Scientific Secrets of Jainism

Author(s): Nandighoshvijay
Publisher: Research Institute of Scientific Secrets from Indian Oriental Scriptures Ahmedabad

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Scientific Secrets of Jainism
The effect of a disease comes to the aura three months before the disease enters the body. By examining photographs of aura, taken by Kirlian photography, one can know disease, cure it, prevent it from entering the body and remain healthy. Of course, the disease enters in the vital body in a minute form but it does not appear in a gross form in the physical body.
In short, bio-electromagnetic energy is a scientifically proved fact and there is no doubt about it.
It is that every living being emits energy. But the kind and quality of it depends on the physical, mental and spiritual development of the living being. It also depends on the extent to which auspicious and inauspicious karma particles attached to the soul and karma particles covering the original property of the soul, are cast off. All these factors - parameters exist in omniscient Tirthankara Paramātmā to the highest extent. Their bio-electromagnetic energy is, therefore, of the excellent quality and the greatest quantity. This can be explained by mathematical formulae as under :
1. Bio-electromagnetic energy (BEME)a physical state x mental state 2. BEMEα spiritual level x AKFAK
where AKFAK is auspicious karma related to the four aghāti
(not affecting soul-properties) karma
3. BEME α 1/(IKFAK)(FGK)
Where IKFAK is inauspicious karma related to the four aghāti karma and FGK is four ghāti (affecting soul-properties) karma.
The sign of variable (a) used in these equations is not without significance. It is used here only to show that in no circumstances the bioelectromagnetic energy of a soul is reduced to zero.
According to the Jain philosophical tradition, of the three kinds of activities namely, mental, vocal and physical, every soul can do at least one kind of activities i.e. activities of body, even if the soul belongs to the lowest and most primitive stage.
According to the Jain tradition, only sañjni (possessing mind) womb born five sensed animals (elephants, cows, horses and such other animals,