________________
198 : Scientific Contents in Prākṛta Canons
creates another problem in explaining the various properties of canonical atoms to be discussed later. Jain and Sikdar27 have made a basic mistake in assuming this sixth category as atomic on the basis of some later authors28 despite "Khandhā Hu Chappayaro" statement by Kundakunda. This should be rectified and the resultant discussion be modified accordingly. This six-fold classification of aggregates is given in Table 3. This does not find mention in canonical books.
29
The term Atapa has been treated to mean sunlight rather than heat though it is associated with heat and light both. But heat, in general, will be involved in fourth category because of its touch effects. This is also a discrepancy. The Einstein's equation gives us a rough idea about the possible mass of energy particles varying between 10-37 to 10-50 g. in comparision to 10-27g. of lightest atom of 10 cm diameter30. This data further confirms the discrepancy in Kundakunda classification (Table 3). Thus, all the aggregatal classifications seem to be precursors of current classifications based on processes, reactions and factors. Moreover, no symbols or formulae are found in Prākṛta canons for these aggregates. Table 3 Six Varieties of Aggregations.
Variety
Example
1. Gross-gross Earth, mountains (Solids)
Water, Oil, Ghee (Liquids)
2. Gross 3. Gross-fine
Shadow, Light etc.
(Energies)
4. Fine-gross Gases, tastes, smell,
sound etc.
5. Fine
Karmic aggregates
6. Fine-fine Real atoms, karmons, diatomics etc.
Jain Education International
8
Perceptibility criteria
Eye
Eye
Eye
For Private & Personal Use Only
—
Senses other than eye
Ultrasensual
Ultrasensual
Methods of Formation of Aggregates and Molecules The formation of aggregations takes place by mixing and combination of atoms according to the theory of bonding
www.jainelibrary.org