Book Title: Scientific Contents in Prakrta Canons
Author(s): N L Jain
Publisher: Parshwanath Vidyapith

View full book text
Previous | Next

Page 380
________________ 358 : Scientific Contents in Prākṣta Canons tists today proclaim magnetism as a form of energy like light etc, which is found in certain materials due to their specific molecular orientation. This energy is specially centered at the south and north boundaries in the forms of lines of force which has capacity to act in definite area. If the iron is within this area, it will be attracted. If it is beyond this area or the magnet is covered by impervious substance, it will not be attracted. Hence the magnetic attraction is caused due to the presence of invisible lines of force. Oersted and Faraday evolved the basic principles about them in nineteenth century. The canons describe only the natural magnets like Ayas-kānta. This also does not include the biggest natural magnet – the earth. Magnetism has now been observed in substances other than iron. Many materials can be magnetised by rubbing them with the magnet or passing electric current through them. This artificial magnetisation is responsible for many electric machines and proves transformation of magnetic energy into electricity. Quantitative aspects of magnetism have also been developed. Thus, we see that the observation of non-contactile nature of magnet seems to be a macroscopic one as the lines of force are invisible. The Ayas-kānta also becomes working under the indirect contact through the lines of forces like the eyes. The canons do not mention any other magnetic substance or magnetisation process which the twentieth century is familiar with. This all is suggestive of the fact that canonical contents about magnetism are comparatively the least. 1. 2. References Edited by Yuvācārya Mahāprajña : Thāṇam, Jaina Vishva Bharati, Ladnun, 1976, p. 923. Edited Ghevarachandji Banthia : Bhagavati-3, pp. 11711173. (a) ibid, p. 2319. (b) Thāṇam, pp. 207-208. 3. Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 378 379 380 381 382 383 384 385 386 387 388 389 390 391 392 393 394 395 396 397 398 399 400 401 402 403 404 405 406 407 408 409 410 411 412 413 414 415 416 417 418 419 420 421 422 423 424 425 426 427 428 429 430 431 432 433 434 435 436 437 438 439 440 441 442 443 444 445 446 447 448 449 450 451 452 453 454 455 456 457 458 459 460 461 462 463 464 465 466 467 468 469 470 471 472 473 474 475 476 477 478 479 480 481 482 483 484 485 486 487 488 489 490 491 492 493 494 495 496 497 498 499 500 501 502 503 504 505 506 507 508 509 510 511 512 513 514 515 516 517 518 519 520 521 522 523 524 525 526 527 528 529 530 531 532 533 534 535 536 537 538 539 540 541 542 543 544 545 546 547 548 549 550 551 552 553 554 555 556 557 558 559 560 561 562 563 564 565 566 567 568 569 570 571 572 573 574 575 576 577 578 579 580 581 582 583 584 585 586 587 588 589 590 591 592 593 594 595 596 597 598 599 600 601 602 603 604 605 606 607 608