Book Title: Jaina Acara Siddhanta aur Svarupa
Author(s): Devendramuni
Publisher: Prakrit Bharti Academy

Previous | Next

Page 70
________________ 36 Jaina Acāra : Siddhanta aura Swarūpa (8) Acalāta - There is nothing like doing this or doing that or doing neither of the two. It is the state of aesthetic joy with nothing to deter him and with no temptation to drag him down. Only thus can the Reality be observed at close quarters. It is like the 'Sayogi Kevali' stage. (9) Sadhumati - It means good wishes for all as also to make people aware of Reality. It is to experience the unalloyed absorption into Reality. It enables the aspirant to study the minds of others correctly. This, too, is like the above Jaina stage. (10) Dharmamedya - As the limitless sky is pervaded by clouds so also the religious sky by the perfect absorption of thought into the Supreme Spirit. The aspirant can see the Buddha seated on the red lotus. It may be compared with the image of the Founder of Faith in a religious assembly, Goslaka, son of Mankhali, was the leader of the Asīvaka sect which has been elaborated in the Jaina literature. The Emperor Asoka's inscriptions bear reference to Ajivaka mendicants. It was prevalent till about the second century B.C. but no books on the subject are available. Buddhghosa (5th to 6th Cent. A.D.) has commented on their eight steps as under : (1) Manda - Till seven days from birth children are in fainl state because of their being encased in mother's womb. (2) Khidjā - The child who comes from a low form of existence weeps, where as one from a noble family laughs. (3) Padvitānsa - A child places his feet on the ground with the support of the parent or by holding a cot and the like. (4) Ujjugata - It means the child's capacity to walk without any support. (5) Sekha - It is the time to study craftsmanship. (6) Samana - It is to renounce the world in order to be a monk. (7) Jina - It is to acquire knowledge at the feet of the preceptor. (8) Panna - It is the state of the prudent monk who observes silence and has no craving. This classification has nothing to do with spiritual development, since obviously it relates mostly to the state of childhood. At the most it may be said to refer to ignorance to begin with and its later growth in some knowledge, but it would be far-fetched. The Jaina stages mark a psychological growth dealt with in a scientific manner. Yoga has liberation as its objective, whereas the Jaina stages are well- marked steps to spirituality. Yoga, too, has incidentally dealt with spiritual steps, since liberation cannot be attained overnight. The word "Yoga' has been used in the Veda, Mahābhārata and the like. The meaning then was metaphysical knowledge. The Gitā- says that it Jain Education International For Private & Personal Use Only www.jainelibrary.org

Loading...

Page Navigation
1 ... 68 69 70 71 72 73 74 75 76 77 78 79 80 81 82 83 84 85 86 87 88 89 90 91 92 93 94 95 96 97 98 99 100 101 102 103 104 105 106 107 108 109 110 111 112 113 114 115 116 117 118 119 120 121 122 123 124 125 126 127 128 129 130 131 132 133 134 135 136 137 138 139 140 141 142 143 144 145 146 147 148 149 150 151 152 153 154 155 156 157 158 159 160 161 162 163 164 165 166 167 168 169 170 171 172 173 174 175 176 177 178 179 180 181 182 183 184 185 186 187 188 189 190 191 192 193 194 195 196 197 198 199 200 201 202 203 204 205 206 207 208 209 210 211 212 213 214 215 216 217 218 219 220 221 222 223 224 225 226 227 228 229 230 231 232 233 234 235 236 237 238 239 240 241 242 243 244 245 246 247 248 249 250 251 252 253 254 255 256 257 258 259 260 261 262 263 264 265 266 267 268 269 270 271 272 273 274 275 276 277 278 279 280 281 282 283 284 285 286 287 288 289 290 291 292 293 294 295 296 297 298 299 300 301 302 303 304 305 306 307 308 309 310 311 312 313 314 315 316 317 318 319 320 321 322