Essence Of Jaina Scriptures

Author(s): Jagdish Prasad Jain
Publisher: Kaveri Books

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THE ESSENCE OF JAINA SCRIPTURES
Characteristics of Infatuation (Moha) and Issue of Compassion PS (85) 97/Different Works and Scholars on Compassion 97/Compassion and Infaturation are Different 103/Compassion and Non-violence 104/Amrtachandra's Comment on Compassion 107/Circumstances in which Compassion could be Deluding 108/Jayasena's Commentary on Compassion 113/Distorted Views of Kanjipanthi on Compassion 113/Concept of Svayambhu (Self-Sufficient) 116/Concept of Omniscience (Sarvajnata) 116/The Exposition of Knowledge 117/Relation between the Soul and Knowledge 118/Misplaced Criticisms of Kundakunda by I.C. Shastri 119/Jaina Concept of Soul and its Relation to Knowledge 124/ The Exposition of Joy 126/The Exposition of knowlable (Jneya) 127/Definition of Substance 129/Misperceptions of Kanjipanthi concerning Substance and Mode 133/The Mechanism of Bondage 135/ Nishchaya and Vyavahara Points of View 138/Material Karman and Psychic States 141/Psychophysical Parallelism 145/Internal and External Aspects 146/The Concept of Non-violence (ahimsa) in Pravachanasara 148/Greater Emphasis on Psychic Dispositions 149/ Tattvartha Sutra on Non-violence 151/ Dual Role of Moral Virtues 153/Conduct in Pravachanasara 156/Exposition of Good Psychic-attention (Shubha Upayoga) 161/Meaning of Samana 163/Faulty Criticism of Johnson of Kundakunda's Views on Conduct 164/ Nishchaya and Vyavahara Charitra (Conduct) 166/The Path of Liberation 169/Distortion of the Path of Liberation by Kanjipanthi 174/Faulty View of Bronkhorst regarding Liberation 175/Mistaken Concept of Non-doership or Inactive Self of Kanjipanthi 177/Samvara and Nirjara are Essential for Liberation 184/Kanji's Distortion of Pure Psychic-attention 186/Active and Evolvent Aspect of the Self 189/Notes 191
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Translator's Preface Introductory Remarks by E.W. Thomas 2. Summary of Significant Concepts by A. N. Upadhye
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