Book Title: Religion and Philosophy of the Jainas
Author(s): Virchand R Gandhi
Publisher: Jain International Ahmedabad

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Page 108
________________ SOUL 75 Third : Supreme Soul or Spirit. The process of growing out of the external to the Supreme condition is this : Give up the external and through the internal or subjective state reach the supreme state. This contains a volume of meaning. The growth must be from within, all other sciences and outside influences are only helps and auxiliaries. To give up the external is no easy thing. In the history of a soul there is a critical point in the human incarnation that decides for us whether we stay there or progress upwards. There is a knot of worldly desires impeding us; cut the knot by mastering desire and go forward. This done, progress is assured. A philosopher has used as an illustration of his thought a group of ants climbing on a tree. Some get tired and drop back, others are entangled in the viscid exudations of the tree, while others go to the top and partake of the fruit. The law of habit is that within everyone there is tendency which has been acquired by a continuous action of consciousness in a certain line. If we have made a habit, we can unmake it. The individual entity has many personalities. The physical body has been formed through the habit of thinking that the body itself is the self. Understanding the whole elements of the human being in this way, the next step is to gain the mastery of our desires, to change them into higher forces. With regard to his progress, there are two ways of making it. One is natural, the other scientific. The natural method means to make no exertion but to resign ourselves into the hands of the forces around us. This takes a long time, and we are likely to be stationary. We may be attracted by worldly things and be retarded. The experiences of these react and teach us better, but we have to stay embodied a long time to learn in this way. According to the scientific method the path is narrow. We must transmute desire into spiritual force. It is in the power of everyone to take this decisive step. This whole philosophy requires a knowledge of the law of Jain Education International For Private & Personal Use Only www.jainelibrary.org

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