Book Title: Epigraphia Indica Vol 29
Author(s): Hirananda Shastri
Publisher: Archaeological Survey of India

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Page 12
________________ 39 Page 93, f.n. 6.-Add editorial note.-The word nripetvara means 'a ruler'. Räjäditya was the personal name of the executor. 21 23 99, line 26.-For has read have. 33 ,, 100, line 9.-For Gorakhapur read Gorakhpur. 100, line 28.-For for read to. 101, f.n. 6.-For danda read danda. 33 ,, 112, lines 17 ff.-Add editorial note.-The rule of Govinda of the Aihole inscription cannot be assigned to 630-55 A.D. since he is known to have come into conflict with Pulakesin II about the beginning of the latter's carreer, i.e. about 610 A.D. Pulakesin II did not meet Govinda in the course of his campaign in the region of the Rēva and the Vindhyas, but in the area about the northern bank of the Bhimarathi (Bhima) much nearer his capital. 113, line 31.--Add editorial note.-There is no proof that Padmanagara was a capital city. 114, text line 8.-Read Känta H-käruņika-kala. 33 ,, 114, text line 9.-Read rahita B-ketub-karälō. "" 39 23 "3 ADDITIONS AND CORRECTIONS 93 95, f. n. 9.-Add editorial note.-For the correct meaning of the expressions, see The Successors of the Satavahanas, p. 196. 120, text line 12.-For grämaküṭāyayuktaka read grämakūṭ-ayuktaka. 125, line 16.-Read sima 33 ,, 125, line 32.-For Meters read Metres. 39 ix 114, text line 11.-Read pati=kalpa. 115, text line 18.-Add editorial note.-The reading is Varmmullaka. 115, text line 20.-For karmma[nta](nta) read karmma[nta] 115. text line 20.-Road tachchha(ch-cha). 115, text line 23.-Add editorial note.-The reading seems to be mato-chchhivahalal-ai[bh] The name of the locality was therefore Achchhivähalala and not Uchchhi(chhi)vähala as assumed by the author (cf. pp. 110,114). 115, last line.-Read Ju(Yu)[ddha]suraḥ. ,, 129, f.n. 9, line 2.-For vijay-avahaḥ read vijay-avahaḥ. 138, lines 3 ff.-Add editorial note.-A purna-ghata of this type was discovered in the course of excavations at Kondapur and is now in the Hyderabad Museum. A damaged terracotta female figure from Bhita (near Allahabad) now in the Asutosh Museum (Calcutta) and a bas-relief on the wall of the Venkatesvara temple on the Vaikunthapuram hill in the Guntur District have the lower part fashioned in the same posture. 138, f.n. 5, line 1.-For Ehuvuja read Ehuvula. 147, line 4.-Read Krishna. 91 9 DGA/56

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