Structure and Functions of Soul in Jainism

Author(s): S C Jain
Publisher: Bharatiya Gyanpith

Page 18

6: Bliss as an Attribute of the Soul 156-167 Statement of the problem
156 Feeling as distinguished from cognition 156 Bliss as an attribute in the structure of the soul. (Rājamalla's view)
158 Bliss as non-distinct from knowledge
(views of Akalanka Amrtacandra, Jayasena and Srutasāgara Sūri)
159 Criticism of the above views
159 Pleasure and pain as manifestation of the faculty of feeling
161 The distortion of the faculty of feeling by karmas
162 Vedaniya and mohanīya types of karmas
together generate pleasure and pain 163 Both destructive and non-destructive
types of karmas as responsible for the generation of pleasure and pain
164 Bliss as an unobstructed manifestation of the faculty of feeling
166
7: Plurality of Souls
168-177 Statement of the problem
168 The Naiyāyika and the Sārkhya on the plurality of the souls
169 The views of Descartes, Berkeley, Kant and
Leibniz about the plurality of souls 170 Idealism and the plurality of souls
172 Hegel, Bradley and Rāmānuja on
the plurality of souls and their criticism 172 Advaita Vedānta on the plurality of souls 174 The problem of the plurality of souls in the
liberated state
175
8: Jaina Eschatology
178-220
Statement of the problem Karmas as the basis of Jaina psychology
178 179