAnI zAha ceriTebala TrasTa 10000 devacaMda gIlAbhAI zAha 31000 harSada DI. zAha 11111 alkAbena paMkajabhAI khArA 8000 pI. DI. zAha 30000 caMdrakAMta kAMtilAla zAha virala-pragati 7500 je. ke. phAunDezana 25000 prahIra phAunDezana 11111 tRpti caMdrakAMtabhAI nirmala 7000 puSpAbena surezabhAI bhaNazAlI 25000 eka sagRhastha 11111 hemAMjali ceriTIjha TrasTa 7000 rasilAbena je. parIkha 25000 zrI caMdrakAMtabhAI DI. zAha 11111 harSada maganalAla TrasTa 6000 ramAbena vorA 25000 jitendra kirtIlAla bhaNazAlI TrasTa 11111 puSpam InvesTamenTa 6000 nIrUbena zAha - haste : jitendra bhaNazAlI 11111 eka sevAbhAvI bahena papapapa caMdubhAI gAMgajI phremavAlA 25000 rasikalAla bhAIlAla zAha 11111 gulAbadAsa enDa ku. 5001 sAgara vinoda mahetA 25000 rakSA maheza zropha 11111 saralA ena. ceriTebala TrasTa 5001 manISa gajendra kapAsI (HUF) 25000 harIza ane darzanA mahetA 11111 upena ema. dozI 5001 vINA javAhara koraDiyA (DAyarekTa Tu vizva niDama) 11111 mRdulA pI. zAha 5000 vijayakumAra ke. zAha

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43 oNkTobara, 2015 prabuddha jIvana rUpiyA nAma rUpiyA nAma rUpiyA nAma 5000 kumudabena paTavA 5000 AnaMdalAla tribhovana saMghavI 5000 rameza pI. mahetA 5000 ramezacaMdra je. zAha IlAbena AnaMdalAla saMghavI 4000 jayeza DI. gAMdhI 5000 harasukha bI. mahetA ceriTebala TrasTa 5000 kuMjabALAbena ramezacaMda koThArI 4000 sujAtA je. gAMdhI 5000 zIlpA je. mahetA phAunDezana 5000 zakuMtalAbena mahendra zAha 4000 sujIta parIkha 5000 vipina gAMdhI 5000 uSAbena ramezabhAI jhaverI 3100 bharatakumAra enDa ku. 5000 uSA saMdIpa mahetA 5000 anjAnabhAI DAMgaravAlA 3000 zraddhA prazAMta zAha 5000 parAga ena. zeTha 5000 eka sevAbhAvI bahena 3000 esIsa ArkiTekTa 5000 Do. ke. ke. zAha 5000 sureza je. nAgaDA vanitAbena zAhanA smaraNArthe 5000 saralA kAMtilAla zAha 5000 anilA zazikAMta mahetA haste-epha. esa. ArkiTekTa 5000 pI. Ara. dozI 5000 DI.ke.sI. ceriTebala TrasTa (3000 bhAratIbena viveka zAha 5000 saMjaya mahetA 5000 pratImA zrIkAMta cakravartI 3000 zarmIlA paTela enDa phemilI 5000 polIthIna prinTIMga 5000 mahetA ceriTebala TrasTa 2500 soniyA khAna 5000 mahendra ema. saMgoI 5000 bhAIcaMda mahetA phAunDezana 2500 cArUlatAbena zAha 5000 sI. ane rIkyuTa (IMDiyA) prA. li. 5000 sva. mahendra sI. mahetAnI puNya smRtimAM 2500 rameza parIkha 5000 devakuMvara je. rAMbhIyA 5000 navIna maNiyAra 2500 kAMtilAla mahetA 5000 mAnabAI DuMgarazI zAha 5000 dIlipabhAI solaMkI 2000 pAolvA harSada vakIla 5000 bhadrAbena vI. zAha 5000 rasikalAla choTAlAla zAha 2000 eka sevAbhAvI bahena 5000 zrImatI jazavaMtI pI. vorA ceriTebala TrasTa 5000 sarasvatIbena rasikalAla zAha 2000 javAhara nArAyaNajI zukla 5000 lInA vI. zAha 5000 bhogIlAla sukhalAla zAha 1500 jAgRtibena ghIvAlA 5000 niraMjana DhIlA 5000 bAbubhAI choTulAla zAha 1500 bhAratI himAMzu pAlejavAlA 5000 kalpanA nitIna zAha 5000 sva. saunIka codharI, haste : viveka codharI 12 22 vasaMta ke. modI pa000 rITAbena umaMgabhAI zAha 5000 kunAla mISa zAha 1000 mInala milana bAvIzI 5000 arUSI anIsa jhaverI 5000 anIza zaileSa koThArI, hasta : zaileSa koThArI 1000 tarulatAbena vakIla pa000 DI. ema. pArekha 5000 vI. I. phAunDezana 1000 eka sevAbhAvI bahena 5000 choTAlAla kezavalAla TrasTa 5000 amana jhaverI 1000 mInAbena kiraNabhAI gAMdhI 5000 sAdhanA TrasTa 5000 zrIkumAra hasamukhalAla dhAmI 1000 latAbena dozI 5000 harakayulIsa proDakTasa 5000 bonAjhA InDasTrIyala prA. lI. 1000 razmi mahetA 5000 ratilAla oghavajI gohIla ceriTebala TrasTa 5000 tArAbena mohanalAla ceriTebala TrasTa, 1000 anasuyAbena ke. paTela 5000 maMjulA maNilAla vorA haste-puSpAbena parIkha 1000 jAgRti zAha 5000 DaoN. hemaMta eca. kuvADIyA 5000 eka sagRhastha 1000 alpezabhAI vIrA 5000 sva. DaoN. hasamukhalAla kuvADIyAnA 5000 zAradAbena bAbulAla zAha 1000 bIjala e. vIrA smaraNArthe haste DaoN. hemaMta kuvADiyA 5000 apUrva siddhArtha dozI 1000 jayAbena vIrA 5000 prabhAvatI pannAlAla cheDAnI 5000 haMsA gosaliyA 1000 kalyANajIbhAI vIrA puNyasmRtimAM haste-pannAlAla cheDA 5000 sva. bhAnumatIbena saMghavInA smaraNArthe 1000 hastI cheDA 5000 ramAbena vinoda mahetA haste-vencArDa TuDiyo 1000 sAdhanAbena ena. zAha 5000 kAMtilAla azu zAha 5000 eka sevAbhAvI bahena 1000 kRSNakAMta paTela 5000 eka bahena haste : hasamukha zAha 5000 harnISa kAMtAbena jamanAdAsa 501 kanaka bahena 5000 maMjulA mahetA 5000 raMjanabena DaoN. jazavaMtarAya Ara. zAha 501 mAtA ane pitA taraphathI 5000 tArAbena vipinabhAI zAha 5000 nIrA 2. mahetA 500 caMdrikA kuMbhANI 5000 puSpAbena bhaNazAlI 5000 uSAbena vI. zAha pa00 eka sadgRhastha 5000 pravINa je. zAha 5000 bAbubhAI kuMvarajI zAha 500 jagadIza e. jhaverI 5000 ke. sI. zAha 5000 ghelAnI ceriTebala TrasTa (DAyarekTa) 400 pUrNA e. mahetA 5000 haMsA ke. zAha vizvaniDama kula rU. 29,23,445/5000 saMtokabA jeThAlAla desAI ceriTebala TrasTa 5000 pravINacaMdra ke. zAha (vizeSa AvatA aMkamAM) 5000 mahendra ujamazIbhAI zAha 5000 DaoN. bharata javeracaMda bhimANI

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44 prabuddha jIvana oNkTobara, 2015 81 mI paryuSaNa vyAkhyAnamALA daramiyAna saMgha mATe noMdhAyela rakamanI yAdI | rUpiyA nAma rUpiyA nAma rUpiyA nAma paryuSaNa vyAkhyAnamALI phaMDa 251446 sevaMtIlAla kAMtilAla TrasTa 7000 mItAbena narendrabhAI zAha (zikAgo) 5000 rITAbena umaMgabhAI zAha 26 3443 kula rakama prabuddha jIvana saujanya 2 5000 gulAbacaMda karamacaMda zAha (HUF) (June-16) (sva.) kusumabenanA smaraNArthe 20000 biMdu kozIka dozI (Nov. 15) 45000 kula rakama prabuddha jIvana vidhi phaMDa 5000 ArUSI anIla jhaverI 5000 kula rakama dIpacaMda TI. zAha pustaka prakAzana 5000 mItAbena narendrabhAI zAha (zikAgo) 5000 kula rakama premaLa jyoti 1000 tarulatAbena vakIla 500 praphula kAMtilAla zAha 1500 kula rakama jamanAdAsa hAthIbhAI mahetAanAja rahita phaMDa 10000 kAkubhAI sI. mahetA 7000 mItAbena narendrabhAI zAha 5000 zrImatI ramAbena vI. mahetA 3000 rasIlAbena je. pArekha 1001 vINA javAhara koraDIyA 1000 zrI ke. ema. paTela 1000 eka sad gRhastha 500 praphula kAMtilAla zAha 28501 kula rakama bhAtu ceriTI TrasTa anAja rahita phaMDa 5000 mItAbena narendrabhAI zAha (zikAgo) 500 praphula kAMtilAla zAha 5500 kula rakama kizora TiMbaDIyA keLavaNI phaMDa 7000 mItAbena narendrabhAI zAha (zikAgo) 500 praphula kAMtilAla zAha 7500 kula rakama cazmAghara 500 praphula kAMtilAla zAha 500 kula rakama jayabhikhkhuM nATaka saujanya 35000 dilIpabhAI ema. zAha 35000 kula rakama saMgha anudIta 100000 zailAbena harizabhAI mahetA haste : harizabhAI mahetA navarDa phAunDezana 51000 caMdrikAbena pIyUSabhAI koThArI 50000 sva. kusumabenanA smaraNArthe haste gulAbacaMda karamacaMda zAha (HUF) 10000 ramaNIkalAla zIvalAla gosalIyA 10000 nitInabhAI sonAvAlA 7500 je. ke. phAunDezana 5001 Ara. bI. komarzIyala korporezana 5000 uSAbena gosalIyA 5000 bhUpendra esa. zAha 5000 haMsA gosalIyA 5000 eka bahena taraphathI 5000 puSpAbena bhaNazAlI 5000 surendra eca. zAha 5000 ramAbena vorA 5000 e. pI. ceriTebala TrasTa 5000 nIrUbena esa. zAha 5000 pravINacaMdra ke. zAha 5000 ramAbena vI. mahetA 5000 smitA snehala saMghavI 5000 kezavalAla kilAcaMda ceriTebala TrasTa 5000 caMdrakAMta DI. zAha 5000 dilIpabhAI kAkAbaliyA 3500 jAgRtibena ghI vAlA 3000 pI. DI. paTavA 3000 kumudabena paTavA 3000 varSA Ara. zAha 2000 bhAratIbena viveka zAha 2000 zAradAbena zAha 1001 vINA javAhara koraDiyA 1000 zarmilA bhaMsAlI 1000 eka bhAI taraphathI 500 eka sevAbhAvI bahena 500 latAbena dozI 500 razmi mahetA 329502 kula rakama uttarAdhyayana sUtra : graMtha svAdhyAya sI. DI.ane DI.vI.DI.. gurudeva pU. DaoN. rAkezabhAInI traNe divasanI amRtavANInI sI.DI. ane DI.vI.DI. saMsthAmAM upalabdha che. uparAMta saMsthAnI veba-sAITa upara paNa Apa sAMbhaLI zakazo. saMparka : 022-238 20296, hiteza-09820347990.

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OCTOBER 2015 PRABUDDHJEEVAN 45 THE SEEKER'S DIARY PEARLS OF WISDOM...! I have done it again. What? Crossed the deadline of giving the article on time and I am fraught with guilt and don't like myself. On the other end of the line are the most patient and resilient men- Dhanvant Bhai and wey never get angry and in fact thank me profusely when my article reaches making me into some kind of elusive diva. I am sorry but please hear me out. This time around have about a bunch of people to blame. I turned 40 last month and my circle of friends have just not let me step out of that euphoric headspace. And even as life and each year crossed is actually a step towards its end and a step away from this' amoolya manav janam', and 40 really in a linear way is mid life, my friends made it all profound but in a funny manner, expansive manner and completely over the top manner which made me rather lazy and heady and just basking and soaking in it rather than doing things like thinking and contemplating and introspecting and working on an article. Continuing my hibernation mode below are 40 'Life's principles' that my best friend Alpana Lath Sawai spontaneously and laboriously wrote and strung together on streamers and arrived on my birthday afternoon and declared that these are the 40 easy commandments/pearls of wisdom / Life's truths she discovered while living and wishes to disclose them to me. They are very 'her' in presentation but so universal in essence. Pragmatic and romantic, quirky and commonplace; witty & completely serious. 40 things she believes in 1. Love can be forever. 2. Jaggery is good, ghee helps digestion.( for all the health super concsious) A line crossed can be uncrossed. As long as hate and contempt don't cross over with you, just love, compassion, forgiveness and acceptance. 4. Tell the truth but think of consequences. And There always will be consequences. 5. Life must have the laughter of children. 6. We're in each other's lives to help each other be the best we can be. 7. There is no such thing as the perfect airconditioner. (It is always a tad too hot or a tad too cold. Perfect temperature only can be discovered within.) 8. Our children will inherit a depleted planet. 9. We deserve extinction. (if we continue to live this thoughtlessly as we do.) 10. We always get what's coming but the universe leaves a little room for redemption. 11. Learn to - Say no. 12. We are a sum of our many families. 13. It is possible to calm your self down. You don't always need Another. 14. Love is not to be found in someone else, but in ourselves. 15. We must have people in our lives that we can learn fromand who change us for the better, one bad habit at a time. 16. Adversity teaches us about ourselves. 17. You have to want to be happy. 18. There is no such thing as a comfortable existence. If you're comfortable. you're not really existing. 19. Life is all about becoming. Always. Till the moment you die and become a corpse. 20. If you are not happy, you will never make anyone else happy. 21. Technology is not a great evil, rigidity is. 22. Time is fickle. It goes fast when you want it to slow down and drags its heels when you want it to speed up. Deal with it. 23. Death is not scary, dying is. 24. Youth is overrated. 25. Birthdays must be celebrated. So must Deathdays. So live the in between such that there are reasons to celebrate. 26. You must always hug and cuddle too much. 27. Walking is the best exercise. It takes you away from your self and brings you back. 28. It's human to be human. 29. There's no such thing as too much love.

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46 PRABUDDH JEEVAN OCTOBER 2015 30. There is always always always a second chance, and a third, and a fourth. Forgive yourself often. 31. Celebrate, especially when you're sad. Celebrating happiness is easy. 32. Never lie to yourself. 33. Life is not always fair. 34. Be kind to yourself. With hold that whip. 35. Dispense of your self judiciously. 36. Scold the people you love every now and then. It is allowed and it is ok. 37. It's not important to be remembered. 38. Be grateful for your very life. Thank the Universe, don't repay its generosity with misery and ingratitude. No matter which theory of existence you believe, it's a miracle you are born a sentient being. Recognise the improbability of it and marvel, be filled with amazement, that it did. 39. Want what's already yours. No more. 40. We are born at the right time. We are exactly where we should be and when we should be. To think that another time and another place would have been better is to fool yourself. Reshma Jain The Narrators Tel: +91 99209 51074 Email : reshma.jain7@gmail.com *** VICTORY OF NAVKARMANTRA O Guj. : Acharyashri Vatsalyadeepsurishvarji Translation : Pushpa Parikh Upadhyaya Vinayvijayji Maharaj has composed one happened so. Her silence troubled the two ladies more. stavan which has the following one stanza. They wanted to get rid of her from the family. They zrImatine e vaLI maMtra phaLyo tatkALa started thinking of some plan and one day they any how arranged to keep a poisonous serpant in the pot phaNIdhara phITIne pragaTa thaI phUlamALa." that was kept in one unused room of the house. Which means-It was a boon for shrimati that the The next day when Shrimati was little free from her miraculous powerful word (spell changed the serpant household work her father-in-law told Shrimati will you into a garland of flowers. please go and bring the beautiful thing kept in the pot The story goes like this-Suvrat Sheth was a very from that room?' Shrimati being a very obedient daughrich person staying in the famous city Potanpur. He ter-in-law immediately went to the room as per her habit had a daughter Shrimati who was very religious minded. while reciting the navakar mantra. She tried to get the She was a very well behaved girl. beautiful thing from the pot. To her surprise the thing in In the same city lived one boy who was rich but did the pot was a beautiful flower garland. She brought the not believe in religious ceremonies. He was a good garland and gave it to her father-in-law. earning boy but at the same time he used to roam about in the city. He was a fashionable boy and a happy go It is said, 79512 at aj $221 zauz?' lucky man. He once happened to see the beautiful Meaning:Shrimati and decided to marry her by hook or crook. nothing can harm a person who has navakar manWhen he came to know about the religious nature of of tra jap in mind and heart all the while. The family members were surprised and repented Shrimati he also tried to live a better religious life since then. People were astonished at his behaviour but were for their abuses to shrimati in the past. This incident changed their minds and realised that shrimati was the happy to see the change in him. After few days he proposed for a marriage with real jem of the family. When she came to know the Shrimati to her father. Everything went well and they plan of the family to get rid of her she requested everygot married. After certain period the lady members of members of body to have faith in religion, guruji, God, and the family started finding fault with Shrimati and abuse navkarmantra which lead us towards Moksha-Mukti na her. Shrimati did not pay any attention to their abuses. realization. Since then the effect of Nankarmantra was She was a totally different lady always busy in reciting realized in Potanpur. the navkar mantra. Many a times silence is more ef Pushpa Parikh, Kenway House, 6/B, 1st Floor, V. A. Patel Marg, Mumbai-400 004. Telephone : 23873611. fective or upsetting than arguments. In her case also it

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OCTOBER 2015 PRABUDDHJEEVAN 47 GANDHI KATHA Gujarati : UMASHANKAR JOSHI * English Tran. : DIVYA JOSHI BIGINNING NEW SERIES OF INCIDENCES IN GANDHIJI'S LIFE FROM THIS GANDHI JAYANTI Sevagram ashram had just started. Children would boy said, 'My name is Somo. I have lived in Sabarmati come from nearby villages to learn spinning and card- Ashram earlier. Now I want to stay here in this ashram. ing and they earned some money too by the evening. Vijiya took him to Bapu. Bapu recognised him. He They would come in the morning and go back in the was a Harijan boy. Bapu told Vijiya to let him stay at evening. Once, before going to sleep Gandhiji asked the Ashram. and instructed her to give him some work Vijaya, "What happens about the afternoon meal for and to look after him. those children?' Somo had come from the Faizpur Congress sesVijiya used to go to the well every afternoon, to wash sion directly, having absolutely nothing with him. He a bucket of clothes of Ba, Bapu and herself. The chil- was merely wearing a half Pant and Bandi (jacket): dren also used to come there around the same time at that's all he had. Vijiya arranged for his meal and the bank of the well for their meal. So, she knew about one carpet to sleep. Mother Kasturba provided a blantheir meals and sometimes she would even ask them: ket for cover. What is there for your meal today? Children would an It was Sunday. Bapu would observe silence from swer: Bhakhri- shak (wheat flour cake and vegetable). Sunday night till the evening of Monday. A night, beVijiya informed all these to Bapu in detail. fore going to bed, Bapu gestured with his hand indicatBapu asked, 'Do we have extra Butter milk?' ing height of a small boy and thus asked the details of Vijiya answered, 'Yes.' Somo. He shook his head, moved his eyes, and through Ranu immediately caid Then serve Butter milk to bodily gestures wanted to know how he was. Vijiya those children from tomorrow' detailed Bapu with all the arrangements. She tried to convince Bapu about his well being. But Bapu put his Vijiya accepted this responsibility. hand on her shoulder and suggested, let us go there.' After three days, Bapu asked Vijiya before going to He would not be satisfied otherwise! He had to verify bed: Vijiya, are you giving Butter milk to children?' himself the comforts of the little child, so he would perVijiya replied, Bapu, I forgot that. I am Sorry. sonally go and check. They went and saw that Somo Bapu just hesitated a bit, and then told her with af- was peacefully sleeping in the Verandah, comfortably fection, 'No, you have not forgotten. You are not for- covering himself. Bapu took Vijiya inside the room and getful. You do all my work very meticulously. When I stood near a bundle hanging on the wall. He then ingo for my walk, the sandals are nicely cleaned and structed her to take it and open the same, again through arranged. Stick is also kept in its place. Your nature is his gesture. Then he sat down and started searching not of the kind to forget things. But, shall I tell you? You for something. The bundle cotained old and used loindo all my work, and you never forget anything, that is clothes of Bapu. He took a heap of folded clothes and because I am a 'Mahatma', is it not? We always tend got up. Then he went to Verandah and removed cover to do the work of big people properly. But, these are from his face. Somo was fast a sleep. Bapu lifted his small, strange children and so we forget their work. head, placed a pillowof folded clothes below the head But, let me tell you that it does not matter if you forget of the child, covered him again properly and then he my work. If you do their work with extra care and at- went to sleep. tention, that will give me the utmost satisfaction.' Somo was fast a sleep. He was under the care and XXX comfort of the Mahatma, who had showered his affecA boy was roaming around in Sevagram Ashram. tion in the form of the pillow. Vijiya saw him and asked hin his whereabouts. The (TO BE CONTINUED)

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PRABUDDH JEEVAN OCTOBER 2015 ANEKANT, SYADVAD, NAYAVAD & SAPTABHANGI ENLIGHTEN YOURSELF BY SELF STUDY OF JAINOLOGY LESSON - 8 (1) O DR. KAMINI GOGRI In the following article we will study about the eighth topic: Anekant, Syadvad, Nayvad and Saptabhangi. The concept of Anekant occupies a central position in Jaina philosophy. Although it is not possible exactly to determine the date of its origin, there is no doubt that the ontology of early Jainism was deeply influenced by this principle, Originally an ethical mode of speech, being concerned with what one ought or ought not to speak, it assumend an ontological role in the Ardhamaghdi Agams, through three stages of development, viz. vibhajyavada (the method of answering a question by dividing the issues), nayavada (the method of defining the framework of reference), and syadvada (the prefixing of the particle syat, meaning in a certain reference', to a preposition, indicative of its conditional character). The anuyogadvaras (doors of disquisition) also played a vital role in this matter. This ontological orientation was further strengthened by Umasvati, Siddhasena Divakara and Mallavadin, and the concept was converted into a fullgrown dialectic by Samantabhadra with whom the classical period of the doctrine begins. The ontological concept now acquires a logic-in-epistemological character, and Jain philosophy is now indentified with anekantavada (the doctrine of non-absolutism) or syadvada (the doctrine of conditional statement) or saptabhangi (the doctrine of sevenfold predication). Anekanta as the negation of an absolutistic position or the rejection of a biased or truncated view of things is found in the Buddhist, Yoga and Nyaya schools as well in various contexts. A dispassionate assessment of the worth of a phiolosophy from various contexts. A dispassinate assessment of the worth of a philosophy from various viewpoints was the objective that the propounders of anekanta set before themselves. And their efforts in that respect were laudable in that they succeeded in preserving some of the most valuable non-Jaina docterines as well as texts, selected by them for critical comments, which were otherwise ravished from the world by the cruel hands world by the cruel nanas of destiny. The Origin Jainism primarily is an ethical discipline, and as such all its tenets had a beginnig in someone or other of the moral principle upheld by it. Thus the assertion or denial, affirmation or negation of a philosophical belief was to be carefully made in consonance with the rules prescribed for the right way of speaking in order to avoid false statements or unwarranted speculations having no bearing on the spiritual path of salvation. The metaphysical speculations about the beginning and end of the cosmos, or its eternality and non-eternality or the existence and non-existence of the soul before and after death, and such other issues that exercised the minds of the thinkers of those days were not considered worth while equally by Mahavira and Buddha. The latter's repuanance to such problems is attested by the ten avyakrtas (indeterminables)mentioned in the Majjhima Nikaya (II pp, 107ft, 176 ft) and the former's in the Acaranga (1.8, 1.5) and Sutrakrutanga (11.5, 1-5) where such speculations are considered as impractical and leading to laxity in moral conduct. While this basic attitude of the Buddha remained unmodified throughout his teaching, Mahavira appreas to have allowed a relaxation in conformity with his realistic outlook in the interest of a dispassionate estimation of the worth of those spectulation and the discovery of the cause of their origin. Consequently whereas the followers of the Buddha were interested more in the repudiation of the current antipodal doctrines than in their proper appreciation, the followers of Mahavira devoted theirs energies to a proper evaluation of these concepts with a view to finding out a soultion of those contradictory views. This led to the origin of the Madhyama pratipat (the middle path which eschewed both the antithetical alternatives) of the Buddhists on the one hand, and the philosophy of anekanta (non-absolutism which attempted at synthesising those alternatives into a comprehensive notion) of the Jainas on the other. The Three Stages : Three distinct stages of development of the doctrine

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OCTOBER 2015 PRABUDDHJEEVAN 49 of anekanta are discernible in the early Jaina Agamas. a. Vibhajyavada : Vibhajyavada which is perhaps the earliest phase of the doctrine is found mantioned in the Sutrakratanga (1.14.22) where a monk is asked to explain things through the principle of division of issues (vibhajjavayam ca viyagarejja). The Bhagavati Sutra provides many illustrations where a question is dealt in this way. On being asked by Gautama whether a person who says that he has taken the vow of desisting from committing injury to all sentient beings is a bonafidle observer of the vow or a malafidle imposter, Mahavira replied that if a such person was incapable of distinguishing between the sentient and the insentient, or between the mobile and immobile living beings, he is the latter, but otherwise he is a true observer of the vow (op. cit, VII. 2.27). Similarly, on being asked by Jayanti which of the two, viz. slumber and wakefulness, was preferable, he replied that for the sinful, it was the former, while for the virtuous the latter (XI12. 2/53-55). These and similar instances which are in galore in our text are obviously case of answer by division. It should be noted here that the alternative answers to the divided issues are sometimes introduced in the Agama by the particle siya (Skt, syad) meaning in a cetain reference'. The expression siyavaya in the Sutrakrtanaga (1.14.19): na yasiyavaya viyagrejja one should not explain anything without taking resort to siyavaya (Skt. syadvada, that is the principle of conditional predication) which also deserves mention. It is obviously synonymous with the expression vibhajjavaya noted above and is the forerunner of the syadvada of later times. This also confirms our views of vibhajyavada as the earliest phase of anekantavada. b. The Nayas The Nayas (standpoints) constitute the second stage of the evolution of the concept of anekanta. The earliest and most important way of judging the nature of things was to consider them under four heads viz., dravya (substance), kshetra (space), kala (time) and bhava (mode). Thus in the Bhagwati Sutra (II. 1.45), the loka (inhabited cosmos is considered as finite in substance and space, but infinite in time and modes. There were also other heads such as guna (op.cit., II. 10.126). bhava (XIX. 9.102) and samsthana (XIV.7.80) which were analogous to bhava. But all these heads were not called nayas. The expressions used in connection with the nayas were however dravya and paryaya (equivalent of bhava). The material atoms are thus stated to be eternal qua dravya (davvatthayae) and non-eternal qua paryaya (pajjavehim, XIV. 4-49-50) and the souls are characterised as eternal qua dravya (davvatthayae) and non-eternal qua bhava (bhavatthayae, VII. 2.58-59). Another pair of nayas, viz. avvocchitti naya (Skt avyucchitti-naya, the standpoint of non interception) and vocchitti-naya (Skt. vyucchittinaya, the standpoint of interception) are also mentioned in the Bhagavati Sutra (VII. 3.9394). Thus the infernal beings are eternal from the standpoint of non-interception (of their existence as souls), but they non-eternal from the standpoint of interception (of their present state of being infernal after the expiry of that form of existence). A third pair of nayas is also mentioned in the same text, viz. vyavahariya-naya (Skt. vyavaharikanaya, the popular standpoint), and necchaiva-naya (naiscayikanaya, the factual or scientific standpoint). Thus from the popular standpoint the drone is black in colour, but factually or scientifically speaking, it is possessed of all the five colurs, viz. black, blue, red, yellow and white (op. cit, XVIII. 6.108). c. Saptabhangi : As the third stage of development of the concept of anekanta, we find a primitive saptabhangi and syadvada in the Bhagavati Sutra XII. 10.211-226. Here the things are judged under the categories of 'self' (aya Skt. atman) and 'not-self' (no-aya Skt. noatman). An object is characterized as self in some respect (siya-aya), not-self in some respect (siya no-aya) and indescribable, that is, both self and not-self in some respect. These three attributes are predicated of an object, noncomposite or composite, respectively from the standpoints of existent characters, non-existent character, and existancecum-non-existent characters. In this case of objects that are noncomposite (for instance, a monad), the attributes are only three in number, viz. self, notself and indescribable. Here `indescribable' means the impossibility of the object being spoken of or described exclusively as self' or 'not-self, because of the same object being both (self and non self) at

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PRABUDDH JEEVAN OCTOBER 2015 the same time. These three attributes however, be- connection in the fact that according to the come six in the case of a dyad (a composite body Bhagavati Sutra, the joint predication of the attributes of two space-points) as follows: (1) self, (2) not-self, self' and 'not-self' to a monad is not possible be(3) indescribable, (4) self and non-self (one attribute cause the monad has only one space-point, Such for each space-point), (5) self and indescribable (one predication is only possible of a dyad which has two attribute for each space-point). (6) not-self and in- space-points. Similarly, the simultaneous predicadescribable (one attribute for each space-point). tion of three attributes is only possible in the case of These six ways again become seven in the case of triad which has three space-points. The implication a triad (a composite body of three space points) in is that the joint predication of two contradictory atthe following way: (1) to (6) as above, and (7) self, tributes to the same space-points is purely a case not self and indescribable (one attribute for each of of indescribability' and not an illustration of a dual the three space points). Here the fourth, fifth and predication of self and notself. The dual predication sixth ways have each two more subdivisions. Thus is meaningful only if the object has two parts in orthe fourth, viz. self and not-self has following two der that each individual attribute may find its own additional subdivisions-(1) self (for two space point) accommodation. The later Jain philosophers, howand not-self (for the remaining one space point). The ever, did not find any difficulty in such predication, fifth and sixth ways also have similar subdivisions. and they mde dual predication (is' and is not used The text referred to above gives the divisions and by them in place of self' and 'not-self') irrespective subdivisons of the tetrad, pentad and hexad also. of the noncomposite or composite character of the The basic ways however do never exceed the num- object. Some of them also interchanged the posiber seven as in the case of the triad, though the tions of the third and fourth attributes. number of subdivisons gradually go up on account [To be continued] of the various possible combinations of the spacepoints. The basic seven ways enumarated above 76-C, Mangal Flat No. 15, 3rd Floor, are the prototypes of later seven bhangas of what Refi Ahmed Kidwai Road, Matunga, Mumbai-400019. is called saptabhangi (the doctorine do sevenfold Mobile : 96193/79589/98191 79589 predication). What is to be carefully noticed in this Email : kaminigogri@gmail.com Story of the fifth Chakravarti King Shantinath The fifth Chakravarti Shantinath who was also our sixteenth Tirthankar was born in Hastinapur. In his previous birth, he was a king named Meghrath, who later on became an ascetic and performed severe austerity. He gathered very auspicious karma i.e. Tirthankar-nam-karma, with his good deeds. His mother Achira saw 14 auspicious dreams before his birth. His father, king Vishvasena was very happy at the time of his birth. Seeing the young beautiful child with a serene face, he called him 'Shanti'. When king Vishvasena became old, he performed Rajyabhisheka of young Shantinath. People praised him as he was courageous. Once he saw a Chakraratna in the armory. The brave King Shanti commenced his journey to conquer the whole of Bharat Ksetra, to become a chakravarti. He brought all the states under his sovereignty. Everybody received and accepted him as he was an excellent ruler. Chakravarti Shantinath's soul was different from other people. He wasn't satisfied with comforts and other luxuries. He wanted to go on the path of purification. After deciding to be an ascetic he granted yearly donations to the poor and needy people. He renounced the world and performed severe austerity till he attained Kevaljnana After getting this highest knowledge he entered the Samavsaran saluting 'Namo Titthasa' and delivered the sermons for the welfare of common people before attaining Nirvan. Thus he became the fifth Chakravarti as well as the sixteenth Tirthankara.

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OCTOBER 2015 PRABUDHH JIVAN PAGE No. 51 Fifth Chakravarti Shantinath - By Dr. Renuka Porwal, Mob.: 098218 77327 The fifth CharavatiShantinath is our sixteenth Tirthankar too. In his last birth he performed severe austerity and gained Tirthankar-nam-karma. KES Before his birth, mother Achira saw 14 auspicious dreams. Chakravarti Shantinath was not Shantinath became a brave king. Once he saw a Chakraratna in his armory so he commenced his journey to conquer the whole of Bharat Ksetra. Everybody accepted his sovereignty. satisfied with all such happiness. So he renounced the world to meditate and attained kevaljnan. He entered the Samavsaran chanting Namo Titthasa' and delivered sermons for the welfare of people.

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zAnI chIpamAM siddhinAM motI... 2018 01 00 00 iMDara che ke Licence to post Without Pre-Payment No. MR/Tech/WPP-36/SOUTH/2013-15. at Mumbai-400001 Regd. With Registrar of Newspapers for India No. MAHBIL/2013/50453 Published on 16th of every month & Posted at Patrika Channel sorting office Mumbai-400 001 On 16th of every month . Regd. No. MH/MR/SOUTH-379/2013-15 PAGE No. 52 PRABUDHH JEEVAN OCTOBER 2015 AvA bhAvavibhora dRzyothI manamAM Azcarya mizrita zAtA pharI vaLI. e A badhAthI kevI paMthe paMthe pAtheya. rIte saMkaLAyelA che enI pRcchA karatAM e eka rUpa ApyuM. sarvaprathama kAryano AraMbha nAnI ghaTanAnA saMsmaraNomAM khoravAI gayA. jalArAmabApAnA divasa-guruvArathI karyo. dara 'p gItA jaina | dIpAbena ane dIpakabhAI dAvaDAnI moTI guruvAre savAre AzramamAM upamA caTaNI | koyambatura-tAmIlanADunI zibiramAM AvatA putrI nikitA 12 mImAM 95% e uttIrNa thaI poMcADa vatA putrI nikitA 12 mImAM 95% e uttIrNa thaI pahoMcADavA jatA. A saMsthAmAM koI padAdhikArI eka bahena khUba ja jijJAsu ane jJAnavAMchu !- tyAre tAmIlanADunI prathama zreNInI pIesajI. nathI, sarve svayaMsevako ja che. niHsvArtha bhAve vacce vacce prazno puche. svAbhAvikapaNe ja emanA Teka, kaoNlejamAM ene meriTamAM praveza maLI gayo. khisakolI katya karatAM karatAM paNa emane mitro pratye dhyAna kheMcAya. potAnA ghare paNa yoga ane dIpakabhAIe A khuzIne vyakta karavA mATe lADu maLI gayA. A mitro vepArI, udyogapati ane svAthyanuM emanuM ciMtana cAle eTale AvatAMveMta banAvaDAvyA. lADumAM jema jema buMdI goThavAtI ati vyasta hovA chatAM dararoja savAre 9 thI 9 noTamAM lakhelA prazno pUchIne ja jaMpe ! chellA divase jAya che tema tema emanA manamAM vicAra goThavAvA no samaya A "annakSetrama'nI kAryavAhI jAte ja thAkI ke kaMTALI javAya evA AgrahathI e amane lAgyA ke mAtra paricitone ja lADu mokalavA saMbhALe che. emanA ghare laI ja gayA ! karatAM AzramomAM javuM joIe. dhIre dhIre alaga alaga AzramomAM svayaMsevako | emanA pati sAthe mulAkAta thaI, e pahelA emaNe koImbaturanA AzramonA saranAmAnI javA lAgyA tema tema loko paNa prasaMgopAta vizeSa ja paricaye emanA vyaktitvanI zAlInatA mana bhALa meLavI saMparka sAdhyo ane eka AzramanI rUpe sahAya mokalavA lAgyA. AzramanA bALakonA para chavAI gaI. khUba ja saMpanna ane saujanyatAthI pasaMdagI karI. nAnA bhUlakAMonI sthiti joIne caherA parano AnaMda emanA mATe preraNArUpa bharapUra! potAnI patnI pAsethI zibiranI ghaNI vyathita paNa thayA; ne lADunI prApti pachI banato cAlyo. vAto sAMbhaLI hoI eo paNa amane maLavA bALakonA caherA parano AnaMda paNa temaNe svayaMsevako vadhyA, sahAya vadhI eTale Atara hatA. e thoDA samayanI mulAkAta lAMbA vAMcyo, koI bacyuM emanA page vaLagyuM to koIe AzramomAM umero karatA gayA, nAsto banAvavA samayanI mitratAmAM pheravAI gaI ane kyAre hAtha mIlAvyo ane pappA ! bAya bAya ! nI annapUrNA mesano saMparka karyo. enA mAlike saharSa bhAIcArAmAM badalAI gaI e khabara ja na paDI. kilakArIthI eo prasanna thaI UThyAM. koI eka javAbadArI uThAvI. dararojano nAsto taiyAra karIne dIpAbenano ati Agraha mArA mATe sukhada rahyo. sthAna, bAga, hoTala ke mola pasaMda paDe to samayasara ApavA lAgyA. sTAra skUlanA mUMgA | bIjI vAra kombaturamAM zibiranuM Ayojana pharIvAra javAnI IcchA thAya ja ne ! dIpakabhAIne bALako e hAthanA izArAthI iDalI khAvAnI thayuM tyAre e bhAI paNa potAnI putrI sAthe joDAyA. maLelA A nidoSa AnaMdathI emaNe pharI pharI rajUAta karI ane pachI to upamA-iDalInI samApananA divase mAIka para potAnA anubhava Azrama mulAkAtano saMkalpa karyo. sAthosAtha sevaI, poMgala, mIThAI, biskITsa saMbhaLAvatA emanI AMkhomAMthI AMsu vahI 1 kramazaH emanA saMkalpane puSTi maLe, dhagaza vagere vagere umerAtuM gayuM. nIkaLyA. bhAvukatA mAtra strIono ja thoDo guNa AgaLa vadhe evA vicAra AvatA gayA. koInA lokoe AmanuM A umadA sevA kArya joI che ! AkarSaka ane zistabaddha vyaktitva dharAvatA lagna, janma-divasa Adi prasaMgoe vadhelA dAna ApavAnuM zarU karyuM. lagnadivasa, janmadivasa, dIpakabhAInI karUNatA-mRdutA chalakAI gaI tyAre bhojananI vAta AvatAM ja e doDI jatA, zrAddha vagere nimitte agAuthI bukIMga thavA lAgyuM. emanI bhInAzane anubhavavA maLI ! oNTorikSAnA sahAre AzramamAM vitaraNa karI (vadhu mATe juo anusaMdhAna pAnuM 36). eo amane aneka Azramo jovA laI gayA AvatA. vAta phelAtI gaI, mitro hatA, je anAtha bALakonA, apaMga bALakonA, sudhI vistarI. dIpakabhAInA caherA menTalI riTArTeDa bALakonA hatA. e mulAkAto paranI niraMtara zAMti ane khuzIno sAmAnya karatAM kaMIka alaga lAgI. je saMsthAmAM rAjha, mitronI samajamAM AvI jatAM, jaIe tyAMnA bALakonA caherA para dIpakabhAIne joDAtAM gayA...dIpakabhAInA manamAM joIne hAsya pharakI jAya. koI namaste kare, koI chavAI rahelI AzAne saue bhegA vahAla kare, koI pappA kahetAM kahetAM vaLagI paDe. thaIne 'annakSetram' nAmanI saMsthAnuM Postal Authority Please Note: If Undelivered Return To Sender At 33, Mohamadi Minar, 14th Khetwadi, Mumbai-400004. Printed & Published by Pushpaben Chandrakant Parikh on behalf of Shri Mumbai Jain Yuvak Sangh and Printed at Fakhri Printing Works, 312/A, Byculla Service Industrial Estate, Dadaji Konddey Cross Rd, Byculla, Mumbai-400 027. And Published at 385, SVP Rd., Mumbai-400004. Temporary Add.: 33, Mohamadi Minar, 14th Khetwadi. Mumbai-400004. Tel.: 23820296. Editor: Dhanwant T. Shah. A ITisa thI Io