Book Title: Prabuddha Jivan 2018 07
Author(s): Sejal Shah
Publisher: Mumbai Jain Yuvak Sangh

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Page 46
________________ The Absolute Knowledge...The right Knowledge ..... Samyak Gyan Prachi Dhanvant Shah What is the gist of your life when you do not spearhead you in life. It is known that knowledge has power and it your life in the right direction with rightful perception? You controls access to opportunity and progression. But as are given this life and you are the person who decides how knowledge has power, only wisdom has liberty, wisdom is you want to live this life. In this worldly life, every human power with a purpose. Martin Luther King Jr., mentioned being somehow manages to earn the living and spend days once that, "Science investigates, and religion interprets. of their life, but how many of them are earning life to make Science gives man knowledge which is power, religion gives it a living? Idealistic knowledge is the rightful perception of man wisdom which is control". In life, it is idyllic only when life. In this society, it is obligatory to gain knowledge through there is an equivalent balance of knowledge through academics studying in educational universities as that academics as well as knowledge gained through right would eventually aid you to make living in your life. The scriptural doctrine. This is when you have aspired ultimate world is shaping such that without the academic knowledge to empower your life. In life, there is no end to knowledge, it leads you to be at brim in this materialistic gaining knowledge. Our soul and mind are an enduring life. But at the same time, it gets uniformly imperative to source of erudition. It is our endowment how much to balance your life with scriptural knowledge which would decant and what to dispense into our asset of knowledge lead you to earn your life. If you acclaim knowledge for because gaining knowledge has no boundaries and does living, but you do not aspire to and pursue spiritual not exclaim period to its aspiration. Socrates once said, "To knowledge of life, knowledge of the Jain way of life, you know, is to know, that you know nothing." With the right have not made and merited your life. This spiritual faith, if we acclaim right knowledge what our Tirthankars knowledge when you trail in life-sustaining the Right and Gurus have doctrine, you would experience knowledge (Samyak Gyan ), it would eventually direct inclusiveness within your life. And when you assimilate you to the path of liberation. total knowledge, the soul is imbibed with spiritual aura As per Jain Philosophy, the three important Jewels of which would be carry forwarded to the next birth as the life, Samyak Gyan (Right Knowledge) Samyak Darshan( soul is immortal. Right Faith) and Samyak Charitra (Right conduct) are the Jainism recognizes eight types of knowledge. Amongst true ethics of one's life leading to the right path of salvation these, five institute veracious knowledge. These five types and liberation, this being the supreme aspiration for every of right knowledge are Mati (mental knowledge), Sruti Jain individual be it an ascetic or laity. When these three (acquired knowledge), Avadhi (distant knowledge), gems are essential elements to seek liberation in one's life, Manahparyaya (paranormal knowledge) and Kevala it is imperative to implement all the three ethics and pursue (absolute knowledge). The remaining three types of the same. They are interdependent on each other, yet knowledge constitute false knowledge (Mithya Gyan). independent of each other. Deficiency of any one of these They are unenforceable knowledge, inaccurate knowledge, Gems in life would not accomplish the aspiration of every and erroneous knowledge. Mati Gyan (mental knowledge) rightful Jain which is to seek liberation. When you do no is conventional perception attained through the normal constrain right faith (Samyak Darshan ), you cannot aptitudes of the mind such as perception, cognition, pursue right knowledge (Samyak Gyan ). And if you do analysis, and memory. Mati Gyan comes to us mainly not have the right knowledge, it would certainly not through the sense organs (Indriyas). So sensory knowledge consent you to accomplish right conduct ( Samyak always heralds mental knowledge. Sruti Gyan is verbal and Charitra). nonverbal knowledge acquired through signs, symbols, What is knowledge? In general, Knowledge is defined and words. Study and hearing are the usual methods of as human aptitude resulting from inferred information; obtaining Sruti Gyan. While Mati Gyana is acquired through understanding that germinates from the combination of primary contact, Sruti Gyan is acquired through secondary data. In other words, knowledge is acclaimed from contact or another source. The difference between Sruti education, information, solution, analysis, information, and Mati is very subtle because Sruti Gyan also acclaim experience and learning. And this knowledge empowers perception, cognition, and intellect play an important role. YG 61 જુલાઈ - ૨૦૧૮

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