Book Title: Treatise on Jainism Author(s): Jayantibhai S Sanghvi Publisher: S J SanghviPage 33
________________ A Treatise on Jainism 13 full of oddities. This force is called ‘Karma'. We are unable to perceive Karma by our naked eyes, yet we are able to know it from its actions. The thrones of mighty monarchs are gone. The proud and the haughty have been humiliated in a moment and reduced to ashes. What is the principal cause of all this? It is Karma. Even amongst the twins born of the same mother we find one a dullard and another intelligent, one rich and another poor, one black and another white. What is all this due to ? They could not have done any deeds. while they were in their mother's womb. Why then should such oddities exist ? We have then to infer that these disparities must be the result of their deeds in their past births though they are born together at one time. In Jain Philosophy the word Karma has quite a different and unique significance. The starting principle of Jainism is that there is an eternal beginningless union between soul and matter. This union though without a beginning is not without an end. When once the union is entirely broken, when once the soul is free from the slightest vestige of Jain Education International For Private & Personal Use Only www.jainelibrary.orgPage Navigation
1 ... 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156