Book Title: Shraman Mahavira
Author(s): Dineshchandra Sharma
Publisher: Mitra Parishad Calcutta

Previous | Next

Page 176
________________ 158 SHRAMAN MAHAVIR . An individual enquired of the Lord, 'Sirel Are the two things, the monkhood and its external marks bear any relationship with each other? Said the Lord, 'How could I say that the two are unrelated ? External marks reflect the inner sentiments of an individual When one cultivates stoic tolerance alongwith desirelessness, one may discard all garbs The monastic garblessness is indicative of his utterly simple and unadorned feeling 'However, there are individuals who discard garbs without attaining tolerance and desirelessness Thus what use the external marks and the garb? 'It ought not to win any recognition However, there ought to be some original source after which the outward marks are modelled The garb and physical marks essentially reflect one's mental and moral constitution It is this which is thus represented and hence it cannot be asserted that the outward marks and inner sainthood are unrelated 'l classify human beings in four categories -- 1 Some individuals retain the garb and the symbols but discard the monkhood 2 Some individuals retain the monkhood but discard the garb and the symbols 3 Some individuals retain, both outward marks and monk hood 4. Some individuals discard, both outward marks and monkhood 1 Another person present there asked, 'Sır! Hordes of people wander about the vast expanse of the country in monastic garbs We fail to discern the genuine monks among them from the fake ones' Said the Lord, 'I endorse what you allege Numerous impersonators roam about as monks Gullible folks pay them honours due for monks But those who can discern refuse to confer monkhood on them' 1 'Thanam 41419

Loading...

Page Navigation
1 ... 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322 323 324 325 326 327 328 329 330 331 332 333 334 335 336 337 338 339 340 341 342 343 344 345 346 347 348 349 350 351