Treatise on Jainism

Author(s): Jayantibhai S Sanghvi
Publisher: S J Sanghvi

Page 81

A Treatise on Jainism (4) Asad-guna-udbhavana, proclaiming in
oneself the good qualities which one does not possess.
The inflow of High-family-determining Karma is caused by the opposites of the above i.e. (1) Para-prashansa, praising others. (2) Atma-ninda, denouncing oneself. (3) Parsad-gunandbhanana, proclaiming the
good qualities of others. (4) Atmasad-guna-uchchhadana, not proclai
ming one's own good qualities. (5) Nichaih Vritti, an attitude of humility
towards one's betters, and (6) Anutseka, not being proud of one's own
achievements or attainments. 8. Obstructive, Antraya Karma.
The inflow of Antaraya Karma is caused by disturbing others in charity; gain; enjoyment of consumable things; enjoyment of non-consumable things and making use of their powers.
Note that the inflow of 7 Karmas i.e. of all except the age-karma, is going on always.